Justin Thomas Quotes

Your friends are at the house.' I sit up, straight. 'Who'? 'I don't know. Weird people. The Sullivan girl, whose father got the Gosford police to pick you up.' 'Siobhan?' 'And another one who's making cups of tea for everyone, and keeping the boy who's telling Luca fart jokes away from the girl who says he's "the last bastion of patriarchal poor taste".' 'Justine, Thomas and Tara.' And the drug fiend, Jimmy, is keeping Mia calm and the Trombal boy's rung about ten times. I don't like his manner on the phone.' 'You won't like any guy's manner on the phone.

Justin Martyr explained the distinction and the sameness of the Father and the Son with the analogy of a candle. The flame can pass from one candle to another without changing in quality or diminishing the first.

Women don’t find me as appealing as they do, say, that singer Justin Bieber. But I take comfort from the fact that Justin Bieber wouldn’t know how to escape from a walk-in freezer after being chained there by a couple of huge guys in porkpie hats. He couldn’t sing his way out of a spot like that; inevitably, he would be a Biebersicle.

The smartest kid Justin ever met, back in kindergarten, had told him to pretend his parents were characters in a television sitcom. 'Pretend there's a frame around 'em like the Tube, pretend they're a show you're watching. You can go into it if you want, or you can just watch and not go into it.

My gratitude goes as well to the other data scientists I pestered and to the institutions that collect and maintain their data: Karlyn Bowman, Daniel Cox (PRRI), Tamar Epner (Social Progress Index), Christopher Fariss, Chelsea Follett (HumanProgress), Andrew Gelman, Yair Ghitza, April Ingram (Science Heroes), Jill Janocha (Bureau of Labor Statistics), Gayle Kelch (US Fire Administration/FEMA), Alaina Kolosh (National Safety Council), Kalev Leetaru (Global Database of Events, Language, and Tone), Monty Marshall (Polity Project), Bruce Meyer, Branko Milanović (World Bank), Robert Muggah (Homicide Monitor), Pippa Norris (World Values Survey), Thomas Olshanski (US Fire Administration/FEMA), Amy Pearce (Science Heroes), Mark Perry, Therese Pettersson (Uppsala Conflict Data Program), Leandro Prados de la Escosura, Stephen Radelet, Auke Rijpma (OECD Clio Infra), Hannah Ritchie (Our World in Data), Seth Stephens-Davidowitz (Google Trends), James X. Sullivan, Sam Taub (Uppsala Conflict Data Program), Kyla Thomas, Jennifer Truman (Bureau of Justice Statistics), Jean Twenge, Bas van Leeuwen (OECD Clio Infra), Carlos Vilalta, Christian Welzel (World Values Survey), Justin Wolfers, and Billy Woodward (Science Heroes). David Deutsch, Rebecca Newberger Goldstein, Kevin Kelly, John Mueller, Roslyn Pinker, Max Roser, and Bruce Schneier read a draft of the entire manuscript and offered invaluable advice.

Angie Thomas, J. Elle, Dhonielle Clayton, oh, my God, Zoraida Cordóva, Justin A. Reynolds and Jason Reynolds, Sandhya Menon, Sheena Boekweg, and Rebecca Coffindaffer, and holy crap, Holly Black.

He said He was God, in many ways and at many times in the Gospels. If this was not true, that would make Him either an insane fool, if He believed it, or a blasphemous liar, if He didn’t. His miracles, like His holiness, His love, and His wisdom, make it impossible to call Him a lunatic or a liar; therefore we must call Him Lord. This is the “Lord, liar, or lunatic” argument made famous by C. S. Lewis and Josh McDowell. It goes back to St. Thomas, to the early Christian apologists like St. Justin Martyr, and, as St. Thomas shows here, implicitly to Christ Himself.

When I asked the archbishop of Canterbury, Justin Welby, “Is God in cyberspace?” he joked at first that God must be in cyberspace because every time he is in the London subway, “I hear people saying into their cell phones, ‘Oh God, why doesn’t this work!’” Here

Justin Martyr, in his Apology for the Christian religion, addressed to the Emperor Hadrian, says: "As to our Jesus curing the lame, and the paralytic, and such as were crippled from birth, this is little more than what you say of your Æsculapius." [260:5]

In its first years, the Christian church fancied its Lord's visage and form marred more than those of other men; and that he must have had no attractions of personal beauty. Justin Martyr (A. D. 150-160) speaks of him as without beauty or attractiveness, and of mean appearance. Clement of Alexandria (A. D. 200), describes him as of an uninviting appearance, and almost repulsive. Tertullian (A. D. 200-210) says he had not even ordinary human beauty, far less heavenly. Origen (A. D. 230) went so far as to say that he was 'small in body and deformed', as well as low-born, and that, 'his only beauty was in his soul and life.'" [502:1]

This pavilion has, in all, nothing but basements, a ground floor, an entresol, a first floor; above it there is a very thick roof covered with a large tray, lined with lead, filled with earth, and in which are planted evergreen shrubberies. (Justine, 579)

Demons hate ancient faith. With the continual formation of new sects and doctrines, the powers of darkness oppose the Apostolic Truth. Yet the Holy Church is triumphant as Justin Martyr said, “For we do continually beseech God by Jesus Christ to preserve us from the demons which are hostile to the worship of God, and whom we of old time served, in order that, after our conversion by Him to God, we may be blameless. For we call Him Helper and Redeemer, the power of whose Name even the demons do fear; and at this day, when they are exorcised in the Name of Jesus Christ, crucified under Pontius Pilate, governor of Judea, they are overcome.