Kansas Day Quotes

The Chair I’m writing to you, who made the archaic wooden chair look like a throne while you sat on it. Amidst your absence, I choose to sit on the floor, which is dusty as a dry Kansas day. I am stoic as a statue of Buddha, not wanting to bother the old wooden chair, which has been silent now for months. In this sunlit moment I think of you. I can still picture you sitting there-- your forehead wrinkled like an un-ironed shirt, the light splashed on your face, like holy water from St. Joseph’s. The chair, with rounded curves like that of a full-figured woman, seems as mellow as a monk in prayer. The breeze blows from beyond the curtains, as if your spirit has come back to rest. Now a cloud passes overhead, and I hush, waiting to hear what rests so heavily on the chair’s lumbering mind. Do not interrupt, even if the wind offers to carry your raspy voice like a wispy cloud.

Dear Camryn, I never wanted it to be this way. I wanted to tell you these things myself, but I was afraid. I was afraid that if I told you out loud that I loved you, that what we had together would die with me. The truth is that I knew in Kansas that you were the one. I’ve loved you since that day when I first looked up into your eyes as you glared down at me from over the top of that bus seat. Maybe I didn’t know it then, but I knew something had happened to me in that moment and I could never let you go. I have never lived the way I lived during my short time with you. For the first time in my life, I’ve felt whole, alive, free. You were the missing piece of my soul, the breath in my lungs, the blood in my veins. I think that if past lives are real then we have been lovers in every single one of them. I’ve known you for a short time, but I feel like I’ve known you forever. I want you to know that even in death I’ll always remember you. I’ll always love you. I wish that things could’ve turned out differently. I thought of you many nights on the road. I stared up at the ceiling in the motels and pictured what our life might be like together if I had lived. I even got all mushy and thought of you in a wedding dress and even with a mini me in your belly. You know, I always heard that sex is great when you’re pregnant. ;-) But I’m sorry that I had to leave you, Camryn. I’m so sorry…I wish the story of Orpheus and Eurydice was real because then you could come to the Underworld and sing me back into your life. I wouldn’t look back. I wouldn’t fuck it up like Orpheus did. I’m so sorry, baby… I want you to promise me that you’ll stay strong and beautiful and sweet and caring. I want you to be happy and find someone who will love you as much as I did. I want you to get married and have babies and live your life. Just remember to always be yourself and don’t be afraid to speak your mind or to dream out loud. I hope you’ll never forget me. One more thing: don’t feel bad for not telling me that you loved me. You didn’t need to say it. I knew all along that you did. Love Always, Andrew Parrish

Shepley walked out of his bedroom pulling a T-shirt over his head. His eyebrows pushed together. “Did they just leave?” “Yeah,” I said absently, rinsing my cereal bowl and dumping Abby’s leftover oatmeal in the sink. She’d barely touched it. “Well, what the hell? Mare didn’t even say goodbye.” “You knew she was going to class. Quit being a cry baby.” Shepley pointed to his chest. “I’m the cry baby? Do you remember last night?” “Shut up.” “That’s what I thought.” He sat on the couch and slipped on his sneakers. “Did you ask Abby about her birthday?” “She didn’t say much, except that she’s not into birthdays.” “So what are we doing?” “Throwing her a party.” Shepley nodded, waiting for me to explain. “I thought we’d surprise her. Invite some of our friends over and have America take her out for a while.” Shepley put on his white ball cap, pulling it down so low over his brows I couldn’t see his eyes. “She can manage that. Anything else?” “How do you feel about a puppy?” Shepley laughed once. “It’s not my birthday, bro.” I walked around the breakfast bar and leaned my hip against the stool. “I know, but she lives in the dorms. She can’t have a puppy.” “Keep it here? Seriously? What are we going to do with a dog?” “I found a Cairn Terrier online. It’s perfect.” “A what?” “Pidge is from Kansas. It’s the same kind of dog Dorothy had in the Wizard of Oz.” Shepley’s face was blank. “The Wizard of Oz.” “What? I liked the scarecrow when I was a little kid, shut the fuck up.” “It’s going to crap every where, Travis. It’ll bark and whine and … I don’t know.” “So does America … minus the crapping.” Shepley wasn’t amused. “I’ll take it out and clean up after it. I’ll keep it in my room. You won’t even know it’s here.” “You can’t keep it from barking.” “Think about it. You gotta admit it’ll win her over.” Shepley smiled. “Is that what this is all about? You’re trying to win over Abby?” My brows pulled together. “Quit it.” His smile widened. “You can get the damn dog…” I grinned with victory. “…if you admit you have feelings for Abby.” I frowned in defeat. “C’mon, man!” “Admit it,” Shepley said, crossing his arms. What a tool. He was actually going to make me say it. I looked to the floor, and everywhere else except Shepley’s smug ass smile. I fought it for a while, but the puppy was fucking brilliant. Abby would flip out (in a good way for once), and I could keep it at the apartment. She’d want to be there every day. “I like her,” I said through my teeth. Shepley held his hand to his ear. “What? I couldn’t quite hear you.” “You’re an asshole! Did you hear that?” Shepley crossed his arms. “Say it.” “I like her, okay?” “Not good enough.” “I have feelings for her. I care about her. A lot. I can’t stand it when she’s not around. Happy?” “For now,” he said, grabbing his backpack off the floor.

The old folk from Indiana and Iowa and Illinois, from Boston and Kansas City and Des Moines, they sold their homes and their stores, and they came here by train and by automobile to the land of sunshine, to die in the sun, with just enough money to live until the sun killed them, tore themselves out by the roots in their last days, deserted the smug prosperity of Kansas City and Chicago and Peoria to find a place in the sun. And when they got here they found that other and greater thieves had already taken possession, that even the sun belonged to the others; Smith and Jones and Parker, druggist, banker, baker, dust of Chicago and Cincinnati and Cleveland on their shoes, doomed to die in the sun, a few dollars in the bank, enough to subscribe to the Los Angeles Times, enough to keep alive the illusion that this was paradise, that their little papier-mâché homes were castles.

Every year, Kansas watches the world die. Civilizations of wheat grow tall and green; they grow old and golden, and then men shaped from the same earth as the crop cut those lives down. And when the grain is threshed, and the dances and festivals have come and gone, then the fields are given over to fire, and the wheat stubble ascends into the Kansas sky, and the moon swells to bursting above a blackened earth. The fields around Henry, Kansas, had given up their gold and were charred. Some had already been tilled under, waiting for the promised life of new seed. Waiting for winter, and for spring, and another black death. The harvest had been good. Men, women, boys and girls had found work, and Henry Days had been all hot dogs and laughter, even without Frank Willis's old brown truck in the parade. The truck was over on the edge of town, by a lonely barn decorated with new No Trespassing signs and a hole in the ground where the Willis house had been in the spring and the early summer. Late summer had now faded into fall, and the pale blue farm house was gone. Kansas would never forget it.

This morning a splendid dawn passed over our house on its way, to Kansas. This morning Kansas rolled out of its sleep into a sunlight grandly announced, proclaimed throughout heaven—one more of the very finite number of days that this old prairie has been called Kansas, or Iowa. But it has all been one day, that first day. Light is constant, we just turn over in it. So every day is in fact the selfsame evening and morning. My grandfather’s grave turned into the light, and the dew on his weedy little mortality patch was glorious.

Such is life. Some days you wake up in Kansas, and some days in Oz. Sometimes the world feels pretty much stuck in place, and you’ve made your peace with that. Why waste time on silly pipe dreams, when there are socks to darn and pigs to feed? At other times, you look around and see how exciting the world can be, how flexible and arbitrary things are, how easy it might be to cast aside your old life and get to work building the one you really want.

My name is Earwig Dungeon. I come from Wichita, Kansas. My mom and I used to own a restaurant where we served human flesh. It was very popular. We were millionaires. I had a pony and a yacht. Now we are on the run from the FBI…

The first generations of Comanches in captivity never really understood the concept of wealth, of private property. The central truth of their lives was the past, the dimming memory of the wild, ecstatic freedom of the plains, of the days when Comanche warriors in black buffalo headdresses rode unchallenged from Kansas to northern Mexico, of a world without property or boundaries. What Quanah had that the rest of his tribe in the later years did not was that most American of human traits: boundless optimism.

Remember the time when we saw two boys kissing on the street in Kansas and we both broken down crying, 'cause it was Kansas, and you said, 'What are the chances of seeing anything but corn in Kansas?!' We were born again that day. I cut your cord and you cut mine.

Jason winced. “Knocked out twice in two days,” he muttered. “Some demigod.” He glanced sheepishly at Percy. “Sorry, man. I didn’t mean to blast you.” Percy’s shirt was peppered with burn holes. His hair was even more disheveled than normal. Despite that, he managed a weak laugh. “Not the first time. Your big sister got me good once at camp.” “Yeah, but…I could have killed you.” “Or I could have killed you,” Percy said. Jason shrugged. “If there’d been an ocean in Kansas, maybe.” “I don’t need an ocean—” “Boys,” Annabeth interrupted, “I’m sure you both would’ve been wonderful at killing each other. But right now, you need some rest.” “Food first,” Percy said. “Please?

An asteroid or comet traveling at cosmic velocities would enter the Earth’s atmosphere at such a speed that the air beneath it couldn’t get out of the way and would be compressed, as in a bicycle pump. As anyone who has used such a pump knows, compressed air grows swiftly hot, and the temperature below it would rise to some 60,000 Kelvin, or ten times the surface temperature of the Sun. In this instant of its arrival in our atmosphere, everything in the meteor’s path—people, houses, factories, cars—would crinkle and vanish like cellophane in a flame. One second after entering the atmosphere, the meteorite would slam into the Earth’s surface, where the people of Manson had a moment before been going about their business. The meteorite itself would vaporize instantly, but the blast would blow out a thousand cubic kilometers of rock, earth, and superheated gases. Every living thing within 150 miles that hadn’t been killed by the heat of entry would now be killed by the blast. Radiating outward at almost the speed of light would be the initial shock wave, sweeping everything before it. For those outside the zone of immediate devastation, the first inkling of catastrophe would be a flash of blinding light—the brightest ever seen by human eyes—followed an instant to a minute or two later by an apocalyptic sight of unimaginable grandeur: a roiling wall of darkness reaching high into the heavens, filling an entire field of view and traveling at thousands of miles an hour. Its approach would be eerily silent since it would be moving far beyond the speed of sound. Anyone in a tall building in Omaha or Des Moines, say, who chanced to look in the right direction would see a bewildering veil of turmoil followed by instantaneous oblivion. Within minutes, over an area stretching from Denver to Detroit and encompassing what had once been Chicago, St. Louis, Kansas City, the Twin Cities—the whole of the Midwest, in short—nearly every standing thing would be flattened or on fire, and nearly every living thing would be dead. People up to a thousand miles away would be knocked off their feet and sliced or clobbered by a blizzard of flying projectiles. Beyond a thousand miles the devastation from the blast would gradually diminish. But that’s just the initial shockwave. No one can do more than guess what the associated damage would be, other than that it would be brisk and global. The impact would almost certainly set off a chain of devastating earthquakes. Volcanoes across the globe would begin to rumble and spew. Tsunamis would rise up and head devastatingly for distant shores. Within an hour, a cloud of blackness would cover the planet, and burning rock and other debris would be pelting down everywhere, setting much of the planet ablaze. It has been estimated that at least a billion and a half people would be dead by the end of the first day. The massive disturbances to the ionosphere would knock out communications systems everywhere, so survivors would have no idea what was happening elsewhere or where to turn. It would hardly matter. As one commentator has put it, fleeing would mean “selecting a slow death over a quick one. The death toll would be very little affected by any plausible relocation effort, since Earth’s ability to support life would be universally diminished.

You know better than anyone that nothing lasts. Nothing good. Nothing bad. Everything lives. Everything dies. Sometimes cities just fall into the sea. It's not a tragedy, that's just the way it is. People look around them and see the world and say this is how the world is supposed to be. Then they fight to keep it that way. They believe that this is what was intended - whether by design or cosmic accident - and that everything exists in a tenuous balance that must be preserved. But the balance is bullshit. The only thing constant in this world is the speed at which things change. Rain falls, waters rise, shorelines erode. What is one day magnificent seaside property in ancient Greece is the next resting thirty feet below the surface. Islands rise from the sea and continents crack and part ways forever. What was once a verdant forest teeming with life is now resting one thousand feet beneath a sheet of ice in Antarctica; what was once a glorious church now rests at the bottom of a dammed-up lake in Kansas. The job of nature is to march on and keep things going; ours is to look around, appreciate it, and wonder what's next?

You think wandering around Kansas camping on the prairie for a couple of days was good? Yeah, so it’s beautiful out there, but our planet is freaking out. The oceans are rising, people are fighting more and more wars every day, plants and animals are dying out, every other week some kid takes one of his parents’ guns to school and starts shooting. .

The inside of the Trace Italian, of course, does not exist. A player can get close enough to see it: it shines in the new deserts of Kansas, gleaming in the sun or starkly rising from the winter cold. The rock walls that protect it meet in points around it, one giving way to another, for days on end. But the dungeons into which you'll fall as you work through the pathways to its gates number in the low hundreds, and if you actually get into the entry hall, there are a few hundred more sub-dungeons before you'll actually reach somewhere that's truly safe. Technically, it's possible to get to the last room in the final chamber of the Trace Italian, but no one will ever do it. No one will ever live that long.

Across the nation, in sleeping towns and villages, lights flashed on. Quiet streets suddenly filled with sound as radios were turned up. People woke their neighbors to tell them the news, and so many phoned friends and relatives that telephone switchboards were jammed. In Coffeyville, Kansas, men and women in their night attire knelt on porches and prayed.

During the darkest days, a saying took hold in Kansas: “there is no god west of Salina.

[Stice's] parents had met and fallen in love in a Country/Western bar in Partridge KS — just outside Liberal KS on the Oklahoma border — met and fallen in star-crossed love in a bar playing this popular Kansas C/W-bar-game where they put their bare forearms together and laid a lit cigarette in the little valley between the two forearms' flesh and kept it there till one of them finally jerked their arm away and reeled away holding their arm. Mr. and Mrs. Stice each discovered somebody else that wouldn't jerk away and reel away, Stice explained. Their forearms were still to this day covered with little white slugs of burn-scar. They'd toppled like pines for each other from the git-go, Stice explained. They'd been divorced and remarried four or five times, depending on how you defined certain jurisprudential precepts. When they were on good domestic terms they stayed in their bedroom for days of squeaking springs with the door locked except for brief sallies out for Beefeater gin and Chinese take-out in little white cardboard pails with wire handles, with the Stice children wandering ghostlike through the clapboard house in sagging diapers or woolen underwear subsisting on potato chips out of econobags bigger than most of them were, the Stice kids. The kids did somewhat physically better during periods of nuptial strife, when a stony-faced Mr. Stice slammed the kitchen door and went off daily to sell crop insurance while Mrs. Stice —whom both Mr. Stice and The Darkness called 'The Bride' —while The Bride spent all day and evening cooking intricate multicourse meals she'd feed bits of to The Brood (Stice refers to both himself and his six siblings as 'The Brood') and then keep warm in quietly rattling-lidded pots and then hurl at the kitchen walls when Mr. Stice came home smelling of gin and of cigarette-brands and toilet-eau not The Bride's own. Ortho Stice loves his folks to distraction, but not blindly, and every holiday home to Partridge KS he memorizes highlights of their connubial battles so he can regale the E.T.A. upperclass-men with them, mostly at meals, after the initial forkwork and gasping have died down and people have returned to sufficient levels of blood-sugar and awareness of their surroundings to be regaled.

The Hobo One day while strolling through the great park in Kansas City, he and his mother saw a young woman get her foot caught in the tracks at a railroad crossing. The woman’s husband was desperately trying to free her because a train was bearing down on them. The train was travelling far too quickly to stop before the crossing. As Heinlein and his mother watched the terrifying situation unfold, a hobo suddenly appeared and immediately joined the husband’s futile effort to pull the woman free. But tug and twist as they might, they could not get her foot unstuck. The train killed all three of them. In his description of the vagabond’s effort Heinlein observed that the hobo did not so much as look up to consider his own escape. Clearly, it was his intention either to save the woman or to die trying. Heinlein concluded his account of the nameless hero’s action with this comment: “This is the way a man dies,” but he then added, “And this is the way a man lives.

How could the people around me not see that I’d been spending my day in nineteenth-century Kansas, or in the pit of a giant peach? It was like I was the only one living in the real world, and they were skating blindly over an opaque surface above me.

The Army of Eisenhower’s day valued understatement. With rare exceptions generals did not decorate themselves like Christmas trees. Action spoke for itself. Nothing did that more eloquently than the simple soldier’s funeral of the nation’s thirty-fourth president. On April 2, 1969, in Abilene, Kansas, Eisenhower was laid to rest in the presence of his family. He was buried in a government-issue, eighty-dollar pine coffin, wearing his famous Ike jacket with no medals or decorations other than his insignia of rank.

This morning a splendid dawn passed over our house on its way to Kansas. This morning Kansas rolled out of its sleep into a sunlight grandly announced, proclaimed throughout heaven—one more of the very finite number of days that this old prairie has been called Kansas, or Iowa. But it has all been one day, that first day. Light is constant, we just turn over in it. So every day is in fact the selfsame evening and morning. My grandfather’s grave turned into the light, and the dew on his weedy little mortality patch was glorious.

Why are you stopping people in places where there’s no crime?” Weisburd says. “That doesn’t make sense to me.” Sherman is just as horrified. “At that hour of the day in that location, stopping [Sandra Bland] for changing lanes is not justifiable,” he said. Even during the initial Kansas City gun experiment—in a neighborhood a hundred times worse than Prairie View—Sherman said that the special police officers made their stops solely at night. That’s the only time of day when the crime rate was high enough to justify aggressive policing. Sandra Bland was pulled over in the middle of the afternoon.

I think I’d felt that as long as I avoided looking for the tickets, they would be there; it was only if I searched the archive that they’d disappear, as if the past were up until that point indeterminate, that I might outrun it. Do you know what I mean? We had to pay a lot of money to get the tickets for the next day; luckily they still had seats, although I suppose there are usually seats to and from Kansas City. It was kind of like that, recovering the memory of what my father had done. The knowledge was always there, I carried it in my body, but I didn’t know what I knew, although I knew I knew something and that I dreaded knowing it fully, dreaded it as if only coming into the knowledge, into the memory, would make the event that I was repressing real.

My favorite buyer program is one called Eat What You Cook. Once a quarter, every buyer has to go out to a different store and act as manager for a couple of days in the department he or she buys merchandise for. I guarantee you that after they’ve eaten what they cooked enough times, these buyers don’t load up too many Moon Pies to send to Wisconsin, or beach towels for Hiawatha, Kansas.

Eager to reestablish their brand as the “King of Beers,” the company’s board of directors had authorized August Jr., the superintendent of the brewery, to buy several teams of Clydesdale draft horses “for advertising purposes.” Gussie, as he was called, purchased sixteen of the massive 2,000-pound animals for $21,000 at the Kansas City stockyards. He also found two wooden wagons from back in the days when the company employed eight hundred teams of horses to deliver its beer, and set about having them restored to the exacting standards of his late grandfather, brewery founder Adolphus Busch, who liked to conduct weekly inspections from a viewing stand, with his son August at his side as all the drivers passed in parade, hoping to win the $25 prize for the best-kept team and wagon.

Fact: Somewhere around 2 a.m. on January 3, 1985, a person or persons killed three members of the Day family in their farmhouse in Kinnakee, Kansas. The deceased include Michelle Day, age ten; Debby Day, age nine; and the family matriarch, Patty Day, age thirty-two. Michelle Day was strangled; Debby Day died of axe wounds, Patty Day of two shotgun wounds, axe wounds, and deep cuts from a Bowie hunting knife.

When Larry Sherman designed the Kansas City gun experiment, he was well aware of this problem. “You wouldn’t tell doctors to go out and start cutting people up to see if they’ve got bad gallbladders,” Sherman says. “You need to do lots of diagnosis first before you do any kind of dangerous procedure. And stop-and-search is a dangerous procedure. It can generate hostility to the police.” To Sherman, medicine’s Hippocratic oath—“First, do no harm”—applies equally to law enforcement. “I’ve just bought myself a marble bust of Hippocrates to try to emphasize every day when I look at it that we’ve got to minimize the harm of policing,” he went on. “We have to appreciate that everything police do, in some ways, intrudes on somebody’s liberty. And so it’s not just about putting the police in the hot spots. It’s also about having a sweet spot of just enough intrusion on liberty and not an inch—not an iota—more.

Mr. Clutter enjoyed the chore, and was excellent at it—no woman in Kansas baked a better loaf of salt-rising bread, and his celebrated coconut cookies were the first item to go at charity cake sales—but he was not a hearty eater; unlike his fellow-ranchers, he even preferred Spartan breakfasts. That morning an apple and a glass of milk were enough for him; because he touched neither coffee or tea, he was accustomed to begin the day on a cold stomach. The truth was he opposed all stimulants, however gentle. He did not smoke, and of course he did not drink; indeed, he had never tasted spirits, and was inclined to avoid people who had—a circumstance that did not shrink his social circle as much as might be supposed, for the center of that circle was supplied by the members of Garden City’s First Methodist Church, a congregation totaling seventeen hundred, most of whom were as abstemious as Mr. Clutter could desire.

Thanksgiving List Prairie birds, the whistle of gophers, the wind blowing, the smell of grass and spicy earth, friends like Mad Dog, the cattle down in the river, water washing over their hooves, the sky so big, so full of shifting clouds, the cloud shadows creeping over the fields, Daddy’s smile, and his laugh, and his songs, Louise, food without dust, Daddy seeing to Ma’s piano, newly cleaned and tuned, the days when my hands don’t hurt at all, the thank-you note from Lucille in Moline, Kansas, the sound of rain, Daddy’s hole staying full of water as the windmill turns, the smell of green, of damp earth, of hope returning to our farm.

WHEN YOU CROW UP IN KANSAS WEARING VERY LARGE SHORTS, thinking not very much of yourself, thinking mainly of your knees, looking mainly at your knees, your face a frisbee that cant fly, your teeth buck, your eyebrows rectangles, your forehead more than half of your face, your shirts shapeless, your shape shapeless, your Kansas shapeless, your lust absent, your legs bowed, your arches flat, your chest flat, your ears your only curves, your ears never pierced, your denim never dazzled, your sneakers white, your socks white, your teeth turquoise with rubber bands, your cheese orange, your milk whole, your bread wonder, your luxury a tuna casserole, your pale a neon pale, your fantasy to race a Mario Kart over the desert and into the final oasis, your earthly oasis a salted pretzel, your solitude total, your urges not even visible to you on the clearest days at the farthest horizons, your blank magnificent, your inertia wild and authentic, your nothing your preference, and then into it somebody walks, a Joan, this sudden hero can really take control. You’re susceptible first to idolatry, then to study, to apprenticeship, and finally to a kind of patient love that makes fun of itself and believes in itself without limit. Imagine being a pudding cup of a person and encountering a confident, elegant, powerful scholar who knows what to do with her shoulders. Imagine encountering you.

When I found your name, in my early adulthood, I don't think I'd ever heard the term "white working class". The experience it describes contains both racial privilege and economic disadvantage, which can exist simultaneously. This was an obvious, apolitical fact for those of us who lived that juxtaposition every day. But it seemed tomake some people uneasy, as though our grievance put us in competition with poor people of other races. Wealthy white people, in particular, seemed to want to distance themselves from our place and our truth. Our struggles forced a question about America that many were not willing to face: If a person could go to work every day and still not be able to pay the bills and the reason wasn't racism, what less articulated problem was afoot?

All people have religions. It's like we have religion receptors built into our brain cells, or something, and we'll latch onto anything that'll fill that niche for us. Now, religion used to be essentially viral -- a piece of information that replicated inside the human mind, jumping from one person to the next. That's the way it used to be, and unfortunately, that's the way it's headed right now. But there have been several efforts to deliver us from the hands of primitive, irrational religion. The first was made by someone named Enki about four thousand years ago. The second was made by Hebrew scholars in the eighth century B.C., driven out of their homeland by the invasion of Sargon II, but eventually it just devolved into empty legalism. Another attempt was made by Jesus -- that one was hijacked by viral influences within fifty days of his death. The virus was suppressed by the Catholic Church, but we're in the middle of a big epidemic that started in Kansas in 1900 and has been gathering momentum ever since." "Do you believe in God or not?" Hiro says. First things first. "Definitely." "Do you believe in Jesus?" "Yes. But not in the physical, bodily resurrection of Jesus." "How can you be a Christian without believing in that?" "I would say," Juanita says, "how can you be a Christian with it? Anyone who takes the trouble to study the gospels can see that the bodily resurrection is a myth that was tacked onto the real story several years after the real histories were written. It's so National Enquirer-esque, don't you think?

Author’s Note Caroline is a marriage of fact and Laura Ingalls Wilder’s fiction. I have knowingly departed from Wilder’s version of events only where the historical record stands in contradiction to her stories. Most prominently: Census records, as well as the Ingalls family Bible, demonstrate that Caroline Celestia Ingalls was born in Rutland Township, Montgomery County, Kansas on August 3, 1870. (Wilder, not anticipating writing a sequel to Little House in the Big Woods, set her first novel in 1873 and included her little sister. Consequently, when Wilder decided to continue her family’s saga by doubling back to earlier events, Carrie’s birth was omitted from Little House on the Prairie to avoid confusion.) No events corresponding to Wilder’s descriptions of a “war dance” in the chapter of Little House on the Prairie entitled “Indian War-Cry” are known to have occurred in the vicinity of Rutland Township during the Ingalls family’s residence there. Drum Creek, where Osage leaders met with federal Indian agents in the late summer of 1870 and agreed peaceably to sell their Kansas lands and relocate to present-day Oklahoma, was nearly twenty miles from the Ingalls claim. I have therefore adopted western scholar Frances Kay’s conjecture that Wilder’s family was frightened by the mourning songs sung by Osage women as they grieved the loss of their lands and ancestral graves in the days following the agreement. In this instance, like so many others involving the Osages, the Ingalls family’s reactions were entirely a product of their own deep prejudices and misconceptions.

From the days of the Assyrians and the Qin, great empires were usually built through violent conquest. In 1914 too, all the major powers owed their status to successful wars. For instance, Imperial Japan became a regional power thanks to its victories over China and Russia; Germany became Europe’s top dog after its triumphs over Austria-Hungary and France; and Britain created the world’s largest and most prosperous empire through a series of splendid little wars all over the planet. Thus in 1882 Britain invaded and occupied Egypt, losing a mere fifty-seven soldiers in the decisive Battle of Tel el-Kebir. Whereas in our days occupying a Muslim country is the stuff of Western nightmares, following Tel el-Kebir the British faced little armed resistance, and for more than six decades controlled the Nile Valley and the vital Suez Canal. Other European powers emulated the British, and whenever governments in Paris, Rome or Brussels contemplated putting boots on the ground in Vietnam, Libya or Congo, their only fear was that somebody else might get there first. Even the United States owed its great-power status to military action rather than economic enterprise alone. In 1846 it invaded Mexico, and conquered California, Nevada, Utah, Arizona, New Mexico and parts of Colorado, Kansas, Wyoming and Oklahoma. The peace treaty also confirmed the previous US annexation of Texas. About 13,000 American soldiers died in the war, which added 2.3 million square kilometres to the “United States (more than the combined size of France, Britain, Germany, Spain and Italy). It was the bargain of the millennium.

Enchantment frightens us for good reason. Whether it's enchantment of the ordinary kind or the magical kind, it may very well change us, and we may not be able to return to our old selves, to our old certainties and our easy understandings. Magical people seem to fear that less than the rest of us. They want to be enchanted and are quite willing to be changed forever as they go deeper and deeper into realms beyond everyday understanding. Most of us wouldn't mind a little more magic ourselves, if we could slip in and out of it. We too want to leave the brab realities of work-a-day life, experience the transcendent, to revel in endless possibility. But most of us have lost any belief in good magic. All that's left is a vague sence that evil is afoot and ready to draw nearer. The only magic most of us believe in is the scary stuff.

Maybe nostalgia is itself the problem. A Democrat I met in Macon during a conversation we had about the local enthusiasm for Trump told me that “people want to go back to Mayberry”, the setting of the beloved old Andy Griffith Show. (As it happens, the actual model for Mayberry, Mount Airy, a bedraggled town in North Carolina, has gone all in on the Trump revolution, as the Washington Post recently reported.) Maybe it’s also true, as my liberal friends believe, that what people in this part of the country secretly long to go back to are the days when the Klan was riding high or when Quantrill was terrorizing the people of neighboring Kansas, or when Dred Scott was losing his famous court case. For sure, there is a streak of that ugly sentiment in the Trump phenomenon. But I want to suggest something different: that the nostalgic urge does not necessarily have to be a reactionary one. There is nothing un-progressive about wanting your town to thrive, about recognizing that it isn’t thriving today, about figuring out that the mid-century, liberal way worked better. For me, at least, that is how nostalgia unfolds. When I drive around this part of the country, I always do so with a WPA guidebook in hand, the better to help me locate the architectural achievements of the Roosevelt years. I used to patronize a list of restaurants supposedly favored by Harry Truman (they are slowly disappearing). And these days, as I pass Trump sign after Trump sign, I wonder what has made so many of Truman’s people cast their lot with this blustering would-be caudillo. Maybe what I’m pining for is a liberal Magic Kingdom, a non-racist midwest where things function again. For a countryside dotted with small towns where the business district has reasonable job-creating businesses in it, taverns too. For a state where the giant chain stores haven’t succeeded in putting everyone out of business. For an economy where workers can form unions and buy new cars every couple of years, where farmers enjoy the protection of the laws, and where corporate management has not been permitted to use every trick available to them to drive down wages and play desperate cities off one against the other. Maybe it’s just an impossible utopia, a shimmering Mayberry dream. But somehow I don’t think so.

Dak had a song he didn’t often sing for crowds, but saved for late nights around dying fires, when only the restless and bleary-eyed stuck around to listen. Enid had only heard it a couple of times, but she remembered it and sat up when he played it now. The chorus was about dust in the wind, and how everything would eventually blow away and come to naught. The melody was sad and haunting, a rain of notes plucked on the strings until they faded out, just a lingering vibration through the wood of the guitar. The sound seemed to carry, even after the song ended. “That was really sad,” one of the half dozen left on the patio said, and the words seemed rude somehow. Like after that they should have all just vanished without a word, melting into the night. “I learned it from an old man when I was just a little kid. He said it came from a place called Kansas.” Enid said, “I’ve seen Kansas on a map.” A crinkled atlas in the Haven library had the continent marked up into regions that didn’t mean much these days. “It’s over a thousand miles east of here.

He was gentle and kind, especially when no one was looking. He was like the quarter you found lying on the ground. Dirty, but the best-found money after you shined it all up, the state you’d been missing in your coin collection. Maybe Wisconsin? Or Kansas? The one damn quarter you’d been looking for everywhere, but had no idea it would turn up in the puddle next to your boot on a rainy day. Jake

and not a year ago?’ ‘I should have, but I figured the courts down here would finally realize they had the wrong guy. I just got out of prison in Kansas, and a few days ago I saw in the paper where they were getting ready to execute Drumm. Surprised

Kundalini Christianity is Another Obvious Heresy that Has Entered the Church: Phillip St. Romain is a Catholic counselor at Heartland Spirituality Center in Great Bend, Kansas (1). This group integrates contemplative prayer (meditation) within their program (2). In Kundalini Energy and Christian Spirituality, Philip St. Romain claims that meditation, which awakens Kundalini energy is compatible with Christianity. Yet, before his spiritual crises, which began in 1986, Mr. St. Romain had never heard of the Kundalini and could not find any Christian literature to guide him through this experience (3). He could not find Christian literature on kundalini because Christianity forbids Eastern meditation techniques. However, Hindus claim that through meditation, they may awaken the inner fire of Kundalini, which lies coiled and dormant at the base of the spine. Then this energy migrates, through chakras as it activates them along the way. Then, the goddess Shakti meets Shiva at the crown of the head, and their spiritual wedding transpires. Then, devotees realize they are divine (gods) (4). This is the first lie that the serpent told Adam and Eve in the Garden of Eden. He said, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil” (Genesis 3:5, KJV). References: 1. “Spiritual Oasis for Souls.” Heartland Center for Spirituality, 2. “Who are the Dominican Sisters.” Becoming Dominican. 3. St. Romain, Philip. Kundalini Energy and Christian Spirituality: A Pathway to Growth & Healing. Lulu Publishing, 2010, pp. 10-12, 52, 5. 4. Klostermaier, Klaus. A Survey of Hinduism. 2007, pp. 218-221.

In 1871 the buffalo still roamed the plains: Earlier that year a herd of four million had been spotted near the Arkansas River in present-day southern Kansas. The main body was fifty miles deep and twenty-five miles wide.7 But the slaughter had already begun. It

The sooner you understand that we're not in Kansas anymore the sooner we can start making our way out of Oz.

How can you say that? You’re a religious person yourself.” “Don’t lump all religion together.” “Sorry.” “All people have religions. It’s like we have religion receptors built into our brain cells, or something, and we’ll latch onto anything that’ll fill that niche for us. Now, religion used to be essentially viral—a piece of information that replicated inside the human mind, jumping from one person to the next. That’s the way it used to be, and unfortunately, that’s the way it’s headed right now. But there have been several efforts to deliver us from the hands of primitive, irrational religion. The first was made by someone named Enki about four thousand years ago. The second was made by Hebrew scholars in the eighth century B.C., driven out of their homeland by the invasion of Sargon II, but eventually it just devolved into empty legalism. Another attempt was made by Jesus—that one was hijacked by viral influences within fifty days of his death. The virus was suppressed by the Catholic Church, but we’re in the middle of a big epidemic that started in Kansas in 1900 and has been gathering momentum ever since.” “Do you believe in God or not?” Hiro says. First things first. “Definitely.” “Do you believe in Jesus?” “Yes. But not in the physical, bodily resurrection of Jesus.

Later on that same day, the reelected President Bush set out his legislative objectives for his second term. Making America a more moral country was not a priority. Instead, his goals were mainly economic: he would privatize Social Security once and for all and “reform” the federal tax code. “Another Winner Is Big Business,” declared a headline in the Wall Street Journal on November 4, as businessmen everywhere celebrated the election results as a thumbs-up on outsourcing and continued deregulation. The stock market soared nearly 8 percent in the year’s remaining weeks in giddy anticipation of the profitable things Republicans would do with their fresh political capital.

Scientists have linked this alarming decline in large part to habitat loss. Monarch Watch, the University of Kansas’s education, conservation, and research program, estimates that each day, 6000 acres of monarch breeding habitat in the United States are converted to something else: housing or commercial developments, farms, roads, and other human uses. Even farms, which once invited milkweed to thrive between crops and along farm edges, are changing tactics and destroying milkweed. The presence of milkweed in agricultural fields (between crops and on field edges) declined 97 percent from 1999 to 2009 in Iowa, and 94 percent in Illinois. Each year, the migrating monarchs have fewer places to feed on nectar and lay their eggs. They are losing their habitat, losing their homes. Eviction, extinction.

Another time, when my freelancing was slow, I sent out résumés, something I’m prone to do whenever I feel panicky. Sure enough, I was offered a job within a few weeks. The offer—writing marketing materials for a local bus line (okay, I didn’t say I was offered an interesting job in two weeks)—was for more money than I’d ever made in my life. But how could I afford to give up all that time? Was I really ready to forgo my freelancing career? Once again, I demanded a clear sign. I needed to know within 24 hours because that’s when I needed to give my employer-to-be a yea or a nay. The very next morning, Travel + Leisure, the magazine I most wanted to write for, called to give me an assignment. I hung up, shouted “Yes!” and did the goal-line hootchie-koo. But my guidance must have been in the mood to show off that day, because not 15 minutes later, another magazine I’d never even heard of, let alone sent a query to, called and wanted a story about Kansas City steaks. I had to call and tell my would-be boss, “Thanks, but no thanks.

A Febuary 19 mission to Tokyo was purposely flown the day Iwo Jima was invaded, It was the largest raid to date, with 150 B-29s airborne. The flak was effective and enemy fighters mounted 570 attacks against the bombers. Six B-29s were lost. We got a huge flak hole (about 5 by 5 feet) in our right wing; it missed a wing spar and a gas tank by six inches.

Chiefs Kingdom Anthem October 3, 2024 at 11:04 AM (Verse 1) We’re gearing up on game day, Kansas City Chiefs, ready to fight. With Mahomes and Kelce, we’re on a roll, The crowd’s on fire, the lights are bright. (Chorus) Arrowhead’s rocking, what a sight, Three-peat to the Super Bowl, feels so right. Kansas City Chiefs, let’s go, let’s go, In Chiefs Kingdom, we steal the show. (Verse 2) From the tailgates to the final play, Red and gold, we’re here to stay. With every touchdown, the crowd goes wild, In this heartland, we’re running miles. (Chorus) Arrowhead’s rocking, what a sight, Three-peat to the Super Bowl, feels so right. Kansas City Chiefs, let’s go, let’s go, In Chiefs Kingdom, we steal the show. (Bridge) Through the highs and the lows, we stand tall, With our team, we’ve got it all. From the first snap to the final score, In Chiefs Kingdom, we roar for more. (Chorus) Arrowhead’s rocking, what a sight, Three-peat to the Super Bowl, feels so right. Kansas City Chiefs, let’s go, let’s go, In Chiefs Kingdom, we steal the show. (Outro) Kansas City, we’re proud and strong, In Chiefs Kingdom, we all belong. With Mahomes and Kelce, leading the way, We’re the Chiefs, and we’re here to stay.

I take a sip of my soda and glance up at the front of the bus, knowing Derek will be doing much the same within a few hours of touching down in Illinois. For all the pomp and ceremony and the big money in the balance, we’re both minstrels, always on the road, always moving. Which would be fine if we were doing it together. But not like this. I press Terry’s speed dial number, and she answers on the third ring. I clear my throat, and when I speak it’s an adult’s voice, not an adolescent asking for permission. “Terry? We need to talk.” Chapter 39 The week’s dragged on, every minute feeling like days, but finally it’s time for Derek to arrive – our first show will be tonight, in Kansas City, with seven more shows over the next ten days throughout the Midwest. My second single released two days ago and is the number one song in the country. Derek’s first single is at

Reich would soon back a request from Angelo Mozilo, Countrywide’s white-haired, unnaturally tanned CEO. Mozilo wanted an exemption from the Section 23A rules that prevented Countrywide’s holding company from tapping the discount window through a savings institution it owned. Sheila and the FDIC were justifiably skeptical, as was Janet Yellen at the Federal Reserve Bank of San Francisco, in whose district Countrywide’s headquarters were located. Lending indirectly to Countrywide would be risky. It might well already be insolvent and unable to pay us back. The day after the discount rate cut, Don Kohn relayed word that Janet was recommending a swift rejection of Mozilo’s request for a 23A exemption. She believed, Don said, that Mozilo “is in denial about the prospects for his company and it needs to be sold.” Countrywide found its reprieve in the form of a confidence-boosting $2 billion equity investment from Bank of America on August 22—not quite the sale that Janet thought was needed, but the first step toward an eventual acquisition by Bank of America. Countrywide formally withdrew its request for a 23A exemption on Thursday August 30 as I was flying to Jackson Hole, Wyoming, to speak at the Kansas City Fed’s annual economic symposium. The theme of the conference, chosen long before, was “Housing, Housing Finance, and Monetary Policy.

Morning, Vex. Forget something?” She almost asked him what until she saw the way his gaze smoldered and caressed her almost naked body. Oops. Had she jumped out of bed in only her panties? Nudity wasn’t something that Meena usually noted or cared about. Mother, on the other hand, was always yelling at her to put clothes on. She and Leo had a lot in common. “You should get dressed.” “Why? I’m perfectly comfortable.” So comfortable she brought her shoulders back and made sure to give her boobs a little jiggle. He noticed. He stared. Oh my. Was it getting hot in here? Funny how the heat in her body, though, didn’t stop her nipples from hardening as if struck by a cold breeze. Except, in this case, it was more of an ardent perusal. Did Leo imagine his mouth latched onto a sensitive peak just like she was? “While I am sure you are comfortable, if we’re to go out, then in order to avoid a possible arrest for indecent exposure, you might want to cover your assets.” “We’re going out? Together?” He nodded. “Where?” “It’s a surprise.” She clapped her hands and squealed, “Yay,” only to frown a second later. Leo was acting awfully strange. “Wait a second, this isn’t one of those things where you blindfold me and tell me you’ve got a great surprise, only to dump me on a twelve-hour train to Kansas, is it? Or a plane to Newfoundland, Canada?” His lips twitched. “No. I promise we have a destination, and I am going with you.” “And will I be back here tonight?” “Perhaps. Unless you choose to sleep elsewhere.” Those enigmatic words weren’t his last. “Be downstairs and ready in twenty minutes, Vex. I really want you to come.” Did he purr that last word? Was that even possible? Could he tease her any harder? Please. “How should I dress? Fancy, casual, slutty, or prim and proper?” She eyed him in his khaki shorts and collared short-sleeved shirt. Casual with a hint of elegance. He looked ready for a day at a gentleman’s golf club. And she wanted to be his corrupting caddy, who ruined his shot and dragged him in the woods to show him her version of a tee off. “Your clothes won’t matter. You won’t wear them for long.” Good thing she was close to a wall. Her knees weakened to the point that she almost buckled to the floor. Leaning against it, she wondered if he purposely teased her. Did her serious Pookie even realize how his words could be taken? He approached her until he stood right in front of her. Close enough she could have reached out and hugged him. She didn’t, but only because he drew her close. His essence surrounded her. His hands splayed over the flesh of her lower back, branding her. She leaned into him, totally relying on him to hold her up on wobbly legs. “What about breakfast?” she asked. “I’ve got pastries and coffee in my truck. Lots of yummy treats with lickable icing.” Staring at his mouth, she knew of only one treat she wanted to lick. Alas, she didn’t get a chance. With a slap on her ass, he walked off toward the condo door. Leo. Slapped. My. Ass. She gaped at his retreating broad back. “Don’t make me wait. I’d hate to start without you.” With a wink— yes, a real freaking wink— Leo shut the door behind him. He was waiting for her. Why the hell was she standing there? She sprinted for the shower.

This morning a splendid dawn passed over our house on its way to Kansas. This morning Kansas rolled out of its sleep into a sunlight grandly announced, proclaimed throughout heaven—one more of the very finite number of days that this old prairie has been called Kansas, or Iowa. But it has all been one day, that first day. Light is constant, we just turn over in it. So every day is in fact the selfsame evening and morning.

It was late afternoon. Keith had done what had to be done for the day and didn't feel like doing more.

Keith went inside and into his pantry. He grabbed one of the four handle bottles of bourbon inside. He kept the stash for days like this, Sundays like this, when they wouldn't sell you alcohol. What did the state of Kansas expect people like him to do on Sundays? Kill themselves, he guessed.

One voice was raised in dissent. A Springfield lawyer, a former member of Congress and longtime Whig named Abraham Lincoln, took up Douglas’s defense of Kansas-Nebraska at the Illinois statehouse in Springfield the day after Douglas spoke at the state fair. In the course of a three-hour speech, Lincoln proceeded to tear Kansas-Nebraska and popular sovereignty to shreds.

Perhaps the belief that the Indians were destined to vanish originated in early colonial times as a means of justifying the massacres of Indians by the Puritans. If, as the New England colonists believed, Indians were under a cosmic curse and in a state of rapid decline, killing a few was not really a criminal act and in some instances might actually be doing the Lord’s work. It was not all Thanksgiving dinners in those early days. No one questions that the Indian population in the East did decline precipitiously as whites settled the New England area. Many Ind­ians were killed, others hid in obscure places, and still other Indians moved west before the American Revolution. Many eastern Indians were allies of Great Britain in both the Revolution and the War of 1812. Believing they should not stay behind in the United States when their English friends fled to Canada after the Revolution, they left with the departing British troops, vanishing from the United States but remaining very much a part of things north of the border. The virtual disappearance of Indians east of the Mississippi can be traced directly to Andrew Jackson’s policy of removing the tribes of that region to Oklahoma and Kansas, not to some cosmic decree commanding their inevitable extinction. Even then only the largest and most threatening tribes were removed. Smaller tribal groups simply remained in the backwaters of the eastern United States where they had always lived.

324This morning a splendid dawn passed over our house on its way to Kansas. This morning Kansas rolled out its sleep into a sunlight grandly announced, proclaimed throughout heaven--one more of the very finite number of days that this old prairie has been called Kansas, or Iowa. But it has all been one day, that first day. Light is constant, we just turn over in it. So every day is in fact the selfsame evening and morning. My grandfather's grave turned into the light, and the dew on his weedy little mortality patch was glorious

Residential stability begets a kind of psychological stability, which allows people to invest in their home and social relationships. It begets school stability, which increases the chances that children will excel and graduate. And it begets community stability, which encourages neighbors to form strong bonds and take care of their block.7 But poor families enjoy little of that because they are evicted at such high rates. That low-income families move often is well known. Why they do is a question that has puzzled researchers and policymakers because they have overlooked the frequency of eviction in disadvantaged neighborhoods.8 Between 2009 and 2011, roughly a quarter of all moves undertaken by Milwaukee’s poorest renters were involuntary. Once you account for those dislocations (eviction, landlord foreclosure), low-income households move at a similar rate as everyone else.9 If you study eviction court records in other cities, you arrive at similarly startling numbers. Jackson County, Missouri, which includes half of Kansas City, saw 19 formal evictions a day between 2009 and 2013. New York City courts saw almost 80 nonpayment evictions a day in 2012. That same year, 1 in 9 occupied rental households in Cleveland, and 1 in 14 in Chicago, were summoned to eviction court.10 Instability is not inherent to poverty. Poor families move so much because they are forced to.

American government does not care whether you are a one-day-old baby who was brought here and ended up illegal or whether you were blindfolded and tossed into a shipping container and woke up to find yourself in Kansas City. You hear me? American government doesn’t give the tiniest piece of shit whose fault it is. Once you are here illegally, you are here illegally. You will pay the price.

Siku moja, jambo baya litatokea. Labda babu yako au mnyama wako kipenzi atafariki au shangazi yako atagundulika na kansa. Labda utafukuzwa kazi au utaachika kwa mumeo au mkeo mliyependana sana. Labda rafiki yako kipenzi atapata ajali mbaya ya gari na utatakiwa kupeleka taarifa kwa ndugu na marafiki zake. Kutoa taarifa ya jambo baya kwa mtu ni kazi ngumu sawa na kupokea taarifa ya jambo baya kutoka kwa mtu. Kama umeteuliwa kupeleka taarifa ya kifo au ya jambo lolote baya kwa mtu fanya hivyo kwa makini. Toa taarifa ya msiba au ya jambo lolote baya kwa hekima na busara kama Ibrahimu alivyofanya kwa Sara kuhusiana na kafara ya Isaka, si kama Mbenyamini alivyofanya kwa Eli kuhusiana na kutwaliwa kwa sanduku la agano na kuuwawa kwa watoto wake wawili. Jidhibiti kwanza wewe mwenyewe kama umeteuliwa kupeleka taarifa ya kifo au ya jambo lolote baya. Angalia kama wewe ni mtu sahihi wa kupeleka taarifa hiyo. Pangilia mawazo ya kile unachotaka kwenda kukisema au unachotaka kwenda kukiandika. Mwangalie machoni, si usoni, yule unayempelekea taarifa kisha mwambie kwa sauti ya upole nini kimetokea.

Boogie Woogie to the Superbowl New Country, Rock and roll August 18, 2024 at 9:00 AM (Verse 1) We’re gearing up on game day, Kansas City Chiefs, ready to fight. With Mahomes and Kelce, we’re on a roll, Boogie woogie to the Super Bowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Verse 2) The crowd’s on fire, the lights are bright, Arrowhead’s rocking, what a sight. With every pass and every throw, Boogie woogie to the Superbowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Bridge) From the first down to the final play, We’re bringing the heat, come what may. With Mahomes leading, and Kelce too, There’s nothing this team can’t do. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Outro) So raise your voices, let 'em hear, Kansas City Chiefs, this is our year. With every cheer and every goal, Boogie woogie to the Superbowl.

Boogie Woogie to the Superbowl August 18, 2024 at 9:00 AM (Verse 1) We’re gearing up on game day, Kansas City Chiefs, ready to fight. With Mahomes and Kelce, we’re on a roll, Boogie woogie to the Super Bowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Verse 2) The crowd’s on fire, the lights are bright, Arrowhead’s rocking, what a sight. With every pass and every throw, Boogie woogie to the Superbowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Bridge) From the first down to the final play, We’re bringing the heat, come what may. With Mahomes leading, and Kelce too, There’s nothing this team can’t do. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Outro) So raise your voices, let 'em hear, Kansas City Chiefs, this is our year. With every cheer and every goal, Boogie woogie to the Superbowl.

Chiefs Kingdom Forever” (Verse 1) We’re Kansas City Chiefs fans born and raised, True and blue, we stand amazed, Mahomes and Kelce, leading the way, With their trick plays, they light up the day. (Chorus) We’re goin’ for three in a row, To the Super Bowl, let’s go, let’s go! Chiefs Kingdom, loud and proud, We’ll cheer 'em on, in every crowd. (Verse 2) From Arrowhead to the big stage, Our team’s the best, we set the gauge, With every pass and every run, We’re in it till the game is won. (Chorus) We’re goin’ for three in a row, To the Super Bowl, let’s go, let’s go! Chiefs Kingdom, loud and proud, We’ll cheer 'em on, in every crowd. (Bridge) Through the highs and the lows, In the rain, in the snow, We’re Chief fans till the end, With our team, we’ll always stand. (Chorus) We’re goin’ for three in a row, To the Super Bowl, let’s go, let’s go! Chiefs Kingdom, loud and proud, We’ll cheer 'em on, in every crowd. (Outro) So raise your voices, let it be known, In Chiefs Kingdom, we’ve found our home, Mahomes and Kelce, leading the way, We’re Chiefs fans, come what may.

(Verse 1) We’re gearing up, on game day, Kansas City Chiefs, ready to fight. With Mahomes and Kelce, we’re on a roll, Boogie woogie to the Super Bowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Verse 2) The crowd’s on fire, the lights are bright, Arrowhead’s rocking, what a sight. With every pass and every throw, Boogie woogie to the Superbowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Bridge) From the first down to the final play, We’re bringing the heat, come what may. With Mahomes leading, and Kelce too, There’s nothing this team can’t do. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Outro) So raise your voices, let 'em hear, Kansas City Chiefs, this is our year. With every cheer and every goal, Boogie woogie to the Superbowl.

Boogie Woogie to the Superbowl” (Verse 1) We’re gearing up, on game day, Kansas City Chiefs, ready to fight. With Mahomes and Kelce, we’re on a roll, Boogie woogie to the Super Bowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Verse 2) The crowd’s on fire, the lights are bright, Arrowhead’s rocking, what a sight. With every pass and every throw, Boogie woogie to the Superbowl. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Bridge) From the first down to the final play, We’re bringing the heat, come what may. With Mahomes leading, and Kelce too, There’s nothing this team can’t do. (Chorus) We’re gonna boogie woogie to the Super Bowl, Twist and shout, we’re on a roll. Three in a row, we’re gonna show, Kansas City Chiefs, let’s go, let’s go! (Outro) So raise your voices, let 'em hear, Kansas City Chiefs, this is our year. With every cheer and every goal, Boogie woogie to the Superbowl.

Jesse’s offer to climb down into the wash was his only hope. But the cowhand wouldn’t do it without Calder’s permission. Time seemed to stand still as Joe waited for his boss’s reply. “Don’t bother,” Calder said. “That old saddle was junk when I gave it to him. And if we don’t get those cows rounded up, they’ll be all the hell over Kansas by the end of the day. The buzzards can have what’s left of that dead horse. Come on. Let’s get moving.

At some point in my high school days, one of my debate colleagues, a kid from a less exalted part of Johnson County, told me he planned to be a Democrat in his upcoming political career (all debaters imagine themselves as future politicians) because that was the party of the working class, and there would always be more workers than there were rich people. After all these years I remember the moment he said this with the perfect, frozen clarity that the brain reserves for great shocks: Pearl Harbor, 9/11. The idea stunned me. Class conflict between workers and businessmen? Could this be true? The thought had simply never occurred to me before.

An even more telling side of that blindness was the way White spent his leisure time in those days. When not writing his editorials, designed either to puff Kansas business or elect the Republican ticket, he would pass the time composing “dialect verse,

It's just the two of us. She shows me more secret passageways through the woods until the trees clear to reveal a large, moonlit meadow. We stop at the edge. Emma's looking at me expectantly, and at first I'm not sure what I'm supposed to see. I see tall, unkempt grass surrounded by trees. Then, like my eyes are playing tricks on me, fluorescent green lights flash on and off in the field, some of them rising up like bubbles in a pot of boiling water, some shooting across and lighting up the ground below them. "Whoa." "Pretty, right?" Emma says, turning her neck slowly from me to the meadow. "I almost never see fireflies." "I did some research, and they're not even supposed to exist west of Kansas. I have no idea why there's so many of them here." We walk through the field together, and in the blinking green lights I can see Emma's hand inches from my own, I see the curves and dips of her face in profile and I wonder how it is that I can find the space between things beautiful. Emma stops for a second and reaches into the waist-high grass, her hand disappearing in the dark. She pulls it back out to reveal a berry I have never seen before, not in the smorgasbord of rainbow-colored fruit at American grocery stores and definitely not anywhere in Mexico. It is the size of a child's fist, and the skin is prickly, like a lychee's. "When I was a kid, if I was mad at my mom, I'd hide out here for the day, picking out berries," Emma says. "I had no way of knowing if they were poisonous, but I'd feast on them anyway." She digs her thumb into the skin to reveal a pulpy white interior. She takes a bite out of it and then hands it to me. It's sweet and tangy and would be great in a vinaigrette, as a sauce, maybe along with some roasted duck. "I don't even think anyone else knows about these, because I've never seen them anywhere else. I'm sure she'd put it on her menu if she found out about them, but I like keeping this one thing to myself." We grab them by the handful, take them with us down the hill toward the lake. Sitting on the shore, gentle waves lapping at our ankles, we peel the berries one by one. A day or two ago, I thought of Emma as pretty. Tonight, her profile outlined by a full moon, she looks beautiful to me. I wish I could drive the thought away, but there it is anyway. The water---or something else about these nights---really does feel like it can cure hopelessness.

And no one was reporting from the prison at Camp Funston, Kansas, where conscientious objectors to military service were shackled to their cell bars on tiptoe for eight hours a day.

Indeed, the issues the Cons emphasize seem all to have been chosen precisely because they are not capable of being resolved by the judicious application of state power. Senator Brownback, for example, is best known for stands that are purely symbolic: against cloning, against the persecution of Christians in distant lands, against sex slavery in the third world. Similarly, Phill Kline, the current attorney general of Kansas, has become famous in conservative Republican circles nationwide for intervening in cases having to do with the age of consent and homosexual rape. These are issues that touch the lives of almost nobody in Kansas; that function solely as rallying points for the Con followers. They stoke the anger, keep the pot simmering, but have little to do with the practical, day-to-day uses of government power. Thus they allow the politician in question to grandstand magnificently while avoiding any identification with the hated state.

Mixing culture war and capitalism is not just a personal quirk shared by these three individuals; it is writ in the very manifesto of the Kansas conservative movement, the platform of the state Republican Party for 1998. Moaning that “the signs of a degenerating society are all around us,” railing against abortion and homosexuality and gun control and evolution (“a theory, not a fact”), the document went on to propound a list of demands as friendly to plutocracy as anything ever dreamed up by Monsanto or Microsoft. The platform called for: • A flat tax or national sales tax to replace the graduated income tax (in which the rich pay more than the poor). • The abolition of taxes on capital gains (that is, on money you make when you sell stock). • The abolition of the estate tax. • No “governmental intervention in health care.” • The eventual privatization of Social Security. • Privatization in general. • Deregulation in general and “the operation of the free market system without government interference.” • The turning over of all federal lands to the states. • A prohibition on “the use of taxpayer dollars to fund any election campaign.” Along the way the document specifically endorsed the disastrous Freedom to Farm Act, condemned agricultural price supports, and came out in favor of making soil conservation programs “voluntary,” perhaps out of nostalgia for the Dust Bowl days, when Kansans learned a healthy fear of the Almighty.17

But backlash readers don’t mind; theirs is an intensely personal politics, concerned far more with the frustrations and indignities of everyday life than with scholarly rigor or objective material interests. Backlash thinkers understand this, and they have developed an elaborate theoretical system for generating the politicized anger that is so much in evidence these days and for diverting this resentment from its natural course. By separating class from economics, they have built a Republican-friendly alternative for the disgruntled blue-collar American.

Mrs. E. K. Shields, of Saginaw, Michigan, was driven to despair—even to the brink of suicide—before she learned to live just till bedtime. “In 1937, I lost my husband,” Mrs. Shields said as she told me her story. “I was very depressed—and almost penniless. I wrote my former employer, Mr. Leon Roach, of the Roach-Fowler Company of Kansas City, and got my old job back. I had formerly made my living selling World Books to rural and town school boards. I had sold my car two years previously when my husband became ill; but I managed to scrape together enough money to put a down payment on a used car and started out to sell books again. “I had thought that getting back on the road would help relieve my depression; but driving alone and eating alone was almost more than I could take. Some of the territory was not very productive, and I found it hard to make those car payments, small as they were. “In the spring of 1938, I was working out of Versailles, Missouri. The schools were poor, the roads bad; I was so lonely and discouraged that at one time I even considered suicide. It seemed that success was impossible. I had nothing to live for. I dreaded getting up each morning and facing life. I was afraid of everything: afraid I could not meet the car payments; afraid I could not pay my room rent; afraid I would not have enough to eat. I was afraid my health was failing and I had no money for a doctor. All that kept me from suicide were the thoughts that my sister would be deeply grieved, and that I did not have enough money to pay my funeral expenses. “Then one day I read an article that lifted me out of my despondence and gave me the courage to go on living. I shall never cease to be grateful for one inspiring sentence in that article. It said: ‘Every day is a new life to a wise man.’ I typed that sentence out and pasted it on the windshield of my car, where I saw it every minute I was driving. I found it wasn’t so hard to live only one day at a time. I learned to forget the yesterdays and to not think of the tomorrows. Each morning I said to myself, ‘Today is a new life.

Because of the picture's constant theatrical circulation all during the forties, two presentations on the Lux Radio Theatre, and finally as a staple of early television, the tale was familiar to almost two generations of moviegoers. Hart's task was to preserve the potent appeal of this Hollywood myth while making it viable for a modern-day audience. The problem was complicated by the necessity of rewriting the part of Esther/Vicki to suit Judy Garland. The original film had walked a delicate dramatic path in interweaving the lives and careers of Vicki and Norman Maine. In emphasizing the "star power" of Lester/Garland, more screen time would have to be devoted to her, thus altering the careful balance of the original. Hart later recalled: "It was a difficult story to do because the original was so famous and when you tamper with the original, you're inviting all sorts of unfavorable criticism. It had to be changed because I had to say new things about Hollywood-which is quite a feat in itself as the subject has been worn pretty thin. The attitude of the original was more naive because it was made in the days when there was a more wide-eyed feeling about the movies ... (and) the emphasis had to be shifted to the woman, rather than the original emphasis on the Fredric March character. Add to that the necessity of making this a musical drama, and you'll understand the immediate problems." To make sure that his retelling accurately reflected the Garland persona, Hart had a series of informal conversations with her and Luft regarding experiences of hers that he might be able to incorporate into the script. Luft recalls: "We were having dinner with Moss and Kitty [Carlisle], and Judy was throwing ideas at Moss, cautiously, and so was I. I remember Judy telling the story of when she was a kid, she was on tour with a band and they were in Kansas City at the Mulebach Hotel-all the singers and performers stayed there. And I think her mother ran into a big producer who was traveling through and she invited him to come and see the act, and supposedly afterward he was very interested in Judy's career. Nothing happened, though. Judy thought it would be a kind of a cute idea to lay onto Moss-that maybe it might be something he could use in his writing.

Until the previous year the Kansas Pacific and the Union Pacific had advertised that passengers could shoot buffalo as the train sped along, and thousands had been killed and left to the wolves and coyotes by the sportsmen of the day, who realized that it was all coming to a rapid end and that this was their last chance. As the imperial party rattled through Kansas, it saw buffalo along the tracks, nothing like the numbers encountered two years earlier but enough to excite Alexis and Custer. They climbed into the baggage car, each armed with a Spencer rifle, and took pot shots at buffalo as the train sped along at twenty miles per hour. Alexis claimed six kills, while Custer and Sheridan (who soon joined the two hunters) also did their best to eliminate the scattering of buffalo left in Kansas.32 Barrett wrote that Custer

The danger comes when people think you have what political columnist George Will once described as “a learning curve as flat as Kansas.

…” Paloma said, and readjusted the flower in her hair. She wasn’t sure what else to say. No boy had ever just come out and said he wanted to get to know her before. “So what grade are you in?” “Seventh grade,” he said quickly. “Junior high. How about you?” “Me too.” He stopped a waiter, grabbed two cups of punch, and handed one to Paloma. She sipped the frosty white drink, liking it immediately. “What is this yummy stuff?” She chugged the punch. “Guanábana. You like it?” “Like it? I want to grow up and marry it. What kind of fruit is it? And why don’t they sell gua-nah-ba-nah in Kansas? It’s so good.” Tavo chuckled at her exaggerated pronunciation. “So … you like Coyoacán so far?” Paloma wrinkled her eyebrows. “I like the punch.” “That’s it?” Tavo frowned. Paloma bit down on her bottom lip. She hoped she hadn’t offended him. “Sorry, it’s just my first day here and so far—I’m super bored. I don’t speak

W.A. went west to Atchison, Kansas. From there he drove a six-yoke bull team of oxen across the Great Plains to Manitou Springs, near present-day Colorado Springs,

Douglas agreed somehow to have these seven debates with Lincoln, and this is what made Lincoln a national figure. Debates in those days—when you think about it today, how incredible it must have been—were the biggest sporting event of the times. Before we had a lot of professional sports, people would go to debates by the thousands. The first guy would speak for an hour and a half, the second guy would speak for an hour and a half, then there’d be a rebuttal for an hour, and another rebuttal for an hour. They’re sitting there for six hours. There are marching bands. There’s music. And the audience is yelling, “Hit ’im again! Hit ’im again! Harder!” It’s an extraordinary thing, these debates. Lincoln did great in the debates. They published them afterwards. People saw what an extraordinary debater and character he was in terms of understanding the issue of slavery and the Kansas-Nebraska Act. But in those days, there weren’t really national newspapers yet, so the way you got your news, much like today, was by reading your own partisan paper. You would subscribe to the Republican paper or the Whig paper or the Democratic paper. So when the papers would describe the debates, if it’s the Democratic paper, they would say, “Douglas was so amazing that he was carried out on the arms of the people in great, great triumph! And Lincoln, sadly, was so terrible that he fell on the floor and his people had to carry him out just to get him away from the humiliation.” So we had a certain partisan press in those days.

You were unconscious for two days. It was not used at full power.

In 1977, when McGovern’s committee held a hearing on obesity, Oklahoma Senator Henry Bellmon captured this dilemma perfectly. The committee had spent the day listening to leading authorities discuss the cause and prevention of obesity, and the experience had left Bellmon confused. “I want to be sure we don’t oversimplify…,” Bellmon said. “We make it sound like there is no problem for those of us who are overweight except to push back from the table sooner. But I watched Senator [Robert] Dole in the Senate dining room, a double dip of ice cream, a piece of blueberry pie, meat and potatoes, yet he stays as lean as a west Kansas coyote. Some of the rest of us who live on lettuce, cottage cheese and Ry-Krisp don’t do nearly as well. Is there a difference in individuals as to how they

Like everything else I believed in those days, this fantasy of working-classness was strictly theoretical. I had arrived at it by deduction. Businessmen were the working class, I reasoned, because they worked to earn their living.

The swaggering personal habits of the bitter self-made men only confirmed my adolescent understanding of the social order. Riding a BMW motorcycle without a helmet, taking no shit from the police, drinking Wild Turkey at all hours of the day, carrying a .45 automatic tucked into their waistband—if that wasn’t working class, what was?

Kline’s reputation, from his days in the Kansas house, is that of a fanatical tax-cutter; for those who can write big checks he has done massive favors over the years. The answer surprises even cynical old me. What Kline was referring to, his press secretary tells me, is the Microsoft antitrust suit. Kansas, he informs me, is one of only a handful of states that still hasn’t settled with the software monopolist, hinting that this is because the outgoing attorney general (a Mod) received campaign money from Oracle and various other Microsoft competitors.

Such Democrats look at a situation like present-day Kansas and rub their hands with anticipation: Just look at how Ronald Reagan’s “social issues” have come back to bite his party in the ass! If only the crazy Cons push a little bit more, these Democrats think, the Republican Party will alienate the wealthy suburban Mods for good, and we will be able to step in and carry places like Mission Hills,

There is a lesson for liberals in the Kansas story, and it’s not that they, too, might someday get invited to tea in Cupcake Land. It is, rather, an utter and final repudiation of their historical decision to remake themselves as the other pro-business party. By all rights the people in Wichita and Shawnee and Garden City should today be flocking to the party of Roosevelt, not deserting it. Culturally speaking, however, that option is simply not available to them anymore. Democrats no longer speak to the people on the losing end of a free-market system that is becoming more brutal and more arrogant by the day.

In 1993 the Reverend Robert Meneilly blasted the Cons from the pulpit of Village Presbyterian, a fashionable church nestled on the Mission Hills border, warning that their efforts to baptize government would one day backfire, discrediting Christianity and setting back its larger spiritual mission.

April 21, 1897, by one of the most prominent citizens in Kansas, Alexander Hamilton. In an affidavit quoted in several recent UFO books and journals, Hamilton states that he was awakened by a noise among the cattle and went out with two other men. He then saw an airship descend gently toward the ground and hover within fifty yards of it. It consisted of a great cigar-shaped portion, possibly three hundred feet long, with a carriage underneath. The carriage was made of glass or some other transparent substance alternating with a narrow strip of some material. It was brilliantly lighted within and everything was plainly visible—it was occupied by six of the strangest beings I ever saw. They were jabbering together, but we could not understand a word they said. Upon seeing the witnesses, the pilots of the strange ship turned on some unknown power, and the ship rose about three hundred feet above them: It seemed to pause and hover directly over a two-year-old heifer, which was bawling and jumping, apparently fast in the fence. Going to her, we found a cable about a half-inch in thickness made of some red material, fastened in a slip knot around her neck, one end passing up to the vessel, and the heifer tangled in the wire fence. We tried to get it off but could not, so we cut the wire loose and stood in amazement to see the ship, heifer and all, rise slowly, disappearing in the northwest. Hamilton was so frightened he could not sleep that night: Rising early Tuesday, I started out by horse, hoping to find some trace of my cow. This I failed to do, but coming back in the evening found that Link Thomas, about three or four miles west of Leroy, had found the hide, legs and head in his field that day. He, thinking someone had butchered a stolen beast, had brought the hide to town for identification, but was greatly mystified in not being able to find any tracks in the soft ground. After identifying the hide by my brand, I went home. But every time I would drop to sleep I would see the cursed thing, with its big lights and hideous people. I don’t know whether they are devils or angels, or what; but we all saw them, and my whole family saw the ship, and I don’t want any more to do with them.

My friend’s dad was a teacher in the local public schools, a loyal member of the teachers’ union, and a more dedicated liberal than most: not only had he been a staunch supporter of George McGovern, but in the 1980 Democratic primary he had voted for Barbara Jordan, the black U.S. Representative from Texas. My friend, meanwhile, was in those days a high school Republican, a Reagan youth who fancied Adam Smith ties and savored the writing of William F. Buckley. The dad would listen to the son spout off about Milton Friedman and the godliness of free-market capitalism, and he would just shake his head. Someday, kid, you’ll know what a jerk you are. It was the dad, though, who was eventually converted. These days he votes for the farthest-right Republicans he can find on the ballot. The particular issue that brought him over was abortion. A devout Catholic, my friend’s dad was persuaded in the early nineties that the sanctity of the fetus outweighed all of his other concerns, and from there he gradually accepted the whole pantheon of conservative devil-figures: the elite media and the American Civil Liberties Union, contemptuous of our values; the la-di-da feminists; the idea that Christians are vilely persecuted—right here in the U.S. of A. It doesn’t even bother him, really, when his new hero Bill O’Reilly blasts the teachers’ union as a group that “does not love America.

Still, many commentators divined in the 2000 map a baleful cultural cleavage, a looming crisis over identity and values. “This nation has rarely appeared more divided than it does right now,” moaned David Broder, the Washington Post’s pundit-in-chief, in a story published a few days after the election. The two regions were more than mere voting blocs; they were complete sociological profiles, two different Americas at loggerheads with each other.

When the fugitives arrived in Lawrence, most had only the clothes on their backs, and in many cases those were rags. “They were strong and industrious,” Rev. Cordley wrote, “and by a little effort, work was found for them and very few, if any of them, became objects of charity.” But while they were eager to make their new lives in freedom, they needed help translating their industriousness into livelihoods. Nearly all were illiterate because most slaveholding states had strict laws making it illegal to teach slaves to read or write. Fugitives arriving in Lawrence equated learning with liberty, so their thirst for education was overwhelming. But the town’s fine educational system was not able to accommodate the number of eager new students. Mr. S. N. Simpson, one of the town’s 1855 pioneers, had started the first Sunday schools in town when he arrived, and he conceived a system of education for the fugitives based on his Sunday school model. Classes would be taught by volunteers in the evenings, and the curriculum would include basic reading, writing, and arithmetic, along with lectures designed to help them establish themselves in the community. The people of Lawrence were as excited to teach as their students were excited to learn, and enough volunteers were available to split the first class of about one hundred men and women into groups of six or eight.214 Josiah C. Trask, the editor of the Lawrence State Journal, spent an evening in January 1862 visiting the school and devoted an article to his observations. Eighty-three students, taught by twenty-seven teachers, met in the courthouse. “One young man who had been to the school only five nights,” Trask wrote, “began with the alphabet, [and] now spells in words of two syllables.” He observed that there was a class of little girls, “eager and restless,” a class of grown men, “solemn and earnest,” a class of “maidens in their teens,” and “another of elderly women.” Trask observed that the students were “straining forward with all their might, as if they could not learn fast enough.” He concluded, observing that all eighty-three students came to class each evening “after working hard all day to earn their bread,” while the twenty-seven teachers, “some of them our most cultivated and refined ladies and gentlemen,” labored night after night, “voluntarily and without compensation.” It was “a sight not often seen.”215

Fleming could not keep a tight rein on most of his actors because the queerness of their characters defied a realistic approach. He could, and did, keep a tight rein on Judy Garland. And it is Garland’s obvious belief in what is happening to her that keeps the film credible. “You believed that she really wanted to get back to Kansas,” says Jack Haley. “She carried the picture with her sincerity.” The first confrontation between Fleming and Judy Garland came late in November when she first met the Cowardly Lion on the Yellow Brick Road. John Lee Mahin was on the set that day, and the moment stuck fast in his memory. “She slapped the Lion and he broke into tears. And she was to continue bawling him out. But Lahr was so funny that she burst into screams of laughter instead. Vic was patient at first. She went behind a tree. I could hear her saying, ‘I will not laugh. I will not laugh.’ Then she’d come out and start laughing again. They must have done the scene ten times, and eventually she was giggling so much she got hysterical. She couldn’t stop laughing. And Vic finally slapped her on the face. ‘All right now,’ he said, ‘go back to your dressing room.’ She went. And when she came back, she said, ‘O.K.’ And they did the scene.

Among the leading intellectual proponents of Roosevelt’s form of liberalism were the three brilliant young founders of The New Republic, Herbert Croly, Walter Lippmann, and Walter Weyl—all slightly older friends of Adolf Berle’s. In 1909 Croly published a Progressive Era manifesto called The Promise of American Life. “The net result of the industrial expansion of the United States since the Civil War,” Croly wrote, “has been the establishment in the heart of the American economic and social system of certain glaring inequalities of condition and power … The rich men and big corporations have become too wealthy and powerful for their official standing in American life.” He asserted that the way to solve the problem was to reorient the country from the tradition of Thomas Jefferson (rural, decentralized) to the tradition of Alexander Hamilton (urban, financially adept). Weyl, in The New Democracy (1913), wrote that the country had been taken over by a “plutocracy” that had rendered the traditional forms of American democracy impotent; government had to restore the balance and “enormously increase the extent of regulation.” To liberals of this kind, these were problems of nation-threatening severity, requiring radical modernization that would eliminate the trace elements of rural nineteenth-century America. Lippmann, in Drift and Mastery (1914), argued that William Jennings Bryan (“the true Don Quixote of our politics”) and his followers were fruitlessly at war with “the economic conditions which had upset the old life of the prairies, made new demands on democracy, introduced specialization and science, had destroyed village loyalties, frustrated private ambitions, and created the impersonal relationships of the modern world.” A larger, more powerful, more technical central government, staffed by a new class of trained experts, was the only plausible way to fight the dominance of big business. The leading Clash of the Titans liberals were from New York City, but even William Allen White, the celebrated (in part for being anti-Bryan) small-town Kansas editor who was a leading Progressive and one of their allies, wrote, in 1909, that “the day of the rule of the captain of industry is rapidly passing in America.” Now the country needed “captains of two opposing groups—capitalism and democracy” to reset the

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first outbreak in the States, the human race could have easily faced extinction. In 1918 the feat of traveling from Kansas to Moscow in less than one week was impossible. Yet, today a man can wake up in Chicago and before his day is over he can be in London. And should that same man, asymptomatic in the quiet incubation stage, harbor a deadly airborne virus while on his transcontinental flight, he just started the next pandemic. Needless to say, put all fear

The pandemic may have originated in the American military post at Fort Riley, Kansas, where a dust storm whipping about tons of incinerated manure had sent hundreds of coughing, stumbling doughboys diagnosed with influenza into the post hospital, where many died. Soon after, American troopships disembarked at Brest and Saint-Nazaire, and French poilus began to fall ill, then British soldiers. Then, as the malady rolled across France, German troops were stricken. The fatality rate was appalling. In the AEF, roughly one out of every three soldiers with influenza died, far worse odds than a man faced in battle.

One bright October morning in the year 1828, a lone lorn woman by the name of GUMMIDGE might have been seen standing at the corner of a wheat-field where two cross-roads met and embraced. She was weeping violently. Ever and anon she would raise her head and gaze mysteriously in the direction of a cloud of dust which moved slowly over the hill toward the town. Her name was FATIMA. FATIMA GUMMIDGE. "Sister ANNIE," she cried, "what do you see?" But sister ANNIE was far away. She was not there. She was attending an agricultural fair in the beautiful young state of Kansas. Thus gracefully do we introduce our heroine upon the scene. The reader will be able to judge, from this, whether we are familiar with the literature of our day, or not. He will be able to form a complimentary opinion of our culture. He will perceive that we are acquainted with the writings of Messrs. JAMES, and DICKENS, and BLUEBEARD. There is nothing like impressing your reader with an adequate sense of your ability for laborious research, when you are doing biography for a high-toned journal.

Hello, ma’am. How are you today?” he asked one day with a grin on his face the size of Kansas. I turned around looked at him and asked him what will it be, sir?   “For starters,” he replied, “how about your name and phone number?” Hmm, you know if you strap a ton to your ankles and dive head first into the Atlantic, I‘ll think about it when you come back up,” I replied and smiled. My chances are that slim, eh?” he said, leaning up against the counter. Well, actually a little slimmer than that if you want me to be honest. So are you going to help pay my bills or are you wasting my precious oxygen? -Emerald Eyes Of The Sea