John Webster Quotes

Whether we fall by ambition, blood, or lust Like diamonds we are cut with our own dust

Cover her face; mine eyes dazzle. She died young.

Whether we fall by ambition, blood or lust Like diamonds, we are cut with our own dust

Whether we fall by ambition, blood, or lust, like diamonds we are cut with our own dust.” —John Webster

I account this world a tedious theater, For I do play a part in 't 'gainst my will.

Ambition, madam, is a great man's madness.

Whether we fall by ambition, blood, or lust, like diamonds we are cut with our own dust.

What a strange creature is a laughing fool, As if a man were created to no use But only to show his teeth.

Do you not weep? Other sins only speak, murder shreaks out: The element of water moistens the earth, But blood flies upwards and bedews the heavens.

I know death hath ten thousand several doors For men to take their exits; and 'tis found They go on such strange geometrical hinges, You may open them both ways: any way, for heaven-sake

The weakest arm is strong enough that strikes with the sword of justice.

Heaven-gates are not so highly arched As princes' palaces; they that enter there Must go upon their knees.

There's nothing of so infinite vexation as man's own thoughts

What do you think is my favourite book? Just now, I mean; I change every three days. "Wuthering Heights." Emily Bronte was quite young when she wrote it, and had never been outside of Haworth churchyard. She had never known any men in her life; how could she imagine a man like Heathcliff? I couldn't do it, and I'm quite young and never outside the John Grier Asylum - I've had every chance in the world. Sometimes a dreadful fear comes over me that I'm not a genius. Will you be awfully disappointed, Daddy, if I don't turn out to be a great author?

There’s nothing of so infinite vexation As man’s own thoughts. John Webster, The White Devil

Few things build a person up like affirmation. According to Webster’s New World Dictionary, Third College Edition (Simon and Schuster, 1991), the word affirm comes from ad firmare, which means “to make firm.” So when you affirm people, you make firm within them the things you see about them. Do that often enough, and the belief that solidifies within them will become stronger than the doubts they have about themselves.

What! because we are poor Shall we be vicious?

Through darkness diamonds spread their richest light.

Oft gay and honoured robes those tortures try: We think caged birds sing, when indeed they cry.

Eagles commonly fly alone. They are crows, daws, and starlings that flock together.

The chiefest action for a man of great spirit is never to be out of action... the soul was never put into the body to stand still.

Condemn you me for that the duke did love me? So may you blame some fair and crystal river, For that some melancholic distracted man Hath drowned himself in’t.

I am Duchess of Malfi still.

You have left me heartless; mine is in your bosom.

What's this flesh? A little cruded milk Fantastical puff-paste. Our bodies are weaker than those Paper prisons boys use to keep flies in; more contemptible, Since our is to preserve earth-worms. Didst thou ever seen A lark in a cage? Such is the soul in the body: this world Is like her little turf of grass, and the heaven o'er our heads Like her looking-glass, only gives us a miserable knowledge Of the small compass of our prison.

O that I were a man, or that I had power To execute my apprehended wishes! I would whip some with scorpions.

we had need to borrow that fantastic glass,invented by Galileo the Florentine To view another spacious world in the moon and look to find a constant woman there

Sometimes the Devil doth preach.

Princes give rewards with their own hands, But death or punishment by the hands of other.

Integrity of life is fame's best friend, Which nobly, beyond death, shall crown the end.

Ha, ha, ha, thou entanglest thyself in thine own work like a silkworm.

Think't the best voyage that e'er you made like an irregular crab which, though’t goes backward, thinks that it goes right, because it goes its own way.

بخت به راستی یک روسپی است:اگر بخششی کند ذره ذره می دهد تا یکباره باز ستاند.

Are you out of your princely wits?" What's he? Let me have his beard sawed off and his eyebrows filed more civil!

Fortune’s a right whore: If she give aught, she deals it in small parcels, That she may take away all at one swoop.

We endure the strokes like anvils or hard steel, Till pain itself make us no pain to feel.

As in this world there are degrees of evils, So in this world there are degrees of devils.

We are merely the star's tennis balls, struck and banded Which way please them.

If all my royal kindred Lay in my way unto this marriage, I'ld make them my low foot-steps

Religion is sin when it makes God into something which we can handle.

God is not silent; God says, as Isaiah puts it, “Incline your ear, and come to me; hear, that your soul may live” (Isaiah 55:3). Faith

Pull and pull strongly for your able strength / Must pull down heaven upon me

And as Daniel Webster put it, “There is nothing so powerful as truth, and often nothing so strange.

Lovers die inward that their flames conceal.

Whether we fall by ambition, blood, or lust, like diamonds we are cut with our own dust. —JOHN WEBSTER Grant

Duchess: Diamonds are of most value, They say, that have pass’d through most jewellers’ hands. Ferdinand: Whores, by that rule, are precious. —John Webster, The Duchess of Malfi (I.ii)

You know, Daddy, I think that the most necessary quality for any person to have is imagination. It makes people able to put themselves in other people's places. It makes them kind and sympathetic and understanding. It ought to be cultivated in children. But the John Grier Home instantly stamped out the slightest flicker that appeared. Duty was the one quality that was encouraged. I don't think children ought to know the meaning of the word; it's odious, detestable. They ought to do everything from love.

Theology is not free speech but holy speech. It is set apart for and bound to its object - that is, the gospel - and to the fellowship of the saints in which the gospel is heard as divine judgement and consolation-that is, the Church.

Right! There are plots. Your beauty! Oh, ten thousand curses on 't! How long have I beheld the devil in crystal! Thou hast led me, like an heathen sacrifice, With music, and with fatal yokes of flowers, To my eternal ruin. Woman to man Is either a god, or a wolf.

Perhaps the twentieth-century Senator is not called upon to risk his entire future on one basic issue in the manner of Edmund Ross or Thomas Hart Benton. Perhaps our modern acts of political courage do not arouse the public in the manner that crushed the career of Sam Houston and John Quincy Adams. Still, when we realize that a newspaper that chooses to denounce a Senator today can reach many thousand times as many voters as could be reached by all of Daniel Webster’s famous and articulate detractors put together, these stories of twentieth-century political courage have a drama, an excitement—and an inspiration—all their own.

I was looking at the sensoriums of heroes. I was sensing through the eyes and nose of Shelley and John Webster, and using the hearing and touch of Ginsberg and Duncan and Kerouac–– and the jazz lucidity of Creeley, and the Doug fir of Snyder, and the almost mystical, physical perceptions of D.H. Lawrence and of Olson himself. I was convinced that poetry was about, by, and from, the meat, that poetry was the product of flesh brushing itself against experience. We are seekers moving in the Tathagata brushing ourselves against the universe of the real, solid illusions. It is by our touches that we become ourselves –– as our ancestors became us and as we became our maturing, sharpening, brightening selves.

L'humain, comme l'épice, ne se révèle que broyé

Search the heads of the greatest rivers in the world, you shall find them but bubbles of water.

for places in the court are but like beds in the hospital, where this man's head lies at that man's foot, and so lower and lower.

Contentment is not mastering circumstances but faith in God.

What's a whore? She's like the guilty counterfeited coin Which whosoe're first stamps it brings in trouble all that receive it.

To say that we are under grace is to say that the final truth of our lives, the final authority by which we are made and judged, is Jesus Christ the mercy of God. If

Life isn’t our possession, something we own. We’re alive as we receive life from God, as the gift of his grace and mercy.

Let all that do ill, take this precedent: Man may his fate foresee, but not prevent. And of all axioms this shall win the prize, 'Tis better to be fortunate than wise.

When I go to hell, I mean to carry a bribe: for look you, good gifts evermore make way for the worst persons.

She and I were twins: And should I die this instant, I had liv'd her time to a minute.

Black-birds fatten best in hard weather

Take it for words. O woman’s poor revenge, Which dwells but in the tongue!

For all our wit and reading brings us to a truer sense of sorrow.

Dear Judy: Your letter is here. I have read it twice, and with amazement. Do I understand that Jervis has given you, for a Christmas present, the making over of the John Grier Home into a model institution, and that you have chosen me to disburse the money? Me - I, Sallie McBride, the head of an orphan asylum! My poor people, have you lost your senses, or have you become addicted to the use of opium, and is the raving of two fevered imaginations? I am exactly as well fitted to take care of one hundred children as to become the curator of a zoo.

In the most literal sense they are impossible to reform because they have ceased to be human, having been transformed into abstract structures of superb efficiency, independent of lasting human control survival mechanisms. This is not a devil you can wrestle with as Daniel Webster did with Old Scratch, but one that has to be starved to death by depriving it of victims.

Be fruitful and multiply and fill the earth. GENESIS 1:28 Abide in me. JOHN 15:4 Go . . . [to] all nations. MATTHEW 28:19 Stay . . . and go. Jesus is our staying power in all our going. If you’ll stay while you go, you may not always know where you’re going. But you can know that wherever you end up, He will walk you there. [1] Merriam-Webster’s Collegiate Dictionary, 11th ed.

I heard Mr. Ingersoll many years ago in Chicago. The hall seated 5,000 people; every inch of standing-room was also occupied; aisles and platform crowded to overflowing. He held that vast audience for three hours so completely entranced that when he left the platform no one moved, until suddenly, with loud cheers and applause, they recalled him. He returned smiling and said: 'I'm glad you called me back, as I have something more to say. Can you stand another half-hour?' 'Yes: an hour, two hours, all night,' was shouted from various parts of the house; and he talked on until midnight, with unabated vigor, to the delight of his audience. This was the greatest triumph of oratory I had ever witnessed. It was the first time he delivered his matchless speech, 'The Liberty of Man, Woman, and Child'. I have heard the greatest orators of this century in England and America; O'Connell in his palmiest days, on the Home Rule question; Gladstone and John Bright in the House of Commons; Spurgeon, James and Stopford Brooke, in their respective pulpits; our own Wendell Phillips, Henry Ward Beecher, and Webster and Clay, on great occasions; the stirring eloquence of our anti-slavery orators, both in Congress and on the platform, but none of them ever equalled Robert Ingersoll in his highest flights. {Stanton's comments at the great Robert Ingersoll's funeral}

Our lives were absolutely monotonous and uneventful. Nothing nice ever happened, except ice-cream on Sundays, and even that was regular. In all the eighteen years I was there I only had one adventure — when the woodshed burned. We had to get up in the night and dress so as to be ready in case the house should catch. But it didn't catch and we went back to bed. Everybody likes a few surprises; it's a perfectly natural human craving. But I never had one until Mrs. Lippett called me to the office to tell me that Mr. John Smith was going to send me to college. And then she broke the news so gradually that it just barely shocked me.

Revelation is purposive. Its end is not simply divine self-display, but the overcoming of human opposition, alienation and pride, and their replacement by knowledge, love and fear of God. In short: revelation is reconciliation.

Call for the robin-red-breast and the wren, Since o'er shady groves they hover, And with leaves and flow'rs do cover The friendless bodies of unburied men. Call unto his funeral dole The ant, the field-mouse and the mole, To rear him hillocks that shall keep him warm, And (when gay tombs are robbed) sustain no harm, But keep the wolf far thence, that's foe to men, For with his nails he'll dig them up again. Let holy Church receive him duly, Since he paid the church-tithes truly.

FERDINAND: Look, what’s that follows me? MALATESTE: Nothing, my lord. FERDINAND: Yes. MALATESTE: ‘Tis your shadow. FERDINAND: Stay it; let it not haunt me. MALATESTE: Impossible, if you move, and the sun shine. FERDINAND: I will throttle it. [Throws himself upon his shadow.]

One of the great leaders of America was Daniel Webster. That great bulging brow of his and those blazing eyes used to hold the Senate spellbound as he stood there and talked to them not with silly quips or funny remarks. The Senate in those days was not composed of half-baked comedians but of strong, noble statesmen who carried the weight of the nation on their shoulders. Someone said, “Mr. Webster, what do you consider the most serious thought that has ever entered your mind?” He said, “The most solemn thought that has ever entered my mind is the accountability to my Maker.

One thing we might do is to try day by day to grasp something which is the simplest and yet the hardest thing for any of us to grasp: that the gospel is true; that growth in the Christian life is simply growth in seeing that the gospel is true; that Jesus Christ is the preeminent reality of all things.

Go on and finish your studies,” Gore said. “You are poor enough, but there are greater evils than poverty. Live on no man’s favor. What bread you do eat, let it be the bread of independence. Pursue your profession. Make yourself useful to your friends and a little formidable to your enemies, and you have nothing to fear.

Paul’s contentment derives from God. It’s not a matter of human strength of character; it’s a matter of human weakness transfigured by the astonishing sufficiency of God. Contentment is that exercise of faith in which we accept the sufficiency of God. It’s not feeling all right; it’s not mastery of circumstance. It’s the fruit of the conversion of our lives to the grace and goodness of God.

But soon the poltergeist ran out of ideas in connection with Aunt Maud and became, as it were, more eclectic. All the banal motions that objects are limited to in such cases, were gone through in this one. Saucepans crashed in the kitchen; a snowball was found (perhaps, prematurely) in the icebox; once or twice Sybil saw a plate sail by like a discus and land safely on the sofa; lamps kept lighting up in various parts of the house; chairs waddled away to assemble in the impassable pantry; mysterious bits of string were found on the floor; invisible revelers staggered down the staircase in the middle of the night; and one winter morning Shade, upon rising and taking a look at the weather, saw that the little table from his study upon which he kept Bible-like Webster open at M was standing in a state of shock outdoors, on the snow (subliminally this may have participated in the making of lines 5-12). I imagine, that during the period the Shades, or at least John Shade, experienced a sensation of odd instability as if parts of the everyday, smoothly running world had got unscrewed, and you became aware that one of your tires was rolling beside you, or that your steering wheel had come off.

So I can only conclude that American democracy inherently does not want good leadership. We always passed over the very great men we had like Daniel Webster, John Calhoun, Henry Clay, John Fremont, and the people after the Civil War like Carl Shurz. We pass them up because we don’t want first-class men in that position, we want somebody who is a stupid bum like us. We’re afraid of good leadership until a time of crisis,

God GOD, noun [Saxon god; German gott; Dutch god; Swedish and Danish gud; Gothic goth or guth; Pers. goda or choda; Hindoo, khoda, codam. As this word and good are written exactly alike in Saxon, it has been inferred that God was named from his goodness. But the corresponding words in most of the other languages, are not the same, and I believe no instance can be found of a name given to the Supreme Being from the attribute of goodness. It is probably an idea too remote from the rude conceptions of men in early ages. Except the word Jehovah, I have found the name of the Supreme Being to be usually taken from his supremacy or power, and to be equivalent to lord or ruler, from some root signifying to press or exert force. Now in the present case, we have evidence that this is the sense of this word, for in Persic goda is rendered dominus, possessor, princeps, as is a derivative of the same word. See Cast. Lex. Col. 231.] 1. The Supreme Being; Jehovah; the eternal and infinite spirit, the creator, and the sovereign of the universe. God is a spirit; and they that worship him, must worship him in spirit and in truth. John 4. 2. A false god; a heathen deity; an idol. Fear not the gods of the Amorites. Judges 6. 3. A prince; a ruler; a magistrate or judge; an angel. Thou shalt not revile the gods, nor curse the ruler of thy people. Exodus 22. Psalm 97. [Gods here is a bad translation.] 4. Any person or thing exalted too much in estimation, or deified and honored as the chief good. Whose god is their belly. Philippians 3.

Theology is not promoted by culture but by the belief in God’s revelation as an event beyond all human history, to which Scripture bears witness and which finds confirmation in the Confessions of our Church. Only a theology that clings inexorably to these most essential presuppositions can help build up a Church that really stands unshaken amidst all the attacks of the spirit of the age. And such a Church alone will be the salt of the earth and the light of the world; any other Church will perish along with the world.

In perhaps the strangest statement published on the issue of arming slaves, the Mercury charged Robert E. Lee (who had not yet made his views public but was privately known to be a supporter) with being a Federalist-like Alexander Hamilton-someone who had always evidenced a "profound disbelief in the institution of slavery." This comparison was drawn in contrast to South Carolina's great Democratic/states' rights standard-bearer John C. Calhoun, and the paper put the question starkly as "JOHN C. CALHOUN VS. DANIEL WEBSTER and ROBERT E. LEE.

There’s no resolution to the conflicts of our lives within ourselves, no freedom from wickedness to be sought in striving, no peace with God which is the fruit of moral effort. And the reason why there is none is that we are, indeed, defeated by sin. It’s not that we’re occasionally overcome, or even that more often than not we lose the battle with ourselves. It’s that we’re wholly defeated, ruined, “there is no health in us.” To look to ourselves, therefore, to try to sort ourselves out by doing an audit of our moral lives or a clean-up operation on our spirituality is, quite literally, a hopeless undertaking.

What Homer could never have foreseen is the double idiocy into which we now educate our children. We have what look like our equivalent to the Greek “assemblies”; we can watch them on cable television, as long as one can endure them. For they are charades of political action. They concern themselves constantly, insufferably, about every tiniest feature of human existence, but without slow deliberation, without balance, without any commitment to the difficult virtues. We do not have men locked in intellectual battle with other men, worthy opponents both, as Thomas Paine battled with John Dickinson, or Daniel Webster with Robert Hayne. We have men strutting and mugging for women nagging and bickering. We have the sputters of what used to be language, “tweets,” expressions of something less than opinion. It is the urge to join—something, anything—while remaining aloof from the people who live next door, whose names we do not know. Aristotle once wrote that youths should not study politics, because they had not the wealth of human experience to allow for it; all would become for them abstract and theoretical, like mathematics, which the philosopher said was more suitable for them. He concluded that men should begin to study politics at around the age of forty. Whether that wisdom would help us now, I don’t know.

The eventual religious affiliation of Indian tribes depended not only on the success of missionaries in making first contact but on the compatibility of their social patterns with the types of Christianity from which they were able to choose. The Oblates were delighted with the response of the tractable Déné of the far northwest. Anglicans had greater success with the Tudukh, whom they found 'more lively and affectionate' although 'more superstitious' than the Déné. In British Columbia the Roman Catholics were able to plant missions among the interior Salish, who liked their ceremonies and readily accepted their disciplined approach to community life. From the warlike Kwakiutls, Haidas and Tsimshians of the coast they met only rebuffs, but it was among these tribes that the more emotional Methodists were able to establish themselves.

Benjamin Franklin wrote little about race, but had a sense of racial loyalty. “[T]he Number of purely white People in the World is proportionably [sic] very small,” he observed. “ . . . I could wish their Numbers were increased.” James Madison, like Jefferson, believed the only solution to the problem of racial friction was to free the slaves and send them away. He proposed that the federal government sell off public lands in order to raise the money to buy the entire slave population and transport it overseas. He favored a Constitutional amendment to establish a colonization society to be run by the President. After two terms in office, Madison served as chief executive of the American Colonization Society, to which he devoted much time and energy. At the inaugural meeting of the society in 1816, Henry Clay described its purpose: to “rid our country of a useless and pernicious, if not dangerous portion of the population.” The following prominent Americans were not merely members but served as officers of the society: Andrew Jackson, Daniel Webster, Stephen Douglas, William Seward, Francis Scott Key, Winfield Scott, and two Chief Justices of the Supreme Court, John Marshall and Roger Taney. All opposed the presence of blacks in the United States and thought expatriation was the only long-term solution. James Monroe was such an ardent champion of colonization that the capital of Liberia is named Monrovia in gratitude for his efforts. As for Roger Taney, as chief justice he wrote in the Dred Scott decision of 1857 what may be the harshest federal government pronouncement on blacks ever written: Negroes were “beings of an inferior order, and altogether unfit to associate with the White race, either in social or political relations; and so far inferior that they have no rights which a White man is bound to respect.” Abraham Lincoln considered blacks to be—in his words—“a troublesome presence” in the United States. During the Lincoln-Douglas debates he expressed himself unambiguously: “I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality.” His opponent, Stephen Douglas, was even more outspoken, and made his position clear in the very first debate: “For one, I am opposed to negro citizenship in any form. I believe that this government was made on the white basis. I believe it was made by white men for the benefit of white men and their posterity forever, and I am in favor of confining the citizenship to white men—men of European birth and European descent, instead of conferring it upon negroes and Indians, and other inferior races.

Praise is the great act of rebellion against sin, the great repudiation of our wicked refusal to acknowledge God to be the Lord.

Revelation is not to be thought of as the communication of hidden truths, as if in revelation God were lifting the veil on something other than his own self and indicating it to us. Revelation is divine self-presentation; its content is identical with God. To speak of revelation is simply to point to God's speaking of his own most holy name.

The origin of the Church's holiness, as we have seen, is entirely outside itself; the consequences of this are that, first, it is manifest as a hearing of the gospel's promise and command, and, second, that its sign is penance, not perfection.

If the holiness of God is not perceived and understood, then the entire work and conduct of God are not grasped.'29

Merriam-Webster defines an entrepreneur18 as “one who organizes, manages, and assumes the risks of a business or enterprise.

Our value never can be truly known till in the fisher's basket we be shown. I' th' market, then, my price may be the higher, even when I am nearest to fire. So to great men the moral may be stretched: 'Men oft are valued high, when th' are most wretched.

I think that the most necessary quality for any person to have is imagination. It makes people able to put themselves in other people’s places. It makes them kind and sympathetic and understanding. It ought to be cultivated in children. But the John Grier Home instantly stamped out the slightest flicker that appeared. Duty was the one quality that was encouraged. I don’t think children ought to know the meaning of the word; it’s odious, detestable. They ought to do everything from love.

In the last weeks of his life, (John)Adams received a visit from Noah Webster who inquired after the former president's health. "I inhabit a weak, frail, decayed tenement", responded Adams, "open to the winds and broken in upon by the storms. What is worse, from all I can learn, the landlord does not intend to repair". --Presidential Wit and Wisdom

John Milton rose every day at 4 a.m. to write Paradise Lost. The History of the Decline and Fall of the Roman Empire took Edward Gibbon 26 painstaking years to complete. Ernest Hemingway is said to have reviewed The Old Man and the Sea manuscript 80 times before submitting if for publication. It took Noah Webster 36 years to compile Webster’s Dictionary.

Even with all of this plot to be dispensed, the songs do rise organically out of the script. Doris’s first entrance, in head-to-toe buckskin, finds her astride a stagecoach, belting out the very catchy Sammy Fain/Paul Francis Webster song “The Deadwood Stage (Whip Crack Away).” The rollicking tune and exuberant Day vocal match the physical staging of the song, and character is revealed. Similarly, later in the film there is a lovely quiet moment when Calamity, Bill, the lieutenant, and Katie all ride together in a wagon (with Calamity driving, naturally) to the regiment dance, softly singing the lilting “Black Hills of Dakota.” These are such first-rate musical moments that one is bound to ask, “So what’s the problem?” The answer lies in Day’s performance itself. Although Calamity Jane represents one of Day’s most fondly remembered performances, it is all too much by half. Using a low, gravelly voice and overly exuberant gestures, Day, her body perpetually bent forward, gives a performance like Ethel Merman on film: She is performing to the nonexistent second balcony. This is very strange, because Day is a singer par excellence who understood from her very first film, at least in terms of ballads, that less is more on film. Her understated gestures and keen reading of lyrics made every ballad resonate with audiences, beginning with “It’s Magic” in Romance on the High Seas. Yet here she is, fourteen films later, eyes endlessly whirling, gesturing wildly, and spending most of her time yelling both at Wild Bill Hickok and at the citizens of Deadwood City. As The New York Times review of the film held, in what was admittedly a minority opinion, “As for Miss Day’s performance, it is tempestuous to the point of becoming just a bit frightening—a bit terrifying—at times…. David Butler, who directed, has wound her up tight and let her go. She does everything but hit the ceiling in lashing all over the screen.” She is butch in a very cartoonlike manner, although as always, the tomboyish Day never loses her essential femininity (the fact that her manicured nails are always evident helps…). Her clothing and speech mannerisms may be masculine, but Day herself never is; it is one of the key reasons why audiences embraced her straightforward assertive personality. In the words of John Updike, “There’s a kind of crisp androgynous something that is nice—she has backbone and spunk that I think give her a kind of stiffness in the mind.

Adams disagreed. “I told Calhoun I could not see things in the same light.” And as he later reflected on the day’s discussion, he realized how thoroughly he disagreed with nearly everything Calhoun and the other Southerners said by way of defense of slavery. “It is, in truth, all perverted sentiment—mistaking labor for slavery, and dominion for freedom. The discussion of this Missouri question has betrayed the secret of their souls. In the abstract, they admit that slavery is an evil, they disclaim all participation in the introduction of it, and cast it all upon the shoulders of our old Grandam Britain. But when probed to the quick upon it, they show at the bottom of their souls pride and vainglory in their condition of masterdom. They fancy themselves more generous and noble-hearted than the plain freemen who labor for subsistence. They look down upon the simplicity of a Yankee’s manners, because he has no habit of overbearing like theirs and cannot treat negroes like dogs. It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice; for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin? It perverts human reason, and reduces man endowed with logical powers to maintain that slavery is sanctioned by the Christian religion, that slaves are happy and contented in their condition, that between master and slave there are ties of mutual attachment and affection, that the virtues of the master are refined and exalted by the degradation of the slave; while at the same they vent execrations upon the slave-trade, curse Britain for having given them slaves, burn at the stake negroes convicted of crimes for the terror of the example, and write in agonies of fear at the very mention of human rights as applicable to men of color.” Adams had never pondered slavery at such length, and the experience made him fear for the future of the republic. “The impression produced upon my mind by the progress of this discussion is that the bargain between freedom and slavery contained in the Constitution of the United States is morally and politically vicious, inconsistent with the principles upon which alone our Revolution can be justified; cruel and oppressive, by riveting the chains of slavery, by pledging the faith of freedom to maintain and perpetuate the tyranny of the master; and grossly unequal and impolitic, by admitting that slaves are at once enemies to be kept in subjection, property to be secured or restored to their owners, and persons not to be represented themselves, but for whom their masters are privileged with nearly a double share of representation. The consequence has been that this slave representation has governed the Union.

The aim of the John Grier Home (as you doubtless know and heartily approve of) is to turn the ninety-seven orphans into ninety-seven twins.

The Duchess: Diamonds are of most value They say, that have pass'd through most jewellers hands. Ferdinand: Whores, by that rule, are precious.

Pets enrich our lives and those of our children. We admire the tiger not only for its fearful symmetry but as a symbol of freedom itself, so we offer it rather more freedom than we would think fit for the chicken. It is impossible, however, to avoid the issue that both the chicken and the tiger are living on our terms.

Popularity at the box office did not translate into support from [director John Sturges'] peers in the Academy. In February, when Oscar nominations were announced, The Great Escape had to make do with one, for [Ferris] Webster’s editing. Paramount’s Hud and UA’s Tom Jones, which would bring Tony Richardson the best-director Oscar, dominated the field. Sturges’s rightful place in the best-picture category was taken by 20th Century Fox’s Cleopatra, a lavish flop.