John Deere Quotes

I don't like reindeer. They seem like regular deer, only more dangerous.

Hunting party," Horace said Both Halt and Will looked at him sarcastically. "You think?" Will said. "Maybe they found the deer and brought him back to repair him.

A detective in love with a breathtakingly beautiful stripper, who also is a major criminal: “Among her coterie of supplicants was Joe Fucci, a senior detective on the Laughlin force. Joe regarded himself as handsome, and he was. If he went without shaving for three days, a John Deere was required to cut through the growth. No electric razor created by man stood a chance in that tangle of growth.

O Solitude! if I must with thee dwell, Let it not be among the jumbled heap Of murky buildings; climb with me the steep,— Nature’s observatory—whence the dell, Its flowery slopes, its river’s crystal swell, May seem a span; let me thy vigils keep ’Mongst boughs pavillion’d, where the deer’s swift leap Startles the wild bee from the fox-glove bell. But though I’ll gladly trace these scenes with thee, Yet the sweet converse of an innocent mind, Whose words are images of thoughts refin’d, Is my soul’s pleasure; and it sure must be Almost the highest bliss of human-kind, When to thy haunts two kindred spirits flee. To Solitude

All Creatures exist for a purpose. Even an ant knows what that purpose is--not with its brain, but somehow it knows. Only human beings have come to a point where they no longer know why they exist.

If this earth should ever be destroyed, it will be by desire, by the lust of pleasure and self-gratification, by greed of the green frog skin, by people who are mindful of their own self, forgetting about the wants of others.

Before our white brothers came to civilize us we had no jails. Therefore we had no criminals. You can't have criminals without a jail. We had no locks or keys, and so we had no thieves. If a man was so poor that he had no horse, tipi or blanket, someone gave him these things. We were too uncivilized to set much value on personal belongings. We wanted to have things only in order to give them away. We had no money, and therefore a man's worth couldn't be measured by it. We had no written law, no attorneys or politicians, therefore we couldn't cheat. We really were in a bad way before the white men came, and I don't know how we managed to get along without these basic things which, we are told, are absolutely necessary to make a civilized society.

My favourite characters are people who think they’re normal but they’re not. I live in Baltimore, and it’s full of people like that. I’ve also lived in New York, which is full of people who think they’re crazy, but they’re completely normal. I get my best material in Baltimore – you get dialogue that you just couldn’t imagine. I asked this guy in a bar what he did for a living and he said he traded deer meat for crack. I never realised that job even existed. You could make a whole movie about that person. And he was kind of cute too, if you could ignore his eyes rolling around his head. Although I did crack once, accidentally, and I thought: Oh my God, what, am I gonna rob my parents now? I prefer poppers – they’re legal in London, right? I used to do them on roller coasters. They’re illegal in Provincetown, which is the gay fishing village where I live in the summer. In the airport there are signs warning you to get rid of your poppers.

Listen to the air. You can hear it, feel it, smell it, taste it. Woniya wakan—the holy air—which renews all by its breath. Woniya, woniya wakan—spirit, life, breath, renewal—it means all that. Woniya—we sit together, don’t touch, but something is there; we feel it between us, as a presence. A good way to start thinking about nature, talk about it. Rather talk to it, talk to the rivers, to the lakes, to the winds as to our relatives.

I want you to stop being subhuman and become 'yourself'. 'Yourself,' I say. Not the newspaper you read, not your vicious neighbor's opinion, but 'yourself.' I know, and you don't, what you really are deep down. Deep down, you are what a deer, your God, your poet, or your philosopher is. But you think you're a member of the VFW, your bowling club, or the Ku Klux Klan, and because you think so, you behave as you do. This too was told you long ago, by Heinrich Mann in Germany, by Upton Sinclair and John Dos Passos in the United States. But you recognized neither Mann nor Sinclair. You recognize only the heavyweight champion and Al Capone. If given your choice between a library and a fight, you'll undoubtedly go to the fight.

We make bear sounds, talk bear language when we are in a fighting mood. "Harrnh"--and you are as good as gone.

Before our white brothers arrived to make us civilized men, we didin't have any kind of prison. Because of this, we didn't have any delinquents. Without a prison, there can't be no delinquents. We had no locks nor keys therefore among us there were no thieves. When someone was so poor that he couldn't afford a horse, a tent or a blanket, he would, in that case, receive it all as a gift. We were too uncivilized to give great importance to private property. We didn't know any kind of money and consequently, the value of a human being was not determined by his wealth. We had no written laws laid down, no lawyers, no politicians, therefore we were not able to cheat and swindle one another. We were really in bad shape before the white man arrived and I don't know how to explain how we were able to manage without these fundamental things that (so they tell us) are so necessary for a civilized society.

I do not like the killers, and the killing bravely and well crap. I do not like the bully boys, the Teddy Roosevelt’s, the Hemingways, the Ruarks. They are merely slightly more sophisticated versions of the New Jersey file clerks who swarm into the Adirondacks in the fall, in red cap, beard stubble and taut hero’s grin, talking out of the side of their mouths, exuding fumes of bourbon, come to slay the ferocious white-tailed deer. It is the search for balls. A man should have one chance to bring something down. He should have his shot at something, a shining running something, and see it come a-tumbling down, all mucus and steaming blood stench and gouted excrement, the eyes going dull during the final muscle spasms. And if he is, in all parts and purposes, a man, he will file that away as a part of his process of growth and life and eventual death. And if he is perpetually, hopelessly a boy, he will lust to go do it again, with a bigger beast.

If the guy across from me was a cherry-red Ferrari, then I was a rusted-out and battered John Deere tractor in comparison.

No, all that David could think about was the head of the deer-girl, for her face rubbed against his as they rode, her warm blood smeared his cheek, and he saw himself reflected in the dark green mirrors of her eyes.

But even a medicine man like myself has to have some money, because you force me to live in your make-believe world where I can't get along without it.

I had never seen so much hair on a man. It covered all of his face and grew way down to his chest, maybe lower, but he didn't have hair where it counted, on top of his head.

The Mahdi rolls along the path to the race track as red, broad and shining as a John Deere tractor....

You know what you have to do, Matthew." Darkness began to close around him, until all he could see was the head ot the deer. The deer and something beyond... "Do it Matthew," the voice whisperd. "Do it for me...

But rituals turn us all into fucking idiots. Like those birds that sleep with their heads facing backwards because their ancestors slept with their heads under their wings. Plutarch says carrying new wives across thresholds is stupid because we don't remember that it refers to the rape of the Sabine women - and that's fucking Plutarch, two thousand years ago. We still draw the Reaper with a scythe. We should draw him driving a John Deere for Archer Daniels Midland.

The pictures were designed to soothe without arousing interest – engravings of cows in ponds, deer in streams, dogs in lakes. Wet animals seem to serve some human need.

John Fugelsang put it quite succinctly when he said, “The only way you can follow both Trump and Jesus is if you’ve never read either of their books.

All was still: dark crawlers with their frozen treads, bulldozers motionless as boulders, backhoes with bent necks and sleeping hearts and shove-mouth jaws pillowed on gravel. And tractors. An antique Case Model DEX in signature flambeau red, last year's twenty-foot-tall New Holland TV140 gleaming like a groomed thoroughbred, Minneapolis-Molines and John Deeres and Steigers and Fords and still, among them all, nothing quite like the Deutz.

And then we heard a branch break. It might have been a deer, but the Colonel busted out anyway. A voice directly behind us said, "Don't run, Chipper," and the Colonel stopped, turned around, and returned to us sheepishly. The Eagle walked toward us slowly, his lips pursed in disgust. He wore a white shirt and a black tie, like always. He gave each of us in turn the Look of Doom. "Y'all smell like a North Carolina tobacco field in a wildfire," he said. We stood silent. I felt disproportionately terrible, like I had just been caught fleeing the scene of a murder. Would he call my parents? "I'll see you in Jury tomorrow at five," he announced, and then walked away. Alaska crouched down, picked up the cigarette she had thrown away, and started smoking again. The Eagle wheeled around, his sixth sense detecting Insubordination To Authority Figures. Alaska dropped the cigarette and stepped on it. The Eagle shook his head, and even though he must have been crazy mad, I swear to God he smiled. "He loves me," Alaska told me as we walked back to the dorm circle. "He loves all y'all, too. He just loves the school more. That's the thing. He thinks busting us is good for the school and good for us. It's the eternal struggle, Pudge. The Good versus the Naughty." "You're awfully philosophical for a girl that just got busted," I told her. "Sometimes you lose a battle. But mischief always wins the war.

An eagle soaring above a sheer cliff, where I suppose its nest is, makes another striking show of life, and helps to bring to mind the other people of the so-called solitude—deer in the forest caring for their young; the strong, well-clad, well-fed bears; the lively throng of squirrels; the blessed birds, great and small, stirring and sweetening the groves; and the clouds of happy insects filling the sky with joyous hum as part and parcel of the down-pouring sunshine.

The Carmel is a lovely little river. It isn't very long but in its course it has everything a river should have. It rises in the mountains, and tumbles down a while, runs through shallows, is damned to make a lake, spills over the dam, crackles among round boulders, wanders lazily under sycamores, spills into pools where trout live, drops in against banks where crayfish live. In the winter it becomes a torrent, a mean little fierce river, and in the summer it is a place for children to wade in and for fishermen to wander in. Frogs blink from its banks and the deep ferns grow beside it. Deer and foxes come to drink from it, secretly in the morning and evening, and now and then a mountain lion crouched flat laps its water. The farms of the rich little valley back up to the river and take its water for the orchards and the vegetables. The quail call beside it and the wild doves come whistling in at dusk. Raccoons pace its edges looking for frogs. It's everything a river should be.

It’s not a hometown, actually, it’s a home island. “It’s the same size and shape as Manhattan,” Arthur tells people at parties all his life, “except with a thousand people.” Delano Island is between Vancouver Island and mainland British Columbia, a straight shot north from Los Angeles. The island is all temperate rain forest and rocky beaches, deer breaking into vegetable gardens and leaping in front of windshields, moss on low-hanging branches, the sighing of wind in cedar trees.

the food movement needs people who can do the dirty work: hunt wild boar, gut deer, eat invasive species, try insects, raise animals the right way, and pay for ethically raised meat. That role falls to us.

There’s the idea of wilderness, and then there’s the unglamorous labor of it, the never-ending grind of securing firewood; bringing in groceries over absurd distances; tending the vegetable garden and maintaining the fences that keep the deer from eating all the vegetables; repairing the generator; remembering to get gas for the generator; composting; running out of water in the summertime; never having enough money because job opportunities in the wilderness are limited; managing the seething resentment of your only child, who doesn’t understand your love of the wilderness and asks every week why you can’t just live in a normal place that isn’t wilderness; etc.

So I drive into town for my first date in two years in a red 1941 Chevrolet four-on-the-floor with a John Deere motor grader hooked behind me. The engine sputters and churns and I wonder if the truck will make it. Chunks of mud spray behind me off the tires. The engine stalls on the main road, sending my dress and bag flying onto the dirty floor. I have to restart twice. At five forty-five, a black thing streaks out in front of me and I feel a thunk. I try to stop but braking’s just not something you can do very quickly with a 10,000-pound piece of machinery behind you. I groan and pull over. I have to go check. Remarkably, the cat stands up, looks around stunned, and shoots back into the woods as quickly as it came. At three minutes to six, after doing twenty in a fifty with horns honking and teenagers hollering at me, I park down the street from Hilly’s house since Hilly’s cul-de-sac doesn’t provide adequate parking for farm equipment. I grab my bag and run inside without even knocking, all out of breath and sweaty and windblown and there they are, the three of them, including my date. Having highballs in the front living room.

There’s the idea of wilderness, and then there’s the unglamorous labor of it, the never-ending grind of securing firewood; bringing in groceries over absurd distances; tending the vegetable garden and maintaining the fences that keep the deer from eating all the vegetables; repairing the generator; remembering to get gas for the generator; composting;

I will believe anything about deer. Deer, in my opinion, are rats with antlers, roaches with split hooves, denizens of the dark primeval suburbs. Deer intensely suggest New Jersey. One of the densest concentrations of wild deer in the United States inhabits the part of New Jersey that, as it happens, I inhabit, too. Deer like people. They like to be near people. They like beanfields, head lettuce, and anybody’s apples. They like hibiscus, begonias, impatiens, azaleas, rhododendrons, boxwood, and wandering Jews. I once saw a buck with a big eight-point rocking-chair rack looking magnificent as he stood between two tractor-trailers in the Frito-Lay parking lot in New Brunswick, New Jersey. Deer use the sidewalks in the heart of Princeton.

Superficiality,” said Richard Foster, “is the curse of our age.” The desperate need of the soul is not for intelligence, nor talent, nor yet excitement; just depth. This is the cry of one of the great soul songs of the Psalms: “As the deer pants for streams of water, so my soul pants for you. . . . Why, my soul, are you downcast? . . . Deep calls to deep in the roar of your waterfalls.

And he still had those two big nuts in his pocket that he’d picked up from the Purdys’ barn workshop, the one with the green-and-yellow overspray on the floor, a green-and-yellow spray that didn’t match the hard green and yellow of the John Deere, but did match the green and yellow of fair fire hydrants . . . and those nuts in his pocket. Why would you need a whole bag of big nuts, but no bolts? You wouldn’t—unless they were shrapnel. And that nagging intuition he’d had by the Varied Industries building: he’d been walking by fire hydrants all morning, the same yellow and green as the overspray on the Purdys’ barn floor. A bomb. The Purdys had built a bomb. The farm kid who’d been brain-injured by IEDs in Iraq had built himself an IED. A bomb disguised as a fire hydrant that was probably standing on the Concourse, right where the candidates would be marching by, right on the curb.

Kirsten and August walked mostly in silence. A deer crossed the road ahead and paused to look at them before it vanished into the trees. The beauty of this world where almost everyone was gone. If hell is other people, what is a world with almost no people in it? Perhaps soon humanity would simply flicker out, but Kirsten found this thought more peaceful than sad. So many species had appeared and later vanished from this earth; what was one more? How many people were even left now? (148)

The total combined weight of all living humans currently on Earth is around three hundred and eighty-five million tons. That is the so-called biomass of our species. The biomass of our livestock—sheep, chickens, cows, and so on—is around eight hundred million tons. And the combined biomass of every other mammal and bird on Earth is less than one hundred million tons. All the whales and tigers and monkeys and deer and bears and, yes, even Canada geese—together, they weigh less than a third of what we weigh.

… May there not be superior beings amused with any graceful, though instinctive attitude my mind may fall into, as I am entertained with the alertness of a Stoat or the anxiety of a Deer? Though a quarrel in the streets is a thing to be hated, the energies displayed in it are fine … By a superior being our reasonings may take the same tone—though erroneous they may be fine— This is the very thing in which consists poetry …” —JOHN KEATS, in a letter to his brother “The Imagination may be compared to Adam’s dream—he awoke and found it truth.” —JOHN KEATS, in a letter to a friend

As Marlboro Man slid open the huge barn doors and flipped on the enormous lights mounted to the beams, my heart began beating quickly. I couldn’t wait to smell its puppy breath. “Happy wedding,” he said sweetly, leaning against the wall of the barn and motioning toward the center with his eyes. My eyes adjusted to the light…and slowly focused on what was before me. It wasn’t a pug. It wasn’t a diamond or a horse or a shiny gold bangle…or even a blender. It wasn’t a love seat. It wasn’t a lamp. Sitting before me, surrounded by scattered bunches of hay, was a bright green John Deere riding lawn mower--a very large, very green, very mechanical, and very diesel-fueled John Deere riding lawn mower. Literally and figuratively, crickets chirped in the background of the night. And for the hundredth time since our engagement, the reality of the future for which I’d signed up flashed in front of me. I felt a twinge of panic as I saw the tennis bracelet I thought I didn’t want go poof, disappearing completely into the ether. Would this be how presents on the ranch would always be? Does the world of agriculture have a different chart of wedding anniversary presents? Would the first anniversary be paper…or motor oil? Would the second be cotton or Weed Eater string? I would add this to the growing list of things I still needed to figure out.

Push up some mountains. Cut them down. Drown the land under the sea. Push up some more mountains. Cut them down. Push up a third set of mountains, and let the river cut through them. “Unconformity” is the geologic term for an old, eroded land surface buried under younger rock layers. Put your outspread hand over the Carlin Canyon, Nevada unconformity and your fingers span roughly forty million years- the time that it took to bevel down the first set of mountains and deposit the younger layers on top. What is forty million years? Enough time for a small predatory dinosaur to evolve into a bird. Enough time for a four-legged, deer-like mammal to evolve into a whale. And far more than enough time to turn an ape-like creature in eastern Africa into a big-brained biped who can marvel at such things. The Grand Canyon’s Great Unconformity divides 1.7 billion-year-old rock from 550 million-year-old rock, a gap of more than one billion years. One billion years. I earn my salary studying the Earth and teaching its history, but I admit utter helplessness in comprehending such a span. A billion pages like those of this book would stack up more than forty miles. I had lived one bullion seconds a few days before my thirty-second birthday. A tape measure one billion inches long would stretch two-thirds of the way around the Earth. Such analogies hint at what deep time means- but they don’t get us there. “The human mind may not have evolved enough to be able to comprehend deep time," John McPhee once observed, “it may only be able to measure it.

in the mountains, and tumbles down a while, runs through shallows, is dammed to make a lake, spills over the dam, crackles among round boulders, wanders lazily under sycamores, spills into pools where trout live, drops in against banks where crayfish live. In the winter it becomes a torrent, a mean little fierce river, and in the summer it is a place for children to wade in and for fishermen to wander in. Frogs blink from its banks and the deep ferns grow beside it. Deer and foxes come to drink from it, secretly in the morning and evening, and now and then a mountain lion crouched flat laps its water. The farms of the rich little valley back up to the river and take its water for the orchards and the vegetables. The quail call beside it and the wild doves come whistling in at dusk. Raccoons pace its edges looking for frogs. It’s everything a river should be.

John Fire Lame Deer, a Lakota medicine man, wrote gut-wrenchingly about what the bison meant for his people, and what happened when they were destroyed: The buffalo gave us everything we needed. Without it we were nothing. Our tipis were made of his skin. His hide was our bed, our blanket, our winter coat. It was our drum, throbbing through the night, alive, holy. Out of his skin we made our water bags. His flesh strengthened us, became flesh of our flesh. Not the smallest part of it was wasted. His stomach, a red-hot stone dropped in to it, became our soup kettle. His horns were our spoons, the bones our knives, our women’s awls and needles. Out of his sinews we made our bowstrings and thread. His ribs were fashioned into sleds for our children, his hoofs became rattles. His mighty skull, with the pipe leaning against it, was our sacred altar. The name of the greatest of all Sioux was Tatanka Iyotake—Sitting Bull. When you killed off the buffalo you also killed the Indian—the real, natural, “wild” Indian.

Religious people, the “people of God,” the people of the impossible, impassioned by a love that leaves them restless and unhinged, panting like the deer for running streams, as the psalmist says (Ps. 42:1), are impossible people. In every sense of the word. If, on any given day, you go into the worst neighborhoods of the inner cities of most large urban centers, the people you will find there serving the poor and needy, expending their lives and considerable talents attending to the least among us, will almost certainly be religious people — evangelicals and Pentecostalists, social workers with deeply held religious convictions, Christian, Jewish, and Islamic, men and women, priests and nuns, black and white. They are the better angels of our nature. They are down in the trenches, out on the streets, serving the widow, the orphan, and the stranger, while the critics of religion are sleeping in on Sunday mornings. That is because religious people are lovers; they love God, with whom all things are possible. They are hyper-realists, in love with the impossible, and they will not rest until the impossible happens, which is impossible, so they get very little rest. The philosophers, on the other hand, happen to be away that weekend, staying in a nice hotel, reading unreadable papers on “the other” at each other, which they pass off as their way of serving the wretched of the earth. Then, after proclaiming the death of God, they jet back to their tenured jobs, unless they happen to be on sabbatical leave and are spending the year in Paris.

{Excerpt from a message from one of the Cherokee chiefs - Onitositaii, commonly known as Old Tassle} ... 'If, therefore, a bare march, or reconnoitering a country is sufficient reason to ground a claim to it, we shall insist upon transposing the demand, and your relinquishing your settlements on the western waters and removing one hundred miles back towards the east, whither some of our warriors advanced against you in the course of last year's campaign. Let us examine the facts of your present eruption into our country, and we shall discover your pretentions on that ground. What did you do? You marched into our territories with a superior force; our vigilance gave us no timely notice of your manouvres [sic]; your numbers far exceeded us, and we fled to the stronghold of our extensive woods, there to secure our women and children. Thus, you marched into our towns; they were left to your mercy; you killed a few scattered and defenseless individuals, spread fire and desolation wherever you pleased, and returned again to your own habitations. If you meant this, indeed, as a conquest you omitted the most essential point; you should have fortified the junction of the Holstein and Tennessee rivers, and have thereby conquered all the waters above you. But, as all are fair advantages during the existence of a state of war, it is now too late for us to suffer for your mishap of generalship! Again, were we to inquire by what law or authority you set up a claim, I answer, none! Your laws extend not into our country, nor ever did. You talk of the law of nature and the law of nations, and they are both against you. Indeed, much has been advanced on the want of what you term civilization among the Indians; and many proposals have been made to us to adopt your laws, your religion, your manners, and your customs. But, we confess that we do not yet see the propriety, or practicability of such a reformation, and should be better pleased with beholding the good effect of these doctrines in your own practices than with hearing you talk about them, or reading your papers to us upon such subjects. You say: Why do not the Indians till the ground and live as we do? May we not, with equal propriety, ask, Why the white people do not hunt and live as we do? You profess to think it no injustice to warn us not to kill our deer and other game for the mere love of waste; but it is very criminal in our young men if they chance to kill a cow or a hog for their sustenance when they happen to be in your lands. We wish, however, to be at peace with you, and to do as we would be done by. We do not quarrel with you for killing an occasional buffalo, bear or deer on our lands when you need one to eat; but you go much farther; your people hunt to gain a livelihood by it; they kill all our game; our young men resent the injury, and it is followed by bloodshed and war. This is not a mere affected injury; it is a grievance which we equitably complain of and it demands a permanent redress. The Great God of Nature has placed us in different situations. It is true that he has endowed you with many superior advantages; but he has not created us to be your slaves. We are a separate people! He has given each their lands, under distinct considerations and circumstances: he has stocked yours with cows, ours with buffaloe; yours with hogs, ours with bear; yours with sheep, ours with deer. He has indeed given you an advantage in this, that your cattle are tame and domestic while ours are wild and demand not only a larger space for range, but art to hunt and kill them; they are, nevertheless, as much our property as other animals are yours, and ought not to be taken away without consent, or for something equivalent.' Those were the words of the Indians. But they were no binding on these whites, who were living beyond words, claims ...

My mind spun like the flywheel on an antique John Deere, merry-go-round during second-grade recess, hard spun roulette wheel.

Macherey v. Home Ins. Co., 184 Wis. 2d 1, 516 N.W.2d 434, 438 (Ct. App. 1994) (trial counsel’s failure to object or move to strike patently inadmissible evidence waived the issue); Wingad v. John Deere & Co., 187 Wis. 2d 441, 523 N.W.2d 274, 280 (Ct. App. 1994) (in a pretrial notice the defendant objected to certain learned treatises on grounds of one being undated and the other being unpublished; held that additional objections to the treatises as irrelevant and prejudicial that

Talis searched the steamy swamplands for prey, hoping to make his father proud, no matter what the cost. His father’s words echoed in his mind, “Your brother hunted big game when he was twelve.” Why did his words stain his mind like ink on a page? His brother had hunted with a team of men and merely managed to bounce his spear off a deer. Talis was thirteen now and though he’d tried, had been spurned by every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the

What do you suggest I do?” David clung to the thin hope John Running Deer might free him from the ghost’s tenacious grip.

William A. Hewitt, Chairman of Deere and Company, says, “To be a leader you must preserve all through your life the attitude of being receptive to new ideas. The quality of leadership you will give will depend upon your ability to evaluate new ideas, to separate change for the sake of change from change for the sake of me.

A stag suddenly appeared in front of them.  It was a majestic beast with a yellow glow and its head held high.  “A human hunter killed my mother, therefore the boy must die!” it declared in righteous anger, lowering its twelve pronged antlers at Tobias. Zachary knew instantly that it was a magical deer: partially because it glowed, but mostly because it talked. 

Talis searched the steamy swamplands for prey, hoping to make his father proud, no matter what the cost. His father’s words echoed in his mind, “Your brother hunted big game when he was twelve.” Why did his words stain his mind like ink on a page? His brother had hunted with a team of men and merely managed to bounce his spear off a deer. Talis was thirteen now and though he’d tried, had been spurned by every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the last son of the Storm family lineage, and all.  Finding nothing

menacing, curved blade at the stream. This was his hunt and even though he’d failed to even bag anything as big as a deer, he swore he’d do whatever it took to bring it back home to father. Mara shook her head, the movement stubborn and terse, her short, brown hair slashing along her neck. “It’s too late. I’m serious, don’t look at me with those oh-please-Mara eyes of yours.”   “But the prints are fresh, an hour old at the most—”  “What are you trying to prove? We’ve been out here all day and my ass is sore from sliding down that stupid muddy hill. I’m hungry, irritable, and want nothing more than to eat a slice of peach cobbler, steal a mug of ale,

did his words stain his mind like ink on a page? His brother had hunted with a team of men and merely managed to bounce his spear off a deer. Talis was thirteen now and though he’d tried, had been spurned by every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the last son of the Storm family lineage, and all.  Finding nothing all day, he scanned the muddy ground for tracks, kicking away needles and sticks. Off to the corner

every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the last son of the Storm family lineage, and all.  Finding nothing all day, he scanned the muddy ground for tracks, kicking away needles and sticks. Off to the corner of his eye he spotted an indentation in the wet leaves. He strode over and bent down, flipping his hair away from his eyes for a better look. A thrill raced through him at the sight of fresh tracks. He raised his head and studied a sloshing stream blanketed with a soft mist, and squinted at a path illuminated by the four moon sisters. This was his kill.  “Did you find something?” said Mara, his best friend. She wore sage-green hunting pants and a ridiculously frilly white lace top, why, he had no idea. She was funny like that. As she came alongside, she raised her big brown eyes in concern, and glanced at the tracks. She chewed a cinnamon stick and frowned.  He grunted in response and pointed a short spear with a menacing, curved blade at the stream. This was his hunt and even though he’d failed to even bag anything as big as a deer, he swore he’d do whatever it took to bring it back home to father. Mara shook her head, the movement stubborn and terse, her short, brown hair slashing along her neck. “It’s too late. I’m serious, don’t look at me with those oh-please-Mara eyes of yours.”   “But the prints are fresh, an hour old at the most—”  “What are you trying to prove? We’ve been

Shervin Pishevar’s other star investment, Uber, was embroiled in its own case about whether it was as humble and powerless as it claimed. A group of drivers had sued Uber, as well as its rival Lyft, in federal court, seeking to be treated as employees under California’s labor laws. Their case was weakened by the fact that they had signed agreements to be contractors not subject to those laws. They had accepted the terms and conditions that cast each driver as an entrepreneur—a free agent choosing her hours, needing none of the regulatory infrastructure that others depended on. They had bought into one of the reigning fantasies of MarketWorld: that people were their own miniature corporations. Then some of the drivers realized that in fact they were simply working people who wanted the same protections that so many others did from power, exploitation, and the vicissitudes of circumstance. Because the drivers had signed that agreement, they had blocked the easy path to being employees. But under the law, if they could prove that a company had pervasive, ongoing power over them as they did their work, they could still qualify as employees. To be a contractor is to give up certain protections and benefits in exchange for independence, and thus that independence must be genuine. The case inspired the judges in the two cases, Edward Chen and Vince Chhabria, to grapple thoughtfully with the question of where power lurks in a new networked age. It was no surprise that Uber and Lyft took the rebel position. Like Airbnb, Uber and Lyft claimed not to be powerful. Uber argued that it was just a technology firm facilitating links between passengers and drivers, not a car service. The drivers who had signed contracts were robust agents of their own destiny. Judge Chen derided this argument. “Uber is no more a ‘technology company,’ ” he wrote, “than Yellow Cab is a ‘technology company’ because it uses CB radios to dispatch taxi cabs, John Deere is a ‘technology company’ because it uses computers and robots to manufacture lawn mowers, or Domino Sugar is a ‘technology company’ because it uses modern irrigation techniques to grow its sugar cane.” Judge Chhabria similarly cited and tore down Lyft’s claim to be “an uninterested bystander of sorts, merely furnishing a platform that allows drivers and riders to connect.” He wrote: Lyft concerns itself with far more than simply connecting random users of its platform. It markets itself to customers as an on-demand ride service, and it actively seeks out those customers. It gives drivers detailed instructions about how to conduct themselves. Notably, Lyft’s own drivers’ guide and FAQs state that drivers are “driving for Lyft.” Therefore, the argument that Lyft is merely a platform, and that drivers perform no service for Lyft, is not a serious one.

the damp flats are covered with the night tracks of ’coons, and with the spread pads of dogs from the ranches, and with the split-wedge tracks of deer that come to drink in the dark.

his father proud, no matter what the cost. His father’s words echoed in his mind, “Your brother hunted big game when he was twelve.” Why did his words stain his mind like ink on a page? His brother had hunted with a team of men and merely managed to bounce his spear off a deer. Talis was thirteen now and though he’d tried, had been spurned by every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the last son

More and more, I began helping around the homestead. I learned to operate my John Deere mower so I could keep the yard around our house--and our half-remodeled, boarded-up yellow brick house--neatly trimmed. Marlboro Man was working like a dog in the Oklahoma summer, and I wanted to make our homestead a haven for him. The heat was so stifling, though, all I could stand to wear was a loose-fitting maternity tank top and a pair of Marlboro Man’s white Jockey boxers, which I gracefully pulled down below my enormous belly. As I rode on the bouncy green mower in my heavily pregnant state, my mind couldn’t help but travel back to the long country drive I’d taken when I was engaged to Marlboro Man, when we’d stumbled upon the old homestead and found the half-naked woman mowing her yard. And here I was: I had become that woman. And it had happened in less than a year. I caught a glimpse of myself in the reflection of our bedroom window and couldn’t believe what I was seeing. The Playtex bra was all I was missing.

He clenched his jaw, still feeling humiliated at the words. Why did Father’s voice etch in his mind like ink on a page? His brother had hunted with a team of men and only managed to bounce his spear off a deer. Talis was thirteen now and though he’d asked many times had been spurned by every hunting trip his father’s men had pursued. How was he supposed to impress his father if he was spurned at every hunt? Talis and Mara had no other choice but to sneak off and hunt by themselves. Finding nothing all day, he scanned

I’m here to pay my respects to the Kleinsasser family,” Cassie said after a beat. “It’s over, John Wayne. I know everything.” His face twitched. The color drained out of it. “What in the hell are you talking about?” he asked. “I know about your mine,” she said. “I know how you framed Blake. I know enough to put you into Deer Lodge prison for a very long time.

The moment everyone had been anticipating finally came when, at a quarter past nine in the morning on Monday, September 14, 1987, Parker walked up the trail to the pen at the South Lake location where Lucash had been station. In contrast to the media frenzy surrounding the wolves’ arrival in North Carolina, only Parker and four others - Roland Smith, from the Point Defiance Zoo; John Taylor, the Alligator River refuge director; Michael Phillips; and Chris Lucash - were there to witness the release. According to DeBlieu’s writings and Phillips’s field notes, Taylor and Parker walked up the sodden trail to the pen where the wolves sloshed through mud puddles against the far fence. Parker tossed some deer meat into the enclosure, as if it were any other regular feeding. Then he did something entirely different: he secured the gate wide open with a heavy chain. He and Taylor turned and walked back down the trail to rejoin the others at the Boston whaler that had ferried them to the remote spot. Phillips noted that “Parker uttered, ‘We did it. We let them go.’” Parker would reminisce of the moment later in his life that he couldn’t believe he had “scratched something out of the dirt, and it worked.” But after securing the pen door open, and once Parker’s tension dissipated, it was an anticlimactic moment. The wolves did not sense freedom and rush out. Rather, they stayed in their pen for several days, perhaps wary of the open gate. On the fourth morning, the female wandered out and traveled two miles. It took the male a week to move beyond the safe vicinity of the enclosure that had been his small but secure territory. The first two red wolves to be released back to the wild were free. But what would they choose to do with their freedom?

Among other things, the Devil employs supernatural power to blind the minds of unbelievers (2 Cor. 4:4-6), to hold people in bondage through the fear of death (Heb. 2:14-15), to cause physical illness (Luke 13:11; Matt. 9:32; 12:22), to cause mental illness (Luke 8:26-39), and ultimately to cause demons to enter and dwell in a person (Matt. 12:45; cf. Judas in John 13:27). These are some of the works of the Devil that Jesus came to destroy. The works of the Devil cannot be destroyed by mere human power.

My father's green John Deere was one of the first things I drew, and it became the subject of hundreds of pictures. I used up every green crayon in the house, and when they were gone, my mother joked that I'd have to start drawing Kubotas, because they're orange. So I did. Problem solved.

The first Board of Commissioners were F. Law Olmsted, J. D. Whitney, William Ashburner, I. W. Raymond, E. S. Holden, Alexander Deering, George W. Coulter, and Galen Clark.

If Indians are in the area you settle in, you will have no trouble with them unless you get out of line. Indians are one of the easiest race types of all to get along with. Although solid of face they have a great sense of humor and enjoy real comedy immensely. A friend of mine near Gallup, New Mexico had a store that he called John's Teepee that sold Indian souvenirs and curios. He up a number of large roadside signs in Navajo territory. They read: GENUINE BEADED BELTS AND NAVAJO RUGS AT JOHN'S TEEPEE 1 MILE. The first night the signs were up the Indians painted the right side of the T in teepee in a half circle making the T into a P. In northern Arizona through the woodland areas the state put up road signs reading LOOK OUT FOR THE DEER. The Indians quickly painted a line half way through the D in deer making the D into a B. To me this kind of humor is really funny, a lot funnier than the form jokes written by television writers and memorized by so-called television "Adlib" comedians who are no funnier than their ability to memorize a script.

Hostas were the hot fudge sundaes of the deer world.

Gods took many of the animals, too. In the end, only six kinds of creatures were left in the Million Acre Wood for the canids to hunt: Deer, raccoon, rabbit, squirrel, rat, mouse.

A different business model was necessary if capitalist firms were to take full advantage of dwindling recording costs. This chapter argues that the new business model that eventually emerged is a powerful new type of firm: the platform.10 Often arising out of internal needs to handle data, platforms became an efficient way to monopolise, extract, analyse, and use the increasingly large amounts of data that were being recorded. Now this model has come to expand across the economy, as numerous companies incorporate platforms: powerful technology companies (Google, Facebook, and Amazon), dynamic start-ups (Uber, Airbnb), industrial leaders (GE, Siemens), and agricultural powerhouses (John Deere, Monsanto), to name just a few. What are platforms?11 At the most general level, platforms are digital infrastructures that enable two or more groups to interact.

One is wearing a uniform of green-and-gray camouflage, as if he were hunting deer in the woods. The other is wearing a uniform of brown-and-beige camouflage, as if he were hunting insurgents in the desert. These two clowns are standing in the driveway of a suburban home, about fifteen minutes from downtown, in a well-developed city of a million people, and they’re wearing camouflage. The sad and scary thing about this image is that these guys have no idea how stupid they look. Instead, they’re proud, arrogant. They’re on display, tough guys fighting bad guys. One of their brethren has been hit, wounded, fallen in the line of duty, and they’re pissed about it. They scowl at the neighbors across the street. One wrong word, and they might start shooting. Their fingers are on the triggers.

The deer we found in the woods,” John said, catching his breath. “It’s gone!

Talis searched the steamy swamplands for prey, hoping to make his father proud, no matter what the cost. His father’s words echoed in his mind, “Your brother hunted big game when he was twelve.” Why did his words stain his mind like ink on a page? His brother had hunted with a team of men and merely managed to bounce his spear off a deer. Talis was thirteen now and though he’d tried, had been spurned by every hunting trip his father’s men had pursued. Lad, don’t want you dying like your brother, you’re the last son of the Storm family lineage, and all.

Deer get to live in the wild, and then they die fairly quickly from a well-placed shot to the vitals. For a deer, the most likely alternatives are a slower and more painful death by a nonhuman predator (i.e., getting torn apart by a coyote), starvation, or disease. Being killed by a skilled human hunter may well be the least painful way for a deer to die.

Did you find something?” said Mara, his best friend. She wore sage-green hunting pants and a ridiculously frilly white lace top. Why she wore such a silly outfit, he had no idea. She was eccentric, to say the least. As she came alongside, she raised her big brown eyes in concern and glanced at the tracks. She chewed a cinnamon stick and frowned.  He grunted in response and pointed a short spear with a menacing, curved blade at the stream. This was their hunt and even though they’d failed to even bag anything as big as a deer, he swore he’d do anything to bring it back home to father. Mara shook her head, the movement stubborn and terse, her short, brown hair slashing along her neck. “It’s too late. I’m serious, don’t look at me with those

Talis searched the swamplands for prey, wanting the kill he hoped would make his father proud. Visibility was limited due to the thick mist that choked the air. He wiped his brow and sighed, wondering if this hunt was such a good idea. But then his father’s words echoed in his mind, spoken after Talis had displayed the fruits of his last hunt, “It’s just a pheasant, boy. Your brother hunted big game when he was twelve.” He clenched his jaw, still feeling humiliated at the words. Why did Father’s voice etch in his mind like ink on a page? His brother had hunted with a team of men and only managed to bounce his spear off a deer. Talis was thirteen now and though he’d asked many times had been spurned by every hunting trip his father’s men had pursued. How was he supposed to impress his father if he was spurned at every hunt? Talis and Mara had no other choice but to sneak off and hunt by themselves.

No matter how spectacular their beauty, the deer hunter never sees the mountains.

The New England wilderness March 1, 1704 Temperature 10 degrees Somebody was tapping Mercy in the ribs. It couldn’t be Tommy, who pounced, or Sam, who jabbed. It wasn’t John, who kissed, or Benny, who snuggled. Whichever brother it was had wet the bed in the night, and wet Mercy with him, and so far it was still warm, but the moment she separated from that sleeping brother, it would be cold and awful. But the tapping would not stop, and Mercy woke to see a deerskin legging with a painted running deer. “Up,” said her Indian. The paint had partly peeled off his face, giving him a patchy smeared look. She remembered the day before backward: the marching, the carrying, the slipping, the snow. She thrust memory away, folding it closed. She would not think about the attack. Lord, please, she prayed. Let me see Sam and John and Tommy and Benny. Let Uncle Nathaniel and Aunt Mary and the cousins be here. Let it not be true abut Marah. Let Stepmama and the baby be safe and sound and walking fast enough. The Indian stooped to take her hand and pull her to her feet, giving a slight grunt as he did. For the first time she saw that he too had been hurt and that the paint on his side was his own dried blood, and Mercy knew then that she had experienced war, and that it was true about Marah. She did not take his hand, knowing what it had done. Rolling Daniel ahead of her, she was out of the snow hole and on her feet in a moment. There was some sort of assembly going on. The prisoners were stumbling toward Mr. Williams, who stood alone, his hands raised to the sky. How extraordinary, thought Mercy. They’re going to let us pray. She was glad, because a day without morning prayer was unthinkable, but it didn’t seem like something the Indians would permit. French Indians were Catholic, though, converted by priests from France itself. Mr. Williams often said that if you were Catholic, you hated God and were evil and stole little children from their beds. The warriors had gathered in clumps. Yesterday had been complete victory for the Indians, and yet there was no rejoicing among them. Her captor’s eyes were on a bundle in the snow. She had seen enough death in her life to know it. One of the Indian wounded had not survived the night. The posture of her Indian was human. It was grief.

Talis searched the swamplands for prey, wanting the kill he hoped would make his father proud. Visibility was limited due to the thick mist that choked the air. He wiped his brow and sighed, wondering if this hunt was such a good idea. But then his father’s words echoed in his mind, spoken after Talis had displayed the fruits of his last hunt, “It’s just a pheasant, boy. Your brother hunted big game when he was twelve.” He clenched his jaw, still feeling humiliated at the words. Why did Father’s voice etch in his mind like ink on a page? His brother had hunted with a team of men and only managed to bounce his spear off a deer. Talis was thirteen now and though he’d asked many times had been spurned by every hunting trip his father’s men had pursued. How was he supposed to impress his father if he was spurned at every hunt? Talis and Mara had no other choice but to sneak off and hunt by themselves. Finding

Men traveling alone develop a romantic vertigo. Bech had already fallen in love with a freckled embassy wife in Russia, a buck-toothed chanteuse in Rumania, a stolid Mongolian sculptress in Kazakhstan. In the Tretyakov Gallery he had fallen in love with a recumbent statue, and at the Moscow Ballet School with an entire roomful of girls. Entering the room, he had been struck by the aroma, tenderly acrid, of young female sweat. Sixteen and seventeen, wearing patchy practice suits, the girls were twirling so strenuously their slippers were unraveling. Demure student faces crowned the unconscious insolence of their bodies. The room was doubled in depth by a floor-to-ceiling mirror. Bech was seated on a bench at its base. Staring above his head, each girl watched herself with frowning eyes frozen, for an instant in the turn, by the imperious delay and snap of her head. Bech tried to remember the lines of Rilke that expressed it, this snap and delay: did not the drawing remain/that the dark stroke of your eyebrow/swiftly wrote on the wall of its own turning? At one point the teacher, a shapeless old Ukrainian lady with gold canines, a prima of the thirties, had arisen and cried something translated to Bech as, “No, no, the arms free, free!” And in demonstration she had executed a rapid series of pirouettes with such proud effortlessness that all the girls, standing this way and that like deer along the wall, had applauded. Bech had loved them for that. In all his loves, there was an urge to rescue—to rescue the girls from the slavery of their exertions, the statue from the cold grip of its own marble, the embassy wife from her boring and unctuous husband, the chanteuse from her nightly humiliation (she could not sing), the Mongolian from her stolid race. But the Bulgarian poetess presented herself to him as needing nothing, as being complete, poised, satisfied, achieved. He was aroused and curious and, the next day, inquired about her of the man with the vaguely contemptuous mouth of a hare—a novelist turned playwright and scenarist, who accompanied him to the Rila Monastery. “She lives to write,” the playwright said. “I do not think it is healthy.

get hurt.” “Though I appreciate your concern, I think I can take care of myself just fine.” She jutted her chin at the stream. “Are you coming or not? I thought you agreed to this hunt.” “Yeah, a pheasant or a deer, sure. But a boar? That’s crazy!” “We’ve been out here all day and we’ve got nothing to show for it. We’ve already successfully hunted other game. It’s time for us to step things up. Are we doing this?” “I agreed to sneak out here without the rangers, but I’m worried, Mara. You know how insistent your mother was about us going hunting alone.” This was going in the wrong direction, and Mara wasn’t listening. “I’m hungry, irritable, and want nothing more than to eat a slice of peach cobbler, enjoy a mug of ale, and prop my feet up and feel the heat of the fire. Besides, I’m not going to let you get yourself killed doing something stupid as hell like hunting a boar in the dark.” “Don’t be angry, you know it doesn’t do anybody any good.” She flashed him a condescending smile that made him even more irritated. Finally, in a blatant act of trying to console him, she lowered her voice until it was as soft as a cat’s purr. “Listen, we can do it… can’t we try just one more time?” “It’s enough, Mara. Let’s go

The man's large hand still rested on the deer's head . . . "To kill a creature such as this is a sacred thing. It must only be done when there is a true necessity. And you must ask pardon of the spirit.

A few miles south of Soledad, the Salinas River drops in close to the hillside bank and runs deep and green. The water is warm too, for it has slipped twinkling over the yellow sands in the sunlight before reaching the narrow pool. On one side of the river the golden foothill slopes curve up to the strong and rocky Gabilan Mountains, but on the valley side the water is lined with trees- willows fresh and green with every spring, carrying in their lower leaf junctures the debris of the winter's flooding; and sycamores with mottled, white, recumbent limbs and branches that arch over the pool. On the sandy bank under the trees the leaves lie deep and so crisp that a lizard makes a great skittering if he runs among them.Rabbits come out of the brush to sit on the sand in the evening, and the damp flats are covered with the night tracks of 'coons, and with the spread pads of dogs from the ranches, and with the split-wedge tracks of deer that come to drink in the dark.

Why Maine extends northward almost to the mouth of the Saint Lawrence, and it's upper border is perhaps a 100 miles north of Quebec. And another thing I have conveniently forgotten was how incredibly huge America is. As I drive north through the little towns and the increasing forest rolling away to the horizon, the season changed quickly and out of all proportion. Perhaps it was my getting away from the steadying hand of the sea and also perhaps I was getting very far north. The houses had a snow-beaten look and many were crushed and deserted, driven to earth by the winters. Except in the towns there was evidence of a population which had once lived here and farmed and had its being and had then been driven out. The forests were marching back and where farm wagons once had been only the big logging trucks rumbled along. And the game had come back too; deer strayed on the roads and there were marks of bear.