Journalism Ethics Quotes

Reading list (1972 edition)[edit] 1. Homer – Iliad, Odyssey 2. The Old Testament 3. Aeschylus – Tragedies 4. Sophocles – Tragedies 5. Herodotus – Histories 6. Euripides – Tragedies 7. Thucydides – History of the Peloponnesian War 8. Hippocrates – Medical Writings 9. Aristophanes – Comedies 10. Plato – Dialogues 11. Aristotle – Works 12. Epicurus – Letter to Herodotus; Letter to Menoecus 13. Euclid – Elements 14. Archimedes – Works 15. Apollonius of Perga – Conic Sections 16. Cicero – Works 17. Lucretius – On the Nature of Things 18. Virgil – Works 19. Horace – Works 20. Livy – History of Rome 21. Ovid – Works 22. Plutarch – Parallel Lives; Moralia 23. Tacitus – Histories; Annals; Agricola Germania 24. Nicomachus of Gerasa – Introduction to Arithmetic 25. Epictetus – Discourses; Encheiridion 26. Ptolemy – Almagest 27. Lucian – Works 28. Marcus Aurelius – Meditations 29. Galen – On the Natural Faculties 30. The New Testament 31. Plotinus – The Enneads 32. St. Augustine – On the Teacher; Confessions; City of God; On Christian Doctrine 33. The Song of Roland 34. The Nibelungenlied 35. The Saga of Burnt Njál 36. St. Thomas Aquinas – Summa Theologica 37. Dante Alighieri – The Divine Comedy;The New Life; On Monarchy 38. Geoffrey Chaucer – Troilus and Criseyde; The Canterbury Tales 39. Leonardo da Vinci – Notebooks 40. Niccolò Machiavelli – The Prince; Discourses on the First Ten Books of Livy 41. Desiderius Erasmus – The Praise of Folly 42. Nicolaus Copernicus – On the Revolutions of the Heavenly Spheres 43. Thomas More – Utopia 44. Martin Luther – Table Talk; Three Treatises 45. François Rabelais – Gargantua and Pantagruel 46. John Calvin – Institutes of the Christian Religion 47. Michel de Montaigne – Essays 48. William Gilbert – On the Loadstone and Magnetic Bodies 49. Miguel de Cervantes – Don Quixote 50. Edmund Spenser – Prothalamion; The Faerie Queene 51. Francis Bacon – Essays; Advancement of Learning; Novum Organum, New Atlantis 52. William Shakespeare – Poetry and Plays 53. Galileo Galilei – Starry Messenger; Dialogues Concerning Two New Sciences 54. Johannes Kepler – Epitome of Copernican Astronomy; Concerning the Harmonies of the World 55. William Harvey – On the Motion of the Heart and Blood in Animals; On the Circulation of the Blood; On the Generation of Animals 56. Thomas Hobbes – Leviathan 57. René Descartes – Rules for the Direction of the Mind; Discourse on the Method; Geometry; Meditations on First Philosophy 58. John Milton – Works 59. Molière – Comedies 60. Blaise Pascal – The Provincial Letters; Pensees; Scientific Treatises 61. Christiaan Huygens – Treatise on Light 62. Benedict de Spinoza – Ethics 63. John Locke – Letter Concerning Toleration; Of Civil Government; Essay Concerning Human Understanding;Thoughts Concerning Education 64. Jean Baptiste Racine – Tragedies 65. Isaac Newton – Mathematical Principles of Natural Philosophy; Optics 66. Gottfried Wilhelm Leibniz – Discourse on Metaphysics; New Essays Concerning Human Understanding;Monadology 67. Daniel Defoe – Robinson Crusoe 68. Jonathan Swift – A Tale of a Tub; Journal to Stella; Gulliver's Travels; A Modest Proposal 69. William Congreve – The Way of the World 70. George Berkeley – Principles of Human Knowledge 71. Alexander Pope – Essay on Criticism; Rape of the Lock; Essay on Man 72. Charles de Secondat, baron de Montesquieu – Persian Letters; Spirit of Laws 73. Voltaire – Letters on the English; Candide; Philosophical Dictionary 74. Henry Fielding – Joseph Andrews; Tom Jones 75. Samuel Johnson – The Vanity of Human Wishes; Dictionary; Rasselas; The Lives of the Poets

The ethics of plagiarism have turned into the narcissism of small differences: because journalism cannot own up to its heavily derivative nature, it must enforce originality on the level of the sentence.

I think journalism anywhere should be based on social justice and impartiality, making contributions to society as well as taking responsibility in society. Whether you are capitalist or socialist or Marxist, journalists should have the same professional integrity. --Tan Hongkai

Be seasonal, ethical and gentle.

One thing I learned as a journalist is that there is at least one disgruntled person in every workplace in America -- and at least double that number with a conscience. Hard as they try, they simply can't turn their heads away from an injustice when they see one taking place.

I would tell young journalists to be brave and go against the tide. When everyone else is relying on the internet, you should not; when nobody's walking, you should walk; when few people are reading profound books, you should read. ... rather than seeking a plusher life you should pursue some hardship. Eat simple food. When everyone's going for quick results, pursue things of lasting value. Don't follow the crowd; go in the opposite direction. If others are fast, be slow. -- Jin Yongquan

I think that of all the principles for journalism, the most important is to complicate simple things and simplify complicated things. At first sight, you may think something is simple, but it may conceal a great deal. However, facing a very complex thing, you should find out its essence. -Jin Yongquan

I used to think the most important thing for a reporter was to be where the news is and be the first to know. Now I feel a reporter should be able to effect change. Your reporting should move people and motivate people to change the world. Maybe this is too idealistic. Young people who want to be journalists must, first, study and, second, recognize that they should never be the heroes of the story. ..A journalist must be curious, and must be humble. --Zhou Yijun

Our stable and eternal verities are being challenged. There's a kind of postmodern breakdown in journalism. The breadth of information sources and the speed of transmission are growing; but the traditional gravity of news has eroded. -Jin Yongquan

You are a member of the first generation of doctors in the history of medicine to turn their backs on the oath of Hippocrates and kill millions of old useless people, unborn children, born malformed children, for the good of mankind —and to do so without a single murmur from one of you. Not a single letter of protest in the august New England Journal of Medicine. And do you know what you’re going to end up doing? You a graduate of Harvard and a reader of the New York Times and a member of the Ford Foundation’s Program for the Third World? Do you know what is going to happen to you? . . . You’re going to end up killing Jews.

I can imagine no greater catastrophe than if I were mistaken, and the theory were correct that what I consider secondary instincts or drives are actually primary instincts! Because in that case the emotional plague would rest upon the support of a natural law while its archenemies, truth and sociality, would be relying upon unfounded ethics. Until now both lies and truth have taken recourse to ethics. But only lies have profited because they were able to appear under the guise of truth. Under these circumstances, egoism, theft, petty selfishness, slander, etc., would be the natural rule. (26.july.1943)

It is proposed that happiness be classified as a psychiatric disorder and be included in future editions of the major diagnostic manuals under the new name: major affective disorder, pleasant type. In a review of the relevant literature it is shown that happiness is statistically abnormal, consists of a discrete cluster of symptoms, is associated with a range of cognitive abnormalities, and probably reflects the abnormal functioning of the central nervous system. One possible objection to this proposal remains—that happiness is not negatively valued. However, this objection is dismissed as scientifically irrelevant. —RICHARD BENTALL, Journal of Medical Ethics, 1992

Media work needs ideals. Maybe thirty years from now, after I retire, I'll see the media mature and make the transition from political party, interest group, and corporate to truly public. But over the next ten years, the encroachment of commercialism and worldliness will loom much larger than the democratization we imagine. -Jin Yongquan in China Ink

In the specific case of the use of the term “false memory” to describe errors in details in laboratory tasks (e.g., in word-learning tasks), the media and public are set up all too easily to interpret such research as relevant to “false memories” of abuse because the term is used in the public domain to refer to contested memories of abuse. Because the term “false memory” is inextricably tied in the public to a social movement that questions the veracity of memories for childhood sexual abuse, the use of the term in scientific research that evaluates memory errors for details (not whole events) must be evaluated in this light." From: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior 14(3) pages 201-233, 2004

Studied all year and wrote in my journal like a nun works a Rosary, dog with a new bone, bee in his hive’s back room.

The more pompous talk about freedom of speech and 'the public's right to know'; the least talented talk about Art; the seemliest murmur about earning a living.

As a result of its investigation, the NIH said that to qualify for funding, all proposals for research on human subjects had to be approved by review boards—independent bodies made up of professionals and laypeople of diverse races, classes, and backgrounds—to ensure that they met the NIH’s ethics requirements, including detailed informed consent. Scientists said medical research was doomed. In a letter to the editor of Science, one of them warned, “When we are prevented from attempting seemingly innocuous studies of cancer behavior in humans … we may mark 1966 as the year in which all medical progress ceased.” Later that year, a Harvard anesthesiologist named Henry Beecher published a study in the New England Journal of Medicine showing that Southam’s research was only one of hundreds of similarly unethical studies. Beecher published a detailed list of the twenty-two worst offenders, including researchers who’d injected children with hepatitis and others who’d poisoned patients under anesthesia using carbon dioxide. Southam’s study was included as example number 17. Despite scientists’ fears, the ethical crackdown didn’t slow scientific progress. In fact, research flourished. And much of it involved HeLa. 18

Nathan seemed to have absorbed his sense of journalistic ethics from old movies about newspaper reporters. For Naomi, internet sampling ad scratching was a completely valid form of journalism, presenting no ethical clouds on its open-source horizon.

In 2003 Professor of Animal Science at Oregon State University, Steven Davis, wrote a paper called The Least Harm Principle May Require that Humans Consume a Diet Containing Large Herbivores, Not a Vegan Diet in the Journal of Agricultural and Environmental Ethics

Like the body, the mind and soul need time to digest and assimilate. Like the body, the mind and soul need time to rest. We create this rest by allowing space that we can breathe in. Not more clutter, but more space, space to reflect, space to journal, space for closure, space for imagination, and space to feel the calling of the life force within us.

We propose that use of the term “false memory” to describe errors in memory for details directly contributes to removing the social context of abuse from research on memory for trauma. As the term “false memories” has increasingly been used to describe errors in details, the scientific weight of the term has increased. In turn, we see that the term “false memories” is treated as a construct supported by scientific fact, whereas other terms associated with questions about the veracity of abuse memories have been treated as suspect. For example, “recovered memories” often appears in quotations, whereas “false memories” does not (Campbell, 2003).The quotation marks suggest that one term is questioned, whereas the other is accepted as fact. Accepting “false memories” of abuse as fact reflects the subtle assimilation of the term into the cognitive literature, where the term is used increasingly to describe intrusions of semantically related words into lists of related words. The term, rooted in the controversy over the accuracy of abuse memories recalled during psychotherapy (Schacter, 1999), implies generalization of errors in details to memory for abuse—experienced largely by women and children (Campbell, 2003)." from: What's in a Name for Memory Errors? Implications and Ethical Issues Arising From the Use of the Term “False Memory” for Errors in Memory for Details, Journal: Ethics & Behavior

The root-phenomenology of the journalistic is, in a sense, metaphysical. It articulates an epistemology and ethics of spurious temporality. Journalistic presentation generates a temporality of equivalent instantaneity. All things are more or less of equal import; all are only daily. Correspondingly, the content, the possible significance of the material which journalism communicates is 'remaindered' the day after. . . . The utmost beauty or terror shredded a close of day. We are made whole again, and expectant, in time for the morning edition.

It is derision that is mainstream and easy, and actual journalism that is edgy and difficult. So try for yourself to write a proper article, involving work in the real world: traveling, interviewing, maintaining relationships with sources, researching in written records, verifying everything, writing and revising drafts, all on a tight and unforgiving schedule. If you find you like doing this, keep a blog. In the meantime, give credit to those who do all of that for a living. Journalists are not perfect, any more than people in other vocations are perfect. But the work of people who adhere to journalistic ethics is of a different quality than the work of those who do not.

I Googled the name. Arnold Winwood Beloroda. He was an award-winning psychiatrist and professor emeritus specializing in group dynamic theory. He taught a host of classes at Brown. Making Ethical Decisions: The Good, the Bad, and the Ugly. The Psychology of Manipulation and Consent. The Fantasy of Free Will. A senior seminar, Laboratory for Experiments in Social Persuasion. He had published thirteen nonfiction books, winning a slew of awards for one from the nineties, Heroes and Villains. According to the Wall Street Journal, it was about “the master-slave dynamics of concentration camps” and other situations in which “a large populace allows themselves to be controlled by a select few.

Dr. Louis Jolyon “Jolly” West was born in New York City on October 6, 1924. He died of cancer on January 2, 1999. Dr. West served in the U.S. Army during World War II and received his M.D. from the University of Minnesota in 1948, prior to Air Force LSD and MKULTRA contracts carried out there. He did his psychiatry residency from 1949 to 1952 at Cornell (an MKULTRA Institution and site of the MKULTRA cutout The Human Ecology Foundation). From 1948 to 1956 he was Chief, Psychiatry Service, 3700th USAF Hospital, Lackland Air Force Base, San Antonio, Texas Psychiatrist-in-Chief, University of Oklahoma Consultant in Psychiatry, Oklahoma City Veterans Administration Hospital Consultant in Psychiatry. [...] Dr. West was co-editor of a book entitled Hallucinations, Behavior, Experience, and Theory[285]. One of the contributors to this book, Theodore Sarbin, Ph.D., is a member of the Scientific and Professional Advisory Board of the False Memory Syndrome Foundation (FMSF). Other members of the FMSF Board include Dr. Martin Orne, Dr. Margaret Singer, Dr. Richard Ofshe, Dr. Paul McHugh, Dr. David Dinges, Dr. Harold Lief, Emily Carota Orne, and Dr. Michael Persinger. The connections of these individuals to the mind control network are analyzed in this and the next two chapters. Dr. Sarbin[272] (see Ross, 1997) believes that multiple personality disorder is almost always a therapist-created artifact and does not exist as a naturally-occurring disorder, a view adhered to by Dr. McHugh[188], [189], Dr. Ofshe[213] and other members of the FMSF Board[191], [243]. Dr. Ofshe is a colleague and co-author of Dr. Singer[214], who is in turn a colleague and co author of Dr. West[329]. Denial of the reality of multiple personality by these doctors in the mind control network, who are also on the FMSF Scientific and Professional Advisory Board, could be disinformation. The disinformation could be amplified by attacks on specialists in multiple personality as CIA conspiracy lunatics[3], [79], [191], [213]. The FMSF is the only organization in the world that has attacked the reality of multiple personality in an organized, systematic fashion. FMSF Professional and Advisory Board Members publish most of the articles and letters to editors of psychiatry journals hostile to multiple personality disorder.

Stoic virtues are sometimes referred to as the four cardinal virtues: Practical wisdom (prudence) Moderation (temperance) Courage (fortitude) Integrity (justice) However, each of them individually is not considered a virtue. They may be thought of as traits or dispositions that strengthen and ennoble humankind but must be used together so one does not override the others. The Stoics sought after ethical notions and solid principles. They came up with eight principles to form the foundation for living a good life[VM10]. These principles have been used by people from all walks of life and can help you achieve your goals. Nature is rational. Illness, poverty, and death are not evil; they are natural. A life following rational nature is virtuous. Passion is irrational (apatheia). Wisdom is the root of all virtue. The universe is governed by a law of reason. Pleasure is neither good nor bad. Virtue should be sought as a matter of duty, not for pleasure.

I have shown [the categorial imperative] to be a futile assumption so clearly and irrefutably, that no one with a spark of judgment can possibly believe any longer in this fiction. - "well, and so [the Kantian professors have probably engaged with your critique of the categorial imperative]." - Oh no! They take good care not to venture on such slippery ground! Their ability consists in holding their tongues; silence is all they have to oppose to intelligence, earnestness, and truth. In not one of the products of their useless scribblings that have appeared since 1841, has the slightest notice been taken of my Ethics - undoubtedly the most important work on Moral Philosophy that has been published for the last sixty years - nay, their terror of me and of my truth is so great, that none of the literary journals issued by Academies or Universities has so much as mentioned [my] book. Zitto, zitto, lest the public should perceive anything: in this consists the whole of their policy. The instinct of self-preservation may, no doubt, be at the bottom of these artful tactics.

The essence of Roosevelt’s leadership, I soon became convinced, lay in his enterprising use of the “bully pulpit,” a phrase he himself coined to describe the national platform the presidency provides to shape public sentiment and mobilize action. Early in Roosevelt’s tenure, Lyman Abbott, editor of The Outlook, joined a small group of friends in the president’s library to offer advice and criticism on a draft of his upcoming message to Congress. “He had just finished a paragraph of a distinctly ethical character,” Abbott recalled, “when he suddenly stopped, swung round in his swivel chair, and said, ‘I suppose my critics will call that preaching, but I have got such a bully pulpit.’ ” From this bully pulpit, Roosevelt would focus the charge of a national movement to apply an ethical framework, through government action, to the untrammeled growth of modern America. Roosevelt understood from the outset that this task hinged upon the need to develop powerfully reciprocal relationships with members of the national press. He called them by their first names, invited them to meals, took questions during his midday shave, welcomed their company at day’s end while he signed correspondence, and designated, for the first time, a special room for them in the West Wing. He brought them aboard his private railroad car during his regular swings around the country. At every village station, he reached the hearts of the gathered crowds with homespun language, aphorisms, and direct moral appeals. Accompanying reporters then extended the reach of Roosevelt’s words in national publications. Such extraordinary rapport with the press did not stem from calculation alone. Long before and after he was president, Roosevelt was an author and historian. From an early age, he read as he breathed. He knew and revered writers, and his relationship with journalists was authentically collegial. In a sense, he was one of them. While exploring Roosevelt’s relationship with the press, I was especially drawn to the remarkably rich connections he developed with a team of journalists—including Ida Tarbell, Ray Stannard Baker, Lincoln Steffens, and William Allen White—all working at McClure’s magazine, the most influential contemporary progressive publication. The restless enthusiasm and manic energy of their publisher and editor, S. S. McClure, infused the magazine with “a spark of genius,” even as he suffered from periodic nervous breakdowns. “The story is the thing,” Sam McClure responded when asked to account for the methodology behind his publication. He wanted his writers to begin their research without preconceived notions, to carry their readers through their own process of discovery. As they educated themselves about the social and economic inequities rampant in the wake of teeming industrialization, so they educated the entire country. Together, these investigative journalists, who would later appropriate Roosevelt’s derogatory term “muckraker” as “a badge of honor,” produced a series of exposés that uncovered the invisible web of corruption linking politics to business. McClure’s formula—giving his writers the time and resources they needed to produce extended, intensively researched articles—was soon adopted by rival magazines, creating what many considered a golden age of journalism. Collectively, this generation of gifted writers ushered in a new mode of investigative reporting that provided the necessary conditions to make a genuine bully pulpit of the American presidency. “It is hardly an exaggeration to say that the progressive mind was characteristically a journalistic mind,” the historian Richard Hofstadter observed, “and that its characteristic contribution was that of the socially responsible reporter-reformer.

Everywhere you look with this young lady, there’s a purity of motivation,” Shultz told him. “I mean she really is trying to make the world better, and this is her way of doing it.” Mattis went out of his way to praise her integrity. “She has probably one of the most mature and well-honed sense of ethics—personal ethics, managerial ethics, business ethics, medical ethics that I’ve ever heard articulated,” the retired general gushed. Parloff didn’t end up using those quotes in his article, but the ringing endorsements he heard in interview after interview from the luminaries on Theranos’s board gave him confidence that Elizabeth was the real deal. He also liked to think of himself as a pretty good judge of character. After all, he’d dealt with his share of dishonest people over the years, having worked in a prison during law school and later writing at length about such fraudsters as the carpet-cleaning entrepreneur Barry Minkow and the lawyer Marc Dreier, both of whom went to prison for masterminding Ponzi schemes. Sure, Elizabeth had a secretive streak when it came to discussing certain specifics about her company, but he found her for the most part to be genuine and sincere. Since his angle was no longer the patent case, he didn’t bother to reach out to the Fuiszes. — WHEN PARLOFF’S COVER STORY was published in the June 12, 2014, issue of Fortune, it vaulted Elizabeth to instant stardom. Her Journal interview had gotten some notice and there had also been a piece in Wired, but there was nothing like a magazine cover to grab people’s attention. Especially when that cover featured an attractive young woman wearing a black turtleneck, dark mascara around her piercing blue eyes, and bright red lipstick next to the catchy headline “THIS CEO IS OUT FOR BLOOD.” The story disclosed Theranos’s valuation for the first time as well as the fact that Elizabeth owned more than half of the company. There was also the now-familiar comparison to Steve Jobs and Bill Gates. This time it came not from George Shultz but from her old Stanford professor Channing Robertson. (Had Parloff read Robertson’s testimony in the Fuisz trial, he would have learned that Theranos was paying him $500,000 a year, ostensibly as a consultant.) Parloff also included a passage about Elizabeth’s phobia of needles—a detail that would be repeated over and over in the ensuing flurry of coverage his story unleashed and become central to her myth. When the editors at Forbes saw the Fortune article, they immediately assigned reporters to confirm the company’s valuation and the size of Elizabeth’s ownership stake and ran a story about her in their next issue. Under the headline “Bloody Amazing,” the article pronounced her “the youngest woman to become a self-made billionaire.” Two months later, she graced one of the covers of the magazine’s annual Forbes 400 issue on the richest people in America. More fawning stories followed in USA Today, Inc., Fast Company, and Glamour, along with segments on NPR, Fox Business, CNBC, CNN, and CBS News. With the explosion of media coverage came invitations to numerous conferences and a cascade of accolades. Elizabeth became the youngest person to win the Horatio Alger Award. Time magazine named her one of the one hundred most influential people in the world. President Obama appointed her a U.S. ambassador for global entrepreneurship, and Harvard Medical School invited her to join its prestigious board of fellows.

See Sean Coyle, “Thomas Hobbes and the Intellectual Origins of Legal Positivism,” Canadian Journal of Law and Jurisprudence 16 (2003), 243–270; Mark Murphy, “Was Hobbes a Legal Positivist?,” Ethics 105 (1995), 846–873.

Journalists, bless our black little hearts, are petty and vindictive and love to flog our hallowed journalism ethics whenever there’s some momentary advantage and/or amusement value in doing so.

Ms. Anvers, I’m tired of hearing you regurgitate your junior year Ethics in Journalism textbook. We need to do this if we’re going to stop him.

When you investigate a crime in real time, on air, you have this problem of reverb. The reporting you do today will influence the interviews and responses you get tomorrow, because your subject will have heard your episode, and will know your doubts, and suspicions, and theories, and thoughts. They will know what others have told you. And it will influence what they in turn tell you. That’s fine for fiction, but it’s a serious problem from a journalistic standpoint, the telling of a story influencing the story as it’s unfolding. It’s bait and switch. It’s unfair to the listener. You have your footprints and fingerprints all over the story in a very postmodern way. The risk with that—the reason news organizations don’t do it—is that you’ll find inconsistencies. You’ll find people lied to you. You’ll find you overlooked a piece of information, and you may have to reassess or revamp your story. I’m not saying it’s unethical per se, just that there are these potential pitfalls.—Mark Pattinson, journalism professor, on the ethics of true crime podcasting

journalists’ professional philosophy that reporting means providing facts, not morals. This kind of facts-only approach to American journalism continued well into the Vietnam War, during which American reporters avoided using terms like “massacre” and “genocide” for fear of crossing the fine line between reporting facts and making ethical judgments.

Exposing filth and discovering the truth are two different things. The former is reporting, the latter is journalism.

The reality is that to do what is right, you have to do some little wrongs.

Effective and ethical journalism is destroyed when journalists aspire to become celebrities and when celebrities aspire to be journalists.

The moral passages in Coffe Slocum’s journals were not examples of static African “survivals,” or of rote borrowing from Puritan and Quaker beliefs. They were something new in the world—another ethic that emerged when African and European traditions met in the mind of a very bright and able Akan-speaking freedman in eighteenth-century New England.

I'm writing this book as a citizen; as an advocate for factual journalism; and as a new dad who thinks about what kind of world my children are going to inherit. This story is about a rot at the core of our politics. It's about an ongoing attack on the very idea of a free and fair press. It's about the difference between news and propaganda. It's about the difference between state media and the fourth estate.

It is proposed that happiness be classified as a psychiatric disorder and be included in future editions of the major diagnostic manuals under the new name: major affective disorder, pleasant type. In a review of the relevant literature it is shown that happiness is statistically abnormal, consists of a discrete cluster of symptoms, is associated with a range of cognitive abnormalities, and probably reflects the abnormal functioning of the central nervous system. One possible objection to this proposal remains—that happiness is not negatively valued. However, this objection is dismissed as scientifically irrelevant. —RICHARD BENTALL, Journal of Medical Ethics,

She might simply have done what Tekla did, and created versions of herself modified for certain traits associated with athleticism. Instead, having become fascinated by the odd detail in her genetic report, she had embarked on a program to reawaken the Neanderthal DNA that, or so she imagined, had been slumbering in her and her ancestors’ nuclei for tens of thousands of years. It was a somewhat insane idea, and in any case she didn’t have enough Neanderthal in her to make it feasible, but she did produce a race of people with vaguely Neanderthal-like features, and in later centuries the processes of Caricaturization, Isolation, and Enhancement—which had affected all the races to some extent—had wrought especially pronounced changes on this subrace. Gene sequences taken from the toe of an actual Neanderthal skeleton, found on Old Earth and sequenced before Zero, were put to use. Old Earth paleontology journals had been data-mined for stats on bone length and muscle attachment so that those could be hard-coded into the Neoander wetware. The man sitting at the end of the table was the artificial product of breeding and of genetic engineering, but, had he been sent back in time to prehistoric Europe, he would have been indistinguishable, at least in his outward appearance, from genuine Neanderthals. The creation of the new race had happened incrementally, over centuries. By the time Neoanders existed it was too late to bother with the trifling ethical question of whether it was really a good thing to have created them. During their slow differentiation from the other races they had developed a history and a culture of their own, of which they were as proud as any other ethnic group. Not surprisingly, much of that history was about their relationship with Teklans, which was, as foreordained, largely combative. At its most simple-minded and stupidly reductionist bones, the Teklan side of the story was that Neoanders were dangerous ape-men brought into existence by a crazy Eve as a curse upon the other six races. The Neoander side had it that Teklans were what Hitler would have produced if he’d had genetic engineering labs, and that it was a damned good thing that Eve Aïda had had the foresight to produce a countervailing force of earthy, warm, but immensely strong and dangerous protectors. Much of this combative relationship had become irrelevant as the tactical landscape had become dominated by katapults and ambots, and physical strength had become less important to the outcome of fights. But the old primordial animus remained, and explained why Beled’s immediate response, upon entering a room that contained a Neoander, was to make himself ready for hand-to-hand combat. Doc chose to ignore this. If he even notices, Kath Two thought, but she was pretty sure Doc noticed everything. “Beled, Kath, I do not believe you have met Langobard.” It was a fairly common Aïdan name. “Bard for short,” Langobard offered. “Langobard, may I present Beled Tomov and Kath Amalthova Two.

People think it is impossible to establish a system of ethics without referring to good or evil. But clouds float, flowers bloom, and wind blows. What need have they for a distinction between good and evil? There are people who live like clouds, flowers, and wind, who don’t think about morals, yet many people point to their actions and words as religious and ethical models, and they praise them as saints. These saints simply smile. If they revealed that they do not know what is good and what is evil, people would think they were crazy

They are not describing the number of animals killed for food. They are talking about animals who don’t even get the “benefit” of supposedly humane slaughter laws because they are so badly treated that they die before they ever get to slaughter. The numbers include caged hens pecked to death because they are unable to get away from their stressed, aggressive fellow prisoners; broiler chickens bred to grow so fast that their immature legs collapse under them, and they then die of thirst or hunger in the broiler shed because they cannot reach the feeders; and pigs, cattle, turkeys, and chickens who were alive when packed into transports but die from the stress that transport imposes on animals who have lived their entire lives indoors. Harish Sethu has done the sums for the United States on his website Counting Animals. The total number of animals killed in shelters each year is around 4 million, for fur 10 million, and in laboratories 11.5 million, making a total of approximately 25.5 million. Using conservative figures based on industry reports and scientific journals, Sethu estimates that 139 million chickens suffer to death annually. Adding turkeys, pigs, and cattle would increase this figure.

Somehow, Naomi was of another, newer, generation than Nathan, despite the fact that they were the same age. Nathan seemed to have absorbed his sense of journalistic ethics from old movies about newspaper reporters. For Naomi, internet sampling and scratching was a completely valid form of journalism, presenting no ethical clouds on its open-source horizon. To not be photographed daily, even by oneself, to not be recorded and videoed and dispersed into the turbulent winds of the net, was to court nonexistence.

But when our elected officials and our political campaign become entirely untethered to reason and facts and analysis, when it doesn’t matter what's true and what's not, that makes it all but impossible for us to make good decisions on behalf of future generations. It threatens the values of respect and tolerance that we teach our children and that are the source of America’s strength. It frays the habits of the heart that underpin any civilized society -- because how we operate is not just based on laws, it's based on habits and customs and restraint and respect.

Over the last generation, journalism has slowly been swallowed. The ascendant media companies of our era don’t think of themselves as heirs to a great ink-stained tradition. Some prefer to call themselves technology firms. This redefinition isn’t just a bit of fashionable branding. Silicon Valley has infiltrated the profession, from both within and without. Over the past decade, journalism has come to depend unhealthily on Facebook and Google. The big tech companies supply journalism with an enormous percentage of its audience—and therefore a big chunk of revenue. This gives Silicon Valley influence over the entire profession, and it has made the most of its power. Dependence generates desperation—a mad, shameless chase to gain clicks through Facebook, a relentless effort to game Google’s algorithms. It leads media to ink terrible deals, which look like self-preserving necessities, but really just allow Facebook and Google to hold them even tighter. Media will grant Facebook the right to sell advertising or give Google permission to publish articles directly on its fast-loading server. What makes these deals so terrible is the capriciousness of the tech companies. They like to shift quickly in a radically different direction, which is great for their bottom line, but terrible for all the media companies dependent on the platforms. Facebook will decide that its users prefer video to words, or that its users prefer ideologically pleasing propaganda to hard news. When Facebook shifts direction like this or when Google tweaks its algorithm, they instantly crash Web traffic flowing to media, with all the rippling revenue ramifications that follow. Media know they should flee the grasp of Facebook, but dependence also breeds cowardice. The prisoner lies on the cot dreaming of escape plans that will never hatch. Dependence on the big tech companies is increasingly the plight of the worker and the entrepreneur. Drivers maintain erratic patterns of sleep because of Uber’s shifting whims. Companies that manufacture tchotchkes sold on Amazon watch their businesses collapse when Amazon’s algorithms detect the profitability of their item, leading the giant to manufacture the goods itself at a lower price. The problem isn’t just financial vulnerability. It’s the way in which the tech companies dictate the patterns of work, the way in which their influence can shift the ethos of an entire profession to suit their needs—lowering standards of quality, eroding ethical protections. I saw this up close during my time at the New Republic. I watched how dependence on the tech companies undermined the very integrity of journalism. At the very beginning of that chapter in my career, I never imagined that we would go down that path.

The reason why she had chosen journalism was because of those who had done so before her. Stalwart women and men who reported stories in the days before the Internet. Before it was fashionable to learn Mass Communication. A long time before being a TV reporter and calling up your family to see your face beamed to their homes was an in thing. They were those who had left their families behind as they pursued the truth, opting to go to jail when the government hounded them to reveal their sources. Men and women that would rather quit than write editorials the management wanted them to write. Journalists who never wrote a word they would have to disown. Journalists who took their last breath as they wrote an article was true to what they believed in. They would never sit down and take stock of the stories they had covered and written saying, “So what if twenty of these are non-stories, I at least had five I believed in.

Obama assured us, only the United States. He claimed to have worked across party lines in the Illinois state senate on bipartisan issues like ethics and health-care reform, when in fact he had a fiercely partisan voting record. As a legislator Obama voted against the death penalty for cop killers, against legislation requiring medical intervention to save the life of a child born alive during an abortion, and for raising taxes. His Senate voting record displayed the same pattern, and he was rated the most liberal member of the U.S. Senate by National Journal.1 No matter, for with Obama, style always trumps substance, and rhetoric always replaces the record. Facts and failure may shame other politicians into a reassessment of their policies, but not Obama. In his case, misleading the public is not a function of ego or a personality flaw. It is a deliberate strategy designed to tickle the ears with pleasing words while doing things radical and transformational.

A 2013 review of studies on cyber-bullying in the Universal Journal of Educational Research reported that "perceived anonymity online and the safety and security of being behind a computer screen aid in freeing individuals from traditionally constraining pressures of society, conscience, morality, and ethics to behave in a normative manner." In other words, digital communication seems to relieve people of their conscience, enabling them to feel more comfortable behaving unethically.

To talk about the ethics of modern journalism is futile. For special favours and personal gain, most of the present-day journalists sell their souls. Those so-called media heroes, but traitors to journalism, usually print sensational news and lurid pictures on the front pages and consign news of national importance and moral issues to back pages.

Actually, it’s about ethics in games journalism” became the immediate and fervent reply to anyone discussing Gamergate’s harassment of Quinn. As she fled her home in the face of horrifically detailed death and rape threats that included her address and other personal information, those watching in shock were repeatedly told that Gamergate did not condone harassment. A Gamergater on Twitter might politely assert the “actually” line in one set of conversations, while simultaneously saying in another set that Quinn or another target was a slut who should kill herself.

Angling is a sport, so sporting ethics should apply.

Smile, tip your traditional hat, and enjoy your time by the water.

My partner has no use for what passes as journalism these days, particularly on the tube. According to Harry, they spend too much time in deep admiration for politicians who show particular skill in lying, so much so that they have now institutionalized the destruction of public ethics by elevating deceit to a statecraft called “spin.” It is no longer the lie that matters but the qualitative fashion in which it is told. We

In the culture of academic medicine, accepting credit for a ghosted journal article is not seen as a serious ethical failing, simply because the skill of writing is not seen as a valuable intellectual talent.

If you are a young journalist or student of journalism, I want you to know we need you. Your country needs you. But we need you to be good. Journalism is hard work with tough hours and far too much time away from family. The hard work comes in digging for truth, verifying facts with original sources and writing clearly and concisely on deadline. It is not for the faint of heart and not for those who just want to be famous. But, if you have fire in the belly for it, I cannot imagine a more fascinating, rewarding career. Journalism is the world’s greatest continuing education program. It is also one of those professions where values and ethics matter every day. Journalism is a vocation in which you can pursue justice and practice art.

Approximately 40 percent of CEOs are MBAs.2 Many large-scale studies have found that leadership based solely on MBA-trained logic is not enough for delivering long-term sustainable financial and cultural results, and that it often is detrimental to an organization’s productivity. In one study, researchers compared the organizational performance of 440 CEOs who had been celebrated on the covers of magazines like BusinessWeek, Fortune, and Forbes. The researchers split the CEOs into two groups—those with an MBA and those without an MBA—and then monitored their performance for seven years. Surprisingly, the performance of those with an MBA was significantly worse.3 Another study published in the Journal of Business Ethics looked at the results of more than five thousand CEOs and came to a similar conclusion.4

Any dictatorship takes a psychological toll on its subjects. If you are treated as an untrustworthy person-a potential slacker, drug addict, or thief-you may begin to feel less trust worthy yourself. If you are constantly reminded of your lowly position in the social hierarchy, whether by individual managers or by a plethora of impersonal rules, you begin to accept that unfortunate status. To draw for a moment from an entirely different corner of my life, that part of me still attached to the biological sciences, there is ample evidence that animals-rats and monkeys, for example-that are forced into a subordinate status within their social systems adapt their brain chemistry accordingly, becoming "depressed" in humanlike ways. Their behavior is anxious and withdrawn; the level of serotonin (the neurotransmitter boosted by some antidepressants) declines in their brains. And-what is especially relevant here-they avoid fighting even in self-defense. Humans are, of course, vastly more complicated; even in situations of extreme subordination, we can pump up our self-esteem with thoughts of our families, our religion, our hopes for the future. But as much as any other social animal, and more so than many, we depend for our self-image on the humans immediately around us-to the point of altering our perceptions of the world so as to fit in with theirs. My guess is that the indignities imposed on so many low-wage workers - the drug tests, the constant surveillance, being "reamed out" by managers - are part of what keeps wages low. If you're made to feel unworthy enough, you may come to think that what you're paid is what you are actually worth. It is hard to imagine any other function for workplace authoritarianism. Managers may truly believe that, without their unremitting efforts, all work would quickly grind to a halt. That is not my impression. While I encountered some cynics and plenty of people who had learned to budget their energy, I never met an actual slacker or, for that matter, a drug addict or thief. On the contrary, I was amazed and sometimes saddened by the pride people took in jobs that rewarded them so meagerly, either in wages or in recognition. Often, in fact, these people experienced management as an obstacle to getting the job done as it should be done.

Along came Aldo Leopold. He was a U.S. Forest Service ranger who initially supported Pinchot’s use-oriented management of forests. A seasoned hunter, he had long believed that good game management required killing predators that preyed on deer. Then one afternoon, hunting with a friend on a mountain in New Mexico, he spied a mother wolf and her cubs, took aim, and shot them. “We reached the old wolf in time to watch a fierce green fire dying in her eyes,” Leopold wrote. “There was something new to me in those eyes—something known only to her and the mountain. I was young then, and full of trigger-itch. I thought that because fewer wolves meant more deer, no wolves would mean a hunter’s paradise. But after seeing the fierce green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.” The wolf’s fierce green fire inspired Leopold to extend ethics beyond the boundaries of the human family to include the larger community of animals, plants, and even soil and water. He enshrined this natural code of conduct in his famous land ethic: “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” Carol inscribed Leopold’s land ethic in her journal when she was a teenager and has steadfastly followed it throughout her life. She believes that it changes our role from conqueror of the earth to plain member and citizen of it. Leopold led the effort to create the first federally protected wilderness area: a half million acres of the Gila National Forest in New Mexico was designated as wilderness in 1924. Leopold had laid the groundwork for a national wilderness system, interconnected oases of biodiversity permanently protected from human development.

Since most of the traditional news publishing industry is hugely dependent on corporate sponsorship (except for a few publishers funded by people), even their news can be manipulated for the benefit of the sponsors or political lobbies. So, in the end, it all comes down to journalistic integrity - it comes down to the ethical grounds of the real conscientious journalists.

A market-oriented approach to editorial content propounded by Rupert Murdoch, the global media face of neoliberalism, began to reshape Indian journalism by commercialising the media and in more subtle ways by dumbing down content and influencing the choice of editorial formats. ‘When capitalism strengthens, the media technology necessary to carry consumption to new groups is invented or acquired,’ claims communication scholar Robin Jeffrey. Today, even as the emergence of extreme right-wing political leaders in countries across the world demonstrates the sway of a hyper-capitalist ideology, momentous technological shifts of the early twenty-first century have raised new issues of privacy and control within which journalism, following an older notion of ethics and a belief in citizens’ rights occupies less space.

Perhaps it's time for this principle of verification to stop being just a journalistic ethical mandate and become instead a civic responsibility -- the responsibility to assess whether what we share publicly looks and sounds right, if only to preserve the quality of our information ecosystems and public discourse. We know intuitively that we ought to use hammers responsibly -- to build, not to destroy. We ought to begin thinking about other technologies such as charts and social media in the same way so instead of being part of the misinformation and disinformation malady that currently ails us, we become part of society's immune system.

The hunt for more dramatic (as they’re often described) images drives the photographic enterprise, and is part of the normality of a culture in which shock has become a leading stimulus of consumption and source of value. “Beauty will be convulsive, or it will not be,” proclaimed André Breton. He called this aesthetic ideal “surrealist,” but in a culture radically revamped by the ascendancy of mercantile values, to ask the images be jarring, clamorous, eye-opening seems like elementary realism as well as good business sense. How else to get attention for one’s product or one’s art? How else to make a dent when there is incessant exposure to images, and overexposure to a handful of images seen again and again? The image as shock and the image as cliché are two aspects of the same presence.

Photographs had the advantage of uniting two contradictory features. Their credentials of objectivity were inbuilt. Yet they always had, necessarily, a point of view.

Sociology 28, no. 6: 643-648. Turkle, S. 2004. "Whither Psychoanalysis in Computer Culture?" Psychoanalytic Psychology: Journal

To talk the ethics of modern journalism is futile. For special favours and personal gain, the most of the present-day journalists sell their souls. Those so-called media heroes, but traitors to journalism, usually print sensational news and lurid pictures on the front pages and consign news of national importance and moral issues to back pages.

As a journalist, in blindly, parroting these police reports, I am also leaving out a significant amount of social context- the context, and begging question all social institutions ought to consider, of whether it is actually advantageous to anyone to persecute nonviolent offenders with a medieval vigilance that feeds the very problems it hopes to fight, and to waste both police resources and valuable news time lending importance to something that is so obviously only “News” in the way that it highlights a particularly ugly facet of our criminal justice system, and by doing so, we lend it a power which is ethically not its due.