Jonestown Massacre Quotes

Be careful of living your life based only on faith and signs, or you might find yourself standing in a South American jungle holding a glass of Kool-aid. Commonsense is the foundation of any good testimony.

Those who forget the past are doomed to repeat it.

The Trojan Horse Sterling had referred to reflected his belief that the truth about Jonestown had never been revealed to the American people. A belief shared by his fellow co-founders. They were certain that while there were undoubtedly suicides at Jonestown, the event could more accurately be described as a mass murder that resulted from an experiment of sorts carried out by various US agencies.

Why such a massacre had occurred, the Omegans could only speculate. Some thought it may have been to stop a large-scale emigration out of America to a fabled Utopian society; others wondered if it was intended to create fear in the populace – fear of cults, fear of Communism, fear of anything foreign; and still others believed it was to create a precedence whereby any groups labelled a cult would be vilified without due diligence by the public.

Just as demagogues lead their well-intentioned followers into tragedy, so the jungle inevitable reclaims it's own.

Cults tend to follow similar patterns. First, there's financial exploitation where members hand over money and assets to increase the cult's power over them and make them dependent on it. Then the sexual exploitation begins. Finally, there's physical exploitation involving confinement, punishment, and isolation from family members. If the cult's leader has become delusional enough to think they have the God-like power of life and death over their followers, they may demand the ultimate sacrifice - mass suicide.

...there will be nights when they can't deal with all the space around them, the time passing, the schizophrenic burr of Father's voice in their brains. Nights in the years to come, when their stories are no longer theirs, and they can barely hear each other over the screaming headlines. Nights after everything's gone to shit and their dreams are decaying bodies in a distant place. Nights when their voices are the only thing to remind each other that the good things, love, beauty, family, still exist; that the night, endless as it seems, cannot undo their progress.

Goodbye (Butterfly)" I gave my soul to you and held your heart so true Funny how time files, things trouble my eyes Stars all in your hair, it's my hand you should bear My how time files, you shiver when I die

Back then, “cult” merely served as a sort of churchly classification, alongside “religion” and “sect.” The word denoted something new or unorthodox, but not necessarily nefarious. The term started gaining its darker reputation toward the start of the Fourth Great Awakening. That’s when the emergence of so many nonconformist spiritual groups spooked old-school conservatives and Christians. “Cults” soon became associated with charlatans, quacks, and heretical kooks. But they still weren’t considered much of a societal threat or criminal priority . . . not until the Manson Family murders of 1969, followed by the Jonestown massacre of 1978 (which we’ll investigate in part 2). After that, the word “cult” became a symbol of fear. The grisly death of over nine hundred people at Jonestown, the largest number of American civilian casualties prior to 9/11, sent the whole country into cult delirium. Some readers may recall the subsequent “Satanic Panic,” a period in the ’80s defined by widespread paranoia that Satan-worshipping child abusers were terrorizing wholesome American neighborhoods. As sociologist Ron Enroth wrote in his 1979 book The Lure of the Cults, “The unprecedented media exposure given Jonestown . . . alerted Americans to the fact that seemingly beneficent religious groups can mask a hellish rot.

You should be picking me up Instead you're dragging me down You’re flying over my head You’re landing all over town

In 1951, 20-year-old [Jim]Jones [of Jonestown massacre fame] began attending gatherings of the Communist Party USA in Indianapolis. He became flustered with harassment during the McCarthy Hearings, particularly regarding an event that he attended with his mother focusing on Paul Robeson, after which she was harassed by the FBI in front of her co-workers for attending. He also became frustrated with the persecution of open and accused communists in the United States, especially during the trial of Julius and Ethel Rosenberg. Jones said he asked himself, "How can I demonstrate my Marxism? The thought was, infiltrate the church." Jones was surprised when a Methodist district superintendent helped him get a start in the church, even though he knew Jones to be a communist.