Julius Caesar Shakespeare Quotes

The fault, dear Brutus, is not in our stars, but in ourselves.

Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear; Seeing that death, a necessary end, Will come when it will come.

Men at some time are masters of their fates. The fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings.

Et tu, Brute?

What is more important, that Caesar is assassinated or that he is assassinated by his intimate friends? … That,’ Frederick said, 'is where the tragedy is.

Why, man, he doth bestride the narrow world Like a Colossus; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.

A coward dies a thousand times before his death, but the valiant taste of death but once. It seems to me most strange that men should fear, seeing that death, a necessary end, will come when it will come.

Cry havoc and let slip the dogs of war!

The evil that men do lives after them; The good is oft interred with their bones.

Of all the wonders that I have heard, It seems to me most strange that men should fear; Seeing death, a necessary end, Will come when it will come. (Act II, Scene 2)

Beware the ides of March.

There is a tide in the affairs of men Which, taken at the flood, leads on to fortune; Omitted, all the voyage of their life Is bound in shallows and in miseries. On such a full sea are we now afloat; And we must take the current when it serves, Or lose our ventures.

His life was gentle; and the elements So mixed in him, that Nature might stand up And say to all the world, THIS WAS A MAN!

Not that I loved Caesar less, but that I loved Rome more.

Death, a necessary end, will come when it will come

When beggars die, there are no comets seen; the heavens themselves blaze forth the death of princes.

And since you know you cannot see yourself, so well as by reflection, I, your glass, will modestly discover to yourself, that of yourself which you yet know not of.

There are no tricks in plain and simple faith.

The ides of March are come. Soothsayer: Ay, Caesar; but not gone.

Bid me run, and I will strive with things impossible.

La culpa, no está en nuestras estrellas, sino en nosotros mismos, que consentimos en ser inferiores.

But I am constant as the Northern Star, Of whose true fixed and resting quality There is no fellow in the firmament.

As I love the name of honour more than I fear death.

Let me have men about me that are fat, ...Sleek-headed men and such as sleep a-nights. Yond Cassius has a lean and hungry look, He thinks too much; such men are dangerous.

What a terrible era in which idiots govern the blind.

As he was valiant, I honor him. But as he was ambitious, I slew him.

Now let it work. Mischief, thou art afoot. Take thou what course thou wilt.

And it is very much lamented,... That you have no such mirrors as will turn Your hidden worthiness into your eye That you might see your shadow.

Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him; The evil that men do lives after them, The good is oft interred with their bones, So let it be with Caesar ... The noble Brutus Hath told you Caesar was ambitious: If it were so, it was a grievous fault, And grievously hath Caesar answered it ... Here, under leave of Brutus and the rest, (For Brutus is an honourable man; So are they all; all honourable men) Come I to speak in Caesar's funeral ... He was my friend, faithful and just to me: But Brutus says he was ambitious; And Brutus is an honourable man…. He hath brought many captives home to Rome, Whose ransoms did the general coffers fill: Did this in Caesar seem ambitious? When that the poor have cried, Caesar hath wept: Ambition should be made of sterner stuff: Yet Brutus says he was ambitious; And Brutus is an honourable man. You all did see that on the Lupercal I thrice presented him a kingly crown, Which he did thrice refuse: was this ambition? Yet Brutus says he was ambitious; And, sure, he is an honourable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgement! thou art fled to brutish beasts, And men have lost their reason…. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me

And Caesar's spirit, raging for revenge, With Ate by his side come hot from hell, Shall in these confines with a monarch's voice Cry "Havoc!" and let slip the dogs of war, That this foul deed shall smell above the earth With carrion men, groaning for burial.

O, pardon me, thou bleeding piece of earth, / That I am meek and gentle with these butchers!

You blocks, you stones, you worse than senseless things!

For Brutus, as you know, was Caesar's angel: Judge, O you gods, how dearly Caesar loved him! This was the most unkindest cut of all

O Judgment ! Thou art fled to brutish beasts, and men have lost their reason !

I have not slept. Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The Genius and the mortal instruments Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.

And some that smile have in their hearts, I fear, millions of mischiefs.

This rudeness is a sauce to his good wit, Which gives men stomach to digest his words With better appetite.

Yond Cassius has a lean and hungry look; He thinks too much: such men are dangerous

No, Cassius; for the eye sees not itself, But by reflection, by some other things.

But, for my own part, it was Greek to me.

Danger knows full well that Caesar is more dangerous than he. We are two lions litter’d in one day, and I the elder and more terrible.

I was born free as Caesar; so were you

for the eye sees not itself, but by reflection, by some other things.

For I have neither wit, nor words, nor worth, Action, nor utterance, nor the power of speech, To stir men’s blood: I only speak right on; I tell you that which you yourselves do know;

I could be well moved, if I were as you; If I could pray to move, prayers would move me: But I am constant as the northern star, Of whose true-fix'd and resting quality There is no fellow in the firmament.

How many ages hence Shall this our lofty scene be acted over, In states unborn and accents yet unknown!

But men may construe things after their fashion, Clean from the purpose of the things themselves.

I come to bury Caesar, not to praise him. The evil that men do lives after them; The good is oft interred with their bones

Into what dangers would you lead me, Cassius, That you would have me seek into myself For that which is not in me?

He reads much; He is a great observer and he looks Quite through the deeds of men: he loves no plays, As thou dost, Antony; he hears no music; Seldom he smiles, and smiles in such a sort As if he mock'd himself and scorn'd his spirit That could be moved to smile at any thing. Such men as he be never at heart's ease Whiles they behold a greater than themselves, And therefore are they very dangerous.

But 'tis common proof, that lowliness is young ambition's ladder, whereto the climber-upward turns his face; but when he once attains the upmost round, he then turns his back, looks in the clouds, scorning the vase defrees by which he did ascend.

Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonorable graves. Men at some time are masters of their fates. The fault, dear Brutus, is not in our stars But in ourselves, that we are underlings.

O that a man might know The end of this day's business ere it come! But it sufficeth that the day will end And then the end is known.

These growing feathers pluck'd from Caesar's wing Will make him fly an ordinary pitch, Who else would soar above the view of men And keep us all in servile fearfulness.

But Shakespeare never drank coffee. Nor did Julius Caesar, or Socrates. Alexander the Great conquered half the world without even a café latte to perk him up. The pyramids were designed and constructed without a whiff of a sniff of caffeine. Coffee was introduced to Europe only in 1615. The achievements of antiquity are quite enough to cow the modern human, but when you realize that they did it all without caffeine it becomes almost unbearable.

Of your philosophy you make no use, If you give place to accidental evils.

If we do meet again, why, we shall smile; if not this parting was well made.

I thrice presented him a kingly crown. Which he did thrice refuse. Was this ambition?

Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasm or a hideous dream. The genius and the moral instruments Are then in council, and the state of a man, Like to a little kingdom, suffers then The nature of an insurrection.

Fill till the wine o'erswell the cup

Não tenho dormido. Entre a ação de um ato terrível e o primeiro gesto, todo esse intervalo é como um fantasma ou um sonho odioso: O Génio e os instrumentos mortais estão nessa altura reunidos; e a condição do homem, equiparável a um pequeno reino, sofre então a natureza de uma insurreição.

When love begins to sicken and decay It useth an enforced ceremony. There are no tricks in plain and simple faith: But hollow men, like horses hot at hand, Make gallant show, and promise of their mettle.

Strike as thou didst at Caesar; for I know / When though didst hate him worst, thou loved’st him better / Than ever thou loved’st Cassius.

The abuse of greatness is when it disjoins remorse from power.

Hot from hell. Caesar's spirit raging in revenge. Cry,havoc! And let slip the dogs of war.

A piece of work that will make sick men whole.

What means this shouting? I do fear, the people Choose Caesar for their king.

Shakespeare wrote in Julius Caesar: Where wilt thou find a cavern dark enough To mask thy monstrous visage? Seek none, conspiracy: Hide it in smiles and affability.

Vexed I am Of late with passions of some difference, Conceptions only proper to myself, Which gives some soil, perhaps, to my behaviors.

Caesar, Now be still, I killed not thee with half so good a will"?

The skies are painted with unnumber'd sparks, They are all fire and every one doth shine

The heavens themselves blaze forth the death of princes.” ―William Shakespeare, Julius Caesar,

For he is superstitious grown of late, Quite from the main opinion he held once Of fantasy, of dreams, and ceremonies.

And Caesar shall go forth.

إن قلبي ينوح ألا تستطيع الفضيلة أن تعيش بمنجاة من أنياب الحسد.

Thou hast no figures nor no fantasies Which busy care draws in the brains of men; Therefore thou sleep’st so sound. Julius Caesar (2.1.248-251)

But are not some whole that we must make sick?

Nay, I beseech you, sir, be not out with me: yet, if you be out, sir, I can mend you.

Set honour in one eye and death i' the other, And I will look on both indifferently, For let the gods so speed me as I love The name of honour more than I fear death.

Is it physical To walk unbraced and suck up the humors Of the dank morning? What, is Brutus sick, And will he steal out of his wholesome bed To dare the vile contagion of the night?

O hateful error, melancholy’s child. Why dost thou show to the apt thoughts of men The things that are not? O error soon22 conceived, 70      Thou never comest unto a happy birth, But kill’st the mother that engendered23 thee.

Hence! home, you idle creatures get you home: Is this a holiday? what! know you not, Being mechanical, you ought not walk Upon a labouring day without the sign Of your profession? Speak, what trade art thou?

That you do love me, I am nothing jealous.

I am not gamesome: I do lack some part of that quick spirit that is in Antony.

Men may construe things, after their fashion / Clean them from the purpose of the things themselves -Cicero

You blocks, you stones, you worse than senseless things! O you hard hearts, you cruel men of Rome, Knew you not Pompey?

You see we do, yet see you but our hands And this the bleeding business they have done: Our hearts you see not; they are pitiful

Tell me, good Brutus, can you see your face? Brutus. No, Cassius; for the eye sees not itself, 140 But by reflection, by some other things.

And tell them that I will not come today. “Cannot” is false, and that I dare not, falser. I will not come today. Tell them so,

Cassius from bondage will deliver Cassius.

We shall be call’d purgers, not murderers.

Fates, we will know your pleasures: That we shall die, we know; 'tis but the time And drawing days out, that men stand upon.

What, Lucius, ho! I cannot, by the progress of the stars, Give guess how near to day. Lucius, I say! I would it were my fault to sleep so soundly. When, Lucius, when? awake, I say! what, Lucius!

Aşağıda olanların yükseklerdedir gözü; Merdiven çıkanın yukarıya çevriktir yüzü; Ama son basamağa ulaştı mı bir kez Merdivene çevirir sırtını, bulutlara bakar, Hor görüp birer birer basıp çıktığı basamakları.

I do not know the man I should avoid So soon as that spare Cassius. He reads much, He is a great observer, and he looks Quite through the deeds of men. He loves no plays As thou dost, Anthony; he heard no music; Seldom he smiles, and smiles in such a sort As if he mocked himself and scorned his spirit That could be moved to smile at anything. Such men as he be never at heart's ease Whiles they behold a greater than themselves, And therefore are they very dangerous.

We look back on history, and what do we see? Empires rising and falling; revolutions and counter-revolutions succeeding one another; wealth accumulating and wealth dispersed; one nation dominant and then another. As Shakespeare’s King Lear puts it, “the rise and fall of great ones that ebb and flow with the moon.” In one lifetime I’ve seen my fellow countrymen ruling over a quarter of the world, and the great majority of them convinced – in the words of what is still a favorite song – that God has made them mighty and will make them mightier yet. I’ve heard a crazed Austrian announce the establishment of a German Reich that was to last for a thousand years; an Italian clown report that the calendar will begin again with his assumption of power; a murderous Georgian brigand in the Kremlin acclaimed by the intellectual elite as wiser than Solomon, more enlightened than Ashoka, more humane than Marcus Aurelius. I’ve seen America wealthier than all the rest of the world put together; and with the superiority of weaponry that would have enabled Americans, had they so wished, to outdo an Alexander or a Julius Caesar in the range and scale of conquest. All in one little lifetime – gone with the wind: England now part of an island off the coast of Europe, threatened with further dismemberment; Hitler and Mussolini seen as buffoons; Stalin a sinister name in the regime he helped to found and dominated totally for three decades; Americans haunted by fears of running out of the precious fluid that keeps their motorways roaring and the smog settling, by memories of a disastrous military campaign in Vietnam, and the windmills of Watergate. Can this really be what life is about – this worldwide soap opera going on from century to century, from era to era, as old discarded sets and props litter the earth? Surely not. Was it to provide a location for so repetitive and ribald a production as this that the universe was created and man, or homo sapiens as he likes to call himself – heaven knows why – came into existence? I can’t believe it. If this were all, then the cynics, the hedonists, and the suicides are right: the most we can hope for from life is amusement, gratification of our senses, and death. But it is not all.

Therein, ye gods, ye make the weak most strong; Therein, ye gods, you tyrants do defeat. Nor stony wall, nor walls of beaten brass, Nor airless dungeon, nor strong links of iron, Can be retentive to the strength of spirit: But life being weary of these worldly bars Never lacks power to dismiss itself.

But yesterday the word of Caesar might Have stood against the world; now lies he there. And none so poor to do him reverence. O masters, if I were disposed to stir Your hearts and minds to mutiny and rage, I should do Brutus wrong, and Cassius wrong, Who, you all know, are honourable men: I will not do them wrong; I rather choose To wrong the dead, to wrong myself and you, Than I will wrong such honourable men. But here's a parchment with the seal of Caesar; I found it in his closet, 'tis his will: Let but the commons hear this testament-- Which, pardon me, I do not mean to read-- And they would go and kiss dead Caesar's wounds And dip their napkins in his sacred blood, Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it as a rich legacy Unto their issue.

Everyone in this tale has a rock-solid hamartia: hers, that she is so sick; yours, that you are so well. Were she better or you sicker, then the stars would not be so terribly crossed, but it is the nature of stars to cross, and never was Shakespeare more wrong than when he had Cassius, "The fault, dear Brutus, is not in our stars, but in ourselves.

Be patient till the last. Romans, countrymen, and lovers! hear me for my cause, and be silent, that you may hear: believe me for mine honour, and have respect to mine honour, that you may believe: censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say, that Brutus' love to Caesar was no less than his. If then that friend demand why Brutus rose against Caesar, this is my answer: --Not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men? As Caesar loved me, I weep for him; as he was fortunate, I rejoice at it; as he was valiant, I honour him: but, as he was ambitious, I slew him. There is tears for his love; joy for his fortune; honour for his valour; and death for his ambition. Who is here so base that would be a bondman? If any, speak; for him have I offended. Who is here so rude that would not be a Roman? If any, speak; for him have I offended. Who is here so vile that will not love his country? If any, speak; for him have I offended. I pause for a reply.