Joy Of Christmas Quotes

Then came the healing time, hearts started to shine, soul felt so fine, oh what a freeing time it was.

I truly believe that if we keep telling the Christmas story, singing the Christmas songs, and living the Christmas spirit, we can bring joy and happiness and peace to this world.

He was consious of a thousand odours floating in the air, each one connected with a thousand thoughts, and hopes, and joys, and cares, long, long, forgotten.

God put Santa Claus on earth to remind us that Christmas is 'sposed to be a happy time.

The light of the Christmas star to you. The warmth of home and hearth to you. The cheer and goodwill of friends to you. The hope of a child-like heart to you. The joy of a thousand angels to you. The love of the Son and God's peace to you.

Christmas! The very word brings joy to our hearts. No matter how we may dread the rush, the long Christmas lists for gifts and cards to be bought and given--when Christmas Day comes there is still the same warm feeling we had as children, the same warmth that enfolds our hearts and our homes.

Dance. Dance for the joy and breath of childhood. Dance for all children, including that child who is still somewhere entombed beneath the responsibility and skepticism of adulthood. Embrace the moment before it escapes from our grasp. For the only promise of childhood, of any childhood, is that it will someday end. And in the end, we must ask ourselves what we have given our children to take its place. And is it enough?

I know what I really want for Christmas. I want my childhood back. Nobody is going to give me that. I might give at least the memory of it to myself if I try. I know it doesn't make sense, but since when is Christmas about sense, anyway? It is about a child, of long ago and far away, and it is about the child of now. In you and me. Waiting behind the door of or hearts for something wonderful to happen. A child who is impractical, unrealistic, simpleminded and terribly vulnerable to joy.

More often than not, people who are obsessed with their desires and feelings are generally unhappier in life vs. people that refocus their attention on service to others or a righteous cause. Have you ever heard someone say their life sucked because they fed the homeless? Made their children laugh? Or, bought a toy for a needy child at Christmas time?

One strain could call up the quivering expectancy of Christmas Eve, childhood, joy and sadness, the lonely wonder of a star

Colored lights blink on and off, racing across the green boughs. Their reflections dance across exquisite glass globes and splinter into shards against tinsel thread and garlands of metallic filaments that disappear underneath the other ornaments and finery. Shadows follow, joyful, laughing sprites. The tree is rich with potential wonder. All it needs is a glance from you to come alive.

Ronan was everything all at once. He was irascible and adoring, eager and reticent, joyful and furious. Niall had said once there was a saying about Irish weather: if you don’t like it, wait a minute. That was Ronan.

I’ve lost someone, too. And there were no rules for how to deal with the death of someone you loved. You had to accept that the loss would always stay with you, like a reminder note pinned to the inside of your jacket. But there were still opportunities for happiness. Even joy.

All items listed above belong in the world In which all things are continuous, And are parts of the original dream which I am now trying to discover the logic of. This Is the process whereby pain of the past in its pastness May be converted into the future tense Of joy. I Am Dreaming of a White Christmas: The Natural History of a Vision (1974)

The more death, the more birth. People are entering, others are exiting. The cry of a baby, the mourning of others. When others cry, the other are laughing and making merry. The world is mingled with sadness, joy, happiness, anger, wealth, poverty, etc.

At Christmas A man is at his finest towards the finish of the year; He is almost what he should be when the Christmas season's here; Then he's thinking more of others than he's thought the months before, And the laughter of his children is a joy worth toiling for. He is less a selfish creature than at any other time; When the Christmas spirit rules him he comes close to the sublime.

I think I fell in love with you that amazing night on the kitchen floor. Or maybe it was the evening you stepped up and set my arm." Testing things, he reached for her hand, and, to his joy, she glared, but she let him take it. "Or maybe the night I knew I loved you was when I kissed you under the mistletoe on Christmas Eve. It's hard to say because I look at you now and it seems to me there's never been a time when I didn't love you.

To see the first sun rise in New Year is the most sacredness of existence.

So he knew terrible things- even the most terrible things-couldn't stop the world from turning. Life went on. And he made a promise to himself that, when he grew older, he'd try to be like his mother. Colourful, and happy and kind and full of joy.

He is the Way. Follow Him through the Land of Unlikeness; You will see rare beasts, and have unique adventures. He is the Truth. Seek Him in the Kingdom of Anxiety; You will come to a great city that has expected your return for years. He is the Life. Love Him in the World of the Flesh; And at your marriage all its occasions shall dance for joy.

It's funny to think that Christmas — a time known for its joyful togetherness — can be the loneliest time of the year for some.

Amazing Peace: A Christmas Poem Thunder rumbles in the mountain passes And lightning rattles the eaves of our houses. Flood waters await us in our avenues. Snow falls upon snow, falls upon snow to avalanche Over unprotected villages. The sky slips low and grey and threatening. We question ourselves. What have we done to so affront nature? We worry God. Are you there? Are you there really? Does the covenant you made with us still hold? Into this climate of fear and apprehension, Christmas enters, Streaming lights of joy, ringing bells of hope And singing carols of forgiveness high up in the bright air. The world is encouraged to come away from rancor, Come the way of friendship. It is the Glad Season. Thunder ebbs to silence and lightning sleeps quietly in the corner. Flood waters recede into memory. Snow becomes a yielding cushion to aid us As we make our way to higher ground. Hope is born again in the faces of children It rides on the shoulders of our aged as they walk into their sunsets. Hope spreads around the earth. Brightening all things, Even hate which crouches breeding in dark corridors. In our joy, we think we hear a whisper. At first it is too soft. Then only half heard. We listen carefully as it gathers strength. We hear a sweetness. The word is Peace. It is loud now. It is louder. Louder than the explosion of bombs. We tremble at the sound. We are thrilled by its presence. It is what we have hungered for. Not just the absence of war. But, true Peace. A harmony of spirit, a comfort of courtesies. Security for our beloveds and their beloveds. We clap hands and welcome the Peace of Christmas. We beckon this good season to wait a while with us. We, Baptist and Buddhist, Methodist and Muslim, say come. Peace. Come and fill us and our world with your majesty. We, the Jew and the Jainist, the Catholic and the Confucian, Implore you, to stay a while with us. So we may learn by your shimmering light How to look beyond complexion and see community. It is Christmas time, a halting of hate time. On this platform of peace, we can create a language To translate ourselves to ourselves and to each other. At this Holy Instant, we celebrate the Birth of Jesus Christ Into the great religions of the world. We jubilate the precious advent of trust. We shout with glorious tongues at the coming of hope. All the earth's tribes loosen their voices To celebrate the promise of Peace. We, Angels and Mortal's, Believers and Non-Believers, Look heavenward and speak the word aloud. Peace. We look at our world and speak the word aloud. Peace. We look at each other, then into ourselves And we say without shyness or apology or hesitation. Peace, My Brother. Peace, My Sister. Peace, My Soul.

Light the Christmas candles for your children! Let them sing carols! But don't delude yourselves, don't content yourselves year after year with the shabby, pathetic, sentimental feeling you have when you celebrate your holidays! Demand more of yourselves! Love and joy and the mysterious thing we call "happiness" are not over here or over there, they are only "within yourselves.

Life is short. Jingle your bells.

The joy of God has gone through the poverty of the manger and the distress of the cross; therefore it is invincible and irrefutable.

The true Christmas spirit is putting others’ happiness before our own, and finding you’ve never known such happiness.

I celebrate life with holy thanks.

I don’t like to be in delineated moments. I don’t like it when your reality feels prescriptive. I don’t like Christmas holidays and their pseudo-joy. I don’t like New Year’s Eve. I don’t like anything that feels like an established electromagnetic paradigm is pulling you into it’s cliched forebear’s footsteps.

Joy is a function of gratitude, and gratitude is a function of perspective. You only begin to change your life when you begin to change the way you see.

Every day is Christmas. Everyday Christ embrace us with His love, peace and joy.

The Christmas spirit will elude you ‘til a selfless love consumes you and the joy of giving moves you.

If everyone could feel as I felt at that moment, dressed in my preppy sweater and McGregor coat and about to set out on a little journey with my Bambi-eyed girlfriend on Christmas Eve, all conflicts in the world would vanish. Mellow smiles would rule the earth.

Well, well, well,” Santa said once the elf had retreated. “Come and sit on my lap, little boy.” This Santa’s beard was real, and so was his hair. He wasn’t fucking around. “I’m not really a little boy,” I pointed out. “Get on my lap, then, big boy.” I walked up to him. There wasn’t much lap under his belly. And even though he tried to disguise it, as I went up there, I swear he adjusted his crotch. “Ho ho ho!” he chortled. I sat gingerly on his knee, like it was a subway seat with gum on it. “Have you been a good little boy this year?” he asked. I didn’t feel that I was the right person to determine my own goodness or badness, but in the interest of speeding along this encounter, I said yes. He actually wobbled with joy. “Good! Good! Then what can I bring you this Christmas?” I thought it was obvious. “A message from Lily,” I said. “That’s what I want for Christmas. But I want it right now.” “So impatient!” Santa lowered his voice and whispered in my ear. “But Santa does have a little something for you”—he shifted a little in his seat—“right under his coat. If you want to have your present, you’ll have to rub Santa’s belly.” “What?” I asked. He gestured with his eyes down to his stomach. “Go ahead.” I looked closely and saw the faint outline of an envelope beneath his red velvet coat. “You know you want it,” he whispered. The only way I could survive this was to think of it as the dare it was. Fuck off, Lily. You can’t intimidate me. I reached right under Santa’s coat. To my horror, I found he wasn’t wearing anything underneath. It was hot, sweaty, Geshy, hairy … and his belly was this massive obstacle, blocking me from the envelope. I had to lean over to angle my arm in order to reach it, the whole time having Santa laugh, “Oh ho ho, ho ho oh ho!” in my ear. I heard the elf scream, “What the hell!” and various parents start to shriek. Yes, I was feeling up Santa. And now the corner of the envelope was in my hand. He tried to jiggle it away from me, but I held tight and yanked it out, pulling some of his white belly hair with me. “OW ho ho!” he cried. I jumped o1 his lap. “Security’s here!” the elf proclaimed. The letter was in my hand, damp but intact. “He touched Santa!” a young child squealed.

Winter denial: therein lay the key to California Schadenfreude--the secret joy that the rest of the country feels at the misfortune of California. The country said: "Look at them, with their fitness and their tans, their beaches and their movie stars, their Silicon Valley and silicone breasts, their orange bridge and their palm trees. God, I hate those smug, sunshiny bastards!" Because if you're up to your navel in a snowdrift in Ohio, nothing warms your heart like the sight of California on fire. If you're shoveling silt out of your basement in the Fargo flood zone, nothing brightens your day like watching a Malibu mansion tumbling down a cliff into the sea. And if a tornado just peppered the land around your Oklahoma town with random trailer trash and redneck nuggets, then you can find a quantum of solace in the fact that the earth actually opened up in the San Fernando Valley and swallowed a whole caravan of commuting SUVs.

You've seen those pictures of couples kissing in front of a Christmas tree, or clasping hands on their wedding day, or holding a newborn baby between them-a snapshot of joy. But what do you really know about them? Just that at the second the shutter clicked, they loved each other. You have no idea what trials came before, or after. You don't know if one of them cheated, if they grew apart, if a divorce loomed on the horizon. You simply see that in one static moment, they were happy.

Christmas is frighteningly magical and mysterious. No wonder people feel lonely in the midst of their families, and unloved in the act of receiving gifts. Christmas is that place where the expectation of happiness confronts the reality of human sadness, where joy to the world means the judgment of mankind.

You ought to pause and enjoy the peace in the moment.

Christmas is filled with joy and laughter, but love is the foundation that inspires it all.

I kept my head down, away from the biting air and the joy of the holiday. I didn't want to be reminded of Christmases past. No associations, no heartstrings snagged on a tree in a window, no memories.

Sometimes we bring to a struggle or cause the gifts we see most clearly, a courage, a strength, or a charm others have told us we have. But often we find more is asked of us than that, more than we intended or thought we possessed. We are asked to offer that which we thought dearest, to forgive what seemed unpardonable, to face what we feared the most and endure it. Sometimes we have to travel to the last step a path that was not of our own choosing. But I promise you this ... it will lead to a greater joy in the end. The difficulty is that the end is beyond our sight, it is a matter of faith, not of knowledge.

Fresh, solid ideas feel like gifts to writers, therefore every morning is Christmas.

We have made Christmas about coming home and being comfortable. Jesus’ approach to Christmas was to leave home and be uncomfortable.

Honor your joy today, whilst it replenishes and strengthens you - in the company of your Soul.

When they saw the star, they rejoiced exceedingly with great joy. Matthew 2:10

May you find love, joy and hope at Christmas and every day of your life.

Only when we try to understand one another's suffering can we begin to bring each other joy.

Christmas is a time of sharing, and joy and grace. There's no better time to entertain family and friends than now.

The greatest joy is not finding something that we’ve been looking for. The greatest joy is when we’d given up on ever finding it and then it found us.

Happy Christmas, Clara. Xx. Yes, I know. I know that text doesn't look like much. But... actually. First note the comma. I feel proud of his comma, and of being his comma's recipient.

Are you willing to forget what you have done for other people and to remember what other people have done for you; to ignore what the world owes you and to think what you owe the world; to put your rights in the background and your duties in the middle distance and your chances to do a little more than your duty in the foreground; to see that your fellow men are just as real as you are, and try to look behind their faces to their hearts, hungry for joy; to own that probably the only good reason for your existence is not waht you are going to get out of life, but what you are going to give life; to close your book of complaints against the management of the universe and look around you for a place where you can sow a few seeds of happiness - are you willing to do these things for even a day? Are you willing to stoop down and consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you and ask yourself whether you love them enough; to bear in mind the things that other people have to bear on their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke, and to carry it in front of you so that your shadow will fall behind you; to make a grave for your ugly thoughts and a garden for your kindly feelings, with the gate open - are you willing to do these things for even a day? Are you willing to believe that love is the strongest thing in the world, - stronger than hate, stronger than evil, stronger than death, - and that the blessed life which began in Bethlehem nineteen hundred years ago is the image and brightness of the Eternal Love? Then you can keep Christmas. And if you keep it for a day, why not always? But you can never keep it alone.

Want to create the best Christmas ever? Forgive someone who doesn’t deserve your forgiveness. Hug a stranger. Pass on something that you want to keep for yourself. Spend time with the ones you love. Spend time on your knees. Decorate your life with light and laughter. Love yourself while you’re loving others. Christmas is about Christ and Christ is all about your joy and happiness.

Merry Christmas, Happy Hanukkah, Joyful Kwanzaa, Happy Holidays, Righteous Spaghetti Monster in the Sky Week, Joyous Platypus Day, or whatever other holiday you celebrate this season. Oh, and may the Force be with you.

Christmas is the spirit of giving without a thought of getting. It is happiness because we see joy in people. It is forgetting self and finding time for others. It is discarding the meaningless and stressing the true values. It is peace because we have found peace in the Savior’s teachings. It is the time we realize most deeply that the more love is expended, the more there is of it for others.

Ascension joy—inwardly we must become very quiet to hear the soft sound of this phrase at all. Joy lives in its quietness and incomprehensibility. This joy is in fact incomprehensible, for the comprehensible never makes for joy.1 Dietrich Bonhoeffer

And then later, as the ambulance went faster, Abel felt not fear but a strange exquisite joy, the bliss of things finally and irretrievably out of his control, unpeeled, unpeeling now. Yet there was a streak of something else, as though just outside his reach was the twinkle of a light, as though a Christmas window was there; this puzzled him and pleased him, and in his state of tired ecstasy it seemed almost to come to him.

Joy is deep satisfaction in the will of God, and this must be coupled with recognizing the reality that God’s will is everywhere and in everything. There is no place where we may go and be allowed to murmur or despair because God’s will is somehow “not there.

Christmas is such a time of struggle anyway, crammed with busy and hurry and the expectation that you will be joyful, no matter what. Then, if you’re like me, when you just sit quietly, just be, and let yourself feel what you feel, the guilt creeps in. Because you’re alive and the world is big, and you should be feeling some freakin’ Christmas spirit.

To look back upon the past year, and see how little we have striven and to what small purpose: and how often we have been cowardly and hung back, or temerarious and rushed unwisely in; and how every day and all day long we have transgressed the law of kindness; -it may seem a paradox, but in the bitterness of these discoveries, a certain consolation resides. Life is not designed to minister to a man's vanity. He goes upon his long business most of the time with a hanging head, and all the time like a blind child. Full of rewards and pleasures as it is - so that to see the day break or the moon rise, or to meet a friend, or to hear the dinner-call when he is hungry, fills him with surprising joys - this world is yet for him no abiding city. Friendships fall through, health fails, weariness assails him; year after year, he must thumb the hardly varying record of his own weakness and folly. It is a friendly process of detachment. When the time comes that he should go, there need be few illusions left about himself. Here lies one who meant well, tried a little, failed much: -surely that may be his epitaph, of which he need not be ashamed.

Great and terrible was the year of Our Lord 1918, of the Revolution the second. Its summer abundant with warmth and sun, its winter and snow, highest in its heaven stood two stars: the shepherds' star, eventide Venus; and Mars- quivering, red. But in days of blood and of peace the years fly like an arrow and the thick frost of a hoary white December, season of Christmas trees, Santa Claus, joy and glittering snow, overtook the young Turbins unawares. For the reigning head of the family, their adored mother, was no longer with them.

Today, may you be filled with an immense sense of inner peace, unity, joy & happiness.

Christmas, so joyfully celebrated within our hearts and within the hearts of countless others.

Don’t leave Christmas in the abstract. Your sin. Your conflict with the Devil. Your victory. He came for this.

Through joy, the Soul finds its greatest - physical expression.

May God fill you with much joy and peace of mind.

He should have remembered that particular joy of small-town life before he moved back. Everywhere a guy turned, he stumbled over hot, steaming piles of history.

The joy of giving can uplift the saddened heart.

New life, new hope, new joy will start when this is given from the heart.

Get up, will you? Come and see all the presents!" Marcus pulled back the blanket in a flash. Ryan grabbed Marcus with his legs and tackled him on the bed.

Would it not be well this Christmas to give first to the Lord, directly through obedience, sacrifice, and love, and then to give to him indirectly through gifts to friends and those in need as well as to our own? Should we do this, perhaps many of us would discover a new Christmas joy.

I've always thought about the theatre like a Christmas tree, all shining and bright with beautiful ornaments. But now it seems like a Christmas tree with the tinsel all tarnished and the colored balls all fallen off and broken...' Sure, I know what you mean...And it's both ways...Some of the ornaments fall and break and some stay clear and bright. Some of the tinsel gets tarnished and some stays shining and beautiful like the night before Christmas. Nothing's ever all one way. You know that. It's all mixed up and you've just got to find the part that's right for you.' —Elizabeth and Ben

It seems to me that there are three principal scales of time, the present moment, a human lifetime, and the eternal. The problem with modern man is not so much that he situates himself in the future of a human lifetime, since he fears death far too much to do that, but rather than he does not situate himself in any of these three scales of time. Instead, he is forever stuck somewhere in-between, this evening, tomorrow morning, next week, next Christmas, in five years’ time. As a result, he has neither the joy of the present moment, nor the satisfied accomplishments of a human lifetime, nor the perspective and immortality of the eternal.

When you give a gift at Christmas and see the smile of the people you love reflected in their faces, that's magical. It is not about spending a lot of money or buy a gift that is functional, it's just a way to say I love you. Christmas is a symbol of union and joy, Christmas is forgetting self and finding time for others.

Though we are not together in body, know that I will always be with you in spirit. I will be in the whistling wind and in your dreams. Think of me in the joy of watching snow fall and know that I am thinking of you always.

Smack! A large snowball hit the side of the garage. Evelyn heaved another one, which curved, hitting Ryan who was just coming out of the house. "Hmm, a little off there," he commented, bending down. Before she could react, he threw a snowball at her.

The family is the key to Christmas. The family is the key to Christianity. Pope Saint John Paul II noted that everything good—history, humanity, salvation—“passes by way of the family.”1 When God came to save us, he made salvation inseparable from family life, manifest in family life. Since the family is the ordinary setting of human life, he came to share it, redeem it, and perfect it. He made it an image and sacrament of a divine mystery. Salvation itself finds meaning only in familial relations.

The entirety of his life to this point had merely been to prepare him for what he was to do next: bring hope to the hopeless and joy to the joyless. He would serve mankind by reminding them every year that a King had been born who had died for thier sins.

This is the meaning of Christmas. Oh, that God would waken your heart to your deep need for mercy as a sinner! And then ravish your heart with a great Savior, Jesus Christ. And then release your tongue to praise him and your hands to make his mercy shine in yours.

He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.

Christ was born in Bethlehem as Heaven sang with joy. Roaming shepherds came to see the Infant, swaddled boy. Several wisemen sought him out, Traveling from afar. Mary wondered, looking skyward At a bright, new star. Sacred was the Christ child's birth. Sacred is CHRISTMAS.

Because—all the way driving here, driving all night, Christmas lights on the motorway and I’m not ashamed to tell you, I got choked up—because I was thinking, couldn’t help it, about the Bible story—? you know, where the steward steals the widow’s mite, but then the steward flees to far country and invests the mite wisely and brings back thousandfold cash to widow he stole from? And with joy she forgave him, and they killed the fatted calf, and made merry?” “I think that’s maybe not all the same story.” “Well—Bible school, Poland, it was a long time ago.

One of the many ways in which cats are superior to humans is their mastery of time. By making no attempt to dissect years into months, days into hours and minutes into seconds, cats avoid much misery. Free from the slavery of measuring every moment, worrying whether they are late or early, young or old, or if Christmas is six weeks away, felines appreciate the present in all its multidimensional glory. They never worry about endings or beginnings. From their paradoxical viewpoint an ending is often a beginning. The joy of basking on a window ledge can seem eternal, though if measured in human time it's diminished to a paltry eighteen minutes. If humans could program themselves to forget time, they would savor a string of pleasures and possibilities. Regrets about the past would dissolve, alongside anxieties for the future. We'd notice the color of the sky and be liberated to seize the wonder of being alive in this moment. If we could be more like cats our lives would seem eternal.

Thus says the Lord: the meaning of Christmas is that what is good and precious in your life need never be lost, and what is evil and undesirable in your life can be changed. The fears that the few good things that make you happy are slipping through your fingers, and the frustrations that the bad things you hate about yourself or your situation can’t be changed—these fears and these frustrations are what Christmas came to destroy. It is God’s message of hope this Advent that what is good need never be lost and what is bad can be changed.

The intrepid traveler Freya Stark once said, “To awaken quite alone in a strange town is one of the pleasantest sensations in the world.” The uncomplicated joy of meeting a new day with no past, with no plan, and with no one in the world knowing where I am can be compared only to waking up on Christmas morning when I was a child. It’s the closest I have ever come to understanding the word “freedom.

They had been married for three days. Lauren stirred, moving closer to him for warmth. Careful not to disturb her, he drew the satin quilt up around her shoulders. Reverently he touched her cheek, tracing its elegant curve. Lauren had brought joy to his life and laughter to his home.She thought he was beautiful. When she looked at him, he felt beautiful. Somewhere in another part of the big house a clock began chiming the hour of midnight. Lauren's lashes slowly flickered open, and he looked into her enchanting blue eyes. "It's Christmas," he whispered. His wife smiled up at him, and her answer made his throat tighten. "No," she said softly, laying her fingers against his jaw. "Christmas came three days ago.

Alas," the Spider Queen said softly, "life needs dark leaves in the wreath. There cannot be true joy without sorrow, or real happiness without loss. They come as a pair. It is simply how it must be, if one is to live a full life. Take my own wreath, for example." She pointed at a particularly striking one made up of foliage so dark it was almost purple and black in places, but brightened with spectacular bursts of scarlet poinsettia. "I first saw the poinsettia in Mexico," she said. "The Euphorbia pulcherrima, to give it its botanical name, but it's also known as a 'Christmas star' because of its red pigment, so vibrant and bold. I would not give up my dark leaves if it meant losing the poinsettia," she said.

Maybe not quite so simple. Because—all the way driving here, driving all night, Christmas lights on the motorway and I’m not ashamed to tell you, I got choked up—because I was thinking, couldn’t help it, about the Bible story—? you know, where the steward steals the widow’s mite, but then the steward flees to far country and invests the mite wisely and brings back thousandfold cash to widow he stole from? And with joy she forgave him, and they killed the fatted calf, and made merry?” “I think that’s maybe not all the same story.

There are several attitudes towards Christmas, Some of which we may disregard: The social, the torpid, the patently commercial, The rowdy (the pubs being open till midnight), And the childish — which is not that of the child For whom the candle is a star, and the gilded angel Spreading its wings at the summit of the tree Is not only a decoration, but an angel. The child wonders at the Christmas Tree: Let him continue in the spirit of wonder At the Feast as an event not accepted as a pretext; So that the glittering rapture, the amazement Of the first-remembered Christmas Tree, So that the surprises, delight in new possessions (Each one with its peculiar and exciting smell), The expectation of the goose or turkey And the expected awe on its appearance, So that the reverence and the gaiety May not be forgotten in later experience, In the bored habituation, the fatigue, the tedium, The awareness of death, the consciousness of failure, Or in the piety of the convert Which may be tainted with a self-conceit Displeasing to God and disrespectful to children (And here I remember also with gratitude St. Lucy, her carol, and her crown of fire): So that before the end, the eightieth Christmas (By “eightieth” meaning whichever is last) The accumulated memories of annual emotion May be concentrated into a great joy Which shall be also a great fear, as on the occasion When fear came upon every soul: Because the beginning shall remind us of the end And the first coming of the second coming.

In life, you have people, your people. Some of those people choose to leave, and some of them leave but didn’t have a choice. Then life has this crazy way of moving on, and giving you new people to fill the holes left behind. You may not have asked for them, or understand how you were lucky enough to have that void filled. But when you accept it, and you let them become a part of your world, you can’t help but feel an overwhelming sense of joy at seeing them happy. So, when I say this is the best Christmas ever … it’s because at this moment, I have more than I could’ve ever hoped for in my life. I have this wonderful family and all its love.

For what, in actual practice, should the critical, mature modernist Christian do when, for instance, he gathers his children around him to celebrate Christmas? Should he read Luke's Christmas Gospel and sing the Christmas carols as if they were true, even though he believes them to be crude and primitive theology? After all, the rest of his society has no scruples about doing this, the pagans and the department stores. Or if this seems too cynical, too dishonest, ought he rather, in the manner of early socialist Sunday schools, to devise a passionately rationalist catechesis, swap German for German, chant a passage from Bultmann instead of 'Joy to the World!'; ought he rather to gather his little ones about the Crib, light the candles, and read Raymond Brown instead of St. Luke on the virginal conception of Jesus: 'My judgment in conclusion is that the totality of the scientifically controllable evidence leaves an unresolved problem.' How their eyes will shine, how their little hearts will burn within them as they hear these holy words! How touched they will all be as the littlest child reverently places a shining question mark in the empty manger. And how they will rejoice when they find their stockings, which they have hung up to a Protestant parody of a Catholic bishop, stuffed with subscriptions to 'Concilium,' 'Catholic Update,' 'National Catholic Reporter,' and 'The Tablet.

And numerous indeed are the hearts to which Christmas brings a brief season of happiness and enjoyment. How many families, whose members have been dispersed and scattered far and wide, in the restless struggles of life, are then reunited, and meet once again in that happy state of companionship and mutual goodwill, which is a source of such pure and unalloyed delight; and one so incompatible with the cares and sorrows of the world, that the religious belief of the most civilised nations, and the rude traditions of the roughest savages, alike number it among the first joys of a future condition of existence, provided for the blessed and happy! How many old recollections, and how many dormant sympathies, does Christmas time awaken! We write these words now, many miles distant from the spot at which, year after year, we met on that day, a merry and joyous circle. Many of the hearts that throbbed so gaily then, have ceased to beat; many of the looks that shone so brightly then, have ceased to glow; the hands we grasped, have grown cold; the eyes we sought, have hid their lustre in the grave; and yet the old house, the room, the merry voices and smiling faces, the jest, the laugh, the most minute and trivial circumstances connected with those happy meetings, crowd upon our mind at each recurrence of the season, as if the last assemblage had been but yesterday! Happy, happy Christmas, that can win us back to the delusions of our childish days; that can recall to the old man the pleasures of his youth; that can transport the sailor and the traveller, thousands of miles away, back to his own fireside and his quiet home!

Let us have it plain: my society is comprised of metal-worshipers. They pray to metal, are owned by metal, and metal uses them; it shoots them, it stabs them. I witness its sycophants, grave zombies, moved about humorlessly as its agents. My minions are spiritually rapt as the ages climaxes in gunpowder. One notes that, upon first being handed a rifle -- by Burton or Speke? -- a chieftain blithely shot one of his own lackeys, expressing radiant joy as the man tumbled dead. Do not stop there, happy Klansman, but watch with me early in the morning as I come in from work: across the street here in the clean "burbs" your white policeman goes reverently to his car with a deer rifle coddled in his right arm like a precocious, beautiful child. This man lives with a pistol on his hip all week, but that is not enough, no, he is devout and it is the Christmas season. His own cowardice, affirmed by the use of guns, would not occur to him any more than the cowardice of God. The gun lobby, oh my peaceful friends, you may hate, but first you had better understand that it is a religion, only secondarily connected to the Bill of Rights. The thick-headed, sometimes even close to tearful, gaze you get when chatting with one of its partisans emanates from the view that they're holding a piece of God. There is no persuading them otherwise, even by a genus, because a life without guns implies the end of the known world to them. Any connection they make to our " pioneer past" is also a fraud, a wistful apology. Folks love a gun for what it can do. A murderer always thinks it was an accident, he says, as if a religious episode had passed over him.

It’s about Nietzsche’s theory of universal debt. Your parents make it possible for you to believe a far better myth than Santa. They let you think that you, as a kid, don’t owe the world a thing. The world can give you, even if just for a few minutes, utter joy without requiring anything from you. It’s not about consumerism. As far as you know, no one buys you these presents. They come out of nothingness, with fantasies of elves attached. You aren’t required to be grateful to your parents or anything like that. They can give to you and nothing is required in return. When you get old enough, when you have kids, you get to enact this myth for them. It has nothing to do with any fat man in a red suit, no matter what we tell ourselves. It’s about owing nothing, and then realizing that you have to do this job of perpetuating this… this fantasy world, whether you like it or not.

. . . such a rush immediately ensued that she with laughing face and plundered dress was borne towards it the centre of a flushed and boisterous group, just in time to greet the father, who came home attended by a man laden with Christmas toys and presents. Then the shouting and the struggling, and the onslaught that was made on the defenceless porter! Then scaling him, with chairs for ladders, to dive into his pockets, despoil him of brown-paper parcels, hold on tight by his cravat, hug him round the neck, pommel his back and kick his legs in irrepressible affection! The shouts of wonder and delight with wich the development of every package was received! The terrible announcement that the baby had been taken in the act of putting a doll's frying-pan into his mouth, and was more than suspected of having swallowed a fictitious turkey, glued on a wooden platter! The immense relief of finding this false alarm! The joy, and gratitude, and ecstasy! They are indescribable alike. It is enough that by degrees the children and their emotions got out of the parlor, and by one stair at a time up to the top of the house; where they went to bed, and so subsided.

A Letter To Say, "I'll See You Later" I remember just like it was yesterday the grapevine, clothesline, lilacs and peonies. I remember the secret hiding place for 50-cent pieces. I remember just like it was yesterday the color wheel Christmas Tree, The Honeymooner’s, The Dukes of Hazzard and Jeopardy! I remember just like it was yesterday the house was full of children, but I was your only and your favorite. You always made time for me, even when I deserved the fly swatter. I remember just like it was yesterday falling asleep to the scent of Dove soap on your pillow, you lying for me so I wouldn’t be abused again. I remember just like it was yesterday your big “Black Cat” and the late, dark nights driving to IFP and knowing there was “No Place Like Home.” I remember just like it was yesterday the “horns” in your ‘do and the smell of Raffinee wafting through the house and Listerine in the bathroom. I remember your bows and polka dots and “just a few fries.” I remember the green blanket. I remember just like it was yesterday the way it felt to sit on your lap and have you sing “She’s Grandma’s Little Baby.” I remember just like it was yesterday the day you told me I could “Shit in the sugar bowl.” I remember just like it was yesterday telling you that you were going to be a great-grandma…for the first time. I remember just like it was yesterday the 1st time you held him in your arms; you helped me raise him. Your house was always our home. I remember just like it was yesterday having my heart broken but you helped me mend it. I remember just like it was yesterday asking for your help when I couldn’t do it on my own; you’ve always been my rock. I remember just like it was yesterday confiding my secrets to you – you were the first to know another baby was on the way, this time a girl. I remember just like it was yesterday the joy they brought to your life; they were the reason you didn’t give up. I remember just like it was yesterday saying words I never meant, not spending more time with you because my life got in the way. I remember just like it was yesterday you loving on me, your strength and vitality, your faith, hope and kindness. I remember just like it was yesterday wishing for more tomorrows so I could tell you that I love you another time. I remember just like it was yesterday having you tell me you love me, “more than anyone will ever know.” I remember just like it was yesterday you taught me to never say good-bye, just say “I’ll see you later.

Like most people, when I look back, the family house is held in time, or rather it is now outside of time, because it exists so clearly and it does not change, and it can only be entered through a door in the mind. I like it that pre-industrial societies, and religious cultures still, now, distinguish between two kinds of time – linear time, that is also cyclical because history repeats itself, even as it seems to progress, and real time, which is not subject to the clock or the calendar, and is where the soul used to live. This real time is reversible and redeemable. It is why, in religious rites of all kinds, something that happened once is re-enacted – Passover, Christmas, Easter, or, in the pagan record, Midsummer and the dying of the god. As we participate in the ritual, we step outside of linear time and enter real time. Time is only truly locked when we live in a mechanised world. Then we turn into clock-watchers and time-servers. Like the rest of life, time becomes uniform and standardised. When I left home at sixteen I bought a small rug. It was my roll-up world. Whatever room, whatever temporary place I had, I unrolled the rug. It was a map of myself. Invisible to others, but held in the rug, were all the places I had stayed – for a few weeks, for a few months. On the first night anywhere new I liked to lie in bed and look at the rug to remind myself that I had what I needed even though what I had was so little. Sometimes you have to live in precarious and temporary places. Unsuitable places. Wrong places. Sometimes the safe place won’t help you. Why did I leave home when I was sixteen? It was one of those important choices that will change the rest of your life. When I look back it feels like I was at the borders of common sense, and the sensible thing to do would have been to keep quiet, keep going, learn to lie better and leave later. I have noticed that doing the sensible thing is only a good idea when the decision is quite small. For the life-changing things, you must risk it. And here is the shock – when you risk it, when you do the right thing, when you arrive at the borders of common sense and cross into unknown territory, leaving behind you all the familiar smells and lights, then you do not experience great joy and huge energy. You are unhappy. Things get worse. It is a time of mourning. Loss. Fear. We bullet ourselves through with questions. And then we feel shot and wounded. And then all the cowards come out and say, ‘See, I told you so.’ In fact, they told you nothing.

If, when you say whiskey, you mean the devil’s brew, the poison scourge, the bloody monster that defiles innocence, yea, literally takes the bread from the mouths of little children; if you mean the evil drink that topples the Christian man and woman from the pinnacles of righteous, gracious living into the bottomless pit of degredation and despair, shame and helplessness and hopelessness, then certainly I am against it with all my power. But if, when you say whiskey, you mean the oil of conversation, the philosophic wine, the stuff that is consumed when good fellows get together, that puts a song in their hearts and laughter on their lips and the warm glow of contentment in their eyes; if you mean Christmas cheer; if you mean the stimulating drink that puts the spring in the old gentleman’s step on a frosty morning; if you mean the drink that enables a man to magnify his joy, and his happiness and to forget, if only for a little while, life’s great tragedies and heartbreaks and sorrows, if you mean that drink, the sale of which pours into our treasuries untold millions of dollars, which are used to provide tender care for our little children, our blind, our deaf, our dumb, our pitiful aged and infirm, to build highways, hospitals, and schools, then certainly I am in favor of it.

Harvard psychologist Daniel Gilbert talks about this phenomenon in his 2006 book, Stumbling on Happiness. “The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real,” he writes. “The frontal lobe—the last part of the human brain to evolve, the slowest to mature, and the first to deteriorate in old age—is a time machine that allows each of us to vacate the present and experience the future before it happens.” This time travel into the future—otherwise known as anticipation—accounts for a big chunk of the happiness gleaned from any event. As you look forward to something good that is about to happen, you experience some of the same joy you would in the moment. The major difference is that the joy can last much longer. Consider that ritual of opening presents on Christmas morning. The reality of it seldom takes more than an hour, but the anticipation of seeing the presents under the tree can stretch out the joy for weeks. One study by several Dutch researchers, published in the journal Applied Research in Quality of Life in 2010, found that vacationers were happier than people who didn’t take holiday trips. That finding is hardly surprising. What is surprising is the timing of the happiness boost. It didn’t come after the vacations, with tourists bathing in their post-trip glow. It didn’t even come through that strongly during the trips, as the joy of travel mingled with the stress of travel: jet lag, stomach woes, and train conductors giving garbled instructions over the loudspeaker. The happiness boost came before the trips, stretching out for as much as two months beforehand as the holiday goers imagined their excursions. A vision of little umbrella-sporting drinks can create the happiness rush of a mini vacation even in the midst of a rainy commute. On some level, people instinctively know this. In one study that Gilbert writes about, people were told they’d won a free dinner at a fancy French restaurant. When asked when they’d like to schedule the dinner, most people didn’t want to head over right then. They wanted to wait, on average, over a week—to savor the anticipation of their fine fare and to optimize their pleasure. The experiencing self seldom encounters pure bliss, but the anticipating self never has to go to the bathroom in the middle of a favorite band’s concert and is never cold from too much air conditioning in that theater showing the sequel to a favorite flick. Planning a few anchor events for a weekend guarantees you pleasure because—even if all goes wrong in the moment—you still will have derived some pleasure from the anticipation. I love spontaneity and embrace it when it happens, but I cannot bank my pleasure solely on it. If you wait until Saturday morning to make your plans for the weekend, you will spend a chunk of your Saturday working on such plans, rather than anticipating your fun. Hitting the weekend without a plan means you may not get to do what you want. You’ll use up energy in negotiations with other family members. You’ll start late and the museum will close when you’ve only been there an hour. Your favorite restaurant will be booked up—and even if, miraculously, you score a table, think of how much more you would have enjoyed the last few days knowing that you’d be eating those seared scallops on Saturday night!

When Sally stopped crying, she found herself alone, the cold draft of the window at her neck, and on both sides, the rows of doors went on and on, diminishing to nothing, the end. 'What fun it is to ride and sing a sleighing song tonight, oh.' What glories. Mathilde came. And though she appeared to be the... same sweet girl Sally had been afraid of, she was not. Sally saw the flint in her. Mathilde can save Lotto from his own laziness, Sally thought. But here they were, a year later, and he was still ordinary. The chorus caught in her throat. A stranger hurrying as fast as he could over the icy sidewalks looked in. He saw a circle of singing people bathed in the clean, white light from a tree, and his heart did a soumersault. And the image stayed with him, it merged with him even as he came home to his own children, who were already asleep in their beds, to his wife crossly putting together the tricycle without the screwdriver he'd run out to borrow. It remained long after his children ripped open their gifts and abandoned their toys and puddles of paper and grew too old for them and left their house and parents and childhoods, so that he and his wife gaped at each other in bewilderment as to how it had happened so terribly swiftly. All those years, the singers in the soft light in the basement apartment crystalized in his mind, became the very idea of what happiness should look like.

When Benjamin Bloom studied his 120 world-class concert pianists, sculptors, swimmers, tennis players, mathematicians, and research neurologists, he found something fascinating. For most of them, their first teachers were incredibly warm and accepting. Not that they set low standards. Not at all, but they created an atmosphere of trust, not judgment. It was, “I’m going to teach you,” not “I’m going to judge your talent.” As you look at what Collins and Esquith demanded of their students—all their students—it’s almost shocking. When Collins expanded her school to include young children, she required that every four-year-old who started in September be reading by Christmas. And they all were. The three- and four-year-olds used a vocabulary book titled Vocabulary for the High School Student. The seven-year-olds were reading The Wall Street Journal. For older children, a discussion of Plato’s Republic led to discussions of de Tocqueville’s Democracy in America, Orwell’s Animal Farm, Machiavelli, and the Chicago city council. Her reading list for the late-grade-school children included The Complete Plays of Anton Chekhov, Physics Through Experiment, and The Canterbury Tales. Oh, and always Shakespeare. Even the boys who picked their teeth with switchblades, she says, loved Shakespeare and always begged for more. Yet Collins maintained an extremely nurturing atmosphere. A very strict and disciplined one, but a loving one. Realizing that her students were coming from teachers who made a career of telling them what was wrong with them, she quickly made known her complete commitment to them as her students and as people. Esquith bemoans the lowering of standards. Recently, he tells us, his school celebrated reading scores that were twenty points below the national average. Why? Because they were a point or two higher than the year before. “Maybe it’s important to look for the good and be optimistic,” he says, “but delusion is not the answer. Those who celebrate failure will not be around to help today’s students celebrate their jobs flipping burgers.… Someone has to tell children if they are behind, and lay out a plan of attack to help them catch up.” All of his fifth graders master a reading list that includes Of Mice and Men, Native Son, Bury My Heart at Wounded Knee, The Joy Luck Club, The Diary of Anne Frank, To Kill a Mockingbird, and A Separate Peace. Every one of his sixth graders passes an algebra final that would reduce most eighth and ninth graders to tears. But again, all is achieved in an atmosphere of affection and deep personal commitment to every student. “Challenge and nurture” describes DeLay’s approach, too. One of her former students expresses it this way: “That is part of Miss DeLay’s genius—to put people in the frame of mind where they can do their best.… Very few teachers can actually get you to your ultimate potential. Miss DeLay has that gift. She challenges you at the same time that you feel you are being nurtured.

Wild animals enjoying one another and taking pleasure in their world is so immediate and so real, yet this reality is utterly absent from textbooks and academic papers about animals and ecology. There is a truth revealed here, absurd in its simplicity. This insight is not that science is wrong or bad. On the contrary: science, done well, deepens our intimacy with the world. But there is a danger in an exclusively scientific way of thinking. The forest is turned into a diagram; animals become mere mechanisms; nature's workings become clever graphs. Today's conviviality of squirrels seems a refutation of such narrowness. Nature is not a machine. These animals feel. They are alive; they are our cousins, with the shared experience kinship implies. And they appear to enjoy the sun, a phenomenon that occurs nowhere in the curriculum of modern biology. Sadly, modern science is too often unable or unwilling to visualize or feel what others experience. Certainly science's "objective" gambit can be helpful in understanding parts of nature and in freeing us from some cultural preconceptions. Our modern scientific taste for dispassion when analyzing animal behaviour formed in reaction to the Victorian naturalists and their predecessors who saw all nature as an allegory confirming their cultural values. But a gambit is just an opening move, not a coherent vision of the whole game. Science's objectivity sheds some assumptions but takes on others that, dressed up in academic rigor, can produce hubris and callousness about the world. The danger comes when we confuse the limited scope of our scientific methods with the true scope of the world. It may be useful or expedient to describe nature as a flow diagram or an animal as a machine, but such utility should not be confused with a confirmation that our limited assumptions reflect the shape of the world. Not coincidentally, the hubris of narrowly applied science serves the needs of the industrial economy. Machines are bought, sold, and discarded; joyful cousins are not. Two days ago, on Christmas Eve, the U.S. Forest Service opened to commercial logging three hundred thousand acres of old growth in the Tongass National Forest, more than a billion square-meter mandalas. Arrows moved on a flowchart, graphs of quantified timber shifted. Modern forest science integrated seamlessly with global commodity markets—language and values needed no translation. Scientific models and metaphors of machines are helpful but limited. They cannot tell us all that we need to know. What lies beyond the theories we impose on nature? This year I have tried to put down scientific tools and to listen: to come to nature without a hypothesis, without a scheme for data extraction, without a lesson plan to convey answers to students, without machines or probes. I have glimpsed how rich science is but simultaneously how limited in scope and in spirit. It is unfortunate that the practice of listening generally has no place in the formal training of scientists. In this absence science needlessly fails. We are poorer for this, and possibly more hurtful. What Christmas Eve gifts might a listening culture give its forests? What was the insight that brushed past me as the squirrels basked? It was not to turn away from science. My experience of animals is richer for knowing their stories, and science is a powerful way to deepen this understanding. Rather, I realized that all stories are partly wrapped in fiction—the fiction of simplifying assumptions, of cultural myopia and of storytellers' pride. I learned to revel in the stories but not to mistake them for the bright, ineffable nature of the world.