Jones Bridge Quotes

Sorry. Sorry means you feel the pulse of other people's pain as well as your own, and saying it means you take a share of it. And so it binds us together, makes us trodden and sodden as one another. Sorry is a lot of things. It's a hole refilled. A debt repaid. Sorry is the wake of misdeed. It's the crippling ripple of consequence. Sorry is sadness, just as knowing is sadness. Sorry is sometimes self-pity. But Sorry, really, is not about you. It's theirs to take or leave. Sorry means you leave yourself open, to embrace or to ridicule or to revenge. Sorry is a question that begs forgiveness, because the metronome of a good heart won't settle until things are set right and true. Sorry doesn't take things back, but it pushes things forward. It bridges the gap. Sorry is a sacrament. It's an offering. A gift.

Love is the bridge that spans the world above and below, and keeps the wheel of life turning.

Your music is a bridge. Play it, and we shall always be together. Play it, and I shall always remember. You. Life. What it means to love. For your music was the first and only thing in this world that kept me human, the first and last thing I give back to you.

Hay quienes dicen que, de ser rubia, podría hacer de Bridges Jones sin problemas. Deben estar bromeando, porque nunca he preparado una sopa azul

We will ruffle feathers. We might be the villains in a few people’s stories. We might even blow up a few bridges. But our worth is not based on how much we acquiesced to the people we knew. The goal is to betray ourselves less. So, be kind but take no shit.

Now it’s the age for the translator. It’s the age for the bridge builder. It’s the age for Velcro. It’s the age for Lego. It’s the age for combining what we already have into what we need.

Just back from canal ride on bike. Went really well until someone threw an egg at me from a bridge. Or maybe it was a bird which went into sudden labour. Will clean off egg, not do Boris Bikes any more and go to Obesity Clinic on bus. At least will be alive and clean when sitting on arse instead of dead and covered in egg.

You risked your life for me." He took my shoulders into his hands. "When are you going to learn, Dutch: No one matters but you and the baby. You keep risking your life--" He threw one hand out to indicate our surroundings. "--on things that are not the least bit important." He stepped even closer. "On people who committed suicide and crazy chicks in cemeteries and--" He stopped and dropped a heated gaze on me. His voice cracked when he said in a hushed tone, "I can't lose you." "And I can lose you?" I asked, almost screaming at him. He lowered his head and pinched the bridge of his nose with his thumb and index finger. Then he admitted what was probably his greatest fear. "I don't know how to win. I don't have the faintest idea of how to kill the Twelve. And when I saw your name on that wall." His breath hitched in his chest. Then he focused his coffee-colored gaze on me. "If you die," he said with a savage vehemence in his voice, "I will go straight to hell and kill every demon there. Or I'll perish in the attempt.

You have to love the land, and the people who live in it. Love is the bridge that spans the world above and below, and keeps the wheel of life turning" -Der Erlkonig

She swiveled and we kissed like teenagers, making out under the bridge. It was a wonderful feeling to be grown and yet young. To be married but not settled. To be tied down yet free.

BRIDGES. The Rule is that, when being pursued by the forces of Darkness, you are going to need to cross a Bridge, and there will be no Bridge. While the Tour is waiting to find a way across, the forces of the Dark have time to catch up. Even if there is supposed to be a Bridge on the route, you are likely to arrive to find it broken — whereupon the forces of the Dark gain steadily again. The only Bridges sure to be still in place are ANCIENT ENGINEERING PROJECTS, and they will be huge, with, as soon as you get to the middle, a tendency to develop a small but impassible gap right at the apex.

When I think about the future, I know that the most fantastic things are too awesome to even imagine today. Great entrepreneurs are like Indiana Jones: They take leaps before seeing the bridge because they know that if they don't, someone else will get that holy grail. That holy grail is yours for the taking.

I am a citizen of this country,” I declare, “and Mr. Mayor, tonight I will be a citizen of this city when I put my shoes under my bed. The courageous men, women and children who are with me (blocked from crossing the bridge into NYC) are also citizens of this country and will be sleeping near their shoes too. I want them with me tonight, here, in the city of New York. We are all American citizens.” — Mother Jones

As she stood on the deck of the ferry at Circular Quay, Evie was conscious of storing up things for future recollection. Here was the lustily gleaming harbour, the absurdly golden midday, and the bridge, swinging away like a door on brass hinges as the ferry executed a slow turn. Above was an infinity of blue-becoming-black reaching far into space, almost shocking after the grey security of Melbourne. The scale of things was all wrong, too lavish, too sunny, too geared to applause. Nevertheless.

They went and found somewhere, and had a sorting out, nothing held back. Sometimes nothing less than savage discharge can express, can explain, can release the hard, hard place we're in.

Trust is the complication that delays love, it’s the bridge that joins two people together, so when that bridge burns down, it takes time to rebuild it, and that’s fine. You spend time rebuilding it, laying down the foundation again and putting all the time, blood, sweat, and tears into it, but here’s the thing. If you rebuild it, you better make sure the other is willing to cross it for you.

Great entrepreneurs are like Indiana Jones. They take leaps before seeing the bridge because they know that if they don't, someone else will get that holy grail. That holy grail is yours for the taking.

When the artist leaves a painting on a wall with the full confidence that the mastery of his skill, soul and vision will draw others into its vortex long after he is gone, he is using the grip of seduction. When the musician’s performance, the manipulation of her instrument and the command of her talents are so raw and uninhibited that onlookers feel connected to the cosmos, bridged by the pure genius they are now experiencing, she is using the mystery of seduction. The unexplainable feeling fans get when the athlete ceases to be an athlete and rises to the level of the untouchable magician that can make anything happen, is nothing less than the power of seduction at work. The immense value of seduction is its ability to skillfully allure others into one’s world . . . .

If you take a character and you call him a frog … you immediately give the audience a handle. You’re assisting the audience to understand; you’re giving them a bridge or an access. And if you don’t give them that, if you keep it more abstract, it’s almost more pure. It’s a cooler thing. It’s a difference of sort of warmth and cool.

Sorry means you feel the pulse of other people’s pain as well as your own, and saying it means you take a share of it. And so it binds us together, makes us as trodden and sodden as one another. Sorry is a lot of things. It’s a hole refilled. A debt repaid. Sorry is the wake of misdeed. It’s the crippling ripple of consequence. Sorry is sadness, just as knowing is sadness. Sorry is sometimes self-pity. But Sorry, really, is not about you. It’s theirs to take or leave. Sorry means you leave yourself open, to embrace or to ridicule or to revenge. Sorry is a question that begs forgiveness, because the metronome of a good heart won’t settle until things are set right and true. Sorry doesn’t take things back, but it pushes things forward. It bridges the gap. Sorry is a sacrament. It’s an offering. A gift. Yes. Sorry is when good people feel bad.

FOREVER RULES “Whether you want to know it, and even if you don’t accept it, you are completely responsible for the choices you make. Bad choices will result in bad things happening sooner or later. Good choices are much less likely to induce bad things to happen, and frequently result in good things happening.” My Uncle Grover. D. Jones 1931-2007 Oh, how I wish that I could have learned this lesson when I was fifteen instead of starting the process in my thirties!

With a trampoline heart she saw the Bridge to her left: its modern shape, its optimistic uparching. Familiar from postcards and television commercials, here now, here-now, was the very thing itself, neat and enthralling. There were tiny flags on top and the silhouetted ant forms of people arduously climbing the steep bow. It looked stamped against the sky, as if nothing could remove it. It looked indelible. A coathanger, guidebooks said, but it was so much grander than this implied.

Jobs became fascinated by the way Carr Jones relied on old material, including used bricks and wood from telephone poles, to provide a simple and sturdy structure. The beams in the kitchen had been used to make the molds for the concrete foundations of the Golden Gate Bridge, which was under construction when the house was built. “He was a careful craftsman who was self-taught,” Jobs said as he pointed out each of the details. “He cared more about being inventive than about making money, and he never got rich. He never left California. His ideas came from reading books in the library and Architectural Digest.

I’ll tell you a chapter in what will be mine: One day I’m going to go to New York City. I’ll walk up and down the crowded streets. I’ll eat a hot dog from a sidewalk cart. I’ll stand under the lights of Times Square. I’ll take pictures of tourists and roasted chestnuts and the subways going over the Manhattan Bridge. I’ll go to the library with the stone lions outside it and look for the shelf where one day my books will be. I’ll walk across the Brooklyn Bridge at sunset. I’ll sit in a café and write down what I see. And I’ll go to the Metropolitan Museum of Art and look at every painting. Not for me, Clarissa. For you. I’ll go each day until I’m done. However long it takes.

Comparing marriage to football is no insult. I come from the South where football is sacred. I would never belittle marriage by saying it is like soccer, bowling, or playing bridge, never. Those images would never work, only football is passionate enough to be compared to marriage. In other sports, players walk onto the field, in football they run onto the field, in high school ripping through some paper, in college (for those who are fortunate enough) they touch the rock and run down the hill onto the field in the middle of the band. In other sports, fans cheer, in football they scream. In other sports, players ‘high five’, in football they chest, smash shoulder pads, and pat your rear. Football is a passionate sport, and marriage is about passion. In football, two teams send players onto the field to determine which athletes will win and which will lose, in marriage two families send their representatives forward to see which family will survive and which family will be lost into oblivion with their traditions, patterns, and values lost and forgotten. Preparing for this struggle for survival, the bride and groom are each set up. Each has been led to believe that their family’s patterns are all ‘normal,’ and anyone who differs is dense, naïve, or stupid because, no matter what the issue, the way their family has always done it is the ‘right’ way. For the premarital bride and groom in their twenties, as soon as they say, “I do,” these ‘right’ ways of doing things are about to collide like two three hundred and fifty pound linemen at the hiking of the ball. From “I do” forward, if not before, every decision, every action, every goal will be like the line of scrimmage. Where will the family patterns collide? In the kitchen. Here the new couple will be faced with the difficult decision of “Where do the cereal bowls go?” Likely, one family’s is high, and the others is low. Where will they go now? In the bathroom. The bathroom is a battleground unmatched in the potential conflicts. Will the toilet paper roll over the top or underneath? Will the acceptable residing position for the lid be up or down? And, of course, what about the toothpaste? Squeeze it from the middle or the end? But the skirmishes don’t stop in the rooms of the house, they are not only locational they are seasonal. The classic battles come home for the holidays. Thanksgiving. Which family will they spend the noon meal with and which family, if close enough, will have to wait until the nighttime meal, or just dessert if at all? Christmas. Whose home will they visit first, if at all? How much money will they spend on gifts for his family? for hers? Then comes for many couples an even bigger challenge – children of their own! At the wedding, many couples take two candles and light just one often extinguishing their candle as a sign of devotion. The image is Biblical. The Bible is quoted a man shall leave his father and mother and be joined to his wife, and the two shall become one. What few prepare them for is the upcoming struggle, the conflict over the unanswered question: the two shall become one, but which one? Two families, two patterns, two ways of doing things, which family’s patterns will survive to play another day, in another generation, and which will be lost forever? Let the games begin.

There was a rumor that year, that you might not be yourself. That you might actually be someone else. One of those people who refuse antidepressants, who can't hold down a job, who ends up sleeping, finally, in a hole. That might be you, was what the rumor said. People talked. They said, 'There's this rumor...' Then they pointed out something amusing that was happening in the distance. They shrugged. Itched their forearms. They were easily distracted. Later on, though, in the mouthy dens of their bathrooms, they looked in their mirrors, and they just were not sure. Someone was there; but was it them? And so they believed. They said things like, 'What does it even matter. I might not even be myself.' Then they threw themselves off a bridge, or else drank a quart of ice coffee and watched Indiana Jones and the Temple of Doom.

Roosevelt wouldn't interfere even when he found out that Moses was discouraging Negroes from using many of his state parks. Underlying Moses' strikingly strict policing for cleanliness in his parks was, Frances Perkins realized with "shock," deep distaste for the public that was using them. "He doesn't love the people," she was to say. "It used to shock me because he was doing all these things for the welfare of the people... He'd denounce the common people terribly. To him they were lousy, dirty people, throwing bottles all over Jones Beach. 'I'll get them! I'll teach them!' ... He loves the public, but not as people. The public is just The Public. It's a great amorphous mass to him; it needs to be bathed, it needs to be aired, it needs recreation, but not for personal reasons -- just to make it a better public." Now he began taking measures to limit use of his parks. He had restricted the use of state parks by poor and lower-middle-class families in the first place, by limiting access to the parks by rapid transit; he had vetoed the Long Island Rail Road's proposed construction of a branch spur to Jones Beach for this reason. Now he began to limit access by buses; he instructed Shapiro to build the bridges across his new parkways low -- too low for buses to pass. Bus trips therefore had to be made on local roads, making the trips discouragingly long and arduous. For Negroes, whom he considered inherently "dirty," there were further measures. Buses needed permits to enter state parks; buses chartered by Negro groups found it very difficult to obtain permits, particularly to Moses' beloved Jones Beach; most were shunted to parks many miles further out on Long Island. And even in these parks, buses carrying Negro groups were shunted to the furthest reaches of the parking areas. And Negroes were discouraged from using "white" beach areas -- the best beaches -- by a system Shapiro calls "flagging"; the handful of Negro lifeguards [...] were all stationed at distant, least developed beaches. Moses was convinced that Negroes did not like cold water; the temperature at the pool at Jones Beach was deliberately icy to keep Negroes out. When Negro civic groups from the hot New York City slums began to complain about this treatment, Roosevelt ordered an investigation and an aide confirmed that "Bob Moses is seeking to discourage large Negro parties from picnicking at Jones Beach, attempting to divert them to some other of the state parks." Roosevelt gingerly raised the matter with Moses, who denied the charge violently -- and the Governor never raised the matter again.

I decided to begin with romantic films specifically mentioned by Rosie. There were four: Casablanca, The Bridges of Madison County, When Harry Met Sally, and An Affair to Remember. I added To Kill a Mockingbird and The Big Country for Gregory Peck, whom Rosie had cited as the sexiest man ever. It took a full week to watch all six, including time for pausing the DVD player and taking notes. The films were incredibly useful but also highly challenging. The emotional dynamics were so complex! I persevered, drawing on movies recommended by Claudia about male-female relationships with both happy and unhappy outcomes. I watched Hitch, Gone with the Wind, Bridget Jones’s Diary, Annie Hall, Notting Hill, Love Actually, and Fatal Attraction. Claudia also suggested I watch As Good as It Gets, “just for fun.” Although her advice was to use it as an example of what not to do, I was impressed that the Jack Nicholson character handled a jacket problem with more finesse than I had. It was also encouraging that, despite serious social incompetence, a significant difference in age between him and the Helen Hunt character, probable multiple psychiatric disorders, and a level of intolerance far more severe than mine, he succeeded in winning the love of the woman in the end. An excellent choice by Claudia.

And in the funny world that I lived in, that all of us lived in, pain was the bridge that we met on, and that was progress.

It was midnight. The road above the bridge that connected the midtown and the outskirts was deserted, save for a few cars that drove over every couple of minutes. The underside, however, was teeming with life. Hanging from the bottom of the bridge were creatures that couldn’t be detected by a normal person. They used their claws to hang like bats from the steel frame, chattering amongst themselves in secret.

Most important, the king saw Becket as the bridge between two worlds: Crown and Church.

The Hill Where are Elmer, Herman, Bert, Tom and Charley, The weak of will, the strong of arm, the clown, the boozer, the fighter? All, all are sleeping on the hill. One passed in a fever, One was burned in a mine, One was killed in a brawl, One died in a jail, One fell from a bridge toiling for children and wife — All, all are sleeping, sleeping, sleeping on the hill. Where are Ella, Kate, Mag, Lizzie and Edith, The tender heart, the simple soul, the loud, the proud, the happy one? — All, all are sleeping on the hill. One died in shameful child-birth, One of a thwarted love, One at the hands of a brute in a brothel, One of a broken pride, in the search for heart's desire, One after life in far-away London and Paris Was brought to her little space by Ella and Kate and Mag — All, all are sleeping, sleeping, sleeping on the hill. Where are Uncle Isaac and Aunt Emily, And old Towny Kincaid and Sevigne Houghton, And Major Walker who had talked With venerable men of the revolution? — All, all are sleeping on the hill. They brought them dead sons from the war, And daughters whom life had crushed, And their children fatherless, crying — All, all are sleeping, sleeping, sleeping on the hill. Where is Old Fiddler Jones Who played with life all his ninety years, Braving the sleet with bared breast, Drinking, rioting, thinking neither of wife nor kin, Nor gold, nor love, nor heaven? Lo! he babbles of the fish-frys of long ago, Of the horse-races of long ago at Clary's Grove, Of what Abe Lincoln said One time at Springfield.

Failures as people: millions of Americans felt that this description fit them to a T. Seeking a solution, any solution, they eagerly forked over their cash to any huckster who promised release, the quicker and more effortlessly the better: therapies like “bioenergetics” (“The Revolutionary Therapy That Uses the Language of the Body to Heal the Problems of the Mind”); Primal Scream (which held that when patients shrieked in a therapist’s office, childhood trauma could be reexperienced, then released; John Lennon and James Earl Jones were fans); or Transcendental Meditation, which promised that deliverance could come if you merely closed your eyes and chanted a mantra (the “TM” organization sold personal mantras, each supposedly “unique,” to hundreds of thousands of devotees). Or “religions” like the Church Universal and Triumphant, or the Reverend Sun Myung Moon’s Unification Church, or “Scientology”—this last one invented by a science fiction writer, reportedly on a bet. Devotees paid cash to be “audited” by practitioners who claimed the power—if, naturally, you paid for enough sessions—to remove “trauma patterns” accreted over the 75 million years that had passed since Xenu, tyrant of the Galactic Confederacy, deposited billions of people on earth next to volcanoes and detonated hydrogen bombs inside those volcanos, thus scattering harming “body thetans” to attach to the souls of the living, which once unlatched allowed practitioners to cross the “bridge to total freedom” and “unlimited creativity.” Another religion, the story had it, promised “perfect knowledge”—though its adherents’ public meeting was held up several hours because none of them knew how to run the movie projector. Gallup reported that six million Americans had tried TM, five million had twisted themselves into yoga poses, and two million had sampled some sort of Oriental religion. And hundreds of thousands of Americans in eleven cities had plunked down $250 for the privilege being screamed at as “assholes.” “est”—Erhard Seminars Training, named after the only-in-America hustler who invented it, Werner Erhard, originally Jack Rosenberg, a former used-car and encyclopedia salesman who had tried and failed to join the Marines (this was not incidental) at the age of seventeen, and experienced a spiritual rebirth one morning while driving across the Golden Gate Bridge (“I realized that I knew nothing. . . . In the next instant—after I realized that I knew nothing—I realized that I knew everything”)—promised “to transform one’s ability to experience living so that the situations one had been trying to change or had been putting up with, clear up just in the process of life itself,” all that in just sixty hours, courtesy of a for-profit corporation whose president had been general manager of the Coca-Cola Bottling Company of California and a former member of the Harvard Business School faculty. A

Andrew closed his eyes for a moment, breathing in the memories of that night as the rest of the world moved on around him. He realized that even after all this time he hadn’t forgotten the smile she seemed to have patented, the light blue tank top she wore so well, or the way she had laughed when he accidentally spilled an entire can of Mountain Dew on the carpet she’d spent hours steam cleaning. And although he hadn’t kissed Cooper McKay that night, or even held her hand, he could still remember the feeling of finding out that love at first sight did truly exist.

I feel like those people who say they can bungee jump, but when they’re actually standing on the bridge, the reality of the situation hits them in the face.” “Yeah, never bungee jump. Reality isn’t the only thing that hits you in the face.

I’m not sure I can go back to being his friend, and God knows, we’ve burned the brother bridge. I feel fucking paralyzed.

Our social connections can be thought of in a number of ways - like threads in a strong web, bridges spanning communities, or even those interwoven tree roots in the forest. The important thing to remember is this: the strength of all these systems relies on healthy, nourished connections. Our hearts and dreams may be boundless, but in practical terms, we only have so much time and energy. So quality definitely outweighs quantity when it comes to ties with others. The deeper we connect, the more power we have collectively to make a difference to each other and the world.

When I looked up, she was staring at me, wide-eyed, almost pleadingly—as if I'd led someone afraid of heights to the edge of a rusting bridge. And then I did exactly what people who love each other do: I changed the subject; I changed myself; I erased everything I had just said; I erased myself so I could be her son again.

A life well lived is not one where you made sure the rooms you were in didn’t have friction. A life well lived isn’t about plastering a fake smile on your face. A life well lived is not about how many people you did not upset. A life well lived is one where you commit to being kind. Where you connect your humanity to that of others, and it shows in the way you move through the world. And that’s what we gotta do. We will ruffle feathers. We might be the villains in a few people’s stories. We might even blow up a few bridges. But our worth is not based on how much we acquiesced to the people we knew. The goal is to betray ourselves less. So, be kind but take no shit.

Trust is the complication that delays love, it’s the bridge that joins two people together,

As hungry as he was, Marin was nonetheless transfixed by the scene in front of him. He’d seen pictures, of course, but no two-dimensional photograph could possibly convey the sense he had of having walked into the medieval past, into a still thriving corner of the Ottoman Empire. The fine, high arch of Stari Most, the Old Bridge, rose nearly thirty metres above the blue-green river, flanked by stone towers and minarets. The bridge, the towers and the surrounding buildings seemed to flow up organically from their footings in the raw, rocky banks of the river, all rendered from the same pale limestone. Behind his sunglasses, tears welled up as Marin was assailed by a wave of unexpected emotion.

He could have gotten hit by a bus, hell, he could have hit a tree skiing, or fell off a bridge at work. A thousand things can happen to any one of us at any time. It doesn’t mean you can never be happy again.

Robert Moses never made the journey to Pennsylvania to celebrate the turnpike’s opening. From his office at the Triborough Bridge, he sent a letter to the Turnpike Commission belittling the achievement: “Jones says that he felt that he was at a disadvantage in building the Pa. Turnpike because no one else in this country had ever built a superhighway…. He goes on to say that he went to Germany to get his ideas. This is sheer rubbish.” The parkways and arterial roads in New York were evidence enough for Moses that he alone had led the way to high-speed superhighways.