Kalyug Quotes

Look not to our unknown benefactor for salvation. This is humanity’s war upon itself and the only salvation possible must be found in the eyes of our brother, our sister, our neighbor. Do find the courage, my beloved friend, to meet that gaze.

राम राम मित्रों, आज मैं सतयुग और कलयुग के बीच के अंतर को देख रहा था। मैंने ये पाया कि यह अंतर केवल युगों (समय) का नहीं, बल्कि हमारी सोच, वचन, कर्म, स्वधर्म का ज्ञान और पालन तथा सबसे महत्वपूर्ण – बोध का अंतर है। मुझे लगता है कि उदर-भरण और परिवार का पालन-पोषण तो जीवन का लक्ष्य हमेशा से ही रहा है। तलब के तकाजे भी हर समय पर थे। मोक्ष, मान-सम्मान, धन – ये सभी इच्छाएं सदैव से मनुष्यों के मन में रही ही हैं। लेकिन सतयुग और कलयुग में इन लक्ष्यों को प्राप्त करने के तरीकों में भिन्नता है। सतयुग में, शुभकर्म, मेहनत, वचन पालन और स्वधर्म पर बल दिया जाता था, जबकि कलयुग में क्षुद्रता, नीचता और अधर्म भी अपना रास्ता बना लेती है। इसीलिए मेरा मानना है कि इस बोध से पहले का समय कलयुग है और इस बोध के बाद का समय सतयुग है। बस यही बोध प्राप्त करने का सतत प्रयास हमारी प्रार्थना है। प्रभु से प्रार्थना है कि उनकी कृपा से न केवल आपको जल्द ही बोध प्राप्त हो जाये, बल्कि आपके आस पास का ऊर्जाक्षेत्र और बोद्धक्षेत्र भी लगातार बड़ा होता जाए जिससे न केवल आप अपने जीवन में खुशी और समृद्धि प्राप्त कर पायें, बल्कि अपने परिवार और समाज के लिए भी वरदान बन जायें। श्री रामाय नमः। ॐ हं हनुमते नमः।

Who are the Eight Immortals?’ asked Adhyapika. ‘One of them is Ashwatthama, the son of guru Drona. He was given immortality not as a boon but as a curse for his misdeeds. Then there’s Vyasa, the sage who narrated the Mahabharata. He was born in Tretayug, lived through Dwaparyug and Kalyug. Also there is the Asura King Bali whose pious deeds on earth provided him with the boon of being able to visit his subjects once a year during Onam.’ ‘That’s only three,’ said Adhyapika. ‘Well, the fourth is Vibhishana, Ravana’s brother. He was made immortal in order to maintain morality and righteousness in Lanka. Fifth, there’s Kripa, the kulguru of the Kurus. His impartiality towards all of his students was the reason for his immortality. And sixth, Parshurama, the master of astras, shastras and celestial weapons. He is waiting for Kalki, the final avatar of Vishnu, to appear so that he may train him in warfare. Seventh is Markendeya, a devotee of Shiva who was granted immortality by him when Shiva and Yama fought each other. Finally, there’s me, the eighth.’ ‘But why were all of you in Ashoka’s

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You know what I love about India, Mr Selvam?’ he asked softly. ‘It’s the birthplace of so many new thoughts. Religion. Philosophy. Science. Zero. Geometry. Trigonometry. Governance. But above all, tolerance. Take any topic, any era before the British Raj, and you will see that we’ve never persecuted anyone for the thoughts they had or the beliefs they propagated.

there would have been some idle persecutions here and there, a clash of ideas and egos, but by and large, for the duration that we were the richest and most wonderful of nations in the world, we were also the most tolerant. That tolerance is the fabric that weaved our different states, united our tongues . . .

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