Jamaica Independence Quotes

But first the endgames. Because it seems that no matter what you think of them, they must be played, even if, like the independence of India or Jamaica, like the signing of peace treaties or the docking of passenger boats, the end is simply the beginning of an even longer story.

There is the mistaken belief that black people achieved power with independence (e.g., Malaya, Jamaica, Kenya), but a black man ruling a dependent state within the imperialist system has now power. He is simply an agent of the whites in the metropolis, with an army and a police force designed to maintain the imperialist way of things in that particular colonial area.

We had each other of course, but not in the perfectly synced way our television counterparts did. We didn't live in the same apartment building and pop in unannounced to make grilled-cheese sandwiches or coach each other for job interviews. We weren't always available for emergency brunches or last-minute trips to Jamaica. Instead, we had complicated, independent lives wending down many different paths, lives that sometimes had us working sixteen-hour days, or moving out of state, or navigation fledging romance. We saw each other the way most urban professionals do - by booking dates days or weeks in advance. That meant we were frequently alone, with time.

Most émigrés, lacking the resources to establish themselves in England, traveled to other British outposts in North America known only by maps and rumors. The most popular destination for loyalists in the deep South was East Florida, which grew from a population of 4,000 to 17,000 in a single year.105 Within a few months of their arrival, however, the émigrés learned that Great Britain had ceded East Florida to Spain in the peace settlement. Not wishing to become Spanish subjects, the vast majority decided to move on. About one-third returned to the United States, some creeping back to their former homes, most settling on the frontier or some other location where their prior loyalties would not be known. Many others, including Thomas Brown and Robert Cunningham, sailed for the Bahamas, with a plantation economy based upon slavery. Those who carried their slaves to Jamaica, ironically, wound up protesting the trade policies of the British Parliament, just as their rebel opponents had done. Southern loyalists without slaves and nowhere better to go headed north to Canada, but many did not take well to the cold, and they too petitioned the British government, claiming it was “altogether impossible . . . to clear the ground, and raise the necessaries of life, in a Climate to southern Constitutions inhospitable and Severe.”106 They would prefer, they said, to trade in their homesteads in Canada for a small piece of the Bahamas.

Ebenezer Fox returned to Boston in May of 1783, only twenty years old but a seasoned adventurer. During his time at sea he had survived several battles, endured the hatch of the Jersey, and escaped from both the British and the French. His life had been endangered on numerous occasions, he had been wounded in the encounter on Jamaica, and he had lost part of his hearing. At the end of it all he received $80, his share of the Flora’s plunder. By prior agreement his master was to receive half of this, but upon Ebenezer’s return Mr. Bosson demanded it all. Legally, that was his right. Despite more than three years of harrowing escapades and service to his country, young Ebenezer Fox was still apprenticed until his twenty-first birthday to a Boston barber who never went to war.

you know how our high street banks got started? From the fortunes Mr Lloyd and Mr Barclay made from making Jamaica into a concentration camp for slaves to grow sugar. Then the world sugar price collapsed and we gave them independence and pissed off. Like walking out on this totally traumatised family you’ve been bashing up for several hundred years.

slave revolts, especially in Jamaica, were a far more regular feature of life in the colonies than history books have ever cared to reflect. Indeed, Christianity was eventually accepted for no other reason than it was the only route to literacy, as the Bible was the only book slaves were allowed, and in order to read it they had to be taught to read. However, the first black preachers immediately adapted the scriptures to acknowledge both their people's sufferation and their resolution to remain independent. And as for manner of worship, it was going to be as gloriously, vibrantly African as possible.