Ite Quotes

Kimi ga ite shiawase. Koi ni ochite shimatta.

But Wiley City is bad at age anyway. They see a fourteen-year-old runner outside the wall and say 'A suspicious man spotted near the border', but when a thirty-three-year-old Wiley-ite murder his girlfriend it's 'Good boy goes bad'.

Book of Mormon 4 Neiphi. 1: 4, 15-20 4 And it came to pass that the thirty and seventh year passed away also, and there still continued to be peace in the land. • • • 15 And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people. 16 And there were no envyings, nor strifes, nor tumults, nor horedoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God. 17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God. 18 And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an *hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land.

Ite, inflammate omnia.

Dav­el­lon may be a vil­lage, but the Dav­el­lon House can be any­thing you make it. No­bil­ity has to start some­where. It might as well start with you. Let no­body look down on you, for what­ever rea­son, My Lord. Ti­tles are granted or in­her­ited, no­bil­ity isn't. ~Tenaxos I to Landar Parmingh, Baron Davellon

Where Goldwater-ites saw the world in black and white, Rockefeller noted shades of gray.

A Muslim just follows Allah. Sunni-Shiah? That's farga, the groups—Allah discourages this in the Quran, you know, never ever form the groups.

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the “Wrong Address Theory”: “Just as extreme Shi’ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations.

A lot of bull that’s worshipped as the be-all and end-all of existence. So much of ‘normal, civilized’ life is bull that you can’t imagine it. For us ex-Changi-ites—we’re lucky, we’re cleansed, we know what life is really all about. What frightens you, doesn’t frighten me, what frightens me, you’d laugh at.

Do you believe niggers go to de same heaven wid w'ite folks, missus?" asked Chloe, after a pause.

There's no real samizdat in the U.S. per se, First Amendment-wise, I don't think. I suppose ultra-radical Quebecois and Albertan stuff could be considered O.N.A.N.ite samizdat.

ülkeyse, üç vakte kadar bırakıp gideceğini bilmeden şeker bir delikanlıya abayı yakan ve bir yığın git gelle karar bozduğu anda dokunulup okşanılmadan kalan bir bakire misali, önce bunalıma girdi, bir müddet sustu. sonra gözü sokaktan geçen ite uğursuza takılmaya başladı, kendini bir iki öptürdü, sonra üzerine bir hafiflik geldi, dillendi de dillendi, sonra da her şeyi unuttu, kötü yola düşüp bir fahişe kadar özgür oldu. özgürlüğünü de istibdatla pekiştirdi. ülkenin önündeki kuyruklar uzadıkça uzadı. onun uğruna katliamlar yapıldı, gazeteler alınıp satıldı, televizyonlar, radyolar kuruldu, büyük girişimlere girişildi, barajlar dikildi, ordular dizildi, ihracatlar ithalatlar ihaleler aldı yürüdü, ona benzeyen kadınlarla dillere destan alemler yapıldı. velhasıl ona girip çıkanlar toplandılar, şenlik ateşleri yaktılar, birbirlerine kenetlendiler, ülkenin kapısının önünde her yerinden irinler saçan, çürüyüp dökülen etlerini korkunç seslerle toplamaya çalışan garip bir mahlukat vücuda geldi. ama onun gerçek, saf aşkı hep o şeker delikanlı olarak kaldı. kendi hatırasına, kelimelerine, yoksulluğuna sahip çıkan ayrılıkçı bir aşk halinde, uzunca bir süre yüreğinin sağ alt köşesinde yandı durdu.

I know that where you come from, maybe someone who goes to poly or ITE is considered a failure. But who's to say that going to poly or ITE can't be another person's dream? Maybe you think that we're not ambitious enough. I don't know. But where does it say that only going to JC or university can be considered an ambition? Everyone has their own goal to work towards. And even if our goals are different, that doesn't mean that we don’t have to work hard for them, or that we don't struggle to reach them too.

So what actually goes on with all this religion business? Does it really matter whether you’re a Gnostic, a Christian, a Muslim, a Shi’ite, a Hindu, a Taoist, a Rosicrucian, a Jew, a Witch or a Jehovah’s Witness? Not in the slightest. (Well, it might matter if you’re a Jehovah’s Witness). Does it matter if you follow the teachings of Confucius, Buddha, Ramakrishna or Mary Baker Eddy? Of course not. Does it matter if your ritual object or talisman is a cup, an amulet, a tabernacle, a horseshoe, holy water, a wishbone, a Sanctus bell, a St. Christopher, a baptismal font, a rabbit’s foot, rosary beads, a broomstick or a seven-branched candlestick? No, it’s just something to focus your mind on. The real power is within you. Just as long as it doesn’t become a cop-out. Which it so often does. Why? I’ll tell you. Because Rag, Tag & Bobtail are not willing to take responsibility for their own lives. They need someone to tell them what to do and what to believe. But in reality you don’t need anyone. It’s all there inside you. You grant your own absolution. Hey, it’s your life! You certainly have more control over your ultimate destiny than a priest.

...meanwhile, throughout this orchestrated space, harmonious hundreds of people were milling, window shopping, pushing strollers, and holding soda cans in round keep-' em-cool sleeves, while their abundant children, in large sneakers, straggled along or spir­ited about -and a piped-in rendition of Let It Be, performed by a high-cholesterol string ensemble, made the whole thing look like affectless, Nijinskian choreography...

During salât (Islamic prayers) the body is metamorphosed into a manifestation of the sacred. These bodily postures are very similar to the bodily postures one observes in Hindu Hatha Yoga, which is a branch of Tantric Yoga. Islam's unitary, holistic view of the body and spirit is evident in the alchemical saying of the Shi'ite Imams, 'arwâhunâ ajsâdunâ wa-ajsâdunâ arwâhunâ' (our spirits are our bodies and our bodies are our spirits).

The European powers at that time believed they could change Moslem Asia in the very fundamentals of its political existence, and in their attempt to do so introduced an artificial state system into the Middle East that has made it into a region of countries that have not become nations even today. The basis of political life in the Middle East—religion—was called into question by the Russians, who proposed communism, and by the British, who proposed nationalism or dynastic loyalty, in its place. Khomeini's Iran in the Shi'ite world and the Moslem Brotherhood in Egypt, Syria, and elsewhere in the Sunni world keep that issue alive. The French government, which in the Middle East did allow religion to be the basis of politics—even of its own—championed one sect against the others; and that, too, is an issue kept alive, notably in the communal strife that has ravaged Lebanon in the 1970s and 1980s.

Perhaps the elements of memory in plants are superficially treated," he writes, "but at least there they are in black and white! Yet no one calls his friends or neighbors, no one shouts in a drunken voice over the telephone: Have you heard the news? Plants can feel! They can feel pain! They cry out! Plants remember everything!" When Soloukhin began to telephone his own friends in excitement he learned from one of them that a prominent member of the Soviet Academy of Sciences, working in Akademgorodok, the new town inhab­ ited almost exclusively by research scientists on the outskirts of Siberia's largest industrial center, Novosibirsk, had stated: Don't be amazed! We too are carrying out many experiments of this kind and they all point to one thing: plants have memory. They are able to gather impressions and retain them over long periods. We had a man molest, even torture, a geranium for several days in a row. He pinched it, tore it, pricked its leaves with a needle, dripped acid on its living tissues, burned it with a lighted match, and cut its roots. Another man took tender care of the same geranium, watered it, worked its soil, sprayed it with fresh water, supported its heavy branches, and treated its burns and wounds. When we electroded our instruments to the plant, what do you think? No sooner did the torturer come near the plant than the recorder of the instrument began to go wild. The plant didn't just get "nervous"; it was afraid, it was horrified. If it could have, it would have either thrown itself out the window or attacked its torturer. Hardly had this inquisitor left and the good man taken his place near the plant than the geranium was appeased, its impulses died down, the recorder traced out smooth­ one might almost say tender-lines on the graph.

Compassion must become technology’s touchstone.ite expressions are, we devote and dedicate ourselves to their care.

They had started one of those wish-fulfillment kids’ adventure books, where the boy hero has exactly the qualities he needs to triumph, at every moment… She’d been bored and annoyed, and at one point she tried to explain to Sebastian why it wasn’t her favor-ite of his books. But Sebastian had loved the book unreservedly. Why hadn’t she just read the fucking thing with gusto and relished every moment with her son? Why had she brought her adult judgment and professional story opinions to a book her kid loved? Of course the child hero should always triumph! Who wanted a kids’ book to feel like real life? Real life was fucking intolerable.

But . . . but . . . my Muslim friends tell me Islam is peaceful! Your Muslim friends may indeed be peaceful and reject these teachings. Or they may not know about them, because their teachers did not emphasize them. Or, they may be lying. It’s unfortunate, but true: Islam is the only major religion with a developed doctrine of deception. Many believe this doctrine, called taqiyya, is exclusively Shi’ite, but actually it is founded upon Koranic passages. Chief among these is this one: “Let not the believers take for friends or helpers unbelievers rather than believers. If any do that, in nothing will there be help from Allah; except by way of precaution, that ye may guard yourselves from them” (3:28). Ibn Kathir explains that in this verse, “Allah prohibited His believing servants from becoming supporters of the disbelievers, or to take them as comrades with whom they develop friendships, rather than the believers.” However, exempted from this rule were            those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curse them.” Al-Bukhari said that Al-Hasan said, “The Tuqyah [taqiyyah] is allowed until the Day of Resurrection.

You will eat”--unmistakable laughter played upon his face--“so you will stay strong. We cannot fight the big fight if you tremble from hunger.” Loretta lowered her gaze. A rush of conflicting emotions assailed her. She detested this man. She shouldn’t care if he didn’t get enough to eat or feel in the least guilty for having wasted his stupid meat. Yet she did. And for the life of her, she couldn’t accept part of his meager portion only to toss it away. She hated herself for that and hated him for eliciting such traitorous feelings within her. When she didn’t take the meat, he hunkered next to her. Why wouldn’t he leave her be? She was so tired, so awfully, horribly tired. Tired of being afraid. Tired of fighting him. Tired of fighting herself. “Hein ein mah-su-ite, what do you want?” he asked in a low voice. “The little rabbit is good. The tosi tivo, white men, eat rabbit, do they not?” Loretta kept her face averted. He sighed. “Blue Eyes, you will see into me, eh?” Because he was still holding the two pieces of meat, he didn’t have a free hand and nudged her shoulder with his forearm. “Nabone, look.” For the first time, she detected a note of entreaty in his voice, scarcely recognizable under his martial arrogance, but there. When she looked up, his eyes caught and held hers. After a long moment he said, “You are to-ho-ba-ka, the enemy. That is so, eh? Tosi mah-ocu-ah, a white woman? And I am the enemy to your people, a Te-j-as, a Comanche.” He held his arm out in front of him, his forearm waist high and horizontal, and made a writhing motion around to his side. “Snakes Who Come Back, eh?” His mouth tipped into a grin that transformed his face. For a moment he not only looked human, but handsome. “You like that, eh? Comanche and snakes, all the same?” The grin set her off balance, and again she averted her face. He shoved a piece of the meat under her nose. “The rabbit, he is not to-ho-ba-ka, the enemy. He is tao-yo-cha, a child of Mother Earth, eh? You can eat him. It is not surrender when we eat the gifts of Mother Earth.

Cookies, turkey, stuffing, homemade candies. Leftovers become special treats. And so many cheese-and-sausage platters--- it wasn't a holiday party in Wisconsin without one. For the hard-core Wisconsin-ites, there were the cannibal sandwiches--- raw ground beef on rye bread topped with raw onion. Astra preferred throwing one on the grill, but her dad loved them as is.

be afraid to give alms even of that little. 9 You will be storing up a goodly treasure for yourself against the day of adversity.d 10 For almsgiving delivers from death and keeps one from entering into Darkness. 11 Almsgiving is a worthy offering in the sight of the Most High for all who practice it.e 12 “Be on your guard, son, against every kind of fornication, and above all, marry a woman of your own ancestral family. Do not marry a foreign woman, one who is not of your father’s tribe, because we are descendants of the prophets, who were the first to speak the truth. Noah prophesied first, then Abraham, Isaac, and Jacob, our ancestors from the beginning of time.

Ai mun pitäis lähteä karkuun sitten, sitäkö? Sä luulet et mä tulisin jotenkin onnelliseks jos mä juoksen karkuun? Sanon vitut mun miehelle, ei käytös miellytä, mä häivyn? Sekö kaiken ratkasee? Et kukin ajattelee itteään? Hitto mä oon kyllästynyt tähän. Ymmärrän et sullakin on tää moderni rakkauskäsitys että se vaan tulee jostain ja se voittaa kaiken, ei voi vastustaa. Että rakkaus on hyviä fiiliksiä. Ei saa olla työtä, ei saa olla mitään mitä ite tekee, vaan pitää tulla. Kukaan ei tiedä mikä tulee ja mistä tulee, mutta pitää tulla, pitää sokeasti totella kun rakkaus kutsuu, jos kutsuu, kunnes kutsuu, siihen asti kun ei kutsu enää.

The three classic levels of war – strategic, operational, and tactical – still exist in Fourth Generation war. But all three are affected, and to some extent changed, by the Fourth Generation. One important change is that, while in the first three generations strategy was the province of generals, the Fourth Generation has given us the “strategic corporal.” These days, the actions of a single enlisted man can have strategic consequences, especially if they happen to take place when cameras are rolling. The Second Persian Gulf War provides numerous examples. In one case, U.S. Marines had occupied a Shi’ite town in southern Iraq. A Marine corporal was leading a patrol through the town when it encountered a funeral procession coming the other way. The corporal ordered his men to stand aside and take their helmets off as a sign of respect. Word of that action quickly spread around town, and it helped the Marines’ effort to be welcomed as liberators. That in turn had a strategic impact, because the American strategy depended upon keeping Shi’ite southern Iraq quiet in order for American supply lines to pass through the territory.

All of the consonants in Cherokee sound the same as their English versions, with the following few exceptions: g: Sounds like either the “g” in “ g aff” or the “k” in “ k ite”.

D’aron the Daring, Derring, Derring-do, stealing base, christened D’aron Little May Davenport, DD to Nana, initials smothered in Southern-fried kisses, dat Wigga D who like Jay Z aw-ite, who’s down, Scots-Irish it is, D’aron because you’re brave says Dad, No, D’aron because you’re daddy’s daddy was David and then there was mines who was named Aaron, Doo-doo after cousin Quint blew thirty-six months in vo-tech on a straight-arm bid and they cruised out to Little Gorge glugging Green Grenades and read three years’ worth of birthday cards, Little Mays when he hit those three homers in the Pee Wee playoff, Dookie according to his aunt Boo (spiteful she was, misery indeed loves company), Mr. Hanky when they discovered he TIVOed ‘Battlestar Galactica,’ Faggot when he hugged John Meer in third grade, Faggot again when he drew hearts on everyone’s Valentine’s Day cards in fourth grade, Dim Dong-Dong when he undressed in the wrong dressing room because he daren’t venture into the dark end of the gym, Philadelphia Freedom when he was caught clicking heels to that song (Tony thought he was clever with that one), Mr. Davenport when he won the school’s debate contest in eighth grade, Faggot again when he won the school’s debate contest in eighth grade, Faggot again more times than he cared to remember, especially the summer he returned from Chicago sporting a new Midwest accent, harder on the vowels and consonants alike, but sociable, played well with others that accent did, Faggot again when he cried at the end of ‘WALL-E,’ Donut Hole when he started to swell in ninth grade, Donut Black Hole when he continued to put on weight in tenth grade (Tony thought he was really clever with that one), Buttercup when they caught him gardening, Hippie when he stopped hunting, Faggot again when he became a vegetarian and started wearing a MEAT IS MURDER pin (Oh yeah, why you craving mine then?), Faggot again when he broke down in class over being called Faggot, Sissy after that, whispered, smothered in sniggers almost hidden, Ron-Ron by the high school debate team coach because he danced like a cross between Morrissey and some fat old black guy (WTF?) in some old-ass show called ‘What’s Happening!!’, Brainiac when he aced the PSATs for his region, Turd Nerd when he hung with Jo-Jo and the Black Bruiser, D’ron Da’ron, D’aron, sweet simple Daron the first few minutes of the first class of the first day of college.

you make a vow to God, do not delay to fulfill it.e He has no pleasure in fools; fulfill your vow.f 5It is better not to make a vow than to make one and not fulfill it.g 6Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7Much dreaming and many words are meaningless. Therefore fear God.h

As two former empires, both with distinct identities and a strong sense of national pride, there is an island mentality in Iran that feels strangely familiar, a perverse pleasure to be found in going it alone, not being bossed around. Neither nation is particularly comfortable with the idea of mucking in with its neighbours – Britain with its scepticism towards Europe and inflated sense of importance in the world; Iran, an island of Shi-ite Muslims surrounded by Sunnis, geographically in the Middle East but definitely not Arabs – always, defiantly, neither East nor West. But there were gentler similarities too; an appreciation of the absurd and a sense of humour that celebrates the subversive and the silly, a love of the outdoors and an illustrious history of mountaineering and climbing, the national penchant for picnics and a profound appreciation of nature. Even the strange formalised politeness of ta’arof reminded me of our own British rituals of insistence and refusal when passing through a doorway or our habit of apologising when bumped into by a stranger. And, of course, our mutual inability to do anything without a cup of tea.

In nomine Domini Sabaoth, sui filiuqui ite ad Infernos

There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in aone, the children of Christ, and heirs to the kingdom of God.

Holy fucking shee-ite,

others will see McKinsey as an invading army to either flee or drive out, depending on their power in the organization. As one former McKinsey-ite put it, “It was a rare engagement when there wasn’t at least one sector of the client organization that did not want us there and did not want us to come up with a real answer.

Most McKinsey-ites are generalists. They know a little about a lot of things. As they gain experience and move through the ranks, they may come to know a lot about a lot of things. Even at this point, however, they will still know less about, say, inventory management practices for perishable foodstuffs than the folks who have been running the distribution operations of Stop & Shop for the last 10 years. Gut instinct might tell those folks the solution to an inventory management problem in 10 seconds (although they still would be wise to check the facts); McKinsey will go to the facts first.

The moral of this story is that an initial hypothesis is not a prerequisite for successful problem solving. Having one will help organize and forward your thinking, but if you can’t come up with one, don’t despair. Any McKinsey-ite will tell you that no business problem is immune to the power of fact-based analysis. Put together enough facts, combine them with some creative thinking, and you will come up with a solution.

As a team leader, the question for you is how much formal team bonding is enough. After talking with a number of former McKinsey-ites, and reflecting on my own experience, I’m going to go out on a limb and say that the answer is not much. A little team bonding goes a long way. As a team leader, you have the far more important job of looking after team morale

At the start of a McKinsey-ite’s career, most of his time is spent gathering data, whether from one of the Firm’s libraries, from McKinsey’s many databases, or from the Internet. Gathering, filtering, and analyzing data is the skill exercised most by new associates. As a result, McKinsey-ites have learned a number of tricks for jump-starting their research. You can use these tricks to find the answers to your business problem too.

A branch is only truly joined to the stem if the life of the stem (the juices, the chemicals, the moisture) that the stem gets out of the ground gets to the branch.!e branch has no access to it.!e branch is not touching the ground, but the stem does. If the branch is truly joined to the stem, then that life comes into the branch so the branch can grow.!erefore, if a branch is not growing, if there are no blossoms, if there is no enlargement, if there is no fruit, then it’s not truly joined to the stem. It might be apparently joined. It might be superficially joined, but it’s not organically joined. It might be cosmetically joined, but it’s not actually joined.!erefore, growth is of the essence of the relationship between a branch and a stem.!ere you have it.!e stem pulls life out of the ground into the branches so there can be growth.!at is the image of our relationship with Christ, and it is a tremendously critical image to realize. Jesus says here with this illustration that his relationship to a Christian, his relationship to someone who has been converted and who has become part of his family, is more intimate than a relationship of an employer to an employee or of a teacher to a student or of a parent to a child or even of a husband and a wife.

Where did that remark come from? Mormonism, as anyone can easily find out, is one of a number of Christian sects which came into being in the USA in the nineteenth century. It differs from mainstream Christianity on certain technical points which Dawkins would at least pretend not to understand. So why write "four if you count Mormonism"? Why not "five if you count Mormonism and Christian Science"? Or "ten if you include Mormonism, Christian Science, Christedelphians, Jehovah's Witnesses, Reformed Judaism, Shi'ite Islam, Strict Baptists, Celtic Orthodox, Unitarians and Quakers?" Does Dawkins think that the Mormons' adoptionist Christology is so far removed from the mainstream as to constitute a separate faith (while the Jehovah's Witnesses' arianism is not?) Or is he playing a numbers game, saying that the Church of Jesus Christ and Latter-day Saints is so numerous as to count as a religion in its own right, distinct from "Christianity". (But then, why not "Four if you include Catholicism"?) We never find out. Like Melchizidec, it comes from nowhere and it goes nowhere. It popped into Dawkins head and he wrote it down. It makes me doubt whether our author is fully in command of his brief."Four if you include Mormons". Honestly, you might just as well say "Britain consists of three countries: England, Scotland and Wales – or four if you include Tooting Bec.

losu, te małe i te duże, nie godzimy się na samo życie. Odwracamy się od niego. Każdy nasz dzień to walka przeciw życiu − walka z góry skazana na niepowodzenie, toczona w ciągłym niepokoju i z narastającą świadomością nieuchronnego końca. Może i nie ma niczego złego w takim szarpaniu się, może nawet jest to w jakimś sensie naturalne, ale co dzięki temu zyskujemy? Czy musimy się tak szarpać, starając się zamknąć oczy na oczywisty fakt, że nie mamy władzy nad losem?

We want to put a lid on this system that manufactures inequality. We want to put a cap on the unfettered accumulation of wealth and property by individuals as well as corporations. As cap-ists and lid-ites, we demand: One: An end to cross-ownership in businesses. For example: weapons manufacturers cannot own TV stations, mining corporations cannot run newspapers, business houses cannot fund universities, drug companies cannot control public health funds. Two: Natural resources and essential infrastructure—water supply, electricity, health, and education—cannot be privatized. Three: Everybody must have the right to shelter, education, and health care. Four: The children of the rich cannot inherit their parents’ wealth.

viv·i·an·ite  n. a mineral consisting of a phosphate of iron that occurs as a secondary mineral in ore deposits. It is colorless when fresh but becomes blue or green with oxidization.  early 19th cent.: named after John H. Vivian (1785-1855), British mineralogist, + -ITE1.

unique mix of Sunni theology and Shi'ite social traditions.

But the society became characterized by a unique mix of Sunni theology and Shi'ite social traditions. Al-Azhar evolved and consolidated its unique status; and the people continued to honour the Prophet Mohamed's descendants (in many cases ascribing to them powers of divine and spiritual intercession), to celebrate Al-Mwaled and to embrace various Shi'ite traditions; even today, the country's social calendar is dominated by festivals and observances of clear Shi'ite origin.3 This Sunni–Shi'ite mix made Egypt both hostile ground and a natural target for Wahhabism.

Desp ite the na me , I d o n’ t think Eye b rig ht is a lo tio n a t a ll.It’ s a ve ry t h in , co o l liq u id th a t yo u c a n a p p ly to a co t t o n b a ll o r p a d. Ju st da b it ove r yo u r c lo se d eye s, an d th e y’ ll inst a n t ly fe e l e ne rg ize d a n d a w a k e. Yo u r e ye s will also lo o k b rig h t e r an d le ss pu ffy fo r th e tim e t o o n yo u b e in g , so eve n tho ug h yo u m a y n o t b e a n ea rly b ird , yo u ’ ll lo o k lik e o n e . If yo u e ve r ne e d so m e e xt ra R& R, try so a k in g 2 c o t t o n pa d s in Eye b rig h t an d p la c e th e m ove r yo u r e ye s fo r ab ou t 10 m in u t e s. It ’ s re la xin g a n d so so o t h in g – d e fin it e ly b e t t e r th a n u sin g c u c um b e r slic e s! I th in k t h e Eye b rig h t So o t h in g Eye Lo t io n is a gre a t wa y to aw a k en an d re v it a lize yo u r e ye s un t il th e re st of yo u r b o d y c a n c a t c h u p . Fin d ou t mo re a t lizea rle . c o mi | P a g e

Ti­tles are granted or in­her­ited, no­bil­ity isn't. Whatever paper we receive, be it of material or immaterial value – it will never exceed the value of your character being loved by people!

Your success lies within you —you are the author of your destiny, so don't let anyone write it for you.

Hizballah, which grew out of the Lebanese maelstrom, became a deadly foe of the United States and Israel. In considering its rise, few have noted that many of the young men who founded the movement and carried out its lethal attacks on American and Israeli targets had fought alongside the PLO in 1982. They had remained after the PLO fighters left, only to see hundreds of their fellow Shi‘ites massacred alongside the Palestinians in Sabra and Shatila. The people killed in the US Embassy bombing, the Marines who died in their barracks, and the many other Americans kidnapped or assassinated in Beirut—among them Malcolm Kerr and several of my colleagues and friends at the AUB—largely victims of attacks by the groups that became Hizballah, paid the price for the perceived collusion between their country and the Israeli occupier.

3. The Ten Plagues. But if it was needful to make the Is´ra-el-ites willing to depart it was also needful to make the E-gyp´tian king and his people willing to let them depart; and this was accomplished by the plagues which fell upon E´gypt, showing Is´ra-el as under God's peculiar care and the gods of E´gypt powerless to protect their people.

One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s

The word Ichnite, or Ichnolite, comes from the Latinized form (ikhnos) of the Greek word that means track or footprint. When ichn- is combined with –ite, it means mineralized or fossilized. Thus, ichnology is the study of fossil footprints.

from the Latin "Ite, missy est." This is the charge to the congregation that concludes the liturgy, now translated as "The Mass is ended, go in peace to love and serve the Lord." I let my experience of worship at Mass flow into my daily prayer and life. It enhances my spirit of thanksgiving and strengthens me for my Christian service. Expressing gratitude to God gives shape and substance to my daily prayer. It fills me with joy, binds me to God, carries me through hardships, erodes my self-sufficiency, and engages me with Christ in his eternal self-giving. Those are big benefits for just saying thanks.

[from 'A Quiet Place' review in 'Corruptions And Duplications Of Form'] This portrait of the American family under attack from alien invaders comes in the form of a horror movie for MAGA-ites. Here, it is the aliens who snatch children, not ICE. Defeating these aliens requires dry-erase conspiracy charts, a trip-wired perimeter, home-schooling. It's a paranoid fantasy for dads who want to move upstate.

Coimbatore or Kovai is the second-most vital city in the zone of Tamil Nadu and is one of Indias speediest making Tier-II urban frameworks. It lies on the banks of the channel Noyyal and is joined by the Western Ghats. Coimbatore is the best mechanical concentration in the state after Chennai, and has changed into a searched for after objective for IT/ITeS. The city is known for its mechanical and money related progress and is known as the Manchester of South India for its capacity in material and cotton affiliations. Coimbatore arrive has could pull in goliath ask for from retirees, IT firms and MNCs. With show day change, mind blowing quality enlightening foundations, bounteous water, appealing establishment like far reaching air terminal, repairing focuses and streets, Coimbatore arrive has seen tremendous appreciation. On account of the wealth of energetic IT experts, the energy for arrange properties is Coimbatore is in like manner moving at a fast pace. With a gathering of sublime recuperating work environments, Coimbatore has changed into a key reason for meeting of steady affiliations. Being a rapidly making city, the Coimbatore arrive is thriving. . Properties at Coimbatore Extravagance properties and plots are all things considered hunt down after in the city, near to homes. Live in zone to the city, valuable affiliations and human associations workplaces. With a tranquil vibe, this meander offers you a closeness stacked with extraordinary excellence. Reflect under the Meditation Tree following a weight finished day or remove off in the Yoga room, walk around the Reflexology way or release up at the Gym for a more perfect life. Offering you additional charity and specific upgrades, this breeze is worked in consistence with Vaastu. This is a senior-national especially sorted out wander. ramanirealtors.com

Sayyid Ali Amin said that the Lebanese Shi’ite Hizballah movement was attempting to stop discussion of the thesis of clerical rule in Iran, because challenging this ideology would undermine Hizballah’s own power in Lebanon. “This is the biggest proof that [clerical rule] is not part of religious beliefs, but it is a power and political ideology,” he said.

Dawkins’s memes are relatively trivial patterns with a lim- ited “life span”; an attractor, in its very definition, is possessed of a profound (deep) geometry that lies outside of temporal considerations.

Iraq, the United States imposed these walls between Sunni and Shi’ite neighborhoods

The term Israelite has its etymological origins in Iesa, the name of the Druidic solar king, and Ra, the name of the Egyptian sun god. A high initiate of the Cult of Iesa was known as an “Is-Ra-ite” or, as it has come down to us, an “Israelite.” The Israelites were worshipers of the sun, stars and zodiac. They were the Stellar Priesthood of Ireland, and closely associated with the Chaldean Magi and Egyptian Amenists. We find them obliquely referred to in the New Testament’s “Nativity” story. Apparently, three of their number followed the sun or bright star in heaven to the birthplace of Jesus, king of light. It appears the authors of the Bible wished to incorporate information about the Druids early on in the story of Jesus. The references to “three Kings” and “three Shepherds” are cryptic allusions to them, or members of their worldwide society. The Gospels, however, do not elaborate on the visiting Magi or explain why and how they came to a remote inn at the moment of Jesus’ birth.