Jerk Theory Quotes

I am willing to sound dumb. I am willing to be wrong. I am willing to be passionate about something that isn’t perceived as cool. I am willing to express a theory. I am willing to admit I’m afraid. I’m willing to contradict something I’ve said before. I’m willing to have a knee-jerk reaction, even a wrong one. I’m willing to apologize. I’m perfectly willing to be perfectly human.

Among the required reading for all PUAs were books on evolutionary theory: The Red Queen by Matt Ridley, The Selfish Gene by Richard Dawkins, Sperm Wars by Robin Baker. You read them, and you understand why women tend to like jerks, why men want so many sexual partners, and why so many people cheat on their spouses. At the same time, however, you understand that the violent impulses most of us successfully repress are actually normal and natural. For Mystery, a Darwinist by nature, these books gave him an intellectual justification for his antisocial emotions and his desire to harm the organism that had mated with his woman. It was not a healthy thing. Tyler

Most of us have experienced that abrupt feeling of falling while asleep known as a hypnic or myoclonic jerk. No one knows why we have this sensation. One theory is that it goes back to the days when we slept in trees and had to take care not to fall off. The jerk may be a kind of fire drill. That may seem far-fetched, but it is a curious fact, when you think about it, that no matter how profoundly unconscious we get, or how restless, we almost never fall out of bed, even unfamiliar beds in hotels and the like. We may be dead to the world, but some sentry within us keeps track of where the bed’s edge is and won’t let us roll over it (except in unusually drunk or fevered circumstances). Some part of us, it seems, pays heed to the outside world, even for the heaviest sleepers.

I am willing to express a theory. I am willing to admit I’m afraid. I’m willing to contradict something I’ve said before. I’m willing to have a knee-jerk reaction, even a wrong one. I’m willing to apologize. I’m perfectly willing to be perfectly human.

To remind myself to never go back to being careful, I made a list of new freedoms. It looked like this: I am willing to sound dumb I am willing to be wrong I am willing to be passionate about something that isn't perceived as cool I am willing to express a theory I am willing to admit I'm afraid I am willing to contradict something I've said before I'm willing to have a knee-jerk reaction, even a wrong one I am willing to apologize I'm perfectly willing to be perfectly human. The whole experience makes me wonder if the time we spend trying to become somebody people will love isn't wasted because the most powerful, most attractive person we can be, is who we already are; an ever-changing being that is becoming, and will never arrive, but has opinions about what is seen along the journey.

Although the idea has been around for ages, most depressed people do not really comprehend it. If you feel depressed, you may think it is because of bad things that have happened to you. You may think you are inferior and destined to be unhappy because you failed in your work or were rejected by someone you loved. You may think your feelings of inadequacy result from some personal defect—you may feel convinced you are not smart enough, successful enough, attractive enough, or talented enough to feel happy and fulfilled. You may think your negative feelings are the result of an unloving or traumatic childhood, or bad genes you inherited, or a chemical or hormonal imbalance of some type. Or you may blame others when you get upset: “It’s these lousy stupid drivers that tick me off when I drive to work! If it weren’t for these jerks, I’d be having a perfect day!” And nearly all depressed people are convinced that they are facing some special, awful truth about themselves and the world and that their terrible feelings are absolutely realistic and inevitable. Certainly all these ideas contain an important gem of truth—bad things do happen, and life beats up on most of us at times. Many people do experience catastrophic losses and confront devastating personal problems. Our genes, hormones, and childhood experiences probably do have an impact on how we think and feel. And other people can be annoying, cruel, or thoughtless. But all these theories about the causes of our bad moods have the tendency to make us victims—because we think the causes result from something beyond our control. After all, there is little we can do to change the way people drive at rush hour, or the way we were treated when we were young, or our genes or body chemistry (save taking a pill). In contrast, you can learn to change the way you think about things, and you can also change your basic values and beliefs. And when you do, you will often experience profound and lasting changes in your mood, outlook, and productivity. That, in a nutshell, is what cognitive therapy is all about. The theory is straightforward

You can tell a lot about a country by its prisons. In hippy-dippy Socialist Sweden, rapists and murders (all three of them) while away their days making arts and crafts in what are essentially taxpayer-funded mental health clinics. The Swedes’ theory seems to be that a) anyone who commits such a crime must be crazy and b) with enough art therapy, the individual in question will soon become just another law-abiding, nude-sunbathing pot-smoker. In America, we think people in prison are either the victims of some terrible government conspiracy, the victims of “society”—whatever that means—or heinous evildoers. And if they are heinous enough, we fry them with electricity, unless of course they find Jesus first. The Swedes, in a nutshell, are tolerant and forgiving, verging on the naïve; Americans are religious and vengeful, suspicious of their government, and suckers for tear-jerking tales of redemption.

Something must be very wrong,' it said, and I agreed, although it turned out the author meant that 'no theory of physics should produce infinities with impunity.' I’d point out that every theory of the heart produces infinities with impunity if I were the kind of jerk who uses the heart to mean the human tendency to make others suffer just because we hate to suffer alone. I’m sorry I brought a fitted sheet to the beach. I’m sorry I’m selfish and determined to make the worst of everything. I’m sorry language is a ship that goes down while you’re building it. The Hesychasts of Byzantium stripped their prayers of words. It’s been tried with poems too. But insofar as I am a disappointment to myself and others, it seems fitting to set up shop in almost and not quite and that’s not what I meant. I draw the line at the heart, though, with its infinities.

What are the differences between computer and humanity?? If computer get hot, there is a fan for the computer. If a man get hot, which will mean to much information in head, the humanity start to masturbate! But the question is why computer have one fan and humanity have two hands?? It's simple as that! Fan can be replaced, but one hand can't be replaced if it's broken, so it's gave one more if you have problem with the one to use the other. Take it as a gift!

[WAIT—IT WON’T LET ME REDACT THESE LITTLE SUBHEADING THINGS? THAT’S SUPER ANNOYING!] [FINE, I’LL JUST GIVE YOU MY SUMMARY.] [SO, WHOEVER WROTE THIS WAS ALL BLAH-BLAH-BLAH-STELLARLUNE-SOMETHING-SOMETHING-LEGACY. BUT SERIOUSLY, NO ONE WANTS TO READ ABOUT THE CREEPY STUFF MY MOM DID BEFORE SHE GOT PREGNANT WITH ME! (AND WE’RE ALL SUPER SICK OF HEARING ABOUT MY “LEGACY,” AMIRITE?) SO, LET’S JUST LEAVE IT AT THIS: MY MOM IS EVIL. SHE THINKS SHE’S WAY SMARTER THAN SHE IS. AND NOTHING SHE DID IS GOING TO AFFECT MY GENERAL AWESOMENESS, OKAY?] A PHOTOGRAPHIC MEMORY: [WOW, HOW DID YOU COME UP WITH SUCH A CLEVER TITLE?!] [AND YEAH, I HAVE A PHOTOGRAPHIC MEMORY. NOT SURE WHY ANYONE CARES. BUT IT DOES COME IN HANDY DURING MIDTERMS AND FINALS.] AHEAD OF THE GAME: [BASICALLY: I’M A GENIUS. I SKIPPED LEVEL ONE AT FOXFIRE. YES, YOU SHOULD BE IMPRESSED.] UNREASONABLY HIGH STANDARDS: [GOTTA ADMIT, I WAS TEMPTED TO LEAVE THIS ONE ALONE, SINCE WHOEVER WROTE IT ACTUALLY GOT THINGS PRETTY MUCH RIGHT. I GUESS EVEN THE COUNCIL KNOWS MY DAD’S A JERK WHO FREAKS OUT ALL THE TIME BECAUSE I’M NOT A LITTLE MINI-HIM. WHO KNEW?] A POWERFUL EMPATH: [UGH, THAT’S THE BEST YOU COULD DO FOR THIS SUBHEADING???] [HOW ABOUT “LORD OF THE FEELS”? OR “TRUST THE EMPATH”! OR “HE KNOWS WHAT YOU’RE FEELING—AND YOU SHOULD BE ASHAMED OF YOURSELF”?] [OOO! I’VE GOT IT! “HE KNOWS FOSTER BETTER THAN YOU DO! BETTER THAN SHE EVEN KNOWS HERSELF!”] [THOUGH… KEEPING IT REAL? THE FOSTER OBLIVION CAN BE KINDA NOT COOL SOMETIMES.] THE HEART OF THE MATTER: [I CAN’T BELIEVE YOU GUYS NAMED A SECTION OF MY FILE AFTER MY FATHER’S SUPER-BORING BOOK—AND THEN RAMBLED ON FOR TWO PAGES ABOUT HIS SUPER-BORING THEORY!!!!!] [YOU DON’T NEED TWO PAGES ON IT. YOU DON’T EVEN NEED TWO SENTENCES. HERE’S ALLLLLL YOU NEED TO KNOW—BESIDES THE FACT THAT HE’S TOTALLY NOT THE FIRST PERSON TO COME UP WITH THIS (JUST THE ONE WHO LOVES TO TAKE CREDIT): OUR HEADS AND OUR HEARTS SOMETIMES FEEL DIFFERENT EMOTIONS, AND WHAT’S IN OUR HEARTS IS PROBABLY STRONGER.] [THAT’S IT!] [WELL… OKAY… I GUESS HE ALSO GOES ON A BIT ABOUT HOW EMPATHS PROBABLY ONLY READ THE EMOTIONS FROM THE HEAD.] [AND THERE’S SOMETHING ABOUT HEART EMOTIONS BEING PURER BECAUSE NO ONE CAN CONTROL THEM.] [BUT THAT’S IT.] [AND DON’T TELL LORD BORINGPANTS I READ HIS DUMB BOOK! I MOSTLY SKIMMED.] PRANKSTER AND TROUBLEMAKER: [100 PERCENT ACCURATE. ALSO, I’M LEAVING YOUR LITTLE ATTACHED DETENTION RECORD BECAUSE IT’S THE GREATEST THING I’VE EVER SEEN IN MY LIFE!!!!]

But how many believe they’re average? Most think they’re better than that—a self-confidence known, naturally enough, as the “above-average effect” or “illusory superiority.”12 Like everyone else, even Norm once thought he was better than average. This is illusory for obvious reasons. For example, since only half of drivers can be in the top half, if exactly half of all drivers thought they were in the top half, they could in theory all be wrong. Even if you’re genuinely better, you might not be much better. And if above-average driving ability turns you into an above-average jerk, you might be so cocky that you become a bigger hazard.

Fortunately, dissonance theory also shows us how a person’s generous actions can create a spiral of benevolence and compassion, a “virtuous circle.” When people do a good deed, particularly when they do it on a whim or by chance, they will come to see the beneficiary of their generosity in a warmer light. Their cognition that they went out of their way to do a favor for this person is dissonant with any negative feelings they might have had about him. In effect, after doing the favor, they ask themselves: “Why would I do something nice for a jerk? Therefore, he’s not as big a jerk as I thought he was—as a matter of fact, he is a pretty decent guy who deserves a break.

cognitive dissonance. It refers to the disconnect between what we believe in our minds and what we experience or see in reality. The underlying theory is simple. The more we are committed to believing that something is true, the less likely we are to believe that its opposite is true, even in the face of clear evidence that shows we are wrong. For example, if you believe your colleague Bill is a jerk, you will filter Bill’s actions through that belief. No matter what Bill does, you’ll see it through a prism that confirms he’s a jerk. Even the times when he’s not a jerk, you’ll interpret it as the exception to the rule that Bill’s a jerk. It may take years of saintly behavior for Bill to overcome your perception. That’s cognitive dissonance applied to others. It can be a disruptive and unfair force in the workplace.

In a BBC broadcast in 1934, when he was a year away from finishing The General Theory, Keynes pinpointed the fundamental difference between an approach to the Depression based on frictions and imperfections and an approach based on more fundamental defects in the market system: 'On the one side were those who believe that the existing economics system is, in the long run, a self-adjusting system though with creaks and groans and jerks, and interrupted by time-lags, outside interference and mistakes ... The strength of the self-adjusting school depends on its having behind it almost the whole body of organized thinking and doctrine of the last hundred years. If the heretics on the other side of the gulf [among whom Keynes included himself] are to demolish the forces of nineteenth century orthodoxy ... they must attack them in their citadel.

TO REMIND MYSELF TO NEVER GO BACK TO BEING careful, I made a list of new freedoms. It looked like this: I am willing to sound dumb. I am willing to be wrong. I am willing to be passionate about something that isn’t perceived as cool. I am willing to express a theory. I am willing to admit I’m afraid. I’m willing to contradict something I’ve said before. I’m willing to have a knee-jerk reaction, even a wrong one. I’m willing to apologize. I’m perfectly willing to be perfectly human.

The downside of higher education is that it gives you the confidence to maintain baseless fantasies in defiance of common sense. Ordinary folk are humble in the face of common sense; they have no agenda, and unlike academics, they know they don't know very much, so they act accordingly. But if you think you know a lot, and you've cemented that lot with a carapace of theory, you become immune to new facts and commonsense reasoning, and you have a knee-jerk negative reaction to anything that contradicts your agenda.

Dispossession may be an act of “simple robbery” in theory, but in fact it is a complex, highly orchestrated political and material process that exhibits discernible stages and predictable dynamics. The theory of change exhibited here systematically transfers knowledge and rights from the many to the few in a glorious fog of Page’s “automagic.” It catalogues public contest as the unfortunate but predictable outcry of foolish populations who exhibit a knee-jerk “resistance to change,” wistfully clinging to an irretrievable past while denying an inevitable future: Google’s future, surveillance capitalism’s future. The theory indicates that opposition must simply be weathered as the signature of the first difficult phases of incursion. It assumes that opposition is fleeting, like the sharp yelp of pain when a Novocain needle first pierces the flesh, before numbness sets in. V.

JONES IS BOTH symptom and cause of how knee-jerk, florid conspiracism has become rampant and normalized in America, a fixture of the way people now think and talk, eclipsing simpler Occam’s razor understandings. Let me repeat once again: I’m not saying that large secret plots haven’t existed in the past and don’t exist now. For decades, people in the U.S. government, especially those whose work involves high-stakes secrecy, did a lot to make Americans start imagining conspiracies everywhere. The Warren Commission investigation of the Kennedy assassination was full of bungles and became a growth medium in the conspiracists’ petri dishes for an infinity of bacterial theories—even though its essential conclusion was almost certainly correct. The government did lie about UFO sightings over the years—in order to cover up air force surveillance aircraft experiments. The Watergate burglary and cover-up were conspiracies—and promptly exposed, investigated, and punished. Among the most significant recent conspiracies, the cover-up by the Roman Catholic hierarchy and elite of its sexually predatory clergy was finally exposed—after we’d wasted vast resources and ruined hundreds of lives exposing and prosecuting a satanic sexual abuse conspiracy that didn’t exist.

I remember Galileo describing the mind as a piece of paper blown around by the wind, and I loved the sight of it sticking to a tree, or jumping into the backseat of a car, and for years I watched paper leap through my cities; but yesterday I saw the mind was a squirrel caught crossing Route 80 between the wheels of a giant truck, dancing back and forth like a thin leaf, or a frightened string, for only two seconds living on the white concrete before he got away, his life shortened by all that terror, his head jerking, his yellow teeth ground down to dust. It was the speed of the squirrel and his lowness to the ground, his great purpose and the alertness of his dancing, that showed me the difference between him and paper. Paper will do in theory, when there is time to sit back in a metal chair and study shadows; but for this life I need a squirrel, his clawed feet spread, his whole soul quivering, the loud noise shaking him from head to tail. O philosophical mind, O mind of paper, I need a squirrel finishing his wild dash across the highway, rushing up his green ungoverned hillside.

HT-1 This point is difficult to access, as it is well protected by the structure of the human body. HT-1is a bilateral Vital Point that is located in the armpit at the junction of the inner arm with the torso. It is associated with the Heart Meridian and is the point that the internal aspects of that meridian leaves the inner torso and emerges close to the surface of the skin. It does not have a direct connection to any Extraordinary Vessels, but is highly sensitive to attack. Traditional Chinese Medicine state that this is a no-needle point in many related textbooks. On the surface, this point would appear to be a difficult one to access during an altercation, but it is accessible. HT-1 becomes easily accessible if the opponent’s arm is raised, which occurs in the short instances that they are throwing a punch. A quick finger thrust or one-knuckle fist strike can easily activate it, but it requires a fair amount of precision to land. Combat science teaches us that precision generally diminishes during an altercation, but I add the above variant for those that would be willing to put in the training time for achieve such a strike. Just remember that the likelihood of landing such a technique during an actual altercation is remote, even with copious amounts of practice. A more realistic attack to HT-1 is when you have used your opponent’s arm to take them to the ground. Once established, as a generally rule of thumb, it is advised that if you have established control over an opponent’s arm that you should maintain that control until you deliver a blow that ends the fight. So, with that in mind, one of my favorite attacks to HT-1 after driving an opponent to ground while having established and maintained arm control, that you jerk the arm towards yourself as you throw a kick into this Vital Point. The type of kick will be dependent on the positioning of your opponent. If he is bladed on the ground (laying on one side with the arm you control in the air) a hard side kick or stomp works well. If the opponent starts turning, or squaring his shoulders towards you as he hits the ground in an attempt to regain his feet, then a forceful forward, or straight kick, can work. I would suggest working with a training partner to determine the various configurations that a downed opponent would react when you maintain control of one of their arms. Notice that I did not advise that you kick your training partner in HT-1, which is ill advised since it theoretically can cause disruptions to the heart and according to Traditional Chinese Medicine theory even death. Again, this technique is not for demonstration or sport-oriented martial arts, but mature and thoughtful training practice can provide a wealth of knowledge on how best to attack a Vital Point, even if it is not actually struck.

Are all perpetrators alike? No; not everyone feels the need to reduce dissonance by denigrating the victim. Who do you imagine would be most likely to blame the victim: perpetrators who think highly of themselves and have strong feelings of self-worth, or those who are insecure and have low self-worth? Dissonance theory makes the nonobvious prediction that it will be the former. For people who have low self-esteem, treating others badly or going along mindlessly with what others tell them to do is not terribly dissonant with their self-concept. Moreover, they are more likely to be self-deprecating and modest, because they don't think they are especially wonderful. It is the people who think the most of themselves who, if they cause someone pain, must convince themselves the other guy is a rat. Because terrific guys like me don't hurt innocent people, that guy must deserve every nasty thing I did to him. An experiment by David Glass confirmed this prediction: The higher the perpetrators' self-esteem, the greater their denigration of their victims. Are all victims alike in the eyes of the perpetrator? No; they differ in their degree of helplessness. Suppose you are a marine in a hand-to-hand struggle with an armed enemy soldier. You kill him. Do you feel much dissonance? Probably not. The experience may be unpleasant, but it does not generate dissonance and needs no additional justification: "It was him or me ... I killed an enemy ... We are in this to win ... I have no choice here." But now suppose that you are on a mission to firebomb a house that you were told contains enemy troops. You and your team destroy the place, and then discover you have blown up a household of old men, children, and women. Under these circumstances, most soldiers will try to find additional self-justifications to reduce the dissonance they feel about killing innocent civilians, and the leading one will be to denigrate and dehumanize their victims: "Stupid jerks, they shouldn't have been there ... they were probably aiding the enemy ... All those people are vermin, gooks, subhuman." Or, as General William Westmoreland famously said of the high number of civilian casualties during the Vietnam War, "The Oriental doesn't put the same high price on life as does a Westerner. Life is plentiful. Life is cheap in the Orient.

THIS IS A TRAP, SOPHIE realized. But it didn’t seem to be the Neverseen’s doing. Somehow, some way, Keefe had set this up. So what was his plan? And why hadn’t he told her?! “I must say”—Fintan raised his hands, ready to call down flames—“you’ve really outdone yourself, Mr. Sencen. Miss Foster is an excellent addition to our bargain.” Keefe jumped in front of Sophie. “She’s not supposed to be here.” Brant’s scarred smile crawled straight out of Sophie’s nightmares. “Then we’ll consider her an excellent bonus.” Sophie hadn’t noticed that Alvar had vanished until she felt his arms wrap around her. She screamed and thrashed and kicked, but he was too strong. He pinned her arms behind her with one hand while he ripped her Black Swan pendant off her neck and tossed it to Brant. “Let’s leave the fires to the professionals, shall we?” Brant asked as he crushed the monocle under his heavy black boot. “I’ll take yours, too.” Keefe jerked away as Brant yanked the pendant off his neck. “Must we really do this again?” Brant asked, snapping his fingers and creating a sphere of Everblaze. “Not if you let her go,” Keefe said. “I’m finding it rather hard to believe your commitment,” Fintan told him. “Surely you’ve realized that switching sides means betraying your friends.” Sophie’s stomach switched to vomit mode. “What is he talking about, Keefe?” “You can’t guess?” Brant asked. She was developing some terrifying theories—but none of them made sense. Or they didn’t until Fintan asked Keefe, “Where’s the cache?

From ‘Kokor Hekkus the Killing Machine’, Chapter IV of The Demon Princes, by Caril Carphen (Elucidarian Press, New Wexford, Aloysius, Vega): If Malagate the Woe can be characterized by the single word ‘grim’ and Howard Alan Treesong by ‘incomprehensible’, then Lens Larque, Viole Falushe and Kokor Hekkus all lay claim to the word ‘fantastic’. Which one exceeds the other two in ‘fantasy’? It is an amusing if profitless speculation. Consider Viole Falushe’s Palace of Love, Lens Larque’s monument, the vast and incredible outrages Kokor Hekkus has visited upon humanity: such extravagances are impossible to comprehend, let alone compare. It is fair to say, however, that Kokor Hekkus has captured the popular imagination with his grotesque and eerie humor. Let us listen to what he has to say in an abstract from the famous telephoned address, The Theory and Practice of Terror, to the students of Cervantes University: “… To produce the maximum effect, one must identify and intensify those basic dreads already existing within the subject. It is a mistake to regard the fear of death as the most extreme fear. I find a dozen other types to be more poignant, such as: The fear of inability to protect a cherished dependent. The fear of disesteem. The fear of noisome contact. The fear of being made afraid. “My goal is to produce a ‘nightmare’ quality of fright, and to maintain it over an appreciable duration. A nightmare is the result of the under-mind exploring its most sensitive areas, and so serves as an index for the operator. Once an apparently sensitive area is located the operator to the best of his ingenuity employs means to emphasize, to dramatize this fear, then augment it by orders of magnitude. If the subject fears heights, the operator takes him to the base of a tall cliff, attaches him to a slender, obviously fragile or frayed cord and slowly raises him up the face of the cliff, not too far and not too close to the face. Scale must be emphasized, together with the tantalizing but infeasible possibility of clinging to the vertical surface. The lifting mechanism should be arranged to falter and jerk. To intensify claustrophobic dread the subject is conveyed into a pit or excavation, inserted head-foremost into a narrow and constricted tunnel which slants downward, and occasionally changes direction by sharp and cramping angles. Whereupon the pit or excavation is filled and subject must proceed ahead, for the most part in a downward direction.

Faced with the rapid spread of the coronavirus, many people in churches have reached for ‘Christian’ equivalents of the ancient knee-jerk reactions. The world is full of conspiracy theories anyway: some in America think it’s all China’s fault, some in China have said it’s all America’s fault, and no doubt there are a thousand other ideas running around, spreading themselves as easily as the virus itself and in some ways just as dangerously. The blame game is easy – especially when it’s always someone else’s fault.

To my surprise, when he arrived at my home, he was dressed in his Sunday best. He later told me that he had prepared himself as if he were going to church. I asked him to make himself comfortable on a chair while I settled down on a sofa opposite him. I began to explain to him how to relax the body as a precondition for meditation. I had barely uttered a few sentences when I felt a rush of psychophysical energy seemingly enter my body from behind and explode out toward him. My speech became slurred and my eyelids got heavy, but I kept my eyes focused on him. As the wave of energy hit him, he visibly jerked back, looking at me fearfully. Then a second wave passed through me to him, and again he startled. By the time a third rush of energy reached him, he was in deep meditation. I felt a force field connecting our bodies, and while I stayed in meditation, he too remained meditating. We talked about the experience later, and he confirmed my own sense of what had happened. At first he had felt terror at possibly being hypnotized by me; then when the second wave of energy penetrated him, he again felt pushed back by it but started to yield to it. The third time he simply let go, allowing the energy to do its work in his body-mind. He had never meditated before. I was as surprised about this effect as he was. The same energy transfer occurred subsequently every time we got together for meditation. At one point it became clear to me that he needed to make certain changes in his life before he could benefit from further sessions. Fortunately since I did not consider myself a guru or even a meditation teacher, I also did not interpret this experience as something I myself was generating. Rather, I regarded it as a gift (prasāda) and advised my neighbor to do the same. Having had this experience, however, and also having on numerous occasions been the recipient of such energy transmission, I can readily see why some teachers might attribute special significance to this ability. The same holds true of mystical experiences. It is all too easy to read into them more than is warranted. It is also easy to see how disciples can become addicted to the “hit” of spiritual transmission from a guru and how they might confuse that ability with enlightenment, wisdom, and compassion.

Studied objectively, Luke Skywalker was not very cool. But for kids who saw Empire, Luke was The Man. He was the guy we wanted to be. Retrospectively, we’d like to claim Han Solo was the single-most desirable character—and he was, in theory. But Solo’s brand of badass cool is something you can’t understand until you’re old enough to realize that being an arrogant jerk is an attractive male quality.

Of course, sharing the illness du jour with large numbers of fellow-sufferers has a supportive, salutary effect. In this case, the affliction is called electromagnetic hypersensitivity, or just electrical sensitivity syndrome. There is a wealth of Web sites and chat rooms devoted to it. Sadly, when it comes to dealing with, much less treating, such borderline theories, I have no spiel to offer, and sometimes revert to being a jerk. In this case, I suggested that they both might be magnetized. As an experiment, I said, he and his wife should float on their backs in their swimming pool to see if they both pointed north. I was guessing that they had a pool. I was right. They never came back.