Jezebel Quotes

DON'T YOU DARE DIE ON ME, JEZEBEL! DON'T YOU DARE! Or I'll follow you to the next world and KILL you.

Her name is Anarchy. And she has taught me more as a mistress than you [Justice] ever did! She has taught me that justice is meaningless without freedom. She is honest. She makes no promises and breaks none. Unlike you, Jezebel.

Jesus. Jesus Christ and Mary Magdalene. Delilah, Jezebel, Salome, Judith, Eve. Trouble, every last one. Add Minerva Highwood to the list.

Deep within everyone's heart there always remains a sense of longing for that hour, that summer, that one brief moment of blossoming. For several weeks or months, rarely longer, a beautiful young woman lives outside ordinary life. She is intoxicated. She feels as if she exists beyond time, beyond its laws; she experiences not the monotonous succession of days passing by, but moments of intense, almost desperate happiness.

Tell Hugh," she whispered. Tell Hugh your freaking self! He's right here! And you're not going anywhere.

This is the room where Jezebel frescoed her eyelids with history's tragic glitter

Once upon a time there was a wicked witch and her name was Lilith Eve Hagar Jezebel Delilah Pandora Jahi Tamar and there was a wicked witch and she was also called goddess and her name was Kali Fatima Artemis Hera Isis Mary Ishtar and there was a wicked witch and she was also called queen and her name was Bathsheba Vashti Cleopatra Helen Salome Elizabeth Clytemnestra Medea and there was a wicked witch and she was also called witch and her name was Joan Circe Morgan le Fay Tiamat Maria Leonza Medusa and they had this in common: that they were feared, hated, desired, and worshiped.

I look forward to the day when women with leadership and insight, gifts and talents, callings and prophetic leanings are called out and celebrated as Deborah, instead of silenced as Jezebel.

By the end of the four-year term, Americans hold a bifurcated view of Mrs. Trump. Many Republicans, especially women, revere her as elegant, graceful, beautiful and wronged by the press. A pastor in Missouri held up Melania as a wifely model to which other women should aspire — or risk losing their men. At the same time some southern preachers referred to then-Senator and presidential candidate Kamala Harris as Jezebel, the Bible’s most nefarious woman and archetype of female cunning. There could be no surer sign that the life stories of prominent women affect the lives of private women than when pastors hold them up as positive or negative role models.

...Jezebel the nun, who violently knits...

You can't tell me? You disappear one day without any kind of warning, without any kind of note...you leave the gang and me and just competely vanish and nobody know where to find you, not even your uncle...and now you appear again and now you can't tell me where you were?" He was working himself into one of his Extremely Excited States, Jez realised.

Often when a woman exhibits leadership, she’s accused of having that Jezebel spirit. I look forward to the day when women with leadership and insight, gifts and talents, callings and prophetic leanings are called out and celebrated as a Deborah, instead of silenced as a Jezebel.

Men who loved you when you were twenty, and who continue to see you the way you looked then are impossible to replace.

Smoke was a person with a sense of history. Do you know what I mean?" ...in truth, I DID know what she meant. Da Vinci, Martin Luther King, Jr., Genghis Kahn, Abraham Lincoln, Bette Davis - if you read their definitive biographies, you learned even when they were a month old, cooing in some wobbly crib in the middle of nowhere, they already had something historic about them. The way other kids had baseball, long division, Hot Wheels, and hula hoops, these kids had History and thus tended to be prone to colds, unpopular, sometimes plagued with a physical deformity (Lord Byron's clubfoot, Maugham's severe stutter, for example), which pushed them into exile in their heads. It was there they began to dream of human anatomy, civil rights, conquering Asia, a lost speech and being (within a span of four years) a jezebel, a marked woman, a little fox and an old maid.

Imagine a young Isaac Newton time-travelling from 1670s England to teach Harvard undergrads in 2017. After the time-jump, Newton still has an obsessive, paranoid personality, with Asperger’s syndrome, a bad stutter, unstable moods, and episodes of psychotic mania and depression. But now he’s subject to Harvard’s speech codes that prohibit any “disrespect for the dignity of others”; any violations will get him in trouble with Harvard’s Inquisition (the ‘Office for Equity, Diversity, and Inclusion’). Newton also wants to publish Philosophiæ Naturalis Principia Mathematica, to explain the laws of motion governing the universe. But his literary agent explains that he can’t get a decent book deal until Newton builds his ‘author platform’ to include at least 20k Twitter followers – without provoking any backlash for airing his eccentric views on ancient Greek alchemy, Biblical cryptography, fiat currency, Jewish mysticism, or how to predict the exact date of the Apocalypse. Newton wouldn’t last long as a ‘public intellectual’ in modern American culture. Sooner or later, he would say ‘offensive’ things that get reported to Harvard and that get picked up by mainstream media as moral-outrage clickbait. His eccentric, ornery awkwardness would lead to swift expulsion from academia, social media, and publishing. Result? On the upside, he’d drive some traffic through Huffpost, Buzzfeed, and Jezebel, and people would have a fresh controversy to virtue-signal about on Facebook. On the downside, we wouldn’t have Newton’s Laws of Motion.

Jezebel’s wearing a pair of electric blue maternity pants and a black bedazzled maternity shirt that says ‘Bitch’ across her large breasts.

This is Ahab, that's Jezebel," said Evie, who was one of those who name animals after the less successful characters of Old Testament history.

Maybe it’s no coincidence that Parton’s popularity seemed to surge the same year America seemed to falter. A fractured thing craves wholeness, and that’s what Dolly Parton offers—one woman who simultaneously embodies past and present, rich and poor, feminine and masculine, Jezebel and Holy Mother, the journey of getting out and the sweet return to home.

Make the atoning sacrifice for your own sin, and then your heart will be prepared to atone for others.

As Katie J. M. Baker observed in her Jezebel article, “In Missoula…drunk guys who may have ‘made mistakes’ nearly always get the benefit of the doubt. Drunk girls, however, do not.

Two people could like each other, respect each other, trust each other, and love each other. But it was only when they needed each other that the relationship could truly work.

Yahweh is truth—perfectly dependable—and He has sealed a covenant of love with us that He’ll never break.

Here, the women of my family all met under one sign, stamped by what confining fates we had been handed. A girl had no choice in the familythat made her. No choice in the many names that followed her, wet-lipped and braying in the street. She was Psssst. And Jubi. And Catty. Mampy. Matey. Wifey. Dawlin. B. And Heffa. My Size. Empress. Brownine. Fluffy. Fatty. Slimmaz. Mawga Gyal. And Babes. Sweets. Chu Chups. And Ting. Machine. Mumma. Sketel. Rasta Gyal. Jezebel. And Daughter.

For centuries, the West has regurgitated representations of colonized women that came to be accepted as more real than the real. Jezebels. Black velvet. Harem girls. China Dolls. Princess Pocahontas. All of these reduced complex human beings to cardboard cutout sexual objects without agency and whose surrendered sexuality was de facto justification for white supremacy.

With her enticing speech she caused him to yield, with her flattering lips she seduced him. Immediately he went after her, as an ox goes to slaughter…He did not know it would cost his life—PROVERBS 7:21-23.

Sweet and Wild - Dierks Bentley Light it Up - Rev Theory Thick as Thieves - Cavo Rock You All Night Long - Royal Bliss Outlawed - Attila Thug Life - Attila Can You Feel My Heart - Bring Me the Horizon Forever in Your Hands - All That Remains You’re Not Alone - Of Mice & Men Jezebel - Memphis May Fire These Things I’ve Done - Sleeping With Sirens The Way of the Fist - Five Finger Death Punch As Diehard as They Come - Hatebreed Just Keep Breathing - We Came as Romans Dead in a Grave - Rev Theory I Survive - We Came as Romans Payback - Attila You’re the One - Rev Theory Pool of Booze, Booze, Booza - Volbeat Perfect - My Darkest Days Die For You - Otherwise Where Did the Party Go? - Fall Out Boy

I didn't know her name, and I supposed I'd not be keeping her long. So I just called her „Jez” as we rode on through the dark.' Jean-François blinked. 'Jez?' 'Short for „Jezebel”. Since I'd only know her for a night and all.' 'Ah. Prostitute humour.' 'Don't fall down laughing, coldblood.' 'I shall do my very best, Silversaint.

Satan seeks to build upon past failures, disappointments and weaknesses.

It was so hard to make it in the arts, but crime was always a growth industry.

You cloud my vision and haunt my memories. I’m the light at the end of your tunnel. Let it be me.

because thou sufferest that woman Jezebel, which calleth herself

When I finally do leave this world, my epitaph will read, Keke McCoy: Former Jezebel turned journalist for the unsung.

Unlike her judges, she suggested that words do not have set meanings, that there is a gap between speaker and listener, and that human understanding always “falls short of absolute truth.

he takes as his text and example the unfortunate Ahab, seventh king of Israel, who lived in a palace of ivory. Under the influence of the wicked Jezebel he built a pagan temple and gave the priests of Baal places in his retinue. The prophet Elijah told Ahab that the dogs would lick his blood, and so it came to pass, as you would imagine, since only the successful prophets are remembered. The dogs of Samaria licked Ahab’s blood. All his male heirs perished. They lay unburied in the streets. Jezebel was thrown out of a window of her palace. Wild dogs tore her body into shreds.

Here is what I’d like to tell. I’d like to tell a story about how Moira escaped, for good this time. Or if I couldn’t tell that, I’d like to say she blew up Jezebel’s, with fifty Commanders inside it. I’d like her to end with something daring and spectacular, some outrage, something that would befit her. But as far as I know that didn’t happen. I don’t know how she ended, or even if she did, because I never saw her again.

Pokey’s Tavern and Pool Hall served a light lunch. Men hung out there, mostly playing cards and hiding from their wives. Women weren’t welcome to hang inside unless they were jezebels, or hard-drinkers, preferably both.

Pastors and leaders must recognize, and then relinquish, any methods of control and manipulation they exercise. They must cease to gossip against fellow pastors and other believers, to talk disrespectfully about other ministries, or to reveal personal tidbits shared in confidence with them. Pastors who have privileged information, are sometimes the worst offenders of gossip. They must refrain from talebearing, before the wineskin tears.

From the Religious Revolution of Akhenaten in Ancient Egypt, To the demonisation of Jezebel in the Bible, and the others who followed, We are the light, shining truth upon all the deceit, we come, and we go, and we come back again.

They are my men and this ship my responsibility. I vowed no woman would ever alter my path. Yet I kept them from ending you, and it makes me sick to the gut, for I would still rather die myself than see one hair on your head damaged by another man.

Dogs were both feared, in their guise as tools of war and as guards, yet loathed as contemptible dung eaters. That is why so many insults, even today, link the word “dog” with someone who is being conveyed as both a threateningly evil and/or disgusting object. Note that the word “bitch” is still thrown like a verbal rock at women who seem to be usurping masculine traits, such as competiveness or aggression (Hazelton, 2009:173).

At the Sandwich Islands, Kaahumanu, the gigantic old dowager queen—a woman of nearly four hundred pounds weight, and who is said to be still living at Mowee—was accustomed, in some of her terrific gusts of temper, to snatch up an ordinary sized man who had offended her, and snap his spine across her knee. Incredible as this may seem, it is a fact. While at Lahainaluna—the residence of this monstrous Jezebel—a humpbacked wretch was pointed out to me, who, some twenty-five years previously, had had the vertebrae of his backbone very seriously discomposed by his gentle mistress. The

In what seems a classic case of projection, the ostensibly sexually uptight and moralistic Europeans transferred their own anxieties about sex onto the bodies and minds of Africans. This projection would not only cement the image of the Lewd Jezebel in the minds of white society, but it continues to reverberate

With her kiss, his whole body came alive. Not just his body. Something stirred in the region of his heart, as well. Jesus. Jesus Christ and Mary Magdalene. Delilah, Jezebel, Salome, Judith, Eve. Trouble, every last one. Add Minerva Highwood to the list. A woman like this could ruin him. If he didn’t ruin her first.

MAY 9 YOU WILL REBUKE ALL THE POWERS OF JEZEBEL OUT OF YOUR LIFE MY CHILD, PLACE yourself securely within the control and power of My Holy Spirit so that you will not be surprised or intimidated by the overwhelming of the spirit of Jezebel in your world today. Allow My presence to permeate your spirit and sensitize you to all the gateways by which the devil and Jezebel may enter your life. Get rid of the gods of Jezebel who creep in unawares into your home. Do not let the diviners and evil prophets of this world deceive you, nor listen to the lies they would tell you about your thoughts and dreams. Watch out for the evil influence of this world’s enchanters, astrologers, and diviners. Allow the power of My Holy Spirit to fill your life with My power, which alone is mighty enough to destroy the spirits of Jezebel out of your life. 1 SAMUEL 28:9; JEREMIAH 29:8; DANIEL 5:11 Prayer Declaration Father, I loose tribulation against the kingdom of Jezebel. I rebuke and tear down her strongholds, and in the name of Jesus and the power of the Holy Spirit I destroy her witchcraft. No longer will she be allowed to cast spells or influence me or my family to practice idolatry. Greater is the power of Your Holy Spirit within me than the evil power of Jezebel upon me.

I never could quite understand why these Jezebels like to insinuate the dreadful truth against themselves; but they do. Is it the spirit of feminine triumph overcoming feminine shame, and making them vaunt their fall as an evidence of bygone fascination and existing power? Need we wonder? Have not women preferred hatred to indifference, and the reputation of witchcraft, with all its penalties, to absolute insignificance? Thus, as they enjoyed the fear inspired among simple neighbours by their imagined traffic with the father of ill, did Madame, I think, relish with a cynical vainglory the suspicion of her satanic superiority. Next

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things—1 CORINTHIANS 13:4-7.

O bid these strangers go ; Turn to my lips till their cup overflow ; Hurt me with kisses, kill me with desire, Consume me and destroy me with the fire Of bleeding passion straining at the heart, Touched to the core by sweetnesses that smart ; Bitten by fiery snakes, whose poisonous breath Swoons in the midnight, and dissolves to death !

36When they came back and told him, he said, “This is the word of the LORD, which he spoke by his servant Elijah the Tishbite:  n‘In the territory of Jezreel the dogs shall eat the flesh of Jezebel, 37and the corpse of Jezebel shall be  oas dung on the face of the field in the territory of Jezreel, so that no one can say, This is Jezebel.

Quotations (3) "If you knew you had no place in the lord’s kingdom, no penance to pay…would you still choose to sin?" - Frieda, fortune teller from the fair "You cloud my vision and haunt my memories. I’m the light at the end of your tunnel. Let it be me." - Noah Hogan "Crossroads, boundaries and thresholds…do you remember?" - Jezebel Godfrey

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

Alla fine, tutte le passioni sono tragiche, tutti i desideri maledetti, perché si ottiene sempre meno di quel che si è sognato...

Learn to straddle the line between empathy and being pulled under, because these people needed you to swim, not sink.

Annoying as he was, I tried to see this from his perspective.

WHEN I’M GOOD, I’M VERY GOOD. BUT WHEN I’M BAD, I’M BETTER.”—Mae West in I’m No Angel

In the end, though, love and fear were not so different. If I could not have one, at least I would have the other.

Darling, all that make-up you wear—it doesn’t cover up your emotions. You wear them plain as the sun shines through that window.

Her nude and gazing out of a window. In this aspect she was called Kilili mushritu, literally Kilili who leans out of a window; this was the typical image of the prostitute and remains the same today, from Amsterdam to webcam. As we have already seen, this is the image of Jezebel in the Old Testament which led to her death. The temples of the Love Goddesses were often brothels.

Here, the women of my family all met under one sign, stamped by what confining fates we had been handed. A girl had no choice in the family that made her. No choice in the many names that followed her, wet-lipped and braying in the street. She was Psssst. And Jubi. And Catty. Mampy. Matey. Wifey. Dawlin. B. And Heffa. My Size. Empress. Brownine. Fluffy. Fatty. Slimmaz. Mawga Gyal. And Babes. Sweets. Chu Chups. And Ting. Machine. Mumma. Sketel. Rasta Gyal. Jezebel. And Daughter.

Shocking many, Puritans wore hats in church (following Jewish practice), refused to bow or kneel during worship (which they saw as a violation of the third commandment), and allowed pigs and chickens in the church, and some of them didn’t even know the Lord’s Prayer.

We human beings are a mystery to ourselves. We are rational and irrational, civilized and savage, capable of deep friendship and murderous hostility, free and in bondage, the pinnacle of creation and its greatest danger. We are Rembrandt and Hitler, Mozart and Stalin, Antigone and Lady Macbeth, Ruth and Jezebel. “What a work of art,” says Shakespeare of humanity. “We are very dangerous,” says Arthur Miller in After the Fall. “We meet . . . not in some garden of wax fruit and painted leaves that lies East of Eden, but after the Fall, after many, many deaths.

What do you do when your greatest accomplishments lead you straight down the path of an even greater fear? Instead of summoning his faith and standing firm to see the deliverance of his God, Elijah retreats. And in his escape from his geographical surroundings, he begins to back down from the boldness that has characterized his whole ministry up to this point. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. (1 Kings 19:3–5) Now I’m confused. Verse 3 says he was running for his life. Yet verse 4 says he asked God to kill him. Which one is it? Are you looking for life support, Elijah? Or shall God send the angels of euthanasia? One of these things is not like the other. The more I studied this text, though, and considered the context of Elijah’s despair and compared it to similar feelings I’ve experienced under much less duress, the more I got it. Although the text says Elijah ran for his life—and I’m sure that’s how it appeared—it seems like something deeper is going on. In fact, I’m not sure Elijah was running for his life at all, at least not in the sense we would use that phrase. I believe Elijah was actually running from his life. You see, it had been a long, lonely three years for Elijah. Did he survive the drought? Undoubtedly. And through him God won the battle with a unanimous decision. But winning can be as exhausting as losing. Sometimes the pressure of success can drain you at an even deeper level than the frustration of failure. Elijah knows Queen Jezebel doesn’t have the power to call on her gods and end his life. If she had, he’d have been buried beside his bull back on the mountain. So it’s safe to assume that his greatest fear at this point isn’t dying. His greatest fear is living—and having to fight yet another agonizing battle. Jezebel’s threat is ultimately impotent, yes. But that doesn’t make it ineffective. Because fear often finds its power, not in our actual situation, but in what we tell ourselves about our situation.

When the word of the Lord found Elijah in the wilderness, as he fled from Jezebel, it said to him: “Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind; and after the wind an earthquake; but the LORD was not in the earthquake; and after the earthquake a fire; but the LORD was not in the fire; and after the fire a still small voice. And it was so, when Elijah heard it that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?” 1 Kings 19:11-13. 

Plainly, evil is the antithesis of God, which is the antithesis of love. What we know as original sin is simply our propensity to wallow in shame and fear. Both emotions led me to harm myself and others. I discovered that “sin” was not a checklist of dos and don’ts. Sin was more complex and more simple. I needed to navigate my soul out of this mess and return to true love.

As a result of deuteronomistic editing, the idea that God has both a male and a female aspect was not just removed from the orthodox belief system, the very concept of it was lost to believers because they decreed that it never existed in the first place. The veneration of Asherah was repackaged as having always been counter to the will of Yahweh and having never been an acceptable part of Yahwism.

Listening to the rabbis, one would’ve thought the only figures worth mention in the whole of history were Abraham, Isaac, Jacob, and Joseph . . . David, Saul, Solomon . . . Moses, Moses, Moses. When I was finally able to read the Scriptures for myself, I discovered (behold!) there were women. To be ignored, to be forgotten, this was the worst sadness of all. I swore an oath to set down their accomplishments and praise their flourishings, no matter how small. I would be a chronicler of lost stories. It was exactly the kind of boldness Mother despised. On the day I opened the chest for Yaltha, I had completed the stories of Eve, Sarah, Rebekah, Rachel, Leah, Zilpah, Bilhah, and Esther. But there was so much remaining to be written—Judith, Dinah, Tamar, Miriam, Deborah, Ruth, Hannah, Bathsheba, Jezebel.

And woman," I said, "had the power been hers, would she have used it to sweeter purpose? Where is your evidence? Your Cleopatras, Pompadours, Jezebels; your Catherines of Russia, late Empresses of China; your Faustines of all ages and all climes; your Mother Brownriggs; your Lucretia Borgias, Salomes—I could weary you with names. Your Roman task-mistresses; your drivers of lodging-house slaveys; your ladies who whipped their pages to death in the Middle Ages; your modern dames of fashion, decked with the plumage of the tortured grove. There have been other women also—noble women, their names like beacon-lights studding the dark waste of history. So there have been noble men—saints, martyrs, heroes. The sex-line divides us physically, not morally. Woman has been man's accomplice in too many crimes to claim to be his judge. 'Male and female created He them'—like and like, for good and evil.

Ideology refers to the body of ideas reflecting the interests of a group of people. Within U.S. culture, racist and sexist ideologies permeate the social structure to such a degree that they become hegemonic, namely, seen as natural, normal, and inevitable. In this context, certain assumed qualities that are attached to Black women are used to justify oppression. From the mammies, jezebels, and breeder women of slavery to the smiling Aunt Jemimas on pancake mix boxes, ubiquitous Black prostitutes, and ever-present welfare mothers of contemporary popular culture, negative stereotypes applied to African-American women have been fundamental to Black women's oppression. Taken together, the supposedly seamless web of economy, polity, and ideology function as a highly effective system of social control designed to keep African-American women in an assigned, subordinate place. This larger system of oppression works to suppress the ideas of Black women intellectuals and to protect elite White male interests and world views.

Sir Julian, exercising his prerogatives, named the planets for boyhood heroes: Lord Kitchener, William Gladstone, Archbishop Rollo Gore, Edythe MacDevott, Rudyard Kipling, Thomas Carlyle, William Kircudbright, Samuel B. Gorsham, Sir Robert Peel, and the like. But Sir Julian was to be deprived of his privilege. He telegraphed ahead the news of his return to Maudley Space Station, together with a description of the Concourse and the names he had bestowed upon the members of this magnificent group. The list passed through the hands of an obscure young clerk, one Roger Pilgham, who rejected Sir Julian’s nominations in disgust. To each of the twenty-six planets he assigned a letter of the alphabet and hurriedly supplied new names: Alphanor, Barleycorn, Chrysanthe, Diogenes, Elfland, Fiame, Goshen, Hardacres, Image, Jezebel, Krokinole, Lyonnesse, Madagascar, Nowhere, Olliphane, Pilgham, Quinine, Raratonga, Somewhere, Tantamount, Unicorn, Valisande, Walpurgis, Xion, Ys and Zacaranda — the names derived from legend, myth, romance, his own whimsy.

I also kept wondering, throughout that week in the summer of 2016, what if all I wanted to do was bang Nick Jonas (a question still) and maybe wrote a fifteen-hundred-word ode, talking about his chest and his ass and his dumb-sexy face and the fact I didn’t really like his music—would that have been a dis on Nick? Or what if a woman wanted to write about how she really hated Drake’s music but found him so physically hot and desirable that she was lusting for him anyway? Where would that put her? Where would that put me? Would either of these pieces raise any eyebrows? Were we then equal? No, not even close, because in our culture social-justice warriors always prefer women to be victims. The responses from Jezebel and Flavorwire and Teen Vogue all recast Ferreira as a victim, reinforcing her (supposed) violation at the hands of a male writer—the usual hall-of-mirrors loop people find themselves in when looking for something, anything, to get angry about, and one where they can occasionally, eventually, get tripped up. The reality is that men look at women, and men look at other men, and women look at men, and women especially size up other women and objectify them. Has anybody who’s ever been on a dating app recently not seen how our Darwinian impulses are gratified by a swipe or two?

I...I am guilty only of love." "Thou art a fornicator, an unclean Jezebel!

Jezebel.

Who are these sons and daughters? They are the ones who know the love and affirmation of a father. They are not governed by their hormones, but governed by the commands of God. They are not propped up by some cheap, self-help, build-your-self-esteem plan, but have been baptized in confidence because they’ve heard the voice of a father saying, “You are my beloved son.” And they rule as a father for their father. They stand in the face of every intimidating Jezebel because they build their house on the rock of obedience to God’s Word.

We have sought to read Revelation less as a coded text to be interpreted, and more as a text that imposed a Christ-centered interpretation upon the everyday activities, landscapes, and stories encountered by the members of the seven congregations addressed by John in their setting. Having entered the larger picture and the re-picturing of the cosmos as John’s Apocalypse was read aloud to the gathered assembly, the hearers are changed, as is their everyday world, which they see anew as but a part of a broader reality that puts the everyday world into a different perspective. The voyeuristic experience of entering into John’s encounter with the unseen world—and looking back from there upon the landscape of the visible world—provides a religious experience that disposes hearers indeed to “keep the words of this prophecy” (Rev 22:7) as they return to the normal world where they will hear the Christian prophetess “Jezebel” try to defend her position, encounter further propaganda about the emperor and Roma Aeterna, watch goods being transported to ports for transit by ship to Rome, try to engage in their business activities again, and encounter the other everyday realities of their cities. But

20Nevertheless, I have this against you: You tolerate that woman Jezebel,v who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols. 21I have given her timew to repent of her immorality, but she is unwilling.x 22So I will cast her on a bed of suffering, and I will make those who commit adulteryy with her suffer intensely, unless they repent of her ways.

You’re late, asshole!” he said cheerfully. He tried to snatch the six-pack out of Cheyenne’s hands but, being shorter by at least half a foot, ended up jumping in the air, his limbs flailing in an exaggerated manner.

AD 606 Thyatira – Jezebel, Depths of Satan Thyatira means “continual sacrifice.” This period ranged from AD 606-1517. Those who hold to the false doctrine of Jezebel, her children, or the other depths of Satan will not be Raptured out before the Great Tribulation (Rev. 2:22). Three errors are mentioned here. First, Jezebel teaches “eating food sacrificed to an idol.” It was in this time period that the idea of the Mass began, which is a continual sacrifice of the wine and the wafer from an image of a sunburst, called a “monstrance.” The false doctrine of transubstantiation/consubstantiation came into the church at this same time. When a priest blesses

Jezebel’s Idolatry The Mass Praying to Saints Transubstantiation Consubstantiation Mariolatry Statues/Idols              Deny Scripture’s

Let us look at just a few incidents when these examples didn’t pass the test: Abraham failed—When he lied and said his wife was his sister. He also failed when he had his son Ishmael, trying to assist God in providing the promised son. Moses failed—When he hit the rock instead of speaking to it. David failed—When he took a census of Israel instead of trusting God. He also failed when he committed adultery and murder and then tried to hide it. Elijah failed—When he was afraid of Jezebel and ran away, wanting to die instead of trusting God to protect him. Jonah failed—When he ran away and didn’t want to go to Nineveh. Peter failed—When he denied the Lord and also later when he tried to compromise his conviction about the equality of believers from different backgrounds. The disciples failed—When they deserted Jesus. Paul failed—When he quarreled with Barnabas.

The opening of this letter is the easy part. Jesus praises the church for the positive things it is being and doing. The Lord repeats this pattern of opening each letter with encouraging words throughout this section of Scripture. Ironically, praise is crucial to recovery. It instills hope. Most men who struggle sexually have hidden their secret lives of sin for so long that they are hounded by a tremendous fear of being found out. If their fears come true, they may fall into a pit of despair. By contrast, it is the Lord’s nature to be gentle with his people, even when they are in sin. He truly is longsuffering. As the second chapter in Romans points out, “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God’s kindness leads you toward repentance?” (2:4). By offering praise, Jesus gently affirms his love for them. He continued to John in Revelation, “Nevertheless, I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols” (2:20). The Lord now transitions into the real issue. First, notice the use of the word tolerate. It appears this church knew what was going on but just looked the other way. Were the leaders merely putting up with open immorality? Not only that, but the woman somehow worked her way into a position of authority—a self-made leader. This situation isn’t unique to the first century. We see the same thing happening today. Many pastors refuse to believe that the men, women, and youth in their churches are viewing pornography and engaging in immoral sexual behaviors. Either they simply don’t want to believe it or they are trapped by the same problems and feel a lack of credibility to address those who are in the wrong. Today, the word tolerance is used as if it were a great virtue. I want to dispel this myth. No doubt God is patient, and we are all living proof of his patience. However, God is not tolerant in that he is consistent in what he does and doesn’t like in our behaviors and hearts. Otherwise Jesus would not have had to die for the sin of the world. The same things that upset him in Genesis upset him throughout Scripture. Remember, “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).

king of Israel abandon the Lord because Jezebel, a princess of Sidon, had conquered his heart. Tradition told that King Solomon had come close to losing his throne over a foreign woman. King David had sent one of his best friends to his death after falling in love with his friend's wife. Because of Delilah, Samson had been taken prisoner and had his eyes put out by the Philistines

It isn’t Jezebel you have to worry about,” Gavriil said in a low tone. “It’s the devil she’s with, and he’ll be waiting for you.

This place looks like a very religious whorehouse,” Maggie said. “Jezebels for Jesus?” Hannah suggested. “Hos for Hosanna?

have seen servants upon horses, and princes walking as servants upon the earth." Ecclesiastes 10:7 Upstarts frequently usurp the highest places, while the truly great pine in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact, that none of us should murmur if it should fall to our own lot. When our Lord was upon earth, although he is the Prince of the kings of the earth, yet he walked the footpath of weariness and service as the Servant of servants: what wonder is it if his followers, who are princes of the blood, should also be looked down upon as inferior and contemptible persons? The world is upside down, and therefore, the first are last and the last first. See how the servile sons of Satan lord it in the earth! What a high horse they ride! How they lift up their horn on high! Haman is in the court, while Mordecai sits in the gate; David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave while Jezebel is boasting in the palace; yet who would wish to take the places of the proud rebels? and who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time. Let us not fall into the error of letting our passions and carnal appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince, and make the members of the body instruments of righteousness. The Holy Spirit loves order, and he therefore sets our powers and faculties in due rank and place, giving the highest room to those spiritual faculties which link us with the great King; let us not disturb the divine arrangement, but ask for grace that we may keep under our body and bring it into subjection. We were not new created to allow our passions to rule over us, but that we, as kings, may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.

Sonnet. What the hell kinda name is Sonnet?” “My mom was into Shakespeare when she had me—a May birthday. I’m named after Sonnet number 18. Do you know it?” “‘Shall I compare thee to a summer’s day,’” Jezebel quoted, her voice taking on the cadence and tone of the syncopated sound that had made her famous. “‘Thou are more lovely and more temperate: Rough winds do shake the darling buds of May, And summer’s lease hath too short a date. Sometimes too hot the eye of heaven shines...

They’d take Nina’s hair tonight, leaving only enough to cover her scalp—the k.d. lang look, Jezebel explained. Paige would weave the hair, strand by strand, into a wig modeled after Nina’s natural look. Sonnet nearly forgot to breathe, listening to Paige, whose eyes lit as she talked about her work.

What

down. “I always think about that night. I wonder if you remember. A few years ago, when we were all laughing about that awful book everyone was reading? But you said you enjoyed it, because you liked bondage. You liked being submissive. Hold out your hands.

I always think about that night. I wonder if you remember. A few years ago, when we were all laughing about that awful book everyone was reading? But you said you enjoyed it, because you liked bondage. You liked being submissive. Hold out your hands.

(I Sam. 15:23). When a woman attempts to live for God contrary to his Word, her “spirituality” is equal to witchcraft, because she is attempting to “divine” the will of God in total disregard of his clear written words. God calls such a woman “Jezebel.

Lizzie Skurnick, who blogs about young adult books for Jezebel.com and is the author of Shelf Discovery: The Teen Classics We Never Stopped Reading, and David Kipen, former director of literature for the National Endowment for the Arts and supervisor of the NEA’s Big Read program, which includes To Kill a Mockingbird.

Eve LaPlante, American Jezebel: The Uncommon Life of Anne Hutchinson, pp. 238–39. Hutchinson’s many generations of descendants include Thomas Hutchinson, who later became governor of Massachusetts during the pre-Revolutionary days and whose policies incited the Boston Tea Party (see Chapter 4 ). In the twentieth century, her descendants included Franklin D. Roosevelt, George H. W. Bush, and George W. Bush, making this rather extraordinary woman the ancestor of three American presidents.

But if you look at her early films, the best ones are all about Bette wanting a male she can’t have: Dangerous. All This, and Heaven Too. Jezebel. The Letter. Now, Voyager. They’re all about the unattainable. They’re all about a woman desiring a man she can never possess.

It was Ernie Haller, who had photographed Bette Davis in Jezebel and Vivien Leigh in Gone with the Wind, who was solely responsible for the visuals in Mildred Pierce, said Crawford. "Ernie was at the rehearsals. And so was Mr. [Anton] de Grot, who did the sets. I recall seeing Ernie's copy of the script and it was filled with notations and diagrams. I asked him if these were for special lights and he said, 'No, they're for special shadows.' Now, that threw me. I was a little apprehensive. I was used to the look of Metro, where everything, including the war pictures, was filmed in blazing white lights. Even if a person was dying there was no darkness. But when I saw the rushes of Mildred Pierce I realized what Ernie was doing. The shadows and half-lights, the way the sets were lit, together with the unusual angles of the camera, added considerably to the psychology of my character and to the mood and psychology of the film. And that, my dear, is film noir." "Mildred

I am Jezebel. I am a strong, independent critical thinker who doesn’t get coerced into anything anymore. I formulate my own opinions and make my own decisions. I love and respect myself. I also foster a deep respect and appreciation for Nature. I no longer fear death, but accept it as part of the natural cycle.

Remember: in the jungle, the lion doesn’t defend its actions to the gazelle. Just walk out the door and don’t look back.

Jezebel spirit is ruthless and deceptive, even to the person who manifests this spirit.

The reader of this book may already know the popular philological story that usually takes Oxford as its locale. In it, four dons, each representing a different academic discipline and therefore a different viewpoint, were flapping along the Oxford High when their path was crossed by a small but conspicuous group of prostitutes. The quickest of the dons muttered, “A jam of tarts.”” The second, obviously a fellow in Music, riposted, ‘“No, a flourish of strumpets.”’ From the third, apparently an expert on nineteenth-century English literature, came, ‘““Not at all...an essay of Trollope’s.”” The fourth—Modern English Literature—said, “An anthology of pros.” (I have heard versions that included “‘a peal of Jezebels,” ‘‘a smelting of ores” and even “a troop of horse,” but this begins to be flogging a dead one. )

I’ve had to rearrange my plans due to the delay.” Levi stepped into the open elevator. “Poor baby. You pushed a booty call? I’m happy to cancel my training so you can go have your regularly scheduled sex. I am a giver, after all.

That Star of David isn’t just a tattoo,” she said. “And those black lines aren’t ink. This star was magically burned into your skin as a ward. An incredibly powerful one. I’ve never seen anything like it.” Ward? Oh. One piece slotted into this puzzle. It would have had to be powerful if it had suppressed my magic. That was the only explanation that fit.

To each of the twenty-six planets he assigned a letter of the alphabet and hurriedly supplied new names: Alphanor, Barleycorn, Chrysanthe, Diogenes, Elfland, Fiame, Goshen, Hardacres, Image, Jezebel, Krokinole, Lyonnesse, Madagascar, Nowhere, Olliphane, Pilgham, Quinine, Raratonga, Somewhere, Tantamount, Unicorn, Valisande, Walpurgis, Xion, Ys and Zacaranda — the names derived from legend, myth, romance, his own whimsy. Only