Japan Wise Quotes

In 1969 the Khmer Rouge numbered only about 4,000. By 1975 their numbers were enough to defeat the government forces. Their victory was greatly helped by the American attack on Cambodia, which was carried out as an extension of the Vietnam War. In 1970 a military coup led by Lon Nol, possibly with American support, overthrew the government of Prince Sihanouk, and American and South Vietnamese troops entered Cambodia. One estimate is that 600,000 people, nearly 10 per cent of the Cambodian population, were killed in this extension of the war. Another estimate puts the deaths from the American bombing at 1000,000 peasants. From 1972 to 1973, the quantity of bombs dropped on Cambodia was well over three times that dropped on Japan in the Second World War. The decision to bomb was taken by Richard Nixon and Henry Kissinger and was originally justified on the grounds that North Vietnamese bases had been set up in Cambodia. The intention (according to a later defence by Kissinger’s aide, Peter W. Rodman) was to target only places with few Cambodians: ‘From the Joint Chiefs’ memorandum of April 9, 1969, the White House selected as targets only six base areas minimally populated by civilians. The target areas were given the codenames BREAKFAST, LUNCH, DINNER, SUPPER, SNACK, and DESSERT; the overall programme was given the name MENU.’ Rodman makes the point that SUPPER, for instance, had troop concentrations, anti-aircraft, artillery, rocket and mortar positions, together with other military targets. Even if relatively few Cambodians were killed by the unpleasantly names items on the MENU, each of them was a person leading a life in a country not at war with the United States. And, as the bombing continued, these relative restraints were loosened. To these political decisions, physical and psychological distance made their familiar contribution. Roger Morris, a member of Kissinger’s staff, later described the deadened human responses: Though they spoke of terrible human suffering reality was sealed off by their trite, lifeless vernacular: 'capabilities', 'objectives', 'our chips', 'giveaway'. It was a matter, too, of culture and style. They spoke with the cool, deliberate detachment of men who believe the banishment of feeling renders them wise and, more important, credible to other men… They neither understood the foreign policy they were dealing with, nor were deeply moved by the bloodshed and suffering they administered to their stereo-types. On the ground the stereotypes were replaced by people. In the villages hit by bombs and napalm, peasants were wounded or killed, often being burnt to death. Those who left alive took refuge in the forests. One Western ob-server commented, ‘it is difficult to imagine the intensity of their hatred to-wards those who are destroying their villages and property’. A raid killed twenty people in the village of Chalong. Afterwards seventy people from Chalong joined the Khmer Rouge. Prince Sihanouk said that Richard Nixon and Henry Kissinger created the Khmer Rouge by expanding the war into Cambodia.

The contemporary Christian Church, precisely, has understood them in this' 'wrong way, to the letter, 'like the Jews,' exoterically, not esoterically. Nevertheless to say 'like the Jews' is an error. One would have to say 'as the Jews want.' Because they also possess an exotericism, for their masses, represented by the Torah and Talmud, and an esotericism, in the Cabala (which means: 'Received Tradition'), in the Zohar ('brightness'), the Merkaba or Chariot being the most secret part of the Cabala which only initiated rabbis know and use as the powerful tool of their magic. We have already said that the Cabala reached them from elsewhere, like everything else, in the Middle Ages, even though they tell us otherwise, using and transforming it in concordance with their Archetype. The Hasidim, from Poland, represent an exclusively esoteric sect of Judaism. Islam also has its esoteric magic, represented by Sufism and the sect of the Assassins, Hassanists, oflran. They interpret the Koran symbolically. And it was because of contact with this sect of the 'Old Man of the Mountain' that the Templars felt compelled to secede more and more from the direction of Rome, centering themselves in their Esoteric Kristianity and Mystery of the Gral. This was also why Rome destroyed them, like the esoteric Cathars (katharos = pure in Greek), the Bogomils, the Manichees and the gnostics. In the Church of Rome, called Catholic, there only remains a soulless ritual of the Mass, as a liturgical shell that no longer reaches the Symbol, which no longer touches it, no longer puts it into action. The Nordic contribution has been lost, destroyed by prejudice and the ethnological persecution of Nordicism, Germanism and the complete surrender to Judaism. Zen Buddhism preserves the esotericism of Buddha. In Japan Shinto and Zen are practiced by a racially superior warrior caste, the Samurai. The most esoteric side of Hinduism is found in Tantrism, especially in the Kaula or Kula Order. So understood, esotericism is what goes beyond the exterior form and the masses, the physical, and puts an elite in contact with invisible superior forces. In my case, the condition that paralysed me in the midst of dreaming and left me without means to influence the phenomena. The visible is symbol of invisible forces (Archetypes, Gods). By means of an esoteric knowledge, of an initiation in this knowledge, a hierarchic minority can make contact with these invisible forces, being able to act on the Symbol, dynamizing and controlling the physical phenomena that incarnate them. In my case: to come to control the involuntary process which, without knowing how, was controlling me, to be able to guide it, to check or avoid it. Jung referred to this when he said 'if someone wisely faces the Archetype, in whatever place in the world, he acquires universal validity because the Archetype is one and indivisible'. And the means to reach this spiritual world, 'on the other side of the mirror,' is Magic, Rite, Ritual, Ceremony. All religions have possessed them, even the Christian, as we have said. And the Rite is not something invented by humans but inspired by 'those from beyond,' Jung would say by the Collective Unconscious.

The same blood invigorated the king as well as the beggar; the same nerve energized the white as well as the black men; the same consciousness vitalized the wise as well as the unwise. Impossible it is to conceive myself independent of my fellow-men and fellow-women, for they are mine and I am theirs—that is, I live and move in them, and they live and move in me. It

REFUTATION OF DELUSIVE AND PREJUDICED (DOCTRINE)[FN#292] According to Confucianism[FN#293] and Taoism all sorts of beings, such as men and beasts, were born out of and brought up by the (so-called) Great Path of Emptiness.[FN#294] That is to say, the Path by the operation of its own law gave rise naturally to the primordial Gas, and that Gas produced Heaven and Earth, which (in their turn) brought forth thousands of things. Accordingly the wise and the unwise, the high and the low, the rich and the poor, the happy and the miserable, are predestined to be so by the heavenly flat, and are at the mercy of Time and Providence. Therefore they (must) come back after death to Heaven and Earth, from which (in turn) they return to the (Path) of Emptiness. The main purpose of these[FN#295] (two) outside teachings is simply to establish morals with regard to bodily actions, but not to trace life to its First Cause. They tell of nothing beyond the phenomenal universe in their explanation of thousands of things. Though they point out the Great Path as the origin, yet they never explain in detail (what is) the direct, and (what) the indirect cause of the phenomenal universe, or how it was created, or how it will be destroyed, how life came forth, whither it will go, (what is) good, (what) evil. Therefore the followers of these doctrines adhere to them as the perfect teachings without knowing that they are merely temporary. [FN#292]

If a wise man hold his body with its three parts (chest, neck, and head) erect, and turn his senses with the mind towards the heart, he will then in the boat of Brahman cross all the torrents which cause fear. "Compressing

It is of capital importance for us to discipline the heart,[FN#209] otherwise it will discipline us. Passions are like legs. They should be guided by the eye of reason. No wise serpent is led by its tail, so no wise man is led by his passion.

Life has its pleasures, but also its pains. Death has no pleasure of life, but also none of its pain. So that if we balance their smiles and tears, life and death are equal. It is not wise for us, therefore, to commit suicide while the terms of our life still remain, nor to fear death when there is no way of avoiding it. Again,

as George Eliot has wisely observed. Pleasure ceases to be pleasure when we attain to it; another sort of pleasure displays itself to tempt us. It is a mirage, it beckons to us to lead us astray. When an overwhelming misfortune looks us in the face, our latent power is sure to be aroused to grapple with it. Even delicate girls exert the power of giants at the time of emergency; even robbers or murderers are found to be kind and generous when we are thrown into a common disaster. Troubles and difficulties call forth our divine force, which lies deeper than the ordinary faculties, and which we never before dreamed we possessed. [FN#224]

We know very little about the earliest days of the Wa. There is no written history from the ancient cultures of Japan; its oldest historical account, the Kojiki, was not written until the seventh century AD. Archaeologists, working from objects rather than stories, speak of the first era of Japanese history as the “Jomon period” Jomon means “cord marked,” and during the Jomon period, the inhabitants of the Japanese islands marked their clay by pressing braided cords into it.

45. Right & Wrong When Bankei held his seclusion-weeks of meditation, pupils from many parts of Japan came to attend. During one of these gatherings a pupil was caught stealing. The matter was reported to Bankei with the request that the culprit be expelled. Bankei ignored the case. Later the pupil was caught in a similar act, and again Bankei disregarded the matter. this angered the other pupils, who drew up a petition asking for the dismissal of the thief, stating that otherwise they would leave in a body. When Bankei had read the petition he called everyone before him. "You are wise brothers," he told them. "You know what is right and what is not right. You may somewhere else to study if ou wish, but this poor brother does not even know right from wrong. Who will teach him if I do not? I am going to keep him here even if all the rest of you leave." A torrent of tears cleansed the face of the brother who had stolen. All desire to steal had vanished.

Rather than revering supposedly special people for being Buddhas, we should revere the Buddha present in all people, whenever and wherever it manifests. Dōgen talks about learning from anyone, no matter what their station in life, if that person says or does something wise.

Vice Admiral William S. Pye relieved Admiral Kimmel on 17 December 1941 as temporary Commander of the Fleet. He was number two in the fleet echelon of command and assumed the job as additional duty until a regular relief arrived. Admiral Pye was hard put to decide whether to take action in relieving Wake Island. He had two task forces near enough to the island to subject the Japanese forces to an aircraft carrier raid. But to do so required him to risk the loss of a carrier, which at that stage he could ill afford. Hindsight proves that action even against the land-based planes of the Japanese from the Marshall Islands only about 500 miles away would have been successful. But Wake is nearer to Japan than Hawaii, and holding it would have been impossible without changing the whole complexion of the war which lay ahead. The relief of Wake would have prevented the capture of military and some 650 civilian personnel which the Japanese took into custody. There were a number of other considerations involved, including the state of the weather, the shortage of fleet oilers, and the lack of loading and unloading facilities at Wake. As it appears now, Admiral Pye acted wisely, about 22 December 1941, in sacrificing the manpower on Wake without risking the loss or crippling of one or more aircraft carriers. 7.

Tai Gong’s list of errors that generals should avoid includes ‘being courageous and treating death lightly, being hasty and impatient, being benevolent but unwilling to inflict suffering, being wise but fearful, being trustworthy and liking to trust others, being wise but indecisive’. The same errors apply when using Tai Chi for self-defence, but can be overcome by training. The samurai in Old Japan practised Zen, painted and studied calligraphy as well as training in the martial arts, because they believed these activities would help them to develop the key skill of harmonious spontaneity. Practice of the more Yin aspects of Tai Chi and the unpredictable nature of free Pushing Hands training similarly help to develop that spontaneity.

Meditation techniques that come to us from the East—in particular from China, Japan, and India—lead the practitioner toward physical and mental stillness.

Don’t waste any time during the day. What you do right now becomes the seeds for raising up the next crop of wise people. Putting everyone at ease by doing your job well is how you transform yourself and everybody else.

Alone on Christmas Eve in Japan” Not wanting to lose it all for poetry. Wanting to live the living. All this year looking on the graveyard below my apartment. Holding myself tenderly in this marred body. Wondering if the quiet I feel is that happiness wise people speak of, or the modulation that is the acquiescence to death beginning.

I find students today much smarter and more competent than in my time, I also find them far more pessimistic. Occasionally they ask in dismay: where is the US going? Where is the world going? Where are the new entrepreneurs? Are we doomed as a society to a worse future for our children? I tell them about the devastated Japan I saw in 1962. I tell them about the rubble and ruins that somehow gave birth to wise men like Hayami and Ito and Sumeragi. I tell them about the untapped resources, natural and human, that the world has at its disposal, the abundant ways and means to solve its many crises. All we have to do, I tell the students is work and study, study and work, hard as we can. Put another way: we must all be professors of the jungle.

The Wise Men’s Policy for Asia was a blueprint for American disaster in post–World War II Asia, as it called for the U.S. military to enforce the Japan-centric model, a “for us or against us” policy designed to contain Mao Zedong. Bruce Cumings, one of the leading historians on Korea, wrote about the Policy for Asia, “The United States would now do something utterly unimagined at the end of World War II: it would prepare to intervene militarily against anti-colonial movements in East Asia—first Korea, then Vietnam, with the Chinese revolution as the towering backdrop.”33 In Korea, the two sides skirmished, each repeatedly violating the other’s borders. Acheson testified in secret to the Senate that the U.S. had drawn a line of containment in Korea and asked for funding to turn back Communism there.

Japanese “indifference to the Mystery of the Universe,” my cousin’s great-grandfather was wise enough to add, “is that which enables them to give more time and to spend more energy on the solution of the problems nearer at hand.” · That same indifference binds them together, because there’s no need for individual speculation or debate in a choir; Shinto, lacking arguments, cannot be refuted.

There is no written history from the ancient cultures of Japan;

However, by AD 270, Japan had at least one monarch and one royal family.