Joseph Fielding Smith Quotes

Satan has control now. No matter where you look, he is in control, even in our own land. He is guiding the governments as far as the Lord will permit him. That is why there is so much strife, turmoil, and confusion all over the earth. One master mind is governing the nations. It is not the president of the United States; it is not Hitler; it is not Mussolini; it is not the king or government of England or any other land; it is Satan himself.

There is no cure for the ills of the world except the gospel of the Lord Jesus Christ.

The most important knowledge in the world is gospel knowledge.

Remember, everyone has weaknesses, and there are at least two sides to every story. If you err in judgment, be sure you err on the side of love and mercy.”7

Look for good in men, and where they fail to posses it, try to build it up in them; try to increase the good in them; look for the good; build up the good; sustain the good; and speak as little about the evil as you possibly can.

Parents must try to be, or at least put forth their best efforts to be, what they wish [their] children to be. It is impossible for you to be an example of what you are not.

We believe that worship is far more than prayer and preaching and gospel performance. The supreme act of worship is to keep the commandments, to follow in the footsteps of the Son of God, to do ever those things that please Him. It is one thing to give lip service to the Lord; it is quite another to respect and honor His will by following the example He has set for us.

The Lord will grant to any honest person who earnestly seeks to know the truth one manifestation by the Holy Ghost; but he is not entitled to repeated manifestations. After such a revelation is given, he is to act, for the Holy Ghost cannot be appealed to for continued manifestations until after baptism and the gift has been bestowed.

Let us follow the Son of God. Imitate Him. Do His work.

If the veil could be parted and we could see the world of spirit, we would likely discover many among them our ancestors anxiously praying and hoping their day of deliverance would come…. Their hearts are turned toward their children on who their hopes rely for deliverance from the prison house.

Let it be uppermost in your minds, now and at all times, that Jesus is the Christ, the Son of the living God who came into the world to lay down his life that we might live. That is the truth, and is fundamental. Upon that our faith is built.

It is my judgment that there are many members of this Church who have been baptized for the remission of their sins, who have had hands laid upon their heads for the gift of the Holy Ghost, who have never received that gift, that is, the manifestations of it. Why? Because they have never put themselves in order to receive these manifestations. They have never humbled themselves. They have never taken the steps that would prepare them for the companionship of the Holy Ghost.

The Sabbath day has become a day of pleasure, a day of boisterous conduct, a day in which the worship of God has departed, and the worship of pleasure has taken its place. I am sorry to say that many of the Latter-day Saints are guilty of this. We should repent.

One of our Church educators published what he purports to be a history of the Church's stand on the question of organic evolution. His thesis challenges the integrity of a prophet of God. He suggests that Joseph Fielding Smith published his work, Man: His Origin and Destiny, against the counsel of the First Presidency and his own Brethren. This writer's interpretation is not only inaccurate, but it also runs counter to the testimony of Elder Mark E. Petersen, who wrote this foreword to Elder Smith's book, a book I would encourage all to read. Elder Petersen said: Some of us [members of the Council of the Twelve] urged [Elder Joseph Fielding Smith] to write a book on the creation of the world and the origin of man.... The present volume is the result. It is a most remarkable presentation of material from both sources [science and religion] under discussion. It will fill a great need in the Church and will be particularly invaluable to students who have become confused by the misapplication of information derived from scientific experimentation. When one understands that the author to whom I alluded is an exponent of the theory of organic evolution, his motive in disparaging President Joseph Fielding Smith becomes apparent. To hold to a private opinion on such matters is one thing, but when one undertakes to publish his views to discredit the work of a prophet, it is a very serious matter. It is also apparent to all who have the Spirit of God in them that Joseph Fielding Smith's writings will stand the test of time.

Faith has not increased in the world, nor has righteousness, nor obedience to God. What the world needs today is to draw nearer to the Lord. We need more humble, abiding faith in our Redeemer, more love in our hearts for our Eternal Father and for our fellow men. We live in a wonderful age. The great inventions of our day exceed what was known in all former ages. Unfortunately these inventions have failed to bring men nearer to God

We live in a marvelous time, my brothers and sisters. There are great blessings attached to being part of this final dispensation. But there are also great challenges and temptations. I pray that our Heavenly Father will give all of us the strength to reach our true potential. I invoke his Spirit on the homes of the Church, that there may be love and harmony found there. May our Father preserve and exalt our families, I pray in the name of Jesus Christ. Amen

There is some concern among the Brethren that some of you who are still single may not be moving in the direction of preparing yourselves to seek out and commit to an eternal companion. This applies both to young men and to young women. The greater burden, however, rests upon the young men because in our society it is a responsibility of young men to initiate activities that lead to courtship and to marriage. The doctrine of the Church is very clear and it anticipates that individuals will be married in the temple and rear a righteous family as guided by the inspired document we call "The Proclamation on the Family." . . . Speaking of the obligation of men to marry, President Joseph Fielding Smith taught as follows: "Any young man who carelessly neglects this great commandment to marry, or who does not marry because of a selfish desire to avoid the responsibilities which married life will bring, is taking a course which is displeasing in the sight of God. Exaltation means responsibility. There can be no exaltation without it. "If a man refuses to take upon himself the responsibilities of married life, because he desires to avoid the cares and troubles which naturally will follow, he is taking a course which may bar him forever from the responsibilities which are held in reserve for those who are willing to keep in full the commandments of the Lord. . . . "According to modern custom, it is the place of the man to take the initiative in the matter of a marriage contract. Women are, by force of such custom, kept in reserve. . . . The responsibility . . . rests upon the man." President Smith continued with the following advice to young women: "If in her heart the young woman accepts fully the word of the Lord, and under proper conditions would abide by the law, but refuses an offer when she fully believes that the conditions would not justify her in entering a marriage contract, which would bind her forever to one she does not love, she shall not lose her reward. The Lord will judge her by the desires of the heart, and the day will come when the blessings withheld shall be given, though it be postponed until the life to come.

We should spend our time and give diligent attention to the training of members of the Church. Teachers who are filled with the spirit of the Lord and who are tried and true, should be called to act in this capacity, and those who are not so tried and proved, should not be called to instruct the members. What do we accomplish if we spend our time and means preaching in the world to make converts to the gospel, if we place instructors before the youth in the stakes and wards who destroy the faith in the hearts of the young people in the divine message intrusted to our care?

Our government came into existence through divine guidance. The inspiration of the Lord rested upon the patriots who established it, and inspired them through the dark days of their struggle for independence and through the critical period which followed that struggle when they framed our glorious Constitution which guarantees to all the self-evident truth proclaimed in the Declaration of Independence, “that all men are created equal: that they are endowed by their Creator with certain inalienable rights: that among these rights are life, liberty, and the pursuit of happiness.

Is it true that dogmatism "means assertiveness without knowledge?" How do you know that the assertiveness is without knowledge? When the eleven disciples asserted that Christ appeared to them in the upper room after his resurrection, and they thrust their hands in the wounds in his side and his hands, was it assertion without knowledge? Their statement is dogmatic, and justly so. True religion is dogmatic. All truth is dogmatic. . . . The prophets were dogmatic, and when they received revelation, had visions and visitations from heavenly personages, they knew it, they were not deceived, and their assertions were dogmatic, righteously so.

So here we find that the animals, and the plants, the vegetation, became living souls, and were created spiritually before they were naturally upon the earth. These are very significant expressions, and I am stressing them as evidence that contradicts and confutes the organic theory of evolution. . . . Evolution teaches production and development of all things by chance, development of the smallest germ to a man created in the image of God, requiring several billions of years for that development. Moreover, this process would, if true, produce on other earths, passing through similar conditions, beings of a most hideous and dreadful nature imaginable. As they teach it has produced some very hideous beings on this earth. There could be no intelligence in a Supreme Being who had each time an earth is formed to leave everything to chance hoping that in some great period of time from an amoeba, creatures would be developed, fit to possess an eternal spirit in his image. I want you to get that! The idea, for us, sons and daughters of God, to be led astray by these theories of men into thinking that things began way back in that far distant time by some chance, suddenly appearing. Why, conditions today are far more favorable to spontaneous life than they were according to the teachings of science, millions of years ago, and have not men struggled and done everything that they knew how to do to find spontaneous life, and in searching for it they have always been defeated. So I state, and have the evidence in this book. They have never found life coming only from antecedent life. God is the author of life, and that is one secret he has not revealed to man. . . . We are transplanted beings. Adam was transplanted. I do not want to get a misunderstanding when I say that. He did not come here a resurrected being. He did not die on some other earth and then come here to die again, to be changed to mortality again, for the resurrected being cannot die. . . . So, Adam was the first man upon the earth, according to the Lord's statement, and the first flesh also. That needs a little explanation. Adam did not come to this earth until it was prepared for him. The animals were here. Plants were here. The Lord did not bring him to a desolate world, and then bring other creatures. It was all prepared for him, just according to the order that is written in our scriptures, and when it was all ready for Adam he was placed upon the earth. Then what is meant by the "first flesh"? It is simple when you understand it. Adam was the first of all creatures to fall and become flesh, and flesh in this sense means mortality, and all through our scriptures the Lord speaks of this life as flesh, while we are here in the flesh, so Adam became the first flesh. There was no other mortal creature before him, and there was no mortal death until he brought it, and the scriptures tell you that. It is here written, and that is the gospel of Jesus Christ. . . . Here the Lord says to Adam that through the fall came death, and other statements of that kind are given in these scriptures. . . . Now, evolution leads men away from God. Men who have had faith in God, when they have become converted to that theory, forsake him. Charles Darwin was a religious man when he started out. I have told in this book something about what happened to him, and how his feelings changed, and what was beautiful to him in the beginning ceased to be beautiful to him thereafter. [Seek Ye Earnestly, 277-283]

If the members of the Church would search their scriptures more intensely in the spirit of humility and prayer, disputations would cease among us. It seems to be a difficult thing to eliminate from the minds of some of our brethren cherished notions that are contrary to the revealed word. Many questions have been answered time and time again by those who have the knowledge and are prepared to give the answers, yet the error continues to exist. . . . Why is it that some members of the Church grasp at every sensational rumor with apparent eagerness and delight? If the same eagerness were applied to the revelations already given and we would heed them soberly and in humility of spirit, all would be well. The Lord has promised the Church "commandments not a few, and revelation in their time," yet we have some clamoring for more revelation when we have failed to keep those already given.

I believe that it is necessary for the Saints to have amusement, but it must be of the proper kind. I do not believe the Lord intends and desires that we should pull a long face and look sanctimonious and hypocritical. I think he expects us to be happy and of a cheerful countenance, but he does not expect of us the indulgence in boisterous and unseemly conduct and the seeking after the vain and foolish things which amuse and entertain the world. He has commanded us to the contrary for our own good and eternal welfare. I deplore the fact that these modern dances, some of which had their origin in unsavory places, have come among us. I regret beyond measure the public dance which, in my judgment, in its baneful results, the destruction of good morals and virtue, is second only to the saloon. This evil is growing and taking root in the stakes of Zion, in the communities of Latter-day Saints. There is today an excess in dancing. In some communities one or two each week which is not good no matter how innocent the dance may be. In these public dance halls, which are run for the making of money, the people, in some localities without regard to character or standing of the individual, permit any one to enter without question, if he will pay the price of admission.

Now think of what these foolish young people do when they marry out of the Church or out of the temple and remain satisfied with such a union? They cut themselves off from the exaltation in the kingdom of God. They deny to themselves the glorious privilege of being members of the family of God which is spoken of by Paul. For said he the whole family of God are blessed by his name, and they deny to themselves the privilege of belonging to our Father's family. Moreover they place themselves where they cannot receive the blessings of eternal increase, but must remain forever alone, evidently miserable in the thought that they have willfully denied themselves the glorious privileges of eternal exaltation.

Former Mormon President Joseph Fielding Smith made that clear when he wrote: [There is] no salvation without accepting Joseph Smith. If Joseph Smith was verily a prophet, and if he told the truth when he said that he stood in the presence of angels sent from the Lord, and obtained the keys of authority, and the commandment to organize the Church of Jesus Christ once again upon the earth, then this knowledge is of the most vital importance to the entire world. No man can reject that testimony without incurring the most dreadful consequences, for he cannot enter the kingdom of God.

How careful we should be to cultivate, through the medium of a prayerful life, a thankful attitude. I believe that one of the greatest sins of which the inhabitants of the earth are guilty today is the sin of ingratitude, the want [or lack] of acknowledgment, on their part, of the Lord and his right to govern and control.12

17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

hast sent.” [John 17:3.]32 I stand now, in what I might call the twilight of life, with the realization that in a not-far-distant day I shall be called upon to give an account of my mortal stewardship. . . . I am sure that we all love the Lord. I know that he lives, and I look forward to that day when I shall see his face, and I hope to

It is the will of the Lord to strengthen and preserve the family unit.

No matter how independent man may desire to become, or how proud and mighty he may feel, he has discovered that it is impossible to dwell in safety among his fellows without some enactment of law, and authority vested in someone to enforce the law in the interest of the whole community. If each family formed its own laws and endeavored to enforce them, it would result in confusion, strife, anarchy, destruction. For this reason wherever a family, a clan, tribe, or nation has existed, someone has been appointed or has assumed the reigns [sic] of government. Power vested in him has been accepted by those who were governed. Experience has taught man that any kind of government is better than no government at all. Government, law, order, as a means of safety must be recognized, even where the guidance of the Almighty has been rejected. Authority among peoples and nations is just as essential as law is anywhere else. Even in hell there is organization, a form of government; someone presides and others recognize authority, even in the carrying out of works of darkness and rebellion against the authority of God. . . . While it has been the tendency of peoples to break away from the power and government of the Lord and to organize themselves according to their own worldly desires, yet it is impossible for them to get entirely free from the control and direction of the Lord. [Seek Ye Earnestly, 23, 27]

Just why the Lord would say to Adam that he forbade him to partake of the fruit of the tree is not made clear in the Bible account, but in the original as it comes to us in the Book of Moses it is made definitely cear. It is that the Lord said to Adam that if he wished to remain as he was in the garden, then he was not to eat the fruit, but if he desired to eat it and partake of death he was at liberty to do so. So really it was not in the true sense a transgression of a divine commandment. Adam made the wise decision, in fact the only decision that he could make

In 1907... Joseph Fielding Smith, then serving as assistant Church historian, argued that the teaching... [of neutrality, inadequate valiance, or evil in the premortal realm] was 'not the official position of the Church, merely the opinion of men.

Joseph Fielding Smith had similar feelings: “Now this is the way I interpret that: The Lord said to Adam, here is the tree of the knowledge of good and evil. If you want to stay here, then you cannot eat of that fruit. If you want to stay here, then I forbid you to eat it. But you may act for yourself, and you may eat of it if you want to. And if you eat it, you will die.” (“Fall—Atonement—Resurrection—Sacrament,” in Church Educational System, Charge to Religious Educators, 124.)

In a thousand years, however, Mormonism will no longer be an upstart religion, with all the volatility and vulnerability of adolescence. People will no more leave Mormonism over the Mountain Meadows Massacre than modern Jews leave Judaism over biblical genocide. Mormon polygamy will be no more (and no less) vexing than ancient polygamy. The Book of Abraham will be no more textually troubling than the Bible’s Deuteronomists or multiple Isaiahs. Multiple versions of Joseph Smith’s first vision will be no more faith-shaking than varying accounts of Paul’s conversion or the disharmony of the Gospels. But we live now, not a thousand years from now. The scandals are real, and the doubt and pain they cause are real. To explain a problem and reconcile it in our minds is not to deny its existence or significance. Having spent my professional life working in an academy largely allergic to the extrarational claims of faith, and in a field of religious history where many colleagues are devoted evangelicals or Catholics, I know well that in the view of Enlightenment rationalism and scientism on the one hand and historic Christianity on the other, much of Mormonism appears foolish and scandalous. That the same can be said of every other religion hardly puts salve in the wound. We are not called to abandon our natural reason; to do so would not only lead to fanaticism but also to reject one of our greatest divine inheritances. Yet to remain open to all the infinite possibilities of an inexplicable cosmos, we have to humbly acknowledge the limits of human rationality and accept complementary ways of knowing and being. We do not proceed merely on faith, but we do recognize that faith and trust are essential ingredients in a holistic approach to life. By definition, to have faith—in God, in Mormonism, in anything—is to act on claims that in the end can be neither proven nor disproven. To base one’s life on unfalsifiable claims is not a sign of intellectual weakness or antirationality, but rather a perfectly normal human response to the uncertainty that is the lot of mortality.

Again I repeat, no man can consistently accept the doctrine of the evolutionist and also believe in the divine mission of our Redeemer. The two thoughts are in absolute conflict. You cannot harmonize them and serve both masters.

There isn't one of us I take it that hasn't done something wrong and then been sorry and wished we hadn't. Then our consciences strike us and we have been very, very miserable. Have you gone through that experience? I have. . . . But here we have the Son of God carrying the burden of my transgressions and your transgressions. . . . "His greatest torment was not the nails in his hands or in his feet, as bad as they were, but the torment of mind in some way that is not clear to me. But he carried the burden--our burden. I added something to it; so did you. So did everybody else. He took it upon himself to pay the price that I might escape-that you might escape-the punishment on the conditions that we will receive his gospel and be true and faithful in it. "Now that's what I'm trying to think about. That's what I'm remembering