Jimmy Akin Quotes

[She believes] in one God, the Father Almighty, maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God [Against Heresies 1:10:1 (c. A.D. 189)].

This is essential: the Christian ethic is not born from a system of commandments but is a consequence of our friendship with Christ. This friendship influences life; if it is true it incarnates and fulfills itself in love for neighbor. For this reason, any ethical decay is not limited to the individual sphere but it also weakens personal and communal faith from which it derives and on which it has a crucial effect. Therefore let us allow ourselves to be touched by reconciliation, which God has given us in Christ, by God’s “foolish” love for us; nothing and no one can ever separate us from his love (cf. Rom. 8:39). We live in this certainty. It is this certainty that gives us the strength to live concretely the faith that works in love.

Statues of Saints CHALLENGE “The Catholic use of statues of saints is idolatry.” DEFENSE Idolatry involves worshipping a statue as a god. That's not what Catholics do with statues. Statues of saints do not represent gods. They represent human beings or angels united with God in heaven. Even the least learned practicing Catholics are aware that statues of saints are not gods, and neither are the saints they represent. If you point to a statue of the Virgin Mary and ask, “Is this a goddess?” or “Is the Virgin Mary a goddess?” you should receive the answer “no” in both cases. If this is the case for the Virgin Mary, the same will be true of any saint. As long as one is not confusing a statue with a god, it is not an idol, and the commandment against idolatry is not violated. This was true in the Bible. At various points, God commanded the Israelites to make statues and images for religious use. For example, in the book of Numbers the Israelites were suffering from a plague of poisonous snakes, and God commanded Moses to make a bronze serpent and set it on a pole so that those bitten by the snakes could gaze upon the bronze serpent and live (Num. 21:6–9). The act of looking at a statue has no natural power to heal, so this was a religious use. It was only when, centuries later, people began to regard the statue as a god that it was being used as an idol and so was destroyed (2 Kings 18:4). God also commanded that his temple, which represented heaven, be filled with images of the inhabitants of heaven. Thus he originally ordered that craftsmen work images of cherubim (a kind of angel) into curtains of the Tent of Meeting (Exod. 26:1). Later, carvings of cherubim were made on the walls and doors of the temple (1 Kings 6:29–35). Statues were also made. The lid of the Ark of the Covenant included two statues of cherubim that spread their wings toward each other (Exod. 25:18–20), and the temple included giant, fifteen-foot tall statues of cherubim in the holy of holies (1 Kings 6:23–28). Since the Ascension of Christ, the saints have joined the angels in heaven (CCC 1023), making images of them in church appropriate as well.

The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find the truth and happiness he never stops searching for” (CCC 27).

Once the cons were in the cell, they’d pull razors or homemade daggers out and rob the YOs of their trainers, leather jackets or jewellery. You couldn’t placate them; it would be akin to expecting not to be bitten from a Rhodesian Ridgeback whilst petting it! Bar L was full of rough, colourful and out-of-control junkies who wouldn’t think twice about stabbing you or slashing you just to get what you had on your feet to pay for their next hit of smack.

During the first centuries of the Church, there were hundreds of other writings besides those which the Church later determined were to be included in the inspired canon of Sacred Scripture

A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession unless there is a grave reason and there is no opportunity to confess; in this case the person is to remember the obligation to make an act of perfect contrition which includes the resolution of confessing as soon as possible [CIC 916].

A person who is to receive the Most Holy Eucharist is to abstain for at least one hour before Holy Communion from any food and drink, except for only water and medicine [CIC 919 §1]. As this canon reveals, the eucharistic fast is currently reckoned from the time of Communion, not the time that Mass begins. One may take food within one hour of Mass, so long as one does not take it within one hour

Penance is one way in which we willingly embrace this discipline in order to learn from it, just as a godly child may embrace his parent’s discipline.

This process is short-circuited when people are told, “Jesus has forgiven all your sins; now stop mourning them!” This is like telling a man whose wife has just died, “Jesus has taken your wife to heaven; now stop mourning her death!” Jesus wept at the tomb of Lazarus (John 11:35)—even knowing he was about to bring him back to life. If that’s the case, the need to grieve is so deep in human nature that trying to prevent it is foolish and can even be harmful.

We must not become morbidly fixated on our sins any more than we should become morbidly fixated on the death of a loved one. At some point, one must move on. But that point is not immediately after the sins have been committed or immediately after a loved one has died. There is a natural process that needs to take place.