Joseph Pilates Quotes

We retire too early and we die too young, our prime of life should be in the 70's and old age should not come until we are almost 100.

Physical fitness is the first requisite of happiness.

the term "play" as we use it here, embraces every possible form of PLEASURABLE LIVING.

Telephones, automobiles, and economic pressure all combine to create physical letdown and mental stress so great that today practically no home is entirely free from sufferers of some form of nervous tension.

Because it engages the mind, Pilates generates an electrical impulse or a chemical in the nervous system that we register as enjoyment. These impulses and chemicals cause the brain to crave a repeat performance, and that is the stuff that creates addiction. You think you are addicted to an activity, but in fact you are addicted to the chemical by-product of that activity. You become your own drug dealer.

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously.

As I look hard at the Bible, however, and at the two thousand years of church history since the Bible's completion, it seems evident that God has accommodated himself over and over to the weakness and even the sin of human beings. He also has called his faithful ones to a similar accommodation. The 'already but not yet' tension is clear not only with the coming of Christ but also throughout the Old Testament story of redemption. God chooses a people as a vehicle for global salvation and then works with them in a convoluted trajectory of obedience and blessing, disobedience and punishment, first this way and then that way. God puts up with a compromised plan for the conquest of Canaan, blesses a monarchy he did not want, forestalls the prophesied judgment on both northern and southern kingdoms for generations, and even then preserves a remnant and reestablishes it in Jerusalem. God works not only through Israel but also through the empires of Egypt, Assyria, Persia, and Rome. God works not only through prophets and saints but also through Joseph's brothers, Balaam and his donkey, Nebuchadnezzar and Darius, Caiaphas and Pilate.

Lazy breathing converts the lungs, figuratively speaking, into a cemetery for the deposition of diseased, dying, and dead germs as well as supplying an ideal haven for the multiplication of other harmful germs.

Annas responded quickly, “My colleague Joseph is taking Scripture out of context. David was speaking metaphorically, and Isaiah’s Suffering Servant is Israel, not Messiah.” A voice interrupted their debate. “I can see my tardiness has inspired you to discuss the matter of Messiah in my absence.” Pilate paused at the entrance of the chamber, with his personal guard. Everyone stood in respect.

Now there is a book coming out that says Christ was really a woman who was a lesbian in a relationship with Mary Magdalene.” Jill started laughing . . . “Come on, people aren’t that gullible.” “Right,” Allison said. “All you’ve got to do is tell them it’s ‘secret’ or ‘forbidden’ or ‘hidden’ knowledge, then get a movie star to peddle it, and they’ll believe anything.” ― The Diaries of Pontius Pilate

Why,” Jill asked. “What's in it for them?” “The Society for Human Enlightenment believes if they can get enough people going to Hell, God will blink,” Allison replied. “What?” “Like in a stare down,” Allison explained, “you know, who ever blinks first loses.” “Their goal is to have so many people go to Hell that God will give in. The idea is if God forgives everyone who didn’t accept Christ, then He has to forgive Satan as well,” Guzetti said. “Can that happened? Could Satan win somehow?” “No, it can’t happen. Satan should know this as well, but he doesn’t, not anymore. Remember, no matter how wise someone is, when the presence of God is withdrawn from them, they deteriorate. That’s what’s happening to Satan, his mind is going. Satan's plan can’t work, but he and The Society don’t know that. What’s in it for them? Power. Better to rule in Hell than serve in Heaven.

Religious crowd fraught with derision, I wash my hands without decision; Truth has come and testified. My hands still wet. They never dried. Pontius Pilate’s Memoirs

Fear had silenced Joseph of Arimathea up to this point. Jesus’ life and teaching had attracted him and brought him to saving faith, but his faith remained clandestine. He went about his spiritual business in a secretive way—that is, until the cross brought him out into the open. And so, after too long hanging back in the shadows, Joseph “went to Pilate and asked for the body of Jesus.

Centuries after Joseph, another came who was rejected by his own (John 1:11) and was sold for silver coins (Matt 26:14–16). He was denied and betrayed by his brethren, and was unjustly put into chains and sentenced to death. He too prayed fervently, asking the Father if the cup of suffering and death he was about to experience could pass from him. But when we look at Jesus’ prayer, we see that he, like Joseph, says that this is “the Father’s cup” (John 18:11). The suffering is part of God’s good plan. As he says to Pilate, “You would have no power over me if it were not given to you from above” (John 19:11). Jesus finally says to the Father, “Thy will be done” (Matt 27:42). He dies for his enemies, forgiving them as he does, because he knows that the Father’s redemptive loving purposes are behind it all. His enemies meant it for evil, but God overruled it and used it for the saving of many lives. Now raised to the right hand of God, he rules history for our sake, watching over us and protecting us. Imagine you have been an avid follower of Jesus. You’ve seen his power to heal and do miracles. You’ve heard the unsurpassed wisdom of his speech and the quality of his character. You are thrilled by the prospect of his leadership. More and more people are flocking to hear him. There’s no one like him. You imagine that he will bring about a golden age for Israel if everyone listens to him and follows his lead. But then, there you are at the cross with the few of his disciples who have the stomach to watch. And you hear people say, “I’ve had it with this God. How could he abandon the best man we have ever seen? I don’t see how God could bring any good out of this.” What would you say? You would likely agree. And yet you are standing there looking at the greatest, most brilliant thing God could ever do for the human race. On the cross, both justice and love are being satisfied—evil, sin, and death are being defeated. You are looking at an absolute beauty, but because you cannot fit it into your own limited understanding, you are in danger of walking away from God. Don’t do it. Do what Jesus did—trust God. Do what Joseph did—trust God even in the dungeon. It takes the entire Bible to help us understand all the reasons that Jesus’ death on the cross was not just a failure and a tragedy but was consummate wisdom. It takes a major part of Genesis to help us understand God’s purposes in Joseph’s tribulations. Sometimes we may wish that God would send us our book—a full explanation! But even though we cannot know all the particular reasons for our crosses, we can look at the cross and know God is working things out.

42Now when evening had come, because it was the Preparation Day, that is, the day before the Sabbath, 43Joseph of Arimathea, a prominent council member, who was himself waiting for the kingdom of God, coming and taking courage, went in to Pilate and asked for the body of Jesus. 44Pilate marveled that He was already dead; and summoning the centurion, he asked him if He had been dead for some time. 45So when he found out from the centurion, he granted the body to Joseph.

I decided that to get at the historical Jesus, one should perhaps start by looking at his background: his parents, his family, the places of his birth and life. The Gospels, of course, contained a lot of that stuff, though they didn’t always agree. But one couldn’t prove the validity of the Gospel story by appealing to the Gospel story. But here was the problem I encountered. Using the Muratorian Project Index and my own search of the non-canonical material I had entered, I could find no references to the names of Mary and Joseph, nor to Bethlehem, Nazareth or Galilee, anywhere in the non-Gospel documents of the first century. I decided to look up the name of the man who one might say was the most crucial in Jesus’ life, namely, the man who had tried and executed him: the Roman governor, Pontius Pilate. In the epistles, he appeared only in a single passing reference in 1 Timothy 6:13, at my date of 115. Elsewhere, in all the discussions about Christ’s death and crucifixion, he was nowhere to be found. I could not even locate a reference in Paul or any other epistle writer to the fact that Jesus had undergone a trial! Little did Pilate realize when he washed his hands, that he was washing himself out of the wider Christian record for about 80 years!

More than any other Church Father, Origen established the sermon as a principal focus of Christian service and the Bible as the central subject for discussion. He was also one of the first Christian thinkers to treat the New and the Old Testaments as forming a single work. He taught his students to read the Bible allegorically, in order to see how every event in the Old Testament foreshadows later events in the New, like the Jews’ exodus from Egypt foreshadowing the flight of the Holy Family, and Joseph’s run-in with Potiphar foreshadowing Christ before Pilate. This would then lead them to read the events and images symbolically, as reflecting the highest spiritual truths or “mysteries” of Christianity, and morally, meaning its connection with the inner life of the believer.35

The Reformer was based on plans probably taken from the Reformers made for the new studio back in 1972. They were fabricated by Donald Gratz with aluminum bases. Clara had the plans and gave them to Fletcher.

Now, thirty years later, Endelman has the largest share of a robust Pilates equipment industry

Ken Endelman’s manufacturing company, Balanced Body.

The remains of a crucified man from the first century were found in a cave northeast of Jerusalem, with a nail still embedded in the heel. The circumstances of this find suggest the man’s body was taken down soon after death because of the wealth and influence of his family (Crossan and Reed 2001, pp. 3–4, 246–247; Lowder 2005, p. 264). The discovery of this man’s remains, and the reported timing of Jesus’ crucifixion and involvement of the high-status Joseph figure, make the story of Pilate’s early release of the body plausible.