Jeremiah Wright Quotes

Bill Ayers, Frank Marshall Davis, Edward Said, Roberto Mangabeira Unger, and Jeremiah Wright. This is a group I’ve previously called “Obama’s founding fathers.

When Lytle was born, the Wright Brothers had not yet achieved a working design. When he died, Voyager 2 was exiting the solar system. What does one do with the coexistence of those details in a lifetime’s view? It weighed on him.

Call to me and I will answer you and tell you great and unsearchable things you do not know (Jeremiah 33:3).

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real “return from exile.” This would be the establishment of the “new covenant” spoken of by Jeremiah (31:31). This would be the means by which “sins would be forgiven”—in other words, the means by which God would deal with the sin that had caused Israel’s exile and shame and, beyond that, the sin because of which the whole world was under the power of death.

The government gives them the drugs, builds bigger prisons, passes a three-strike law and then wants us to sing ‘God Bless America.’ No, no, no, God d*mn America, that’s in the Bible for killing innocent people. God d*mn America for treating our citizens as less than human. God d*mn America for as long as she acts like she is God and she is supreme.

I can no more disown (Jeremiah Wright) than I can disown the black community. I can no more disown him than I can my white grandmother – a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe.

The government lied about inventing the HIV virus as a means of genocide against people of color. The government lied.

Racism is how this country was founded and how this country is still run. No black man will ever be considered for president, no matter how hard you run Jesse [Jackson] and no black woman can ever be considered for anything outside what she can give with her body.

(The United States) is the same as al-Qaeda, under a different color flag, calling on the name a different God to sanction and approve our murder and our mayhem!

relationship between God and Old Testament Israel. In fact, as Jeremiah and other prophets pointed out, the catastrophe of 587 BC was not a denial of that covenant relationship, but the proof of it. It demonstrated that God meant what he said, that YHWH was as faithful to his threats as to his promises. At its inception the covenant had included sanctions – the notorious curses that would come on the people for persistent disloyalty to their covenant Lord (Lev. 26; Deut. 28).16 In 587 BC, they came.

Then there is the matter of the presidential untruths. The problem is not just that Barack Obama says things that are untrue but that he lies about what Barack Obama has said. He brags that he set red lines, but then he says it was the U.N. had set red lines. He boasts of pulling out every U.S. soldier from Iraq but then alleges that President Bush, the Iraqis, or Maliki did that. He claims that ISIS are Jayvees but then claims they are serious. But his prevarication too is habitual and was known in 2008 when it was discovered that he had simply misled the nation about his relationships with Jeremiah Wright and Bill Ayers. He had no desire, in the transparent manner of John Kerry, Al Gore, John McCain, or George W. Bush, to release his medical records or college transcripts. If Americans find their president ill-informed, there was no record that he was informed in 2008. His gaffes were far more frequent than those of Sarah Palin, who knew there were 50 states.

For Mark, all the signs are that he was thinking, as many other early Christians were in his day, of the term ‘God’s son’ as having at least four meanings. First, in the Old Testament Israel itself is ‘God’s son’ (Exodus 4.22; Jeremiah 31.9). Second – and this seems to be a primary meaning in the baptism story – it is the Messiah, Israel’s anointed king, who is ‘God’s son’ (2 Samuel 7.12–14; Psalms 2.7; 89.26–27). Third, as we just noted, ‘son of God’ was a regular and primary title taken by the Roman emperors from Augustus on. But fourth, looming up behind and beyond all of these was the sense we find in the very earliest Christian documents that all of these pointed to a strange new reality: that, in Jesus, Israel’s God had become present, had become human, had come to live in the midst of his people, to set up his kingdom, to take upon himself the full horror of their plight, and to bring about his long-awaited new world. The phrase ‘son of God’ was ready at hand to express that huge, evocative, frightening possibility, without leaving behind any of its other resonances. We can see this already going on in the writings of Paul. It is highly likely that Mark expected his first readers to have the same combination of themes in mind.

In 1829 alone, a half million Americans read Jeremiah Evarts’ William Penn Essays on the Present Crisis in the Condition of the American Indians against removal, the most successful American political tract since Thomas Paine’s Common Sense.

Jesus’ journey to Jerusalem, climaxing in his actions in the Temple and the upper room, and undertaken in full recognition of the likely consequences, was intended to function like Ezekiel lying on his side or Jeremiah smashing his pot. The prophet’s action embodied the reality. Jesus went to Jerusalem in order to embody the third and last element of the coming of the kingdom. He was not content to announce that YHWH was returning to Zion. He intended to enact, symbolize and personify that climactic event.

A Pentagon investigation found that the team of mostly Green Berets was scheduled to meet with local leaders, but had to change their mission after a drone spotted an Islamic State potentate. Their captain, the target of blame from a Pentagon report that the soldiers’ relatives denounced as a whitewash, expressly warned his superior officer that the unit was neither equipped nor informed enough to execute the raid. More than a hundred militants opened fire on Operational Detachment-Alpha Team 3212. Air support and evacuation did not arrive for four hours, by which time Sergeant First Class Jeremiah W. Johnson, Staff Sergeant Bryan C. Black, and Staff Sergeant Dustin M. Wright were dead. Sergeant La David Johnson was missing, and his body would not be recovered for two days. Less than two weeks later Trump called Johnson’s grieving widow. Myeshia Johnson was with her mother and a family friend, Miami congresswoman Frederica Wilson, who paraphrased Trump as saying that Johnson—whose name Trump evidently didn’t remember—must have known what he had signed up for.

Comfort Numbers 14:9 Deuteronomy 31:6 Psalm 27:10 Psalm 46:7 Psalm 73:23 Psalm 94:14 Psalm 103:17 Isaiah 41:17 Matthew 28:20 John 6:37-39 Romans 8:38-39 Peace Exodus 33:14 Numbers 6:24-26 Psalm 85:8 Psalm 119:165 Isaiah 26:3 Isaiah 32:17 Isaiah 57:2 Matthew 11:29-30 John 14:27 Romans 5:1-2 Ephesians 2:14 Colossians 3:15 Fear Deuteronomy 1:17 Deuteronomy 7:21 1 Chronicles 16:25-26 Nehemiah 4:14 Psalm 4:8 Psalm 28:7 Psalm 56:3 Proverbs 16:6 Isaiah 35:4 Isaiah 41:10 Jeremiah 15:20 Joel 3:16 2 Corinthians 1:10 Philippians 4:9 Hebrews 13:6 Anxiety Genesis 28:15 Job 34:12 Psalm 20:7 Psalm 50:15 Psalm 55:22 Psalm 68:19 Psalm 86:7 Proverbs 3:5-6 Isaiah 40:11 Isaiah 41:13 Matthew 11:28 John 16:33 For Those Who Feel Weak 1 Chronicles 16:11 Psalm 37:10-11 Psalm 55:18 Psalm 62:11 Psalm 72:13 Psalm 142:3 Psalm 147:6 Isaiah 57:15 Jeremiah 10:6 Habakkuk 3:19 2 Corinthians 12:9 Ephesians 3:16 Despair Psalm 46:1 Psalm 100:5 Psalm 119:116 Isaiah 40:29 Isaiah 51:6 Jeremiah 32:17 Ezekiel 34:16 Daniel 2:23 Haggai 2:4 Ephesians 1:18 2 Thessalonians 3:3 Hebrews 10:35 James 1:12 Grief Psalm 34:7 Psalm 71:20-21 Psalm 116:15 Psalm 119:28 Psalm 119:50 Psalm 121:5-8 Isaiah 43:2 2 Corinthians 1:3-4 Times of Trouble Psalm 9:12 Psalm 34:7 Psalm 37:39-40 Psalm 46:1 Psalm 50:15 Psalm 121:5-8 Psalm 138:7 John 16:33 Feeling Desperate and Depressed Psalm 30:5 Psalm 34:18 Psalm 40:1-2 Psalm 42:11 Psalm 126:5 Zephaniah 3:17 John 10:10

Our writer Ben Wallace-Wells visited Trinity United Church of Christ in Chicago, to which Obama belonged. It was led by Reverend Jeremiah Wright. It wasn’t Martin Luther King Jr. preaching; it was Malcolm X.

God’s providence, however, is always greater than the roadblocks that human beings put up when you are trying to do God’s Will.

Even after seeing the reaction to that first story, I predicted the fever would lift in a week or so, that people would get tired of reading about the intricacies of the Federal Records Act (snooze) and move on. But the story only gained speed. I’d never been a part of anything like it. The standout scandals of 2008 (Jeremiah Wright, Bristol Palin’s teen pregnancy) mostly offended along ideological divides, storms that would eventually pass. But the private server was more like an avalanche, blind outrage that barreled through every newsroom and war room, devouring everything.

It wasn't just the struggles of these men and women that had moved me. Rather, it was their determination, their self-reliance, a relentless optimism in the face of hardship. It brought to mind a phrase that my pastor, Rev. Jeremiah A. Wright Jr., had once used in a sermon. The audacity of hope.