Jeremiah Quotes

For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11 NIV)

On the way out Jeremiah turned around and danced a quick jig for me and i couldn't help it, I laughed. Over his shoulder Conrad said, "Good night Belly." And that was it. I was in love

I don’t just want a part of you. I want all of you Jeremiah Fisher

I won’t be the reason you don’t go to him. I won’t be your excuse. You’ve got to see for yourself, or you’l never be able to let him go Jeremiah Fisher

And then there was Jeremiah. When I looked at Jeremiah, I saw past, present, and future. He didn’t just know the girl I used to be. He knew the right-now me, and he loved me anyway.

For the first time Valentine glanced down at the body of Brother Jeremiah. "I did kill him, and the rest of the Silent Brothers as well. I had to. They had something I needed." "What? A sense of decency?

Evil is not man-made. Evil is natural, like the sun rising each morning, the moon revolving around the earth, and the strong eating the weak. Jeremiah Hobb

What now?” Conrad didn’t let me off the hook that easy. He said, “What now with you and Jeremiah or with you and me?

I have come to know a God who has a soft spot for rebels, who recruits people like the adulterer David, the whiner Jeremiah, the traitor Peter, and the human-rights abuser Saul of Tarsus. I have come to know a God whose Son made prodigals the heroes of his stories and the trophies of his ministry.

The salpinx is not simply an instrument of summoning. It is also an instrument of binding. Since you followed its sorrowful tones to my side, you are now bound to me like man is bound to treachery.” Jeremiah Hobb

And then he smiled at me, and he was Jeremiah again. Susannah’s boy, sunshine and smiles. Her little angel.

The thing was, Jeremiah was right. I did love him. I knew the exact moment it became real too. Conrad got up early to make a special belated Father's Day breakfast, only Mr. Fisher hadn't been able to come down the night before. He wasn't there the next morning the way he was supposed to be. Conrad cooked anyway, and he was thirteen and a terrible cook, but we all ate it. Watching him serving rubbery eggs and pretending not to be sad, I thought to myself, I will love this boy forever.

Well, why did you kill Jeremiah? And don't bother feeding me some story about how you just happened to wander along after he spontaneously died. I know you did this.

Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition.

There have been other girls. But they weren't her.

Taylor wanted me to forget about Conrad, to just erase him from my mind and memory. She kept saying things like, “everybody has to get over a first love, it’s a rite of passage.” But Conrad wasn’t just my first love. He wasn’t some rite of passage. He was so much more than that. He and Jeremiah and Susannah were my family. In my memory, the three of them would always be entwined, forever linked. There couldn’t be one without the others. If I forgot Conrad, if I evicted him from my heart, pretended like he was never there, it would be like doing those tings to Susannah. And that, I couldn’t do.

He pointed at Brother Jeremiah, who had come to a halt in front of a statue just slightly taller than he was, its base overgrown with moss. The statue was of an angel. The marble of the statue was so smooth it was almost translucent. The face of the angel was fierce and beautiful and sad. In long white hands the angel held a cup, its rim studded with marble jewels. Something about the statue tickled Clary’s memory with an uneasy familiarity. There was a date inscribed on the base, 1234, and words inscribed around it: NEPHILIM: FACILIS DESCENSUS AVERNI. “Is that meant to be the Mortal Cup?” she asked. Jace nodded. “And that’s the motto of the Nephilim—the Shadowhunters—there on the base.” “What does it mean?” Jace’s grin was a white flash in the darkness. “It means ‘Shadowhunters: Looking Better in Black Than the Widows of our Enemies Since 1234.’” “Jace—” It means, said Jeremiah, The descent into Hell is easy.

My parents’ names are Rebecca and Jeremiah, by the way,” he whispered as I approached him. I laughed, jittery. “Got it. So even though they’ll be too busy screaming at you, and they can’t hear me anyway, I’ll at least be able to address them properly?

I believe all people are assholes. You won't find anyone that you like. You'll just find someone you dislike a little less than the last asshole. And I can't wait for that day. To have a woman that I can say I dislike a little less than all the other assholes.

It's not that your most important work is meaningless; it's that your most trivial movements are also significant.

Jeremiah has come to see life as a serious of motions he must enact towards its conclusion.

This is a time when all of God's people need to keep their eyes and their Bibles wide open. We must ask God for discernment as never before.

Jeremiah 1:4-5 - 'Before I formed you in the womb I knew you, before you were born I set you apart....' ...God knew me before He made me.

If writing didn't require thinking then we'd all be doing it.

Jeremiah 29:11 "For I know the plans I have for you," declares the LORD, " Plans to prosper you and not to harm you, plans to give you a HOPE and a FUTURE.

There’s this feeling you get when you write a really good, true sentence or paragraph or scene, and it makes you feel invincible, as if you can do anything. It feels like a superpower, and in that moment no one can touch you. You’re the best there is. That’s how you make me feel, Jeremiah Crew. Like I’m the best there is.

What makes art Christian art? Is it simply Christian artists painting biblical subjects like Jeremiah? Or, by attaching a halo, does that suddenly make something Christian art? Must the artist’s subject be religious to be Christian? I don’t think so. There is a certain sense in which art is its own justification. If art is good art, if it is true art, if it is beautiful art, then it is bearing witness to the Author of the good, the true, and the beautiful

We live under the sun, but our destiny is beyond its rising and setting.

When the Qur’an critically evaluates the individual behavior of certain Jews, Christians, and pagans, it does so because these individuals serve as models for both what to do and not to do. Compared to the standards of harsh prophetic chastisement found in the revelations of Jeremiah and Ezekiel, the Qur’an is a gentle critic—despite attempts by some translators to heighten the tension.

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” —JEREMIAH 29:11

He acted like he didn't hear me. "He will let you down, because that's what he does. That's who he is." For the rest of my life, I was going to remember those words. Everything Jeremiah said to me that day, our wedding day, I would remember. I would remember the words Jeremiah said and the way he looked at me with them. With pity, and with bitterness. I hated myself for being the one who made him bitter, because that was one thing he'd never been. I reached up and laid my palm on his cheek. He could have pushed my hand away, he could have recoiled at my touch. He didn't. Just that one tiny thing told me what I needed to know - that Jere was still Jere and nothing could ever change that.

Growing up with Steven and spending my summers with Jeremiah and Conrad, winning was always important, and doubly so because I was a girl and was never expected to win anything. Victory is a thousand times sweeter when you're the underdog.

We must trust God with what we can't control.

Thus, a godly man wonders at his cross that it is not more, a wicked man wonders his cross is so much:

Jeremiah 29:11 " For I know the plans I have for you," declares the LORD, "Plans to prosper you and not to harm you,plans to give you HOPE and a FUTURE.

As the books of Job, Jeremiah, and Habakkuk clearly show, God has a high threshold of tolerance for what appropriate to say in a prayer. God can "handle" my unsuppressed rage. I may well find that my vindictive feelings need God's correction - but only by taking those feelings to God will I have the opportunity for correction and healing.

Thing about white people," Jeremiah's father tells him, "they know what everybody else is, but they don't know they're white" - "Maybe some know it" His father eyed him and smiled "When they walk into a party and everyone's black, they know it. Or when they get caught in Harlem after nightfall, they know it. But otherwise...

We live in such constant nearness to the abyss of past time that the moment is endlessly sucked into.

If I become content by having my desire satisfied, that is only self-love; but when I am contented with the hand of God and am willing to be at His disposal, that comes from my love to God.

You may think you find peace in Christ when you have no outward troubles, but is Christ your peace when the Assyrian comes into the land, when the enemy comes?...Jesus Christ would be peace to the soul when the enemy comes into the city, and into your houses.

Be sure of your call to every business you go about. Though it is the least business, be sure of your call to it; then, whatever you meet with, you may quiet your heart with this: I know I am where God would have me. Nothing in the world will quiet the heart so much as this: when I meet with any cross, I know I am where God would have me, in my place and calling; I am about the work that God has set me.

If we ask God for a calm, thankful heart that sees all the blessings His grace imparts, He can teach us many lessons in illness that can never be learned in health.

Go to Jeremiah. He's the one who wants you," Conrad said. "I don't. I never did

Then the word of the LORD came to me, saying: “Before I formed you in the womb I knew you; Before you were born I sanctified you; I ordained you a prophet to the nations” (Jeremiah 1:4-5)

It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love. Dr. Juvenal Urbino noticed is as soon as he entered the still darkened house where he has hurried on an urgent call to attend a case that for him had lost all urgency many years before. The Antillean refugee Jeremiah de Saint-Amour, disabled war veteran, photographer of children, and his most sympathetic opponent in chess, had escaped the torments of memory with the aromatic fumes of gold cyanide.

[E]very comfort that the saints have in this world is an earnest penny to them of those eternal mercies that the Lord has provided for them.

Was her whole life going to be like this now, avoiding certain songs or music that reminded her of her mistakes? Billie Holiday made her think of Eric Dalton; Iron & Wine was Jeremiah; and if things didn’t work out with Kara, she’d never be able to listen to Bob Dylan again. By the time she reached her twenties, she’d be a huge, lumbering mass of musical baggage.

In a clock, stop but one wheel and you stop every wheel, because they are dependent upon one other. So when God has ordered a thing for the present to be thus and thus, how do you know how many things depend upon this thing? God may have some work to do twenty years hence that depends on this passage of providence that falls out this day or this week.

Do What?' 'Lie,' he said. 'Why do you fabricate these outlandish stories?' 'Well,' I wanted to say, 'there are those of us who create because all around us, things visible and invisible are crumbling. We are like the stonemasons of Babylon, forever working, as it says in Jeremiah, to shore up the city of walls.' I didn't say that, of course. What I did say was: 'I don't know.

Instead of following your heart, you are choosing to lead to lead it. The world says to follow your heart, but if you are not it, then someone or something else is. The Bible says that "the heart is more deceitful than all else" (Jeremiah 17:9), and it will always pursue that which feels right at the moment.

Storms are not punishment for lack of obedience; oftentimes they are the result of obedience!

Oh, that we could but convince men and women that murmuring spirit is a greater evil than any affliction, whatever the affliction!

When I put God first, God takes care of me and energizes me to do what really needs to be done.

It is the soldier, not the reporter, who has given us freedom of the press. It is the soldier, not the poet, who has given us freedom of speech. It is the soldier, not the campus organizer, who has given us the freedom to demonstrate. It is the soldier, who salutes the flag, who serves beneath the flag and whose coffin is draped by the flag, who allows the protester to burn the flag.

Life-transforming ideas have always come to me through books.” - Bell Hooks

A lot of people will ignore positive words when they are down and accept negative words. Those people never get better.

When a fire rises, don't be quick to worry. Find the purpose of the fire, if it's negative, water it down, if positive, feed the flames.

If you would get a contented life, do not grasp too much of the world, do not take in more of the business of the world than God calls you to.

Christian, how did you enjoy comfort before? Was the creature anything to you but a conduit, a pipe, that conveyed God's goodness to you? 'The pipe is cut off,' says God, 'come to me, the fountain, and drink immediately.' Though the beams are taken away, yet the sun remains the same in the firmament as ever it was.

Many Christians have the mistaken notion that eternal life begins when they die. But that is not biblically accurate. Eternal life begins when we are born again into the Kingdom of God.

One need not believe in Pallas Athena, the virgin goddess, to be overwhelmed by the Parthenon. Similarly, a man who rejects all dogmas, all theologies and all religious formulations of beliefs may still find Genesis the sublime book par excellence. Experiences and aspirations of which intimations may be found in Plato, Nietzsche, and Spinoza have found their most evocative expression in some sacred books. Since the Renaissance, Shakespeare, Rembrandt, Mozart, and a host of others have shown that this religious dimension can be experienced and communicated apart from any religious context. But that is no reason for closing my heart to Job's cry, or to Jeremiah's, or to the Second Isaiah. I do not read them as mere literature; rather, I read Sophocles and Shakespeare with all my being, too.

If you have been born only once, you will have to die twice. But if you have been born twice, you will have to die only once (and you may even escape that one death if Jesus returns to the earth during your lifetime).

One of the great truths of the Bible is that whenever God gets ready to do anything in the earth, He always works through a person or a group of people whom He has called and who have willingly responded to Him. The human factor is key for God’s activity on the earth. When God prepared to deliver the Israelites from Egypt, He called Moses. When He got ready to rescue His people from the Midianites, He called Gideon. When God wanted to warn His disobedient people of His judgment and call them back to Him, He called Elijah, Isaiah, Jeremiah, Amos, and the other prophets. When God was ready to send His Son into the world, He chose Mary, a humble peasant girl, to be His mother. When Jesus Christ prepared to send His message of salvation throughout the world, He called and anointed men and women—His Church—and commissioned them for the mission. This illustrates an incredible principle under which God operates: Without God we cannot, and without us God will not. For everything that God desires to do in the earth, He enters into partnership with those to whom He has already given dominion.

Now this is a mystery to a carnal heart. They can see no such thing; perhaps they think God loves them when he prospers them and makes them rich, but they think God loves them not when he afflicts them. That is a mystery, but grace instructs men in that mystery, grace enables men to see love in the very frown of God's face, and so come to receive contentment.

I remained completely conscious of Jeremiah. He smelled good. He looked good. He sounded good. And when he ran his tongue across the salt on that place between his index finger and his thumb, I wanted to be that little spot. -from chapter Lick, Drink, Suck!, The Boots My Mother Gave Me

I love you.” I laugh. “You already said that.” “I’ve never said it before. I like it…I think I’ll keep saying it.

That night I dreamed of Conrad. I was the same age I was now, but he was younger, ten or eleven maybe. I think he might even have been wearing overalls. We played outside my house until it got dark, just running around the yard. I said, “Susannah will be wondering where you are. You should go home.” He said, “I can’t. I don’t know how. Will you help me?” And then I was sad, because I didn’t know how either. We weren’t at my house anymore, and it was so dark. We were in the woods. We were lost. When I woke up, I was crying and Jeremiah was asleep next to me. I sat up in the bed. It was dark, the only light in the room was my alarm clock. It read 4:57. I lay back down.

Before Jeremiah knew God, God knew Jeremiah: “Before I shaped you in the womb, I knew all about you.” This turns everything we ever thought about God around. We think that God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop into church from time to time to see what is going on with God. We indulge in an occasional sunset or symphony to cultivate a feeling of reverence for God. But that is not the reality of our lives with God. Long before we ever got around to asking questions about God, God had been questioning us. Long before we got interested in the subject of God, God subjected us to the most intensive and searching knowledge. Before it ever crossed our minds that God might be important, God singled us out as important. Before we were formed in the womb, God knew us. We are known before we know. This realization has a practical result: no longer do we run here and there, panicked and anxious, searching for the answers to life. Our lives are not puzzles to be figured out. Rather, we come to God, who knows us and reveals to us the truth of our lives. The fundamental mistake is to begin with ourselves and not God. God is the center from which all life develops. If we use our ego as the center from which to plot the geometry of our lives, we will live eccentrically.

Once sin is allowed to settle in your heart, it will not be turned out at your bidding. Custom becomes second nature, and its chains are not easily broken. The prophet has well said, "Can the Ethiopian change his skin, or the leopard its spots? Neither can you do good who are accustomed to doing evil" (Jeremiah 13:23). Habits are like stones rolling down hill--the further they roll, the faster and more ungovernable is their course. Habits, like trees, are strengthened by age. A boy may bend an oak when it is a sapling--a hundred men cannot root it up, when it is a full grown tree. A child can wade over the Thames River at its fountain-head--the largest ship in the world can float in it when it gets near the sea. So it is with habits: the older the stronger--the longer they have held possession, the harder they will be to cast out.

We can find ourselves in the middle of God’s perfect will and in the middle of a perfect storm at the same time!

to be well skilled in the mystery of Christian contentment is the duty, glory, and excellence of a Christian.

In active obedience, we worship God by doing what pleases God; but by passive obedience, we do as well worship God by being pleased with what God does.

...Make God's Word your Sourcebook...

We can face whatever circumstances await us with courage if we just reflect on God’s faithfulness and place our confidence in His great power and loving purpose for our lives.

Seeing pictures of other places around the world makes me feel more important. Reminds me, even though life is short, there's so much to do.

Sometimes when I'm writing, I wonder if the words have a mind of their own, and if they're really just using me as a puppet to manifest themselves.

When God grabs you by the scruff of the neck then although theoretically you have a freedom to say 'no', in another sense, actually, you can't say no because it's like Jeremiah. 'God, you have cheated me. You called me to be a prophet against the people that I love, and all that I proclaim is words of doom and judgement.' And yet if I say "I will shut up", I can't.

Thus, Jeremiah’s love affair ends with a dull journey in which two doctors speak of the merits of Claudius Amyand’s successful appendectomy, the quality of French roads, moving onto other topics the reserve of the serious minded and Jeremiah, in his confinement, gazes out at the landscape, at the great conquered land lying between himself and his beloved and inwardly weeps, acknowledging that a whore in Covent Garden had foreseen it all.

Have you ever stopped to think in your own personal life why God permits certain people to cross your path? Do you wish that you had never met certain people? Are there people whom you would call your enemies? Someone may have caused you sorrow, but it is all for His purpose. God has permitted all that for a particular purpose. Learn to recognize the hand of God in your life.

If we don't want a baby, we must take responsibility for our actions before a baby becomes a reality. God has made us capable of having babies, and when one has been conceived, it is His intention for that child to come into the world. The moment the child is conceived, he is a person, and to abort a pregnancy is murder of a human being.

I'm just saying, take courage. That and pretty much that alone is never the incorrect thing to do.

My brethren, the reason why you do not have contentment in the things of the world is not that you do not have enough of them. The reason is that they are not things proportional to that immortal soul of yours that is capable of God Himself.

Since the Renaissance, Shakespeare, Rembrandt, Mozart, and a host of others have shown that this religious dimension can be experienced and communicated apart from any religious context. But that is no reason for closing my heart to Job's cry, or to Jeremiah's, or to the Second Isaiah. I do not read them as mere literature; rather, I read Sophocles and Shakespeare with all my being, too.

And so the Dark Angel once more embeds herself in Jeremiah’s’ mind. If not for the gardener he might believe each appearance an apparition for she does not belong amongst the sombre apothecaries and their fledgling apprentices, musing on herbs as if they are already in phials and not aligned for appreciating beauty. No, such a woman - any woman for that matter - did not belong in the Physic Gardens; though with this particular woman, Jeremiah cannot discern quite where she belonged. 

If you have put your faith in Christ and have spent significant time in the Word of God, the tough times can be like a magnet that draws you to the Lord Jesus. Nothing is going to happen - ever - that will catch Jesus Christ by surprise. He is able to help His children work through anything, and not a single thing is going to happen in the future that can change that fact.

Belly, this is Yolie. She’s my co-lifeguard.” Yolie reached over and shook my hand. It struck me as a businessy thing to do for someone in a bikini. She had a firm handshake, a nice grip, something my mother would have appreciated. “Hi Belly,” she said. “I’ve heard a lot about you.” “You have?” I looked up at Jeremiah. He smirked. “Yeah. I told her all about the way you snore so loud that I can hear you down the hall.” I smacked his foot. “Shut up.” Turning to Yolie, I said, “It’s nice to meet you.” She smiled at me. She had dimples in both cheeks and a crooked bottom tooth. “You too. Jere, do you want to take your break now?” “In a little bit,” he said. “Belly, go work on your sun damage.

The prophet knew that religion could distort what the Lord demanded of man, that priests themselves had committed perjury by bearing false witness, condoning violence, tolerating hatred, calling for ceremonies instead of bursting forth with wrath and indignation at cruelty, deceit, idolatry, and violence. To the people, religion was Temple, priesthood, incense: "This is the Temple of the Lord, the Temple of the Lord, the Temple of the Lord" (Jer. 7:4). Such piety Jeremiah brands as fraud and illusion. "Behold you trust in deceptive words to no avail," he calls (Jer. 7 : 8 ). Worship preceded o r followed by evil acts becomes a n absurdity. The holy place is doomed when people indulge in unholy deeds.

Slow to anger.” The Hebrew phrase is literally “long of nostrils.” Picture an angry bull, pawing the ground, breathing loudly, nostrils flared. That would be, so to speak, “short-nosed.” But the Lord is long-nosed. He doesn’t have his finger on the trigger. It takes much accumulated provoking to draw out his ire. Unlike us, who are often emotional dams ready to break, God can put up with a lot. This is why the Old Testament speaks of God being “provoked to anger” by his people dozens of times (especially in Deuteronomy; 1–2 Kings; and Jeremiah). But not once are we told that God is “provoked to love” or “provoked to mercy.” His anger requires provocation; his mercy is pent up, ready to gush forth. We tend to think: divine anger is pent up, spring-loaded; divine mercy is slow to build. It’s just the opposite. Divine mercy is ready to burst forth at the slightest prick.

The deeper truth is that reform, if it is real reform, is an exercise of love. Prophecy, if it is real prophecy, is an exercise of love. Amos, Hosea, and Jeremiah employed such harsh language in criticizing the children of Israel precisely because they thought more of the people than the people thought of themselves. The prophets were in love with, were possessed by, a vision of the dignity and destiny of those they addressed. The outrageousness of sin and failure was in direct proportion to the greatness of God's intent for his people. Prophecy was always an exercise of love, never of contempt, for those to whom the prophet addressed his criticism.

I think I’m going to leave soon,” he said, finishing his water. He didn’t look at me when he said, “Do you need a ride?” “No,” I said. I tried to swallow my disappointment that he was leaving already. “I came with those guys over there.” I pointed at Conrad and Jeremiah. He nodded. “I figured, the way your brother kept looking over here.” I almost choked. “My brother? Who? Him?” I pointed at Conrad. He wasn’t looking at us. He was looking at a blond girl in a Red Sox cap, and she was looking right back. He was laughing, and he never laughed. “Yeah.” “He’s not my brother. He tries to act like he is, but he’s not,” I said. “He thinks he’s everybody’s big brother. It’s so patronizing…

Think of the many, many stories about God choosing people. There are Moses, Abraham, and Sarah; there are David, Jeremiah, Gideon, Samuel, Jonah, and Isaiah. There is Israel itself. Much later there are Peter and Paul, and, most especially, Mary. God is always choosing people. First impressions aside, God is not primarily choosing them for a role or a task, although it might appear that way. God is really choosing them to be God’s self in this world, each in a unique situation. If they allow themselves to experience being chosen, being a beloved, being somehow God’s presence in the world, they invariably communicate that same chosenness to others. And thus the Mystery passes on from age to age. Yes, we do have roles and tasks in this world, but finally they are all the same—to uniquely be divine love in a way that no one else can or will.

There’s only one way to find peace with a painful past and that is through a personal relationship with God through faith in Jesus Christ. He alone, through His Spirit, can place a healing balm on our deep wounds. The Bible says: “You can’t heal a wound by saying it’s not there!” (Jeremiah 6:14 TLB) We (Beth and Sherrie) have found that in the places that hurt the most, God brings a promise from the Bible to our memory at just the right time. We have experienced comfort and growth through our growing relationship with Jesus and how we long for the same growth for you!

When [the saints] perform actions to God, then the soul says: 'Oh! that I could do what pleases God!' When they come to suffer any cross: 'Oh, that what God does might please me!' I labour to do what pleases God, and I labour that what God does shall please me: here is a Christian indeed, who shall endeavour both these. It is but one side of a Christian to endeavour to do what pleases God; you must as well endeavour to be pleased with what God does, and so you will come to be a complete Christian when you can do both, and that is the first thing in the excellence of this grace of contentment.

In a New York where people are reconceived as consumers, not citizens, it is most profitable to keep everyone moving and disconnected. This is what the hyper-globalized, ultracompetitive city looks and feels like. I saw the perfect word for it scrawled on a wall in the East Village: blandalism. Sleepwalking inside digital bubbles, the iZombies hustle through the city without looking. And you can’t really have compassion for a thing—or a person—without beholding it.

I’m going to a party tonight,” I said, partly just to say it out loud and partly to brag. Conrad raised his eyebrows. “You?” “Whose party?” Jeremiah demanded. “Kinsey’s?” I put down my juice. “How’d you know?” Jeremiah laughed and wagged his finger at me. “I know everybody in Cousins, Belly. I’m a lifeguard. That’s like being the mayor. Greg Kinsey works at that surf shop over by the mall.” Frowning, Conrad said, “Doesn’t Greg Kinsey sell crystal meth out of his trunk?” “What? No. Cam wouldn’t be friends with someone like that,” I said defensively. “Who’s Cam?” Jeremiah asked me. “That guy I met at Clay’s bonfire. He asked me to go to this party with him, and I said yes.” “Sorry. You aren’t going to some meth addict’s party,” Conrad said. This was the second time Conrad was trying to tell me what to do, and I was sick of it. Who did he think he was? I had to go to this party. I didn’t care if there was crystal meth or not, I was going. “I’m telling you, Cam wouldn’t be friends with someone like that! He’s straight edge.” Conrad and Jeremiah both snorted. In moments like these, they were a team. “He’s straight edge?” Jeremiah said, trying not to smile. “Neat.” “Very cool,” agreed Conrad. I glared at the both of them. First they didn’t want me hanging out with meth addicts, and then being straight edge wasn’t cool either. “He doesn’t do drugs, all right? Which is why I highly doubt he’d be friends with a drug dealer.” Jeremiah scratched his cheek and said, “You know what, it might be Greg Rosenberg who’s the meth dealer. Greg Kinsey’s pretty cool. He has a pool table. I think I’ll check this party out too.” “Wait, what?” I was starting to panic. “I think I’ll go too,” Conrad said. “I like pool.” I stood up. “You guys can’t come. You weren’t invited.” Conrad leaned back in his chair and put his arms behind his head. “Don’t worry, Belly. We won’t bother you on your big date.” “Unless he puts his hands on you.” Jeremiah ground his fist into his hand threateningly, his blue eyes narrow. “Then his ass is grass.” “This isn’t happening,” I moaned. “You guys, I’m begging you. Don’t come. Please, please don’t come.” Jeremiah ignored me. “Con, what are you gonna wear?” “I haven’t thought about it. Maybe my khaki shorts? What are you gonna wear?” “I hate you guys,” I said.

when the heart of a man has nothing to do, but to be busy about creature-comforts, every little thing troubles him; but when the heart is taken up with the weighty things of eternity, with the great things of eternal life, the things of here below that disquieted it before are things now of no consequence to him in comparison with the other-how things fall out here is not much regarded by him, if the one thing that is necessary is provided for.

So why don’t you eat meat, Cam?” Jeremiah asked, stuffing half his burger into his mouth. Cam swallowed his water and said, “I’m morally opposed to eating animals.” Jeremiah nodded seriously. “But Belly eats meat. You let her kiss you with those lips?” Then he cracked up. Susannah and my mother exchanged a knowing kind of smile. I could feel my face getting hot, and I could feel how tense Cam was beside me. “Shut up, Jeremiah.” Cam glanced at my mother and laughed uneasily. “I don’t judge people who choose to eat meat. It’s a personal choice.” Jeremiah continued, “So you don’t mind when her lips touch dead animal and then touch your, um, lips?” Susannah chuckled lightly and said, “Jere, give the guy a break.” “Yeah, Jere, give the guy a break,” I said, glaring at him. I kicked him under the table, hard. Hard enough to make him flinch. “No, it’s fine,” Cam said. “I don’t mind at all. In fact-“ Then he pulled me to him and kissed me quickly, right in front of everyone. It was only a peck, but it was embarrassing. “Please don’t kiss Belly at the dinner table,” said Jeremiah, gagging a little for effect. “You’re making me nauseous.” My mother shook her head at him and said, “Belly’s allowed to kiss.” Then she pointed her fork at Cam. “But that’s it.” She burst out laughing like it was the funniest thing she’d ever said, and Susannah tried not to smile and told her to hush. I wanted to kill my mother and then myself. “Mom, please. You’re so not funny,” I said. “No more wine for Mom.” I refused to look anywhere near Jeremiah’s direction, or Cam’s, for that matter.

People hate these shows, but their hatred smacks of denial. It's all there, all the old American grotesques, the test-tube babies of Whitman and Poe, a great gauntlet of doubtless eyes, big mouths spewing fantastic catchphrase fountains of impenetrable self-justification, muttering dark prayers, calling on God to strike down those who would fuck with their money, their cash, and always knowing, always preaching. Using weird phrases that nobody uses, except everybody uses them now. Constantly talking about 'goals.' Throwing carbonic acid on our castmates because they used our special cup annd then calling our mom to say, in a baby voice, 'People don't get me here.' Walking around half-naked with a butcher knife behind our backs. Telling it like it is, y'all (what-what). And never passive-aggressive, no. Saying it straight to your face. But crying...My God, there have been more tears shed on reality TV than by all the war widows of the world. Are we so raw? It must be so. There are simply too many of them-too many shows and too many people on the shows-for them not to be revealing something endemic. This is us, a people of savage sentimentality, weeping and lifting weights.

I hurried over to Conrad, walking so fast I kicked up sand behind me. “Hey, I’m gonna get a ride,” I said breathlessly. The blond Red Sox girl looked me up and down. “Hello,” she said. Conrad said, “With who?” I pointed at Cam. “Him.” “You’re not riding with someone you don’t even know,” he said flatly. “I do so know him. He’s Sextus.” He narrowed his eyes. “Sex what?” “Never mind. His name is Cam, he’s studying whales, and you don’t get to decide who I ride home with. I was just letting you know, as a courtesy. I wasn’t asking for your permission.” I started to walk away, but he grabbed my elbow. “I don’t care what he’s studying. It’s not gonna happen,” he said casually, but his grip was tight. “If you want to go, I’ll take you.” I took a deep breath. I had to keep cool. I wasn’t going to let him goad me into being a baby, not in front of all these people. “No, thanks,” I said, trying to walk away again. But he didn’t let go. “I thought you already had a boyfriend?” His tone was mocking, and I knew he’d seen through my lie the night before. I wanted so badly to throw a handful of sand in his face. I tried to twist out of his grip. “Let go of me! That hurts!” He let go immediately, his face red. It didn’t really hurt, but I wanted to embarrass him the way he was embarrassing me. I said loudly, “I’d rather ride with a stranger than with someone who’s been drinking!” “I’ve had one beer,” he snapped. “I weigh a hundred and seventy-five pounds. Wait half an hour and I’ll take you. Stop being such a brat.” I could feel tears starting to spark my eyelids. I looked over my shoulder to see if Cam was watching. He was. “You’re an asshole,” I said. He looked me dead in the eyes and said, “And you’re a four-year-old.” As I walked away, I heard the girl ask, “Is she your girlfriend?” I whirled around, and we both said “No!” at the same time. Confused, she said, “Well, is she your little sister?” like I wasn’t standing right there. Her perfume was heavy. It felt like it filled all the air around us, like we were breathing her in. “No, I’m not his little sister.” I hated this girl for being a witness to all this. It was humiliating. And she was pretty, in the same kind of way Taylor was pretty, which somehow made things worse. Conrad said, “Her mom is best friends with my mom.” So that was all I was to him? His mom’s friend’s daughter? I took a deep breath, and without even thinking, I said to the girl, “I’ve known Conrad my whole life. So let me be the one to tell you you’re barking up the wrong tree. Conrad will never love anyone as much as he loves himself, if you know what I mean-“ I lifted up my hand and wiggled my fingers. “Shut up, Belly,” Conrad warned. The tops of his ears were turning bright red. It was a low blow, but I didn’t care. He deserved it. Red Sox girl frowned. “What is she talking about, Conrad?” To her I blurted out, “Oh, I’m sorry, do you not know what the idiom ‘barking up the wrong tree’ means?” Her pretty face twisted. “You little skank,” she hissed. I could feel myself shrinking. I wished I could take it back. I’d never gotten into a fight with a girl before, or with anyone for that matter. Thankfully, Conrad broke in then and pointed to the bonfire. “Belly, go back over there, and wait for me to come get you,” he said harshly. That’s when Jeremiah ambled over. “Hey, hey, what’s going on?” he asked, smiling in his easy, goofy way. “Your brother is a jerk,” I said. “That’s what’s going on.” Jeremiah put his arm around me. He smelled like beer. “You guys play nice, you hear?” I shrugged out of his hold and said, “I am playing nice. Tell your brother to play nice.” “Wait, are you guys brother and sister too?” the girl asked. Conrad said, “Don’t even think about leaving with that guy.

Why were so few voices raised in the ancient world in protest against the ruthlessness of man? Why are human beings so obsequious, ready to kill and ready to die at the call of kings and chieftains? Perhaps it is because they worship might, venerate those who command might, and are convinced that it is by force that man prevails. The splendor and the pride of kings blind the people. The Mesopotamian, for example, felt convinced that authorities were always right: "The command of the palace, like the command of Anu, cannot be altered. The king's word is right; his utterance, like that of a god, cannot be changed!" The prophets repudiated the work as well as the power of man as an object of supreme adoration. They denounced "arrogant boasting" and "haughty pride" (Isa. 10:12), the kings who ruled the nations in anger, the oppressors (Isa. 14:4-6), the destroyers of nations, who went forth to inflict waste, ruin, and death (Jer. 4:7), the "guilty men, whose own might is their god" (Hab. 1: 11). Their course is evil, Their might is not right. Jeremiah 23:10 The end of public authority is to realize the moral law, a task for which both knowledge and understanding as well as the possession of power are indispensable means. Yet inherent in power is the tendency to breed conceit. " . . . one of the most striking and one of the most pervasive features of the prophetic polemic [is] the denunciation and distrust of power in all its forms and guises. The hunger of the powerfit! knows no satiety; the appetite grows on what it feeds. Power exalts itself and is incapable of yielding to any transcendent judgment; it 'listens to no voice' (Zeph. 3:2) ." It is the bitter irony of history that the common people, who are devoid of power and are the prospective victims of its abuse, are the first to become the ally of him who accumulates power. Power is spectacular, while its end, the moral law, is inconspicuous.