Jen Hatmaker For The Love Quotes

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If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
People may hate us because of Jesus, but they should never hate Jesus because of us. The way we treat others should lead them to only one conclusion: “If this is how Jesus loves, then I’m in.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
Instead of waiting for community, provide it, and you’ll end up with it anyway.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
You’d be surprised how powerful kindness actually is. I am not being dramatic: you can save hearts and lives with grace. Do
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
God measures our entire existence by only two things: how we love Him and how we love people.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
I seek only friends who bleed and sweat and laugh and cry. Don’t fear your humanity; it is your best offering.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
One of the best parts of being human is other humans. It's true, because life is hard; but people get to show up for one another, as God told us to, and we remember we are loved and seen and God is here and we are not alone. We can't deliver folks from their pits, but we can sure get in there with them until God does.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Sometimes the best way to bring good news to the poor is to bring actual good news to the poor. It appears a good way to bring relief to the oppressed is to bring real relief to the oppressed. It's almost like Jesus meant what He said. When you're desperate, usually the best news you can receive is food, water, shelter. These provisions communicate God's presence infinitely more than a tract or Christian performance in the local park. They convey, "God loves you so dearly, He sent people to your rescue.
Jen Hatmaker (7: An Experimental Mutiny Against Excess)
We can have our junk together in a thousand areas, but if we don’t have love, we are totally bankrupt.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Unattended hurt, anger, and bitterness can destroy even the best marriage. Lean honestly into every hard place, each tender spot, because truthfulness hurts for a minute but silence is the kill shot.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We need to quit trying to be awesome and instead be wise.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Balance. It’s like a unicorn; we’ve heard about it, everyone talks about it and makes airbrushed T-shirts celebrating it, it seems super rad, but we haven’t actually seen one. I’m beginning to
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
A good parent prepares the child for the path, not the path for the child.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
People will take as much as you will give them, not because they are terrible humans, but because they only want this one slice of you. It doesn’t seem like much to them.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, Coffee. For everything. You make life possible. I don’t want to make you feel weird, but you are my soul mate. Well done.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
As Jesus explained, the right things have to die so the right things can live—we die to selfishness, greed, power, accumulation, prestige, and self-preservation, giving life to community, generosity, compassion, mercy, brotherhood, kindness, and love. The gospel will die in the toxic soil of self.
Jen Hatmaker (7: An Experimental Mutiny Against Excess)
Our primary defaults are exhaustion and guilt. Meanwhile, we have beautiful lives begging to be really lived, really enjoyed, really applauded
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
A worthy life means showing up when showing up is the only thing to do. Goodness bears itself out in millions of ordinary ways across the globe, for the rich and poor, the famous and unknown, in enormous measures and tiny, holy moments.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Sometimes kids get a mean teacher or a class they don’t like or an inflexible deadline even though that child was “exhausted the night before.” We should not cushion every blow. This is life. Learning to deal with struggle and to develop responsibility is crucial. A good parent prepares the child for the path, not the path for the child. We can still demonstrate gentle and attached parenting without raising children who melt on a warm day.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Be kind. Be you. Love Jesus.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Loved people love people. Forgiven people forgive people. Adored people adore people. Freed people free people. But when we are still locked in our own prisons, it is impossible to crave the liberation of others. Misery prefers company.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
We are not promised a pain-free life but are given the tools to survive: God and people. It is enough.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
The best I offer the world is the truth—my highest gift. What the world does with it is not up to me. I am not in charge of outcomes, opinions, assessments. I am not in the business of damage control. When I present a fabricated version of myself—the self who knows all, is ever certain, always steps strong—we all lose, because I cannot keep up with that lie and neither can you.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Folks who thrive in God’s grace give grace easily, but the self-critical person becomes others-critical. We “love” people the way we “love” ourselves, and if we are not good enough, then no one is. We keep ourselves brutally on the hook, plus our husbands, our kids, our friends, our churches, our leaders, anyone “other.” When we impose unrealistic expectations on ourselves, it’s natural to force them on everyone else.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
If we could believe we are deeply connected in the fragile places, we could drop the games. When you tell me the truth about yourself, I no longer hide from you. You become safe for me. So guess what? You are now a recipient of my truth too. I am drawn to you. Your vulnerability makes a path for my own. Your truth-telling says to me, “I will not despise, judge, or abandon you.” Ironically, it gives me the courage
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We “love” people the way we “love” ourselves, and if we are not good enough, then no one is.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
God is unveiling women around the world. He always has and continues to work through women and girls, who are half of His church. They are, like men and boys, His image bearers. They are also, like men and boys, gifted, empowered, smart, and anointed.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Do we emphasize behavior over character? Because good behavior won’t guarantee anything. If they don’t love Jesus and people, it matters zero if they remain virgins and don’t say the F-word. We must shepherd their hearts, not just their hemlines. Jesus operates beyond the tidy boundaries of good behavior.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
nothing hurts worse or steals more joy than broken relationships. We can heal and hurt each other, and we do.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
As Scott Stratten, author of UnMarketing says: “Don’t try to win over the haters; you’re not the jackass whisperer.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
They try to assign Him the power and public sway He always resisted; people want to make a starlet out of Jesus. But He insisted His power was activated in the margins. Jesus didn't redeem the world on the throne but through the cross. I don't want to consume the redemption Jesus made possible then spurn the methods by which He achieved it. Jesus' kingdom continues in the same manner it was launched; through humility, subversion, love, sacrifice; through calling empty religion to reform and behaving like we believe the meek will indeed inherit the earth. We cannot carry the gospel to the poor and lowly while emulating the practices of the rich and powerful.
Jen Hatmaker (7: An Experimental Mutiny Against Excess)
Good news: most people are surprisingly respectful with boundaries. Folks take a no better than I suspected. When I say, “Thank you for inviting me into this good thing of yours. It is as extraordinary as you are. But any new yes I give means a no to my family and sanity. Please accept my sincere regrets and count on my prayers,” most people are amazing. You can say no, and no one will die.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
People crave what they have always craved: to be known and loved, to belong somewhere. Community is such a basic human need. It helps us weather virtually every storm. If Jesus’ basic marching orders were 1.) to love God and 2.) to love people, then the fruit of that obedience includes being loved by God and loved by people. We give and get here. According to Jesus, the love of God and people is the substance of life.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We should not cushion every blow. This is life. Learning to deal with struggle and to develop responsibility is crucial. A good parent prepares the child for the path, not the path for the child. We can still demonstrate gentle and attached parenting without raising children who melt on a warm day.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Isolation concentrates every struggle. The longer we keep our heartaches tucked away in the dark, the more menacing they become. Pulling them into the light among trusted people who love you is, I swear, 50 percent of the recovery process.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
First, I hope you see them. This is harder than it sounds; you have to learn to see hurt people, because they figure out how to act invisible. Kindness needs recipients. The whole world is filled with lonely and left-out and humiliated and sad kids, and seeing them is the first step. Because they are just as precious as you. If you can learn this during the Family Years, it will change your life, because you’ll develop eyes for pain, which is exactly how Jesus walked around on this earth. If your mercy radar is strong now, God can do anything with you later.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
If our kids only expect blessings and exemptions, they will be terrible grown-ups.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
When we impose unrealistic expectations on ourselves, it’s natural to force them on everyone else.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We can heal and hurt each other, and we do. I’m hoping to help lead a tribe that does more healing and less hurting. I consider that my job.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Could the highest level of “right theology” involve loving God and people like Jesus suggested?
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
You are doing a wonderful job. Parenting is mind-numbingly hard and no one is perfect at it and we’ll all jack a thousand parts, yet somehow, against all odds, it will be enough.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Love God, love people. Act justly, love mercy, walk humbly. Treat people as you want to be treated. If you want to be great, be a servant.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Love refuses to deny or dismantle another’s perspective simply because I don’t share it.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
There is nothing more meaningful, life-giving, or lovely than home
Jen Hatmaker
Folks who thrive in God’s grace give grace easily, but the self-critical person becomes others-critical. We “love” people the way we “love” ourselves, and if we are not good enough, then no one is.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
I choose you and I would choose you all over again. As Jane Eyre said of her Mr. Rochester, “I know what it is to live entirely for and with what I love best on earth. I hold myself supremely blessed—blessed beyond what language can express; because I am my husband’s life as fully as he is mine.”1
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Hard worker, punching the clock and paying the bills, you can live a life worthy this day. Your career may not involve “Christian-sanctioned” labor, but that doesn’t mean you aren’t walking in your calling. The manner in which you speak to your coworkers, the way you work diligently, your dignity as a laborer worth her wages—this is a worthy life. Every goodness God asked us to display is available to you today. Through ordinary work, people can be set free, valued, and changed, including yourself. God’s kingdom will not come in any more power elsewhere than it will come in your life today.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Henri Nouwen wrote: “Forgiveness is the name of love practiced among people who love poorly. The hard truth is that all people love poorly. We need to forgive and be forgiven every day, every hour increasingly. That is the great work of love among the fellowship of the weak that is the human family.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
We don’t get to opt out of living on mission because we might not be appreciated. We’re not allowed to neglect the oppressed because we have reservations about their discernment. We cannot deny love because it might be despised or misunderstood. We can’t withhold social relief because we’re not convinced it will be perfectly managed. Must we be wise? Absolutely. But doing nothing is a blatant sin of omission. Turning a blind eye to the bottom on the grounds of “unworthiness” is the antithesis to Jesus’ entire mission.
Jen Hatmaker (Interrupted: An Adventure in Relearning the Essentials of Faith)
There is a biblical benchmark I now use. We will refer to this criterion for every hard question, big idea, topic, assessment of our own obedience, every “should” or “should not” and “will” or “will not” we ascribe to God, every theological sound bite. Here it is: If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. If a sermon promises health and wealth to the faithful, it isn’t true, because that theology makes God an absolute monster who only blesses rich westerners and despises Christians in Africa, India, China, South America, Russia, rural Appalachia, inner-city America, and everywhere else a sincere believer remains poor. If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Balance. It’s like a unicorn; we’ve heard about it, everyone talks about it and makes airbrushed T-shirts celebrating it, it seems super rad, but we haven’t actually seen one. I’m beginning to think it isn’t a thing.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Desperately wanting God's kingdom to come, we lead with the law, like a sixteen-year-old girl who thought a Bible on a desk corner would represent the story of God more than the warm, safe embrace of human connection.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
I don’t like when people minimize their gifts. There is a difference between humility and insecurity, and self-effacement does no one any favors. We teach our watching children to doubt and excuse and diminish themselves.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
When you tell me the truth about yourself, I no longer hide from you. You become safe for me. So guess what? You are now a recipient of my truth too. I am drawn to you. Your vulnerability makes a path for my own. Your truth-telling says to me, “I will not despise, judge, or abandon you.” Ironically, it gives me the courage to be afraid, the strength to be weak.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
It is no wonder humanity has long preferred legalism, which involves much cleaner territory. Give me a rule any day. Give me a clear “in” and “out” because boundaries make me feel safe. If I can clearly mark the borders, then I am assured of my insider status—the position I feel compelled to defend, the one thing I can be sure of. I want to stand before God having gotten it right.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
If we’ve been in church for years yet aren’t full, are we really hungry for more knowledge? In our busy lives, do we really need another program or event? Do we really need to be fed more of the Word, or are we simply undernourished from an absence of living the Word? Maybe we love God, but are we loving others? If our faith is about us, then we are not just hungry—our spirits are starving.
Jen Hatmaker (Interrupted: When Jesus Wrecks Your Comfortable Christianity)
Boundaries come after grace, because compassion minds the fragile places but boundaries keep them from compromising the rest. Brokenness may have legitimate origins, but left unchecked, a wound becomes infected and poisons the whole body (and subsequently, everyone around). Wounds must be attended to heal. With an unhealthy limb, the rest of the body overcompensates through manipulation, aggression, or blaming. Boundaries here are kind. Better to apply direct pressure to the wound than pretend it is well; this may get worse before better, but it is way of healing.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
How can teachers teach when parents demand exceptions and cry foul every time their kid gets crossways? Sometimes we step in and advocate, but sometimes our kids are lame and need to own up. Let them feel the sting of detention, a zero, a lost privilege, a time-out. Let failure instruct them.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, 4:00 p.m., for being the time of day that thoroughly confuses me: post-homework and pre-dinner. I am already exhausted and fairly irritable. The children are losing their ever-loving minds, and husband is still tucked away in his sane office with all mental faculties intact and won’t answer my SOS texts to hurry and come home or their blood is on your hands. Do I make a coffee? Or pour a glass of wine? Yours, Witching-Hour Survivor.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Wise women know what to hold onto and what to release, and how to walk confidently in their choices—no regrets, no apologies, no guilt. I deeply believe God wants this freedom for us. Scripture instructs us to live presently and joyfully, resisting worry and believing Jesus set us free for freedom’s sake.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We can’t deliver folks from their pits, but we can sure get in there with them until God does. Live long enough and it becomes clear that stuff is not the stuff of life. People are. We need each other, so we probably ought to practice radical grace, because our well-flaunted opinions are cold companions when real life hits.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Here is part of the problem, girls: we’ve been sold a bill of goods. Back in the day, women didn’t run themselves ragged trying to achieve some impressively developed life in eight different categories. No one constructed fairy-tale childhoods for their spawn, developed an innate set of personal talents, fostered a stimulating and world-changing career, created stunning homes and yardscapes, provided homemade food for every meal (locally sourced, of course), kept all marriage fires burning, sustained meaningful relationships in various environments, carved out plenty of time for “self care,” served neighbors/church/world, and maintained a fulfilling, active relationship with Jesus our Lord and Savior. You can’t balance that job description. Listen to me: No one can pull this off. No one is pulling this off. The women who seem to ride this unicorn only display the best parts of their stories. Trust me. No one can fragment her time and attention into this many segments.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
A worthy life means showing up when showing up is the only thing to do. Goodness bears itself out in millions of ordinary ways across the globe, for the rich and poor, the famous and unknown, in enormous measures and tiny, holy moments. It may involve a career and it may not. It may include traditional components and it may not.
Jen Hatmaker
What many of us embraced as solid and certain seems condescending and exclusive to them. Values that felt trustworthy to some of us—authority, tradition, reason, logic, absolute truth—read like easily dismantled propaganda to postmoderns. Authority—parents, church leaders, government—has failed the next generation in profound ways.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
All due respect to the Resurrection, but two-becoming-one might be the greatest miracle ever.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
The love of God and people is the whole substance of life. Nothing is more important. This is sacred work and very much counts.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We mustn’t use the sorrow of another to reinforce our joy, even unintentionally.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
It is certifiably insane. The only thing worse than this unattainable standard is the guilt that follows when perfection proves impossible.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We need each other, so we probably ought to practice radical grace, because our well-flaunted opinions are cold companions when real life hits.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Don’t ever confuse the two, your life and your work. That’s what I have to say. The second is only a part of the first. . . .
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
God measures our entire existence by only two things: how we love Him and how we love people. If you get this right, you can get a million other things wrong.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
When Jesus said to 'love your neighbor as yourself,' I don't think He meant judgmentally; but that is exactly how we treat our own souls, so it bleeds out to others. Folks who thrive in God's grace give grace easily, but the self-critical person becomes others-critical. We 'love' people the way we 'love' ourselves, and if we are not good enough, then no one is.
Jen Hatmaker
The trouble is, we have up-close access to women who excel in each individual sphere. With social media and its carefully selected messaging, we see career women killing it, craft moms slaying it, chef moms nailing it, Christian leaders working it. We register their beautiful yards, homemade green chile enchiladas, themed birthday parties, eight-week Bible study series, chore charts, ab routines, “10 Tips for a Happy Marriage,” career best practices, volunteer work, and Family Fun Night ideas. We make note of their achievements, cataloging their successes and observing their talents. Then we combine the best of everything we see, every woman we admire in every genre, and conclude: I should be all of that. It is certifiably insane.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
The next generation is screaming, 'We can't find God in church! How does God work in the broken places? Why are Christians so mean and scared and defensive? Where is the 'good news' part?
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, Department Stores, for the flickering fluorescent lights, dingy yellow wall paint, and adjustable mirrors in the dressing room where I try on bathing suits. You are why I drink.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
You are good at something for a reason. God designed you this way, on purpose. It isn’t fake or a fluke or small. These are the mind and heart and hands and voice you’ve been given, so use them.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, Obvious Warning Labels. Without you I might have stuck my kid in a washing machine, lit a match near an open gas line, used my hair dryer while sleeping, or, God forbid, not realized eggs may contain—wait for it—eggs. I have no idea how I ever function without you. (I almost ingested the contents of a lava lamp just yesterday, but your label made another quick save. God bless.)
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you for inviting me into this good thing of yours. It is as extraordinary as you are. But any new yes I give means a no to my family and sanity. Please accept my sincere regrets and count on my prayers,
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, Daylight Savings Time, for making people wax on about the wonder of an extra hour of sleep, only to serve as an especially depressing reminder to parents that kids don’t care about farmers and harvests and extra hours of daylight. I enjoy my kids standing at my bedside at 4:30 a.m. like creepy, wide-awake Children of the Corn. Naptimes are also jacked, so there’s that. With all due respect-ish, A Tired Mom.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
This is what God taught me through Judas at Jesus’ table, eating the broken bread that was His body: We don’t get to opt out of living on mission because we might not be appreciated. We’re not allowed to neglect the oppressed because we have reservations about their discernment. We cannot deny love because it might be despised or misunderstood. We can’t withhold social relief because we’re not convinced it will be perfectly managed. We can’t project our advantaged perspective onto struggling people and expect results available only to the privileged. Must we be wise? Absolutely. But doing nothing is a blatant sin of omission.
Jen Hatmaker (Interrupted: When Jesus Wrecks Your Comfortable Christianity)
Trust me, no one wants a perfect friend who can’t offer a minute of transparency. We can get that on Pinterest. Our souls ache for real people in real homes with real kids and real lives. We may carefully curate online identities with well-chosen pictures and selective information, but doing so leaves us starving for something true. I seek only friends who bleed and sweat and laugh and cry. Don’t fear your humanity; it is your best offering.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
When I’m sitting by my gay friends in church, I hear everything through their ears. When I’m with my recently divorced friend, I hear it through hers. This is good practice. It helps uncenter us (which is, you know, the whole counsel of the New Testament) and sharpens our eye for our sisters and brothers. It trains us to think critically about community, language, felt needs, and inclusion, shaking off autopilot and setting a wider table. We must examine who is invited, who is asked to teach, who is asked to contribute, who is called into leadership. It is one thing to “feel nice feelings” toward the minority voice; it is something else entirely to challenge existing power structures to include the whole variety of God’s people. This is not hard or fancy work. It looks like diversifying small groups and leadership, not defaulting to homogeny as the standard operating procedure. Closer in, it looks like coffee dates, dinner invites, the warm hand of friendship extended to women or families outside your demographic. It means considering the stories around the table before launching into an assumed shared narrative. It includes the old biblical wisdom on being slow to speak and quick to listen, because as much as we love to talk, share, and talk-share some more, there is a special holiness reserved for the practice of listening and deferring.
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
It's so weird to live in this world. What a bizarre tension to care deeply about the refugee crisis in Syria and also about Gilmore Girls. It is so disorienting to fret over aged-out foster kids while saving money for a beach vacation. Is it even okay to have fun when there is so much suffering in our communities and churches and world? What does it say about us when we love things like sports, food, travel, and fashion in a world plagued with hunger and human trafficking?
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
Our only hope is to follow the example of Jesus and get back out there, winning people over with ridiculous love and a lifestyle that causes them to finally sit up and take notice. Listen, no church can ever do this for me—not one who once hired us, not one we started, not an invented one in our imaginations. This is my high calling: to live on mission as an adopted daughter of Jesus. If people around me aren’t moved by my Christ or my church, then I must be doing a miserable job of representing them both.
Jen Hatmaker (Interrupted: When Jesus Wrecks Your Comfortable Christianity)
It is good to remember in community, and even better to practice individually, that light trumps darkness. If you’re concealing a dark struggle, you guarantee its power if it’s shrouded in secrecy. Buried, it is free to hinder you, grow in your imagination, and truncate your future. It can hold you back, destroy relationships, and break your spirit. It can absolutely wreak havoc on your authenticity, as the inside contradicts the outside day after day, month after month. Secrets are wild and free in the dark.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
May I suggest a starting place as truth receivers? It is okay for someone else to struggle. Furthermore, it is okay to not fix it/solve it/answer it/discredit it. Another believer can experience tension, say something true that makes people uncomfortable, and God will not fall off His throne. It is not our responsibility to fix every mess. If someone steps onto the scary ledge of truth, it is enough to acknowledge her courage and make this promise: I am here with you as your friend, not your Savior. We are not good gods over one
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
The Holy Spirit is an incredible leader and healer. Don't shove it down; lay your junk on the table and deal with it. Address the stuff. Forgive, release, acknowledge, confront, feel the feelings, let something go, believe the truth, whatever you need to do. Then dust your hands off and get ready to go.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We are called to this work, and it might not seem like much, but if you play your one note and I play mine and she plays hers, together it will create a beautiful song that sounds like freedom for the captives and good news to the poor. May the broken-hearted be healed and ashes turned to beauty in our generation. God, make us worthy of Your calling.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
lead, even if we don’t see results for five years, ten years, or until the other side of this life. Because no matter what their spiritual futures contain—the new trends, new kind of church, new worldview, new systems—Jesus will remain. He is the only constant, the only Savior that held through the ages. Jesus is the best marker that exists, so let’s raise Him high.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Can't we all simmer down a bit? Let the teachers teach, the parents parent, and the kids do the learning. Our children will be fine, just as we were. They will figure it out, just as we did. They don't need every advantage skewed their way and every discomfort fluffed with pillows. I bet they don't even need sandwich dolphins. I am a product of bologna, red Kool-Aid, and home perms, and I turned out okay.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Thank you, Texting, for ensuring that, if executed well, I’ll never have to talk on the phone again in my life. This is like a stay of execution for introverts. I’d also like to take this time to thank Emojis, for helping me express my innermost feelings via cats, crying cats, devil cats, and women dressed up as cats. You really “get” me. However, I would take a lovesick cat over talking words every day of the week. (Fist bump!)
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Love God and follow Him. Really, nothing else matters. If you are ever unsure what to do, remember how Jesus loved people. He was the best at it. You can trust Him because anywhere He asks you to go, He has been there too. This is not an easy path, Lovies. Jesus went to hard places and did hard things; He loved folks everyone else hated or despised. But if you trust us at all, believe me: this is the life you want, this Jesus life.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
We have no obligation to endure or enable certain types of certain toxic relationships. The Christian ethic muddies these waters because we attach the concept of long-suffering to these damaging connections. We prioritize proximity over health, neglecting good boundaries and adopting a Savior role for which we are ill-equipped. Who else we'll deal with her?, we say. Meanwhile, neither of you moves towards spiritual growth. She continues toxic patterns and you spiral in frustration, resentment and fatigue. Come near, dear one, and listen. You are not responsible for the spiritual health of everyone around you. Nor must you weather the recalcitrant behavior of others. It is neither kind nor gracious to enable. We do no favors for an unhealthy friend by silently enduring forever. Watching someone create chaos without accountability is not noble. You won't answer for the destructive habits of an unsafe person. You have a limited amount of time and energy and must steward it well. There is a time to stay the course and a time to walk away. There's a tipping point when the effort becomes useless, exhausting beyond measure. You can't pour antidote into poison forever and expect it to transform into something safe, something healthy. In some cases, poison is poison and the only sane response is to quit drinking it. This requires honest self evaluation, wise counselors, the close leadership of the Holy Spirit, and a sober assessment of reality. Ask, is the juice worth the squeeze here. And, sometimes, it is. You might discover signs of possibility through the efforts, or there may be necessary work left and it's too soon to assess. But when an endless amount of blood, sweat and tears leaves a relationship unhealthy, when there is virtually no redemption, when red flags are frantically waved for too long, sometimes the healthiest response is to walk away. When we are locked in a toxic relationship, spiritual pollution can murder everything tender and Christ-like in us. And a watching world doesn't always witness those private kill shots. Unhealthy relationships can destroy our hope, optimism, gentleness. We can lose our heart and lose our way while pouring endless energy into an abyss that has no bottom. There is a time to put redemption in the hands of God and walk away before destroying your spirit with futile diligence.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
This is why we live and breathe: for the love of Jesus, for the love of our own souls, for the love of our families and people, for the love of our neighbors and this world. This is all that will last. Honestly, it is all that matters. Because as Paul basically said: We can have our junk together in a thousand areas, but if we don’t have love, we are totally bankrupt. Get this right and everything else follows. Get it wrong, and life becomes bitter, fear-based, and lonely. Dear ones, it doesn’t have to be.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
A worthy life involves loving as loved folks do, sharing the ridiculous mercy God spoiled us with first. (It really is ridiculous.) It means restoring people, in ordinary conversations and regular encounters. A worthy life means showing up when showing up is the only thing to do. Goodness bears itself out in millions of ordinary ways across the globe, for the rich and poor, the famous and unknown, in enormous measures and tiny, holy moments. It may involve a career and it may not. It may include traditional components and it may not.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
I’ve learned this deeply from friends and leaders in the black community. Previously unaware of systemic injustice, my implicit bias, and my knee-jerk reaction to black pain or outrage, I’ve since discovered that “Yeah, but . . .” or “Well, I’m not . . .” or “Okay, but what about . . .” or “No, it didn’t . . .” is the opposite of love. Love means saying to someone else’s story or pain or anger or experience: “I’m listening. Tell me more.” Love refuses to deny or dismantle another’s perspective simply because I don’t share it. At its core, love means caring more
Jen Hatmaker (Of Mess and Moxie: Wrangling Delight Out of This Wild and Glorious Life)
Postmoderns will not swallow ideology just because someone said it tastes good. Cynicism is often their obstacle, but also it protects their hearts from further betrayal. They can sniff a sham a mile away. Postmoderns...hunger for community and justice, humility and anticonsumerism. They don't like slick. They don't trust a leader without a limp. Since they question everything, they require safe spiritual environments where struggles are welcomed and discussed...They must be allowed to wrestle without being shamed, or they'll default to their open-armed peers and we will lose them.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Say yes to that thing. Work with a mentor. Stop minimizing what you are good at and throw yourself into it with no apologies. Do you know who will do this for you? No one. You are it. Don’t bury that talent, because the only thing fear yields is one dormant gift in a shallow grave. How many trot out that tired cliché—“I’m waiting for God to open a door”—and He is all, “I love you, but get going, pumpkin, because usually chasing the dream in your heart looks surprisingly like work. Don’t just stand there, bust a move.” (God often sounds like Young MC.) You are good at something for a reason. God designed you this way, on purpose.
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)
Your character and soul, intelligence and creativity, love and experiences, goodness and talents, your bright and lovely self are entwined with your body, and she has delivered the whole of you to this very day. What a partner! She has been a home for your smartest ideas, your triumphant spirit, your best jokes. You haven’t gotten anywhere you’ve ever gone without her. She has served you well. Your body walked with you all the way through childhood—climbed the trees and rode the bikes and danced the ballet steps and walked you into the first day of high school. How else would you have learned to love the smell of brownies, toasted bagels, onions and garlic sizzling in olive oil? Your body perfectly delivered the sounds of Stevie Wonder, Whitney Houston, and Bon Jovi right into your memories. She gave you your first kiss, which you felt on your lips and in your stomach, a coordinated body venture. She drove you to college and hiked the Grand Canyon. She might have carried your backpack through Europe and fed you croissants. She watched Steel Magnolias and knew right when to let the tears fall. Maybe your body walked you down the aisle and kissed your person and made promises and threw flowers. Your body carried you into your first big interview and nailed it—calmed you down, smiled charmingly, delivered the right words. Sex? That is some of your body’s best work. Your body might have incubated, nourished, and delivered a whole new human life, maybe even two or three. She is how you cherish the smell of those babies, the feel of their cheeks, the sound of them calling your name. How else are you going to taste deep-dish pizza and French onion soup? You have your body to thank for every good thing you have ever experienced. She has been so good to you. And to others. Your body delivered you to people who needed you the exact moment you showed up. She kissed away little tears and patched up skinned knees. She holds hands that need holding and hugs necks that need hugging. Your body nurtures minds and souls with her presence. With her lovely eyes, she looks deliberately at people who so deeply need to be seen. She nourishes folks with food, stirring and dicing and roasting and baking. Your body has sat quietly with sad, sick, and suffering friends. She has also wrapped gifts and sent cards and sung celebration songs to cheer people on. Her face has been a comfort. Her hands will be remembered fondly—how they looked, how they loved. Her specific smell will still be remembered in seventy years. Her voice is the sound of home. You may hate her, but no one else does.
Jen Hatmaker (Fierce, Free, and Full of Fire: The Guide to Being Glorious You)
it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. If a sermon promises health and wealth to the faithful, it isn’t true, because that theology makes God an absolute monster who only blesses rich westerners and despises Christians in Africa, India, China, South America, Russia, rural Appalachia, inner-city America, and everywhere else a sincere believer remains poor. If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. If doctrine elevates a woman’s married-with-children status as her highest calling, it isn’t true, because that omits single believers (whose status Paul considered preferable), widows, the childless by choice or fate or loss, the divorced, and the celibate gay. If these folks are second-class citizens in the kingdom because they aren’t married with children, then God just excluded millions of people from gospel work, and I guess they should just eat rocks and die. If it isn’t also true for a poor single Christian mom in Haiti, it isn’t true. Theology is either true everywhere or it isn’t true anywhere. This helps untangle us from the American God Narrative and sets God free to be God instead of the My-God-in-a-Pocket I carried for so long. It lends restraint when declaring what God does or does not think, because sometimes my portrayal of God’s ways sounds suspiciously like the American Dream and I had better check myself. Because of the Haitian single mom. Maybe I should speak less for God. This brings me to the question at hand, another popular subject I am asked to pontificate on: What is my calling? (See also: How do I know my calling? When did you know your calling? How can I get your calling? Has God told you my calling? Can you get me out of my calling?) Ah yes, “The Calling.” This is certainly a favorite Christian concept over in these parts. Here is the trouble: Scripture barely confirms our elusive calling—the bull’s-eye, life purpose, individual mission every hardworking Protestant wants to discover. I found five scriptures, three of which referred to
Jen Hatmaker (For the Love: Fighting for Grace in a World of Impossible Standards)