Jain Quotes

We've searched our database for all the quotes and captions related to Jain. Here they are! All 100 of them:

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If you think that it would be impossible to improve upon the Ten Commandments as a statement of morality, you really owe it to yourself to read some other scriptures. Once again, we need look no further than the Jains: Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: 'Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.' Imagine how different our world might be if the Bible contained this as its central precept. Christians have abused, oppressed, enslaved, insulted, tormented, tortured, and killed people in the name of God for centuries, on the basis of a theologically defensible reading of the Bible.
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Sam Harris (Letter to a Christian Nation)
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Do not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.
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Mahavira
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Are you making fun of my hero complex?' Yeah.
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Linda Howard (Mr. Perfect)
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Okay, let me get a pen." There were rustling noises. "I can't find one." More noises. "Okay,shoot." "You found a pen?" "No, but I have a can of Cheez Whiz. I'll write your number on the counter with it, then find a pen and copy it." Jaine recited her number and listened to the spewing noise as Shelley Cheez-Whizzed it on her countertop.
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Linda Howard (Mr. Perfect)
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Kill not, cause no pain. Nonviolence is the greatest religion.
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Mahavira
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The Buddhists or the Jains do not depend upon God; but the whole force of their religion is directed to the great central truth in every religion, to evolve a God out of man. They have not seen the Father, but they have seen the Son. And he that hath seen the Son hath seen the Father also.
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Swami Vivekananda (Complete Works of Swami Vivekananda, 9 Vols.)
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An Indian lies in the eyes of the beholderโ€ฆwhat you choose to see. You can travel the length and breadth of India, from Kashmir to Kanyakumari and from Mumbai to Kolkota, and not see a single Indian. You will see Hindus, Muslims, Sikhs, Christians, Jains, Buddhists, etc. You will see Maharashtrians, Gujaratis, UPites, Biharis, Bengalis, Tamils, Telugus, Malayalis, etc. Or you will see Indians.
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An Indian (India Was One)
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Iโ€™m Sam Donovan.โ€ โ€œI know who you are. Mrs. Kulavich told me. Iโ€™m Jaine Bright.โ€ โ€œI know. She told me. She even told me how you spell your name.โ€ Now, how on earth had Mrs. Kulavich known that?
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Linda Howard (Mr. Perfect)
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5 mins after your birth, they decide your name, nationality, religion & sect & you spend rest of your life defending something you didn't choose.
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Nilesh jain
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And it shall come to pass, in the days when the Dark Hunt rides, when the right hand falters and the left hand strays, that mankind shall come to the Crossroads of Twilight and all that is, all that was, and all that will be shall balance on the point of a sword, while the winds of the Shadow grow. -From The Prophecies of the Dragon translation believed done by Jain Charin, known as Jain Farstrider, sheortly before his disapperance
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Robert Jordan (Crossroads of Twilight (The Wheel of Time, #10))
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Non-injury to all living beings is the only religion.โ€ (first truth of Jainism) โ€œIn happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self, and should therefore refrain from inflicting upon others such injury as would appear undesirable to us if inflicted upon ourselves.โ€ โ€œThis is the quintessence of wisdom; not to kill anything. All breathing, existing, living sentient creatures should not be slain, nor treated with violence, nor abused, nor tormented, nor driven away. This is the pure unchangeable Law. Therefore, cease to injure living things.โ€ โ€œAll living things love their life, desire pleasure and do not like pain; they dislike any injury to themselves; everybody is desirous of life and to every being, his life is very dear.โ€ Yogashastra (Jain Scripture) (c. 500 BCE)
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Anonymous
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Well, you've done it now," was her sisterly opening shot. Jaine rubbed between her eyebrows; a definite headache was forming. After the exchange with David, she waited to see where this one was going. "I won't be able to hold up my head in church." "Really? Oh, Shelley, I'm so sorry," Jaine said sweetly. "I didn't realize you have the dreaded Limp Neck disease. When were you diagnosed?
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Linda Howard (Mr. Perfect)
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In international commerce, India is an ancient country-(19th October, 1899)
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Virchand Gandhi
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Can you hold a red-hot iron rod in your hand merely because some one wants you to do so? Then, will it be right on your part to ask others to do the same thing just to satisfy your desires? If you cannot tolerate infliction of pain on your body or mind by others' words and actions, what right have you to do the same to others through your words and deeds? Do unto others as you would like to be done by. Injury or violence done by you to any life in any form, animal or human, is as harmful as it would e if caused to your own self.
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Mahavira
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Colors add meaning to life, Some hidden facts they do imbibe. One color could signify two things, The onus lies on us, As to how we take it.
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Garima Jain (Shades Of Life)
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If you ever meet a Malkieri,โ€ Noal said, โ€œyou tell him Jain Farstrider died clean.โ€ โ€œI will, Jain,โ€ Mat said. โ€œMay the light hold you.โ€ Noal
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Robert Jordan (Towers of Midnight (The Wheel of Time, #13))
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Quote from In Love of Honey, Money....and My Virgin Passport If you think youโ€™ve the most wicked sense of humour, try life!
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Mita Jain (In Love of Honey, Money....and My Virgin Passport)
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I don't need my Other-half, I'm not a HALF...
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Natasha Jain
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Data is a precious thing and will last longer than the systems themselves.
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Tim Berners-Lee (A Framework for Web Science (Foundations and Trends(r) in Web Science))
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A famous philosopher (either Aristotle or Judith Krantz, I forget who) once said about being a woman in Los Angeles: If you're blonde and beautiful, you're interchangeable. If you're not, you're invisible.
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Laura Levine (This Pen for Hire (A Jaine Austen Mystery, #1))
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I would be quite content to go to their children's bar mitzvahs, to marvel at their Gothic cathedrals, to 'respect' their belief that the Koran was dictated, though exclusively in Arabic, to an illiterate merchant, or to interest myself in Wicca and Hindu and Jain consolations. And as it happens, I will continue to do this without insisting on the polite reciprocal condition - which is that they in turn leave me alone. But this, religion is ultimately incapable of doing.
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Christopher Hitchens
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Donโ€™t you just hate it when youโ€™re having a nice relaxing soak in the tub, and a murderer shows up?
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Laura Levine (Killer Blonde (A Jaine Austen Mystery, #3))
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NO" made him angry but set her free.
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Natasha Jain
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He shrank from even the smallest things that inclined towards self indulgence. He would not remain alone with a lady. {On Jain scholar Virchand Gandhi}
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Moncure Daniel Conway (My Pilgrimage to the Wise Men of the East)
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Not getting a straight answer is a straight answer.
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Sarvesh Jain
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Fuck, Katie. Iโ€™m not sleeping with you naked unless weโ€™re gonna fuck, and weโ€™re not gonna fuck while youโ€™re this drunk. Especially the first time.
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Jaine Diamond (Dirty Like Me (Dirty, #1))
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Need a life hack? Celebrate peopleโ€™s birthday more than they want to. You can never celebrate too much.
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Sarvesh Jain
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She sauntered in the August rain With an endless rhythm of pain, With a desire to run To reach his arms that warmed her, Like sweet summer's sun!
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Natasha Jain
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...a kid, maybe eight years old, ran up and poked her in the ribs with a plastic laser weapon, making electric zinging noises as he repeatedly pulled the trigger. โ€œYouโ€™re dead,โ€ he said victoriously. His mother came hurrying up, looking harassed and helpless. โ€œDamian, stop that!โ€ She gave him a smile that was little more than a grimace. โ€œDonโ€™t bother the nice people.โ€ โ€œShut up,โ€ he said rudely. โ€œCanโ€™t you see theyโ€™re Terrons from Vaniot.โ€ The kid poked her in the ribs again. โ€œOuch!โ€ He made those zinging noises again, taking great pleasure in her discomfort. She plastered a big smile on her face and leaned down closer to precious Damian, then cooed in her most alienlike voice, โ€œOh, look, a little earthling.โ€ She straightened and gave Sam a commanding look. โ€œKill it.โ€ Damianโ€™s mouth fell open. His eyes went as round as quarters as he took in the big pistol on Samโ€™s belt. From his open mouth began to issue a series of shrill noises that sounded like a fire alarm. Sam cursed under his breath, grabbed Jaine by the arm, and began tugging her at a half-trot toward the front of the store. She managed to snag her purse from the buggy as she went past. โ€œHey, my groceries!โ€ she protested. โ€œYou can spend another three minutes in here tomorrow and get them,โ€ he said with pent-up violence. โ€œRight now Iโ€™m trying to keep you from getting arrested.โ€ โ€œFor what?โ€ she asked indignantly as he dragged her out of the automatic doors. People were turning to look at them, but most were following the sounds of Damianโ€™s shrieks to aisle seven. โ€œHow about threatening to kill that brat and causing a riot?โ€ โ€œI didnโ€™t threaten to loll him! I just ordered you to.
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Linda Howard (Mr. Perfect)
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Then there were the people. Assamese, Jats, and Punjabis; people from Rajasthan, Bengal, and Tamil Nadu; from Pushkar, Cochin, and Konarak; warrior caste, Brahmin, and untouchable; Hindu, Muslim, Christian, Buddhist, Parsee, Jain, Animist; fair skin and dark, green eyes and golden brown and black; every different face and form of that extravagant variety, that incomparable beauty, India.
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Gregory David Roberts (Shantaram)
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because we have two legs and travelling on foot is the right speed for human beings. Walking sorts out your problems and anxieties, and calms your worries. Living from day to day, from inspiration to inspiration, much of what I have learned as a Jain has come from wandering. Sometimes, even my dreams are of walking.
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William Dalrymple (Nine Lives: In Search of the Sacred in Modern India)
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Now is definitely the best time to start, though Yesterday would have beaten it easily.
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Kalpesh Jain
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I took my wildest dreams then mapped them out. I go for mine like itโ€™s overtime, me and my niggas had to struggle so we over shine.
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Nipsey Hussle
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Favorite sexual position?โ€โ€œMy face. Between your legs.โ€ My laughter choked off as heat flushed my cheeks. Right. Oral fixation. โ€œUmโ€ฆโ€ I swallowed. โ€œIsnโ€™t that more of a foreplay position?
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Jaine Diamond (Dirty Like Me (Dirty, #1))
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Men are born with a great asset of weak memory, especially for the bad moments. Itโ€™s not the same with women though. Good or bad, they would keep the memories intact like permanent data in ROM.
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Mita Jain (In Love of Honey, Money....and My Virgin Passport)
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Mahavira, the Jain patriarch, surpassed the morality of the Bible with a single sentence: โ€œDo not injure, abuse, oppress, enslave, insult, torment, torture, or kill any creature or living being.
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Sam Harris (Letter to a Christian Nation)
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Whole worldsโ€™ darkness is not enough to dark the blaze of a candle..
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Sarvesh Jain
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Do Everything You Love
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Sarvesh Jain (The Journey of 101 Milestones)
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To present is to take a stand and being responsible.
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Aayush Jain
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Your Presentation is you Capability
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Aayush Jain
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Admitting your mistakes makes you humble. But not repeating your mistakes makes you clever.
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Sarvesh Jain (The Awakening Wisdom of Life: Probably the best Quotation Book in the world)
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People who overthink knows that they overthink, itโ€™s not something they can control.
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Sarvesh Jain
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Just because you're insecure, doesn't mean every man you meet is an assaulter.
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Sarvesh Jain
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Weakness is weaker when discovered by others.
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Mita Jain (In Love of Honey, Money....and My Virgin Passport)
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May not now, may not today' may not tomorrow either. But one day your every ounce of effort will be recognised and rewarded
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Sarvesh Jain (The Journey of 101 Milestones)
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Train your brain-help your wallet
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Ayushi Jain
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เคœเคฌ เคฌเคพเคค เค…เคชเคจเฅ€ เค‡เคœเฅเคœเคค เค•เฅ€ เค†เคคเฅ€ เคนเฅˆ, เคคเฅ‹ เค†เคฆเคฎเฅ€ เค•เคพเคฏเคฐ เคนเฅ‹ เคœเคพเคคเคพ เคนเฅˆ.
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Ankita Jain (Aisi Waisi Aurat (Hindi Edition))
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I don't know which is more stupid, loving someone who doesn't love you back or being with someone whom you don't love back.
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Sarvesh Jain
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Parched by the deprivation of your love for so long made me forget what a cup brimming with love, on my lips, felt like. Everything that now wets it, only wrinkles it with a bland taste.
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Abhita Jain
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What am I? Mussalman, Hindu, Jain, or Buddhist? That is a hard nut.โ€™ โ€˜Thou art beyond question an unbeliever, and therefore thou wilt be damned. So says my Lawโ€”or I think it does. But thou art also my Little Friend of all the World, and I love thee. So says my heart.
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Rudyard Kipling (Kim)
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Mumbai is the sweet, sweaty smell of hope, which is the opposite of hate; and it's the sour, stifled smell of greed, which is the opposite of love. It's the smell of Gods, demons, empires, and civilizations in resurrection and decay. Its the blue skin-smell of the sea, no matter where you are in the island city, and the blood metal smell of machines. It smells of the stir and sleep and the waste of sixty million animals, more than half of them humans and rats. It smells of heartbreak, and the struggle to live, and of the crucial failures and love that produces courage. It smells of ten thousand restaurants, five thousand temples, shrines, churches and mosques, and of hunderd bazaar devoted exclusively to perfume, spices, incense, and freshly cut flowers. That smell, above all things - is that what welcomes me and tells me that I have come home. Then there were people. Assamese, Jats, and Punjabis; people from Rajasthan, Bengal, and Tamil Nadu; from Pushkar, Cochin, and Konark; warrior caste, Brahmin, and untouchable; Hindi, Muslim, Christian, Buddhist, Jain, Parsee, Animist; fair skin and dark, green eyes and golden brown and black; every different face and form of that extravagant variety, that incoparable beauty, India.
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Gregory David Roberts (Shantaram)
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After all these years, he stood humbled and she stood corrected. Taraโ€™s eyes were downcast as she looked at the distance between them. If he had taken a step towards her, she was sure she could take a million too.
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Mita Jain (Dead Man's Alibi)
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To say that a sentient being is not harmed by death denies that the being has the very interest that sentience serves to perpetuate. It would be analogous to saying that a being with eyes does not have an interest in continuing to see or is not harmed by being made blind. The Jains of India expressed it well long ago: โ€œAll beings are fond of life, like pleasure, hate pain, shun destruction, like life, long to live. To all life is dear.
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Gary L. Francione (Eat Like You Care: An Examination of the Morality of Eating Animals)
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I have heard your orators speak on many questions. One among them the so-called vital question of money which is above all things the most coveted commodity but I, as a Jainist, in the name of my countrymen and of my country, would offer you as the medium of the most perfect exchange between us, henceforth and forever, the indestructible, the unchangeable, the universal currency of good will and peace, and this, my brothers and sisters, is a currency that is not interchangeable with silver and gold, it is a currency of the heart, of the good life, of the highest estate on the earth.
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Virchand Gandhi
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Some foolish men declare that creator made the world. The doctrine that the world was created is ill advised and should be rejected. If God created the world, where was he before the creation? If you say he was transcendent then and needed no support, where is he now? How could God have made this world without any raw material? If you say that he made this first, and then the world, you are faced with an endless regression. If you declare that this raw material arose naturally you fall into another fallacy, For the whole universe might thus have been its own creator, and have arisen quite naturally. If God created the world by an act of his own will, without any raw material, then it is just his will and nothing else โ€” and who will believe this silly nonsense? If he is ever perfect and complete, how could the will to create have arisen in him? If, on the other hand, he is not perfect, he could no more create the universe than a potter could. If he is form-less, action-less and all-embracing, how could he have created the world? Such a soul, devoid of all morality, would have no desire to create anything. If he is perfect, he does not strive for the three aims of man, so what advantage would he gain by creating the universe? If you say that he created to no purpose because it was his nature to do so, then God is pointless. If he created in some kind of sport, it was the sport of a foolish child, leading to trouble. If he created because of the karma of embodied beings [acquired in a previous creation] He is not the Almighty Lord, but subordinate to something else. If out of love for living beings and need of them he made the world, why did he not take creation wholly blissful free from misfortune? If he were transcendent he would not create, for he would be free: Nor if involved in transmigration, for then he would not be almighty. Thus the doctrine that the world was created by God makes no sense at all, And God commits great sin in slaying the children whom he himself created. If you say that he slays only to destroy evil beings, why did he create such beings in the first place? Good men should combat the believer in divine creation, maddened by an evil doctrine. Know that the world is uncreated, as time itself is, without beginning or end, and is based on the principles, life and rest. Uncreated and indestructible, it endures under the compulsion of its own nature. [By 9th century Jain (the religion of Jainism) Acharya, Jinasena, in his work, Mahapurana, a major Jain text. The Jains have never believed in any gods as creators of the universe, unlike most other religions, and have focused on acting morally on Earth rather than wasting time supplicating the supernatural.]
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Jinasena (Mahapurana (เคฎเคนเคพเคชเฅเคฐเคพเคฃ))
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As the nicknames get shorter, people come closer.
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Mita Jain (In Love of Honey, Money....and My Virgin Passport)
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Love is not a Subject, but it has some great lessons..!
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Sarvesh Jain (The Journey of 101 Milestones)
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Delicate hairpins twinkled through the air, moving effortlessly to hold her fringe from her eyes. She didnโ€™t glance to the hairpins. But she didnโ€™t touch them, either.
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Charlotte Jain (Champions: At fire's end (Champions, #1))
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All those iconic presenters of today were a shy little kid back then.
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Aayush Jain
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Every successful start-up is built on four pillars. Team, Idea, Passion & Presentations
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Aayush Jain
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Those leaders who fail, lack the capability to resonate their idea & thoughts
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Aayush Jain
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We all choose our way of life, and that makes us who we are. We're not a reflection of our choice, we're a choice.
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Sarvesh Jain
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If you have the spirit of understanding everything in a positive way, you will enjoy each and every moment of life, whether itโ€™s pressure or pleasure.
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Rishika Jain
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Those who think, Present.
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Aayush Jain
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we, Humans, ain't superior by harming other species; though we might qualify by living in harmony.
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Kalpesh Jain
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Sometimes I miss his touch more than I miss him. And that's the power of touch.
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Manisha Jain
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Humans are creatures of contradictory emotions; one day, we may die for someone; on another day, we may fail even to admire their presence!
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Anubhav Jain (Who Owns My Life?)
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It's never too late to turn around your life; all you need is a strong push from inside.
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Anubhav Jain (Who Owns My Life?)
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Everything you do becomes easy with the right reasons. Even staying alone to protect your loved ones.
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Sarvesh Jain
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You canโ€™t choose to adore the flower and ignore the thorns. Love means loving every part of them, especially the unlovable parts.
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Sarvesh Jain
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You donโ€™t need to touch them to hug them.
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Sarvesh Jain
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Celebrate the unconventional way with people who care and appreciate your presence.
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Sarvesh Jain
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Stalking someone you had a past with is nothing but self-torture and people who love themselves don't hurt themselves.
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Sarvesh Jain
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Why do you wait for someone to throw a party to wear the dress you want? Celebrate when you want not when youโ€™re asked.
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Sarvesh Jain
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There will be moments when youโ€™ll get the urge to argue but always remember you hold the power only until you donโ€™t start an argument. After that, itโ€™s all chaos.
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Sarvesh Jain
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Everyone you meet is hurt, broken and fighting a hard battle. Please donโ€™t be an ass.
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Sarvesh Jain (Naked Wisdom of the child)
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I know how it works, I just need to figure out how to make it work.
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dilip jain
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Love is...when you fall for the person inside the person...and keep falling
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Raj Jain
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Dnt Think About Past , THat It Was Better Than Present , Always Think About Future, to Make It Better Than Past ....
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Rajbir Singh (Shri Harmandar Sahib: The Body Visible of the Invisible Supreme [Dec 01, 2006] Singh, Dr. Dalijeet and Jain, P. C.)
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He must have laughed at me every single night, For I always missed the one who was never mine.
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Natasha Jain
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11 Stress Relieving Foods -Bananas -Pasta -Almonds -Grapes -Green Tea -Oatmeal -Chocolate -Water melon -Orange Juice -Cornflakes -Tuna.
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Ravi Jain (Life Hacks: 1000+ Collection of Amazing Life Hacks)
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Buy a Yelp shirt and wear it to restaurants, youโ€™ll get the best service.
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Ravi Jain (Life Hacks: 1000+ Collection of Amazing Life Hacks)
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212.โ€‹ Wearing headphones do not make your farts silent. Keep this in mind.
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Ravi Jain (Life Hacks: 1000+ Collection of Amazing Life Hacks)
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Be brave enough to apologise when you're wrong and be kind enough to apologise when you're right. #Relationship.
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Sarvesh Jain
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A person who sees a problem is a human being; a person who finds a solution is visionary; and the person who goes out and does something about it is an entrepreneur.
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Naveen Jain
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Letโ€™s flip the paradigm, and begin with the imagined future state and work backward to the present. This is how we get to moonshot thinking.
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Naveen Jain (Moonshots : Creating a World of Abundance)
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I started to see that rather than overthinking every decision, I could simply decide to make a decisionโ€”any decision. I would learn something whatever happened. Each time I did this it seemed that my ability to tap into my gut increased and my tendency to spend too long analyzing diminished.
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Ankush Jain (Sweet Sharing: Rediscovering the REAL You)
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I realized in the past few weeks, that it doesn't matter how tired and fucked up you are when you do what you love to do and the things that give you satisfaction! Because in the end, it's all about love!
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Manisha Jain
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It feels so good to vent out your anger through exercise, especially running. And when you gasp, when your legs feel numb, when your heart pounds. At that moment you feel good because you feel nothing else.
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Sarvesh Jain
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If your work and personal life are 50:50, then it's grossly imbalanced. Because many a time we don't need another rich family member, all we need is someone who is there with us and can enjoy the little things in life.
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Sarvesh Jain
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Standing up is the easiest part, but standing up, again, is the part where it needs all of your strength, courage, love, discipline, motivation, determination, persistence, it requires every bit of your soul to stand again, and again, and again.
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Sarvesh Jain
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Unless you drop your personality you will not be able to find your individuality. Individuality is given by existence; personality is imposed by the society. Society cannot tolerate individuality, because individuality will not follow like a sheep. Individuality has the quality of the lion; the lion moves alone. And every one of you is born a lion, but the society goes on conditioning you, programming your mind as a sheep. It gives you a personality, a cozy personality, nice, very convenient, very obedient. Society wants slaves, not people who are absolutely dedicated to freedom. Society wants slaves because all the vested interests want obedience.
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Chandra Mohan Jain ("Osho")
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One day the world shall comprise of only two kinds of people-The Believers and The Non-Believers
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Nitesh Kumar Jain (The Seventh Cup)
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People, at least a few like me, have this weird tendency of running away from things when they are their own, and racing after them obsessively when they are gone.
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Mita Jain (In Love of Honey, Money....and My Virgin Passport)
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God gifted us only one life & it is solely our choice to make it dull with one color, or beautiful with many colors!
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Swati Jain
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Sorry & Thanks are the only two words in the dictionary of life wherein its presence connects two strangers, and its absence departs two loved ones.
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Swati Jain
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She says she can read my eyes before I speak the words.
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Mita Jain (Meeting Miss Konni Chiwa (Last Love Series - Story 1))
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The more girlfriends you have, the higher your typing speed gets!
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Chintan Jain
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A bare two years after Vasco da Gamaโ€™s voyage a Portuguese fleet led by Pedro Alvarez Cabral arrived on the Malabar coast. Cabral delivered a letter from the king of Portugal to the Samudri (Samudra-raja or Sea-king), the Hindu ruler of the city-state of Calicut, demanding that he expel all Muslims from his kingdom as they were enemies of the โ€˜Holy Faithโ€™. He met with a blank refusal; then afterwards the Samudra steadfastly maintained that Calicut had always been open to everyone who wished to trade thereโ€ฆ During those early years the people who had traditionally participated in the Indian Ocean trade were taken completely by surprise. In all the centuries in which it had flourished and grown, no state or kings or ruling power had ever before tried to gain control of the Indian Ocean trade by force of arms. The territorial and dynastic ambitions that were pursued with such determination on land were generally not allowed to spill over into the sea. Within the Western historiographical record the unarmed character of the Indian Ocean trade is often represented as a lack, or failure, one that invited the intervention of Europe, with its increasing proficiency in war. When a defeat is as complete as was that of the trading cultures of the Indian Ocean, it is hard to allow the vanquished the dignity of nuances of choice and preference. Yet it is worth allowing for the possibility that the peaceful traditions of the oceanic trade may have been, in a quiet and inarticulate way, the product of a rare cultural choice โ€” one that may have owed a great deal to the pacifist customs and beliefs of the Gujarati Jains and Vanias who played such an important part in it. At the time, at least one European was moved to bewilderment by the unfamiliar mores of the region; a response more honest perhaps than the trust in historical inevitability that has supplanted it since. โ€˜The heathen [of Gujarat]โ€™, wrote Tomรฉ Pires, early in the sixteenth century, โ€˜held that they must never kill anyone, nor must they have armed men in their company. If they were captured and [their captors] wanted to kill them all, they did not resist. This is the Gujarat law among the heathen.โ€™ It was because of those singular traditions, perhaps, that the rulers of the Indian Ocean ports were utterly confounded by the demands and actions of the Portuguese. Having long been accustomed to the tradesmenโ€™s rules of bargaining and compromise they tried time and time again to reach an understanding with the Europeans โ€” only to discover, as one historian has put it, that the choice was โ€˜between resistance and submission; co-operation was not offered.โ€™ Unable to compete in the Indian Ocean trade by purely commercial means, the Europeans were bent on taking control of it by aggression, pure and distilled, by unleashing violence on a scale unprecedented on those shores.
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Amitav Ghosh (In an Antique Land)
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We are all running towards a destination which doesn't exist. On our way, dogs of life keep barking at us where we respond to some and some we throw stones at. Every dog teaches a lesson we are better off without. Every knife stabs a little deeper than we deserve. Every bruise stays a lot longer than it is meant to. Encumbered by forceful lessons of life we fight for the air of elation from the breaths we take to covert them into the moments of our real existence. Everything starts with life's tyrannical dominance and ends with our impelled submissiveness. We are the puppets of external circumstances and still we believe it's all on the inside. We should be laughing at our plight, someone has framed it with such sublimity. But all we do is ache at every shred of it because that's what keeps it alive.
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Abhita Jain