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Creatures of the Darkness BY VICKI JORDAN It was world of vampires and demons, where innocence was rare and so were the living. It was a world of darkness, where light had been outlawed and nightfall had swallowed us whole. An epic war had been fought, and the creatures of the dark had finally prevailed over the promoters of the light. Finally, for the first time in existence, the people of the shadows could come out and freely walk among one another in the rays of the dying sun, which had once been used to shun them away. A little girl, a child of the light, had survived the battle and crawled out from under the ashes of the destruction. She looked around at her altered world in dismay and confronted a vampire about the changes, of which she did not approve. “Why did you turn my world into a world of night, and make wrong into a new form of right? How could you make all the light disappear, and with it everyone I once loved so dear? Why are the shadows now the new sun, and why is everything lost what you have won?” The vampire looked down at the little girl with amusement and delight. “Because, little girl, this is the real world you see, where there’s no light to shine on false identities. We didn’t destroy the world just to scare; we simply uncovered what was already there. What has come out was all the darkness that was once hidden within, and you’ll soon meet the darkness in you once my fangs pierce your skin.” We are our own greatest fears…..
Chris Colfer (Struck By Lightning: The Carson Phillips Journal (The Land of Stories))
In short, I'm not very concerned with quantity and quality; I just want a reasonable entry for every day of my life, starting now.
Jordan Mechner (The Making of Karateka)
I did not hide my sorrow because in time you will understand that tears cleanse the soul like rain does the soil.
Dana Canedy (A Journal for Jordan)
Melanchthon concludes that “no sane person can approve this Pharisaical and pagan opinion about ex opere operato.” (Ap.XXIV.13)
Jordan B. Cooper (American Lutheran Theological Journal Vol. 1. Issue 1.)
IN AN obscure journal, an article by Professor Tzvi Lamm of the Hebrew University charges that Israel has lost touch with reality.* Lamm’s view is that although the Zionist idea in its early stages seemed more dreamlike than practical, it was soberly realistic. Its leaders knew just how much power they had—or had not—and adhered closely to their goals. They were not hypnotized and paralyzed by their own slogans. Jewish leadership, and with it Israel as a whole, later became “autistic.” Autism is defined by Lamm as “the rejection of actual reality and its replacement by a reality which is a product of wish-fulfillment.” The victory of 1967 was the principal cause of this autism. Israelis began to speak of the West Bank of the Jordan as “liberated” territory. “The capture of lands aroused … a deep, sincere, emotional response to the territories … and to the historical events that took place in them: the graves of our patriarchs and matriarchs, paths along which the prophets once trod, hills for which the kings fought. But feelings cut off from present reality do not serve as a faithful guideline to a confused policy. This break with reality did not necessarily blind men to the fact that the territories were populated by Arabs, but it kept them from understanding that our settlement and taking possession of the territories would turn our existence as a state into a powerful pressure that would unite the Arab world and aggravate our insecure situation in a way previously unknown in our history.
Saul Bellow (To Jerusalem and Back)
acuerdo con el bufete Jordans, el 70 % de las rupturas o infracciones de la seguridad informática de empresas del Reino Unido son internas (Jordans Journal, 2002, no 74, pág.
José María Martínez Selva (La psicología de la mentira)
Typical of the form is an item from the Wall Street Journal’s Washington Wire blog of June 24, 2013: The Social Security Administration’s inspector general on Monday said the agency improperly paid $31 million in benefits to 1,546 Americans believed to be deceased. And potentially making matters worse for the agency, the inspector general said the Social Security Administration had death certificate information on each person filed in the government database, suggesting it should have known the Americans had died and halted payments. Why do we allow this kind of thing to persist? The answer is simple—eliminating waste has a cost, just as getting to the airport early has a cost. Enforcement and vigilance are worthy goals, but eliminating all the waste, just like eliminating even the slightest chance of missing a plane, carries a cost that outweighs the benefit. As blogger (and former mathlete) Nicholas Beaudrot observed, that $31 million represents .004% of the benefits disbursed annually by the SSA. In other words, the agency is already extremely good at knowing who’s alive and who’s no more. Getting even better at that distinction, in order to eliminate those last few mistakes, might be expensive. If we’re going to count utils, we shouldn’t be asking, “Why are we wasting the taxpayer’s money?,” but “What’s the right amount of the taxpayer’s money to be wasting?” To paraphrase Stigler: if your government isn’t wasteful, you’re spending too much time fighting government waste.
Jordan Ellenberg (How Not to Be Wrong: The Power of Mathematical Thinking)
Ouranous, you chatter on daily of these Christian ideals, but such things should not rest on the shoulders of a boy who should have gone and relieved himself instead of waiting to pen one more word. No, man is the center of all creation; any other beings must be an abomination. This I do decree!” That was the end of the conversation and the end of the conference. I stood with Costantain through the campaign with the Sarmations and the disputes with Persia. He was going to attack Persia after he was baptized in the Jordan River. I told him that I could baptize him in the name of the Lord, but he refused and called for Eusebius to baptize him so that his baptism would not be called into question.
J. Michael Morgan (Yeshua Cup: The Melchizedek Journals)
from pure fantasy and fairy tales to historical fiction, sci-fi, slapstick comedy, illustrated historical essays, action-adventure, and much more. Novelist, screenwriter, and comics author Neil Gaiman has a similarly expansive range, from journalism and essays on art to a fiction oeuvre encompassing both stories that can be read to (or by) the youngest readers as well as psychologically complex examinations of identity that have enthralled mainstream adult audiences. Jordan Peele is not a comics creator, but the writer and first-time director of the extraordinarily unique surprise hit Get Out struck a similar note when he credited comedy writing for his skill at timing information reveals in a horror film. “In product development,” Taylor and Greve concluded, “specialization can be costly.
David Epstein (Range: Why Generalists Triumph in a Specialized World)
Handwriting in a journal can offer a wealth of self-care benefits. James Pennebaker, a psychologist at the University of Texas, researched the effects of daily journaling by hand. He discovered that journaling, even just for a few minutes a day, built up T-lymphocytes, cells in the immune system, and reduced the symptoms of arthritis and asthma. Further research suggests that writing in a diary about life events also relieves stress and promotes emotional well-being.
Brenna Jordan (The Lost Art of Handwriting: Rediscover the Beauty and Power of Penmanship)
Keeping a journal is a great way to practice handwriting while simultaneously sorting out thoughts. The writer and poet Anne Morrow Lindbergh (1906–2001) kept diaries for decades and defended it as a worthwhile pursuit: “I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.
Brenna Jordan (The Lost Art of Handwriting: Rediscover the Beauty and Power of Penmanship)
consider a young Tunisian man pushing a wooden handcart loaded with fruits and vegetables down a dusty road to a market in the Tunisian town of Sidi Bouzid. When the man was three, his father died. He supports his family by borrowing money to fill his cart, hoping to earn enough selling the produce to pay off the debt and have a little left over. It’s the same grind every day. But this morning, the police approach the man and say they’re going to take his scales because he has violated some regulation. He knows it’s a lie. They’re shaking him down. But he has no money. A policewoman slaps him and insults his dead father. They take his scales and his cart. The man goes to a town office to complain. He is told the official is busy in a meeting. Humiliated, furious, powerless, the man leaves. He returns with fuel. Outside the town office he douses himself, lights a match, and burns. Only the conclusion of this story is unusual. There are countless poor street vendors in Tunisia and across the Arab world. Police corruption is rife, and humiliations like those inflicted on this man are a daily occurrence. They matter to no one aside from the police and their victims. But this particular humiliation, on December 17, 2010, caused Mohamed Bouazizi, aged twenty-six, to set himself on fire, and Bouazizi’s self-immolation sparked protests. The police responded with typical brutality. The protests spread. Hoping to assuage the public, the dictator of Tunisia, President Zine el-Abidine Ben Ali, visited Bouazizi in the hospital. Bouazizi died on January 4, 2011. The unrest grew. On January 14, Ben Ali fled to a cushy exile in Saudi Arabia, ending his twenty-three-year kleptocracy. The Arab world watched, stunned. Then protests erupted in Egypt, Libya, Syria, Jordan, Kuwait, and Bahrain. After three decades in power, the Egyptian dictator Hosni Mubarak was driven from office. Elsewhere, protests swelled into rebellions, rebellions into civil wars. This was the Arab Spring—and it started with one poor man, no different from countless others, being harassed by police, as so many have been, before and since, with no apparent ripple effects. It is one thing to look backward and sketch a narrative arc, as I did here, connecting Mohamed Bouazizi to all the events that flowed out of his lonely protest. Tom Friedman, like many elite pundits, is skilled at that sort of reconstruction, particularly in the Middle East, which he knows so well, having made his name in journalism as a New York Times correspondent in Lebanon. But could even Tom Friedman, if he had been present that fatal morning, have peered into the future and foreseen the self-immolation, the unrest, the toppling of the Tunisian dictator, and all that followed? Of course not. No one could. Maybe, given how much Friedman knew about the region, he would have mused that poverty and unemployment were high, the number of desperate young people was growing, corruption was rampant, repression was relentless, and therefore Tunisia and other Arab countries were powder kegs waiting to blow. But an observer could have drawn exactly the same conclusion the year before. And the year before that. Indeed, you could have said that about Tunisia, Egypt, and several other countries for decades. They may have been powder kegs but they never blew—until December 17, 2010, when the police pushed that one poor man too far.
Philip E. Tetlock (Superforecasting: The Art and Science of Prediction)
Legacy of Love In the future, when your children ask you, “What do these stones mean?” tell them that the flow of the Jordan was cut off before the ark of the covenant of the LORD. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever. —JOSHUA 4:6-7     In your family’s history there are probably many examples of sacrifice—some you may know about, but many other sacrifices probably took place and were not recorded, mentioned, or elaborated on in family stories and journals. Consider how you have learned life lessons from those who did make sacrifices. What pleasures or luxuries or privileges do you enjoy today because of the toils and trials of past generations? How you honor such sacrifices becomes a part of your legacy to the next generation. If you are raising a family with God’s love and truth, that is honoring your life and the lives of those before you. If you are mentoring other women or girls, that is honoring the labor of many women of the past. When you have compassion on a stranger, that is honoring the acts of service that took place before you were born. We never want to let future generations forget what great sacrifices were made in order for us to be the persons, the families, and the nation we are. That’s why traditions are so important in life. They are attempts to pass on to future generations what of value has been passed on to us today. Joshua built a monument of stones so that the children of the future would ask about them and about their own heritage. What will your legacy be? What do you hope your children or your friends or your loved ones will carry with them after you are gone? Commit your ways to the ways of God, and your legacy will endure. It will become a heritage of faith and faithfulness that will help to encourage and inspire others. Your legacy won’t be in material possessions or in the details of a will. Your legacy will be discovered in the stones…the stepping stones…that created your path—each stone carved and polished by the Creator Himself. Prayer: Father God, remind me of the sacrifices made by those believers who persevered before
Emilie Barnes (Walk with Me Today, Lord: Inspiring Devotions for Women)
There’s a lot of unconscious social conditioning and primal drivers in your mind that offer up thoughts that might not ultimately serve you, your growth as a person, or your intimate relationship. Two of the best tools that I have found to help you begin questioning your thoughts are journaling and mindfulness (also known as observing ego).
Jordan Gray (Overcoming Intimacy Anxiety: How to Love When Loving Someone Scares You)
myself—like Johnson, a solid hand at running the old Stata models—came to virtually identical conclusions writing for the online journal Quillette in 2021, noting that “between 2019—by no means a famously peaceful year—and 2020, homicides alone surged by 42 percent during the summer and [another] 34 percent during the fall.”34 Left-leaning magazines and journals like Vox largely attributed this trend to general chaos associated with the COVID-19 pandemic.35 However, I noted that an alternative explanation fits the data far better: crime leapt like 1990s Mike Jordan because many large police departments had their budgets cut, and almost all of them reeled in their stops dramatically.
Wilfred Reilly (Lies My Liberal Teacher Told Me: Debunking the False Narratives Defining America's School Curricula)
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Harry (MY DESIGNS DOTTED JOURNAL FOR DESIGNERS)
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Julian Barnes (The Journal of Jules Renard)