Ite Quotes

Kimi ga ite shiawase. Koi ni ochite shimatta.

But Wiley City is bad at age anyway. They see a fourteen-year-old runner outside the wall and say 'A suspicious man spotted near the border', but when a thirty-three-year-old Wiley-ite murder his girlfriend it's 'Good boy goes bad'.

Book of Mormon 4 Neiphi. 1: 4, 15-20 4 And it came to pass that the thirty and seventh year passed away also, and there still continued to be peace in the land. • • • 15 And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people. 16 And there were no envyings, nor strifes, nor tumults, nor horedoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God. 17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God. 18 And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an *hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land.

Ite, inflammate omnia.

Dav­el­lon may be a vil­lage, but the Dav­el­lon House can be any­thing you make it. No­bil­ity has to start some­where. It might as well start with you. Let no­body look down on you, for what­ever rea­son, My Lord. Ti­tles are granted or in­her­ited, no­bil­ity isn't. ~Tenaxos I to Landar Parmingh, Baron Davellon

Where Goldwater-ites saw the world in black and white, Rockefeller noted shades of gray.

A Muslim just follows Allah. Sunni-Shiah? That's farga, the groups—Allah discourages this in the Quran, you know, never ever form the groups.

The displacement of class politics by identity politics has been very confusing to older Marxists, who for many years clung to the old industrial working class as their preferred category of the underprivileged. They tried to explain this shift in terms of what Ernest Gellner labeled the “Wrong Address Theory”: “Just as extreme Shi’ite Muslims hold that Archangel Gabriel made a mistake, delivering the Message to Mohamed when it was intended for Ali, so Marxists basically like to think that the spirit of history or human consciousness made a terrible boob. The awakening message was intended for classes, but by some terrible postal error was delivered to nations.

A lot of bull that’s worshipped as the be-all and end-all of existence. So much of ‘normal, civilized’ life is bull that you can’t imagine it. For us ex-Changi-ites—we’re lucky, we’re cleansed, we know what life is really all about. What frightens you, doesn’t frighten me, what frightens me, you’d laugh at.

There's no real samizdat in the U.S. per se, First Amendment-wise, I don't think. I suppose ultra-radical Quebecois and Albertan stuff could be considered O.N.A.N.ite samizdat.

Do you believe niggers go to de same heaven wid w'ite folks, missus?" asked Chloe, after a pause.

ülkeyse, üç vakte kadar bırakıp gideceğini bilmeden şeker bir delikanlıya abayı yakan ve bir yığın git gelle karar bozduğu anda dokunulup okşanılmadan kalan bir bakire misali, önce bunalıma girdi, bir müddet sustu. sonra gözü sokaktan geçen ite uğursuza takılmaya başladı, kendini bir iki öptürdü, sonra üzerine bir hafiflik geldi, dillendi de dillendi, sonra da her şeyi unuttu, kötü yola düşüp bir fahişe kadar özgür oldu. özgürlüğünü de istibdatla pekiştirdi. ülkenin önündeki kuyruklar uzadıkça uzadı. onun uğruna katliamlar yapıldı, gazeteler alınıp satıldı, televizyonlar, radyolar kuruldu, büyük girişimlere girişildi, barajlar dikildi, ordular dizildi, ihracatlar ithalatlar ihaleler aldı yürüdü, ona benzeyen kadınlarla dillere destan alemler yapıldı. velhasıl ona girip çıkanlar toplandılar, şenlik ateşleri yaktılar, birbirlerine kenetlendiler, ülkenin kapısının önünde her yerinden irinler saçan, çürüyüp dökülen etlerini korkunç seslerle toplamaya çalışan garip bir mahlukat vücuda geldi. ama onun gerçek, saf aşkı hep o şeker delikanlı olarak kaldı. kendi hatırasına, kelimelerine, yoksulluğuna sahip çıkan ayrılıkçı bir aşk halinde, uzunca bir süre yüreğinin sağ alt köşesinde yandı durdu.

I know that where you come from, maybe someone who goes to poly or ITE is considered a failure. But who's to say that going to poly or ITE can't be another person's dream? Maybe you think that we're not ambitious enough. I don't know. But where does it say that only going to JC or university can be considered an ambition? Everyone has their own goal to work towards. And even if our goals are different, that doesn't mean that we don’t have to work hard for them, or that we don't struggle to reach them too.

The European powers at that time believed they could change Moslem Asia in the very fundamentals of its political existence, and in their attempt to do so introduced an artificial state system into the Middle East that has made it into a region of countries that have not become nations even today. The basis of political life in the Middle East—religion—was called into question by the Russians, who proposed communism, and by the British, who proposed nationalism or dynastic loyalty, in its place. Khomeini's Iran in the Shi'ite world and the Moslem Brotherhood in Egypt, Syria, and elsewhere in the Sunni world keep that issue alive. The French government, which in the Middle East did allow religion to be the basis of politics—even of its own—championed one sect against the others; and that, too, is an issue kept alive, notably in the communal strife that has ravaged Lebanon in the 1970s and 1980s.

So what actually goes on with all this religion business? Does it really matter whether you’re a Gnostic, a Christian, a Muslim, a Shi’ite, a Hindu, a Taoist, a Rosicrucian, a Jew, a Witch or a Jehovah’s Witness? Not in the slightest. (Well, it might matter if you’re a Jehovah’s Witness). Does it matter if you follow the teachings of Confucius, Buddha, Ramakrishna or Mary Baker Eddy? Of course not. Does it matter if your ritual object or talisman is a cup, an amulet, a tabernacle, a horseshoe, holy water, a wishbone, a Sanctus bell, a St. Christopher, a baptismal font, a rabbit’s foot, rosary beads, a broomstick or a seven-branched candlestick? No, it’s just something to focus your mind on. The real power is within you. Just as long as it doesn’t become a cop-out. Which it so often does. Why? I’ll tell you. Because Rag, Tag & Bobtail are not willing to take responsibility for their own lives. They need someone to tell them what to do and what to believe. But in reality you don’t need anyone. It’s all there inside you. You grant your own absolution. Hey, it’s your life! You certainly have more control over your ultimate destiny than a priest.

...meanwhile, throughout this orchestrated space, harmonious hundreds of people were milling, window shopping, pushing strollers, and holding soda cans in round keep-' em-cool sleeves, while their abundant children, in large sneakers, straggled along or spir­ited about -and a piped-in rendition of Let It Be, performed by a high-cholesterol string ensemble, made the whole thing look like affectless, Nijinskian choreography...

During salât (Islamic prayers) the body is metamorphosed into a manifestation of the sacred. These bodily postures are very similar to the bodily postures one observes in Hindu Hatha Yoga, which is a branch of Tantric Yoga. Islam's unitary, holistic view of the body and spirit is evident in the alchemical saying of the Shi'ite Imams, 'arwâhunâ ajsâdunâ wa-ajsâdunâ arwâhunâ' (our spirits are our bodies and our bodies are our spirits).

Perhaps the elements of memory in plants are superficially treated," he writes, "but at least there they are in black and white! Yet no one calls his friends or neighbors, no one shouts in a drunken voice over the telephone: Have you heard the news? Plants can feel! They can feel pain! They cry out! Plants remember everything!" When Soloukhin began to telephone his own friends in excitement he learned from one of them that a prominent member of the Soviet Academy of Sciences, working in Akademgorodok, the new town inhab­ ited almost exclusively by research scientists on the outskirts of Siberia's largest industrial center, Novosibirsk, had stated: Don't be amazed! We too are carrying out many experiments of this kind and they all point to one thing: plants have memory. They are able to gather impressions and retain them over long periods. We had a man molest, even torture, a geranium for several days in a row. He pinched it, tore it, pricked its leaves with a needle, dripped acid on its living tissues, burned it with a lighted match, and cut its roots. Another man took tender care of the same geranium, watered it, worked its soil, sprayed it with fresh water, supported its heavy branches, and treated its burns and wounds. When we electroded our instruments to the plant, what do you think? No sooner did the torturer come near the plant than the recorder of the instrument began to go wild. The plant didn't just get "nervous"; it was afraid, it was horrified. If it could have, it would have either thrown itself out the window or attacked its torturer. Hardly had this inquisitor left and the good man taken his place near the plant than the geranium was appeased, its impulses died down, the recorder traced out smooth­ one might almost say tender-lines on the graph.

[from 'A Quiet Place' review in 'Corruptions And Duplications Of Form'] This portrait of the American family under attack from alien invaders comes in the form of a horror movie for MAGA-ites. Here, it is the aliens who snatch children, not ICE. Defeating these aliens requires dry-erase conspiracy charts, a trip-wired perimeter, home-schooling. It's a paranoid fantasy for dads who want to move upstate.

One has to look at the fundamental nature of the clerical regime in order to understand its true and ultimate intentions. Since its advent in 1979, the regime’s leaders – starting with Khomeini himself – set out to export their radical ideology to the region and beyond. The primary mission (raison d’être) of the regime is to convert other regimes to its own mold with the goal of establish a modern-day Islamic Shi’ite Caliphate. It is so stated and defined in its Constitution as well as that of the Pasdaran’s

from the Latin "Ite, missy est." This is the charge to the congregation that concludes the liturgy, now translated as "The Mass is ended, go in peace to love and serve the Lord." I let my experience of worship at Mass flow into my daily prayer and life. It enhances my spirit of thanksgiving and strengthens me for my Christian service. Expressing gratitude to God gives shape and substance to my daily prayer. It fills me with joy, binds me to God, carries me through hardships, erodes my self-sufficiency, and engages me with Christ in his eternal self-giving. Those are big benefits for just saying thanks.

3. The Ten Plagues. But if it was needful to make the Is´ra-el-ites willing to depart it was also needful to make the E-gyp´tian king and his people willing to let them depart; and this was accomplished by the plagues which fell upon E´gypt, showing Is´ra-el as under God's peculiar care and the gods of E´gypt powerless to protect their people.

Your success lies within you —you are the author of your destiny, so don't let anyone write it for you.

Hizballah, which grew out of the Lebanese maelstrom, became a deadly foe of the United States and Israel. In considering its rise, few have noted that many of the young men who founded the movement and carried out its lethal attacks on American and Israeli targets had fought alongside the PLO in 1982. They had remained after the PLO fighters left, only to see hundreds of their fellow Shi‘ites massacred alongside the Palestinians in Sabra and Shatila. The people killed in the US Embassy bombing, the Marines who died in their barracks, and the many other Americans kidnapped or assassinated in Beirut—among them Malcolm Kerr and several of my colleagues and friends at the AUB—largely victims of attacks by the groups that became Hizballah, paid the price for the perceived collusion between their country and the Israeli occupier.

Iraq, the United States imposed these walls between Sunni and Shi’ite neighborhoods

you make a vow to God, do not delay to fulfill it.e He has no pleasure in fools; fulfill your vow.f 5It is better not to make a vow than to make one and not fulfill it.g 6Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7Much dreaming and many words are meaningless. Therefore fear God.h

But . . . but . . . my Muslim friends tell me Islam is peaceful! Your Muslim friends may indeed be peaceful and reject these teachings. Or they may not know about them, because their teachers did not emphasize them. Or, they may be lying. It’s unfortunate, but true: Islam is the only major religion with a developed doctrine of deception. Many believe this doctrine, called taqiyya, is exclusively Shi’ite, but actually it is founded upon Koranic passages. Chief among these is this one: “Let not the believers take for friends or helpers unbelievers rather than believers. If any do that, in nothing will there be help from Allah; except by way of precaution, that ye may guard yourselves from them” (3:28). Ibn Kathir explains that in this verse, “Allah prohibited His believing servants from becoming supporters of the disbelievers, or to take them as comrades with whom they develop friendships, rather than the believers.” However, exempted from this rule were            those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curse them.” Al-Bukhari said that Al-Hasan said, “The Tuqyah [taqiyyah] is allowed until the Day of Resurrection.

As two former empires, both with distinct identities and a strong sense of national pride, there is an island mentality in Iran that feels strangely familiar, a perverse pleasure to be found in going it alone, not being bossed around. Neither nation is particularly comfortable with the idea of mucking in with its neighbours – Britain with its scepticism towards Europe and inflated sense of importance in the world; Iran, an island of Shi-ite Muslims surrounded by Sunnis, geographically in the Middle East but definitely not Arabs – always, defiantly, neither East nor West. But there were gentler similarities too; an appreciation of the absurd and a sense of humour that celebrates the subversive and the silly, a love of the outdoors and an illustrious history of mountaineering and climbing, the national penchant for picnics and a profound appreciation of nature. Even the strange formalised politeness of ta’arof reminded me of our own British rituals of insistence and refusal when passing through a doorway or our habit of apologising when bumped into by a stranger. And, of course, our mutual inability to do anything without a cup of tea.

You will eat”--unmistakable laughter played upon his face--“so you will stay strong. We cannot fight the big fight if you tremble from hunger.” Loretta lowered her gaze. A rush of conflicting emotions assailed her. She detested this man. She shouldn’t care if he didn’t get enough to eat or feel in the least guilty for having wasted his stupid meat. Yet she did. And for the life of her, she couldn’t accept part of his meager portion only to toss it away. She hated herself for that and hated him for eliciting such traitorous feelings within her. When she didn’t take the meat, he hunkered next to her. Why wouldn’t he leave her be? She was so tired, so awfully, horribly tired. Tired of being afraid. Tired of fighting him. Tired of fighting herself. “Hein ein mah-su-ite, what do you want?” he asked in a low voice. “The little rabbit is good. The tosi tivo, white men, eat rabbit, do they not?” Loretta kept her face averted. He sighed. “Blue Eyes, you will see into me, eh?” Because he was still holding the two pieces of meat, he didn’t have a free hand and nudged her shoulder with his forearm. “Nabone, look.” For the first time, she detected a note of entreaty in his voice, scarcely recognizable under his martial arrogance, but there. When she looked up, his eyes caught and held hers. After a long moment he said, “You are to-ho-ba-ka, the enemy. That is so, eh? Tosi mah-ocu-ah, a white woman? And I am the enemy to your people, a Te-j-as, a Comanche.” He held his arm out in front of him, his forearm waist high and horizontal, and made a writhing motion around to his side. “Snakes Who Come Back, eh?” His mouth tipped into a grin that transformed his face. For a moment he not only looked human, but handsome. “You like that, eh? Comanche and snakes, all the same?” The grin set her off balance, and again she averted her face. He shoved a piece of the meat under her nose. “The rabbit, he is not to-ho-ba-ka, the enemy. He is tao-yo-cha, a child of Mother Earth, eh? You can eat him. It is not surrender when we eat the gifts of Mother Earth.

There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in aone, the children of Christ, and heirs to the kingdom of God.

They had started one of those wish-fulfillment kids’ adventure books, where the boy hero has exactly the qualities he needs to triumph, at every moment… She’d been bored and annoyed, and at one point she tried to explain to Sebastian why it wasn’t her favor-ite of his books. But Sebastian had loved the book unreservedly. Why hadn’t she just read the fucking thing with gusto and relished every moment with her son? Why had she brought her adult judgment and professional story opinions to a book her kid loved? Of course the child hero should always triumph! Who wanted a kids’ book to feel like real life? Real life was fucking intolerable.

Holy fucking shee-ite,

Most McKinsey-ites are generalists. They know a little about a lot of things. As they gain experience and move through the ranks, they may come to know a lot about a lot of things. Even at this point, however, they will still know less about, say, inventory management practices for perishable foodstuffs than the folks who have been running the distribution operations of Stop & Shop for the last 10 years. Gut instinct might tell those folks the solution to an inventory management problem in 10 seconds (although they still would be wise to check the facts); McKinsey will go to the facts first.

The moral of this story is that an initial hypothesis is not a prerequisite for successful problem solving. Having one will help organize and forward your thinking, but if you can’t come up with one, don’t despair. Any McKinsey-ite will tell you that no business problem is immune to the power of fact-based analysis. Put together enough facts, combine them with some creative thinking, and you will come up with a solution.

others will see McKinsey as an invading army to either flee or drive out, depending on their power in the organization. As one former McKinsey-ite put it, “It was a rare engagement when there wasn’t at least one sector of the client organization that did not want us there and did not want us to come up with a real answer.

As a team leader, the question for you is how much formal team bonding is enough. After talking with a number of former McKinsey-ites, and reflecting on my own experience, I’m going to go out on a limb and say that the answer is not much. A little team bonding goes a long way. As a team leader, you have the far more important job of looking after team morale

At the start of a McKinsey-ite’s career, most of his time is spent gathering data, whether from one of the Firm’s libraries, from McKinsey’s many databases, or from the Internet. Gathering, filtering, and analyzing data is the skill exercised most by new associates. As a result, McKinsey-ites have learned a number of tricks for jump-starting their research. You can use these tricks to find the answers to your business problem too.

unique mix of Sunni theology and Shi'ite social traditions.

But the society became characterized by a unique mix of Sunni theology and Shi'ite social traditions. Al-Azhar evolved and consolidated its unique status; and the people continued to honour the Prophet Mohamed's descendants (in many cases ascribing to them powers of divine and spiritual intercession), to celebrate Al-Mwaled and to embrace various Shi'ite traditions; even today, the country's social calendar is dominated by festivals and observances of clear Shi'ite origin.3 This Sunni–Shi'ite mix made Egypt both hostile ground and a natural target for Wahhabism.

Desp ite the na me , I d o n’ t think Eye b rig ht is a lo tio n a t a ll.It’ s a ve ry t h in , co o l liq u id th a t yo u c a n a p p ly to a co t t o n b a ll o r p a d. Ju st da b it ove r yo u r c lo se d eye s, an d th e y’ ll inst a n t ly fe e l e ne rg ize d a n d a w a k e. Yo u r e ye s will also lo o k b rig h t e r an d le ss pu ffy fo r th e tim e t o o n yo u b e in g , so eve n tho ug h yo u m a y n o t b e a n ea rly b ird , yo u ’ ll lo o k lik e o n e . If yo u e ve r ne e d so m e e xt ra R& R, try so a k in g 2 c o t t o n pa d s in Eye b rig h t an d p la c e th e m ove r yo u r e ye s fo r ab ou t 10 m in u t e s. It ’ s re la xin g a n d so so o t h in g – d e fin it e ly b e t t e r th a n u sin g c u c um b e r slic e s! I th in k t h e Eye b rig h t So o t h in g Eye Lo t io n is a gre a t wa y to aw a k en an d re v it a lize yo u r e ye s un t il th e re st of yo u r b o d y c a n c a t c h u p . Fin d ou t mo re a t lizea rle . c o mi | P a g e

D’aron the Daring, Derring, Derring-do, stealing base, christened D’aron Little May Davenport, DD to Nana, initials smothered in Southern-fried kisses, dat Wigga D who like Jay Z aw-ite, who’s down, Scots-Irish it is, D’aron because you’re brave says Dad, No, D’aron because you’re daddy’s daddy was David and then there was mines who was named Aaron, Doo-doo after cousin Quint blew thirty-six months in vo-tech on a straight-arm bid and they cruised out to Little Gorge glugging Green Grenades and read three years’ worth of birthday cards, Little Mays when he hit those three homers in the Pee Wee playoff, Dookie according to his aunt Boo (spiteful she was, misery indeed loves company), Mr. Hanky when they discovered he TIVOed ‘Battlestar Galactica,’ Faggot when he hugged John Meer in third grade, Faggot again when he drew hearts on everyone’s Valentine’s Day cards in fourth grade, Dim Dong-Dong when he undressed in the wrong dressing room because he daren’t venture into the dark end of the gym, Philadelphia Freedom when he was caught clicking heels to that song (Tony thought he was clever with that one), Mr. Davenport when he won the school’s debate contest in eighth grade, Faggot again when he won the school’s debate contest in eighth grade, Faggot again more times than he cared to remember, especially the summer he returned from Chicago sporting a new Midwest accent, harder on the vowels and consonants alike, but sociable, played well with others that accent did, Faggot again when he cried at the end of ‘WALL-E,’ Donut Hole when he started to swell in ninth grade, Donut Black Hole when he continued to put on weight in tenth grade (Tony thought he was really clever with that one), Buttercup when they caught him gardening, Hippie when he stopped hunting, Faggot again when he became a vegetarian and started wearing a MEAT IS MURDER pin (Oh yeah, why you craving mine then?), Faggot again when he broke down in class over being called Faggot, Sissy after that, whispered, smothered in sniggers almost hidden, Ron-Ron by the high school debate team coach because he danced like a cross between Morrissey and some fat old black guy (WTF?) in some old-ass show called ‘What’s Happening!!’, Brainiac when he aced the PSATs for his region, Turd Nerd when he hung with Jo-Jo and the Black Bruiser, D’ron Da’ron, D’aron, sweet simple Daron the first few minutes of the first class of the first day of college.

In nomine Domini Sabaoth, sui filiuqui ite ad Infernos

The term Israelite has its etymological origins in Iesa, the name of the Druidic solar king, and Ra, the name of the Egyptian sun god. A high initiate of the Cult of Iesa was known as an “Is-Ra-ite” or, as it has come down to us, an “Israelite.” The Israelites were worshipers of the sun, stars and zodiac. They were the Stellar Priesthood of Ireland, and closely associated with the Chaldean Magi and Egyptian Amenists. We find them obliquely referred to in the New Testament’s “Nativity” story. Apparently, three of their number followed the sun or bright star in heaven to the birthplace of Jesus, king of light. It appears the authors of the Bible wished to incorporate information about the Druids early on in the story of Jesus. The references to “three Kings” and “three Shepherds” are cryptic allusions to them, or members of their worldwide society. The Gospels, however, do not elaborate on the visiting Magi or explain why and how they came to a remote inn at the moment of Jesus’ birth.

losu, te małe i te duże, nie godzimy się na samo życie. Odwracamy się od niego. Każdy nasz dzień to walka przeciw życiu − walka z góry skazana na niepowodzenie, toczona w ciągłym niepokoju i z narastającą świadomością nieuchronnego końca. Może i nie ma niczego złego w takim szarpaniu się, może nawet jest to w jakimś sensie naturalne, ale co dzięki temu zyskujemy? Czy musimy się tak szarpać, starając się zamknąć oczy na oczywisty fakt, że nie mamy władzy nad losem?

The three classic levels of war – strategic, operational, and tactical – still exist in Fourth Generation war. But all three are affected, and to some extent changed, by the Fourth Generation. One important change is that, while in the first three generations strategy was the province of generals, the Fourth Generation has given us the “strategic corporal.” These days, the actions of a single enlisted man can have strategic consequences, especially if they happen to take place when cameras are rolling. The Second Persian Gulf War provides numerous examples. In one case, U.S. Marines had occupied a Shi’ite town in southern Iraq. A Marine corporal was leading a patrol through the town when it encountered a funeral procession coming the other way. The corporal ordered his men to stand aside and take their helmets off as a sign of respect. Word of that action quickly spread around town, and it helped the Marines’ effort to be welcomed as liberators. That in turn had a strategic impact, because the American strategy depended upon keeping Shi’ite southern Iraq quiet in order for American supply lines to pass through the territory.

be afraid to give alms even of that little. 9 You will be storing up a goodly treasure for yourself against the day of adversity.d 10 For almsgiving delivers from death and keeps one from entering into Darkness. 11 Almsgiving is a worthy offering in the sight of the Most High for all who practice it.e 12 “Be on your guard, son, against every kind of fornication, and above all, marry a woman of your own ancestral family. Do not marry a foreign woman, one who is not of your father’s tribe, because we are descendants of the prophets, who were the first to speak the truth. Noah prophesied first, then Abraham, Isaac, and Jacob, our ancestors from the beginning of time.

Ai mun pitäis lähteä karkuun sitten, sitäkö? Sä luulet et mä tulisin jotenkin onnelliseks jos mä juoksen karkuun? Sanon vitut mun miehelle, ei käytös miellytä, mä häivyn? Sekö kaiken ratkasee? Et kukin ajattelee itteään? Hitto mä oon kyllästynyt tähän. Ymmärrän et sullakin on tää moderni rakkauskäsitys että se vaan tulee jostain ja se voittaa kaiken, ei voi vastustaa. Että rakkaus on hyviä fiiliksiä. Ei saa olla työtä, ei saa olla mitään mitä ite tekee, vaan pitää tulla. Kukaan ei tiedä mikä tulee ja mistä tulee, mutta pitää tulla, pitää sokeasti totella kun rakkaus kutsuu, jos kutsuu, kunnes kutsuu, siihen asti kun ei kutsu enää.

All of the consonants in Cherokee sound the same as their English versions, with the following few exceptions: g: Sounds like either the “g” in “ g aff” or the “k” in “ k ite”.

Ti­tles are granted or in­her­ited, no­bil­ity isn't. Whatever paper we receive, be it of material or immaterial value – it will never exceed the value of your character being loved by people!

viv·i·an·ite  n. a mineral consisting of a phosphate of iron that occurs as a secondary mineral in ore deposits. It is colorless when fresh but becomes blue or green with oxidization.  early 19th cent.: named after John H. Vivian (1785-1855), British mineralogist, + -ITE1.

Where did that remark come from? Mormonism, as anyone can easily find out, is one of a number of Christian sects which came into being in the USA in the nineteenth century. It differs from mainstream Christianity on certain technical points which Dawkins would at least pretend not to understand. So why write "four if you count Mormonism"? Why not "five if you count Mormonism and Christian Science"? Or "ten if you include Mormonism, Christian Science, Christedelphians, Jehovah's Witnesses, Reformed Judaism, Shi'ite Islam, Strict Baptists, Celtic Orthodox, Unitarians and Quakers?" Does Dawkins think that the Mormons' adoptionist Christology is so far removed from the mainstream as to constitute a separate faith (while the Jehovah's Witnesses' arianism is not?) Or is he playing a numbers game, saying that the Church of Jesus Christ and Latter-day Saints is so numerous as to count as a religion in its own right, distinct from "Christianity". (But then, why not "Four if you include Catholicism"?) We never find out. Like Melchizidec, it comes from nowhere and it goes nowhere. It popped into Dawkins head and he wrote it down. It makes me doubt whether our author is fully in command of his brief."Four if you include Mormons". Honestly, you might just as well say "Britain consists of three countries: England, Scotland and Wales – or four if you include Tooting Bec.

Cookies, turkey, stuffing, homemade candies. Leftovers become special treats. And so many cheese-and-sausage platters--- it wasn't a holiday party in Wisconsin without one. For the hard-core Wisconsin-ites, there were the cannibal sandwiches--- raw ground beef on rye bread topped with raw onion. Astra preferred throwing one on the grill, but her dad loved them as is.

Sayyid Ali Amin said that the Lebanese Shi’ite Hizballah movement was attempting to stop discussion of the thesis of clerical rule in Iran, because challenging this ideology would undermine Hizballah’s own power in Lebanon. “This is the biggest proof that [clerical rule] is not part of religious beliefs, but it is a power and political ideology,” he said.

The word Ichnite, or Ichnolite, comes from the Latinized form (ikhnos) of the Greek word that means track or footprint. When ichn- is combined with –ite, it means mineralized or fossilized. Thus, ichnology is the study of fossil footprints.

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But in 969 a particularly assertive Shi‘ite faction seized control of North Africa. Championed by a dynasty known as the Fatimids (because they claimed descent from Fatima, Muhammad’s daughter), they set up their own rival Shi‘ite caliph, rejecting Sunni Baghdad’s authority.

Dawkins’s memes are relatively trivial patterns with a lim- ited “life span”; an attractor, in its very definition, is possessed of a profound (deep) geometry that lies outside of temporal considerations.

Compassion must become technology’s touchstone.ite expressions are, we devote and dedicate ourselves to their care.

We want to put a lid on this system that manufactures inequality. We want to put a cap on the unfettered accumulation of wealth and property by individuals as well as corporations. As cap-ists and lid-ites, we demand: One: An end to cross-ownership in businesses. For example: weapons manufacturers cannot own TV stations, mining corporations cannot run newspapers, business houses cannot fund universities, drug companies cannot control public health funds. Two: Natural resources and essential infrastructure—water supply, electricity, health, and education—cannot be privatized. Three: Everybody must have the right to shelter, education, and health care. Four: The children of the rich cannot inherit their parents’ wealth.

A branch is only truly joined to the stem if the life of the stem (the juices, the chemicals, the moisture) that the stem gets out of the ground gets to the branch.!e branch has no access to it.!e branch is not touching the ground, but the stem does. If the branch is truly joined to the stem, then that life comes into the branch so the branch can grow.!erefore, if a branch is not growing, if there are no blossoms, if there is no enlargement, if there is no fruit, then it’s not truly joined to the stem. It might be apparently joined. It might be superficially joined, but it’s not organically joined. It might be cosmetically joined, but it’s not actually joined.!erefore, growth is of the essence of the relationship between a branch and a stem.!ere you have it.!e stem pulls life out of the ground into the branches so there can be growth.!at is the image of our relationship with Christ, and it is a tremendously critical image to realize. Jesus says here with this illustration that his relationship to a Christian, his relationship to someone who has been converted and who has become part of his family, is more intimate than a relationship of an employer to an employee or of a teacher to a student or of a parent to a child or even of a husband and a wife.

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From 969 Egypt was ruled by the Shi‘ite Fatimid dynasty, who broke free from the Sunni Abbasid rulers of Baghdad. The Fatimids built a formidable navy, with which they came to dominate Mediterranean shipping. They also constructed a new capital city north of Fustat, which they named Cairo (meaning ‘the Conqueror’), and established a rival Shi‘ite caliph (‘successor’ to the Muslim Prophet Muhammad), challenging the universal authority of the Sunni caliph in Baghdad.

The second component has nothing to do with what anyone in the West would recognize as logic: it is religious, deeply Shi’ite, and based on belief in a world in which defeat is in fact victory—a conception rooted in the Battle of Karbala, in which Shi’ite Islam’s founders were dealt a crushing blow. This Shi’ite mentality maintains that victory may emerge from defeat, in a just war. The Shi’ites imagine themselves living in a reality of permanent defeat and victimhood. Defeat is not a handicap; nor is the loss of life. Martyrdom is a major component of the Shi’ite narrative, but they believe that historical patience—saber—is essential on the road to a more glistening future.

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办理新加坡学位证，新加坡工艺教育学院毕业证书样本(Q威/1954292140)伪造新加坡假文凭假毕业证书图片，一整套留学新加坡工艺教育学院文凭证书办理（包含新加坡工艺教育学院毕业证《Q微1954 292 140》、ITE成绩单、学历认证、使馆认证、归国人员证明、教育部认证、留信网认证永远存档，教育部学历学位认证查询），办理国外文凭国外学历学位认证《哪里购买新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《ITE学位证书案例哪里购买》我们提供全套办理服务。 出国留学的花费相比国内读书来说要多出不少，对一个既不是富二代也不是拆二代的同学来说，其实留学会给家里带来很大的压力，如果出现挂科不能正常毕业的情况《哪里购买新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《ITE学位证书案例哪里购买》，浪费了几年留学时间和金钱更是雪上加霜。那么国外留学生挂科学历认证未正常毕业怎么做《新加坡文凭学历证书挂科新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《哪里购买新加坡工艺教育学院学位证书案例》？留学没读完回国的国外留学生学历认证怎么办理？面临《哪里购买新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《ITE学位证书案例无法顺利毕业或留学没读完就回国的情况，虽说留学不是全无收获，但是就业问题也面临没有获得有效学历的问题，特别是对于在国外读本科的留学生来说哪里买，有效学历就停留在高中。而如果高中没读完就去留学了，本科没有毕业，那在国内认可的高中学历也无，这就是一个艰难的局面。 一：毕业证#成绩单等全套材料《ITE毕业证电子图哪里购买》【Q/微1954292140】《挂科新加坡工艺教育学院雅思证书文凭学历证书》，从防伪到印刷，水印底纹到钢印烫金； 二：真实使馆认证（留学人员回国证明），使馆存档； 三：真实教育部认证，教育部存档，教育部留服网站可查； 四：留信认证，留学生信息网站可查； 五：国外学历、毕业证、学位证、成绩单办理《ITE学位证书案例新加坡工艺教育学院文凭学历证书哪里购买》【Q/微1954292140】《挂科ITE毕业证电子图学位证书案例》； ◆可以提供《ITE毕业证电子图哪里购买》【Q/微1954292140】《挂科新加坡工艺教育学院雅思证书文凭学历证书》钢印 #水印 #烫金 #激光防伪 #凹凸版 #最新版的毕业证 #百分之百让您绝对满意; ◆印刷、DHL快递新加坡工艺教育学院毕业证 #成绩单5个工作日左右，真实学历学位认证5个工作日左右; ◆请您先以qq或微信的方式对我们的服务进行了解后，如果有帮助再进行电话咨询。 《哪里购买新加坡工艺教育学院毕业证电子图》文凭学历证书办理流程《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。 办理新加坡工艺教育学院毕业证文凭学历证书(ITE毕业证书)【q微信：1954292140】外观非常简单，由纸质材料制成，上面印有校徽、校名、毕业生姓名、专业等信息。 办理新加坡工艺教育学院毕业证(ITE学位证)【q微信：1954292140】格式相对统一，各专业都有相应的模板。通常包括以下部分： 校徽：象征着学校的荣誉和传承。 校名:学校英文全称 授予学位：本部分将注明获得的具体学位名称。 毕业生姓名：这是最重要的信息之一，标志着该证书是由特定人员获得的。 颁发日期：这是毕业正式生效的时间，也代表着毕业生学业的结束。 其他信息：根据不同的专业和学位，可能会有一些特定的信息或章节。 办理新加坡工艺教育学院毕业证硕士学位证书(ITE毕业证书)【q微信：1954292140】价值很高，需要妥善保管。一般来说，应放置在安全、干燥、防潮的地方，避免长时间暴露在阳光下。如需使用，最好使用复印件而不是原件，以免丢失。 综上所述，办理新加坡工艺教育学院毕业证(ITE毕业证书中留服认证)【q微信：1954292140】是证明身份和学历的高价值文件。外观简单庄重，格式统一，包括重要的个人信息和发布日期。对持有人来说，妥善保管是非常重要的。 出国留学的花费相比国内读书来说要多出不少，对一个既不是富二代也不是拆二代的同学来说，其实留学会给家里带来很大的压力，如果出现挂科不能正常毕业的情况《哪里购买新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《ITE学位证书案例哪里购买》，浪费了几年留学时间和金钱更是雪上加霜。那么国外留学生挂科学历认证未正常毕业怎么做《新加坡文凭学历证书挂科新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《哪里购买新加坡工艺教育学院学位证书案例》？留学没读完回国的国外留学生学历认证怎么办理？面临《哪里购买新加坡工艺教育学院毕业证电子图》【Q/微1954 292 140】《ITE学位证书案例无法顺利毕业或留学没读完就回国的情况，虽说留学不是全无收获，但是就业问题也面临没有获得有效学历的问题，特别是对于在国外读本科的留学生来说哪里买，有效学历就停留在高中。而如果高中没读完就去留学了，本科没有毕业，那在国内认可的高中学历也无，这就是一个艰难的局面。

仿制新加坡学位证，新加坡工艺教育学院毕业证成绩单办理官方正版(Q威/1954292140)工艺教育学院文凭证书成绩单复刻offer录取通知书，新加坡留学办理ITE文凭工艺教育学院毕业证【Q/微信1954 292 140】办理全套留学文凭材料（工艺教育学院毕业证/成绩单（GPA成绩修改）/ITE文凭学历证书)；（真实可查）教育部学历认证、留信网认证、使馆认证留学人员回国证明、文凭认证、ITE diploma、ITE certificate、ITE Degree（实体公司，专业可靠）。 我们制作来自世界各地的文凭–《制作工艺教育学院硕士毕业证实拍图》【Q/微1954 292 140】《ITE学位证书电子版原版制作》、英国、加拿大、澳大利亚等–多种样式–原始徽标、印章和徽章–您选择样式，我们将使用学校名称、您的姓名、学位和专业以及日期进行定制《新加坡文凭证书学分不够工艺教育学院硕士毕业证实拍图》【Q/微1954 292 140】文凭羊皮纸颜色和尺寸的选择–成绩单包括“匹配”课程–提供预印证明，我们为您提供专业、逼真的《ITE硕士毕业证实拍图制作》【Q/微1954 292 140】替代复制品、学院和大学文凭和证书。他们看起来和感觉都很真实！！我们为预算有限的人提供“多种设计风格选择。”或“匹配副本”设计，使用与原版相同的布局、措辞和字体。印在羊皮纸的文凭和真正安全纸上的成绩单《ITE学位证书电子版工艺教育学院文凭证书原版制作》【Q/微1954 292 140】。我们的皮革纹理填充文凭文件夹增加了更多的真实感和保护。 一整套留学文凭证件服务： 一：毕业证#成绩单等全套材料《新加坡文凭证书学分不够工艺教育学院硕士毕业证实拍图》【Q/微1954292140】《原版制作工艺教育学院学位证书电子版》，从防伪到印刷，水印底纹到钢印烫金， 二：真实使馆认证（留学人员回国证明），使馆存档 三：真实教育部认证，教育部存档，教育部留服网站可查 四：留信认证，留学生信息网站可查 五：国外学历、毕业证、学位证、成绩单办理《ITE硕士毕业证实拍图制作》【Q/微1954292140】《学分不够工艺教育学院学费单文凭证书》。 办理工艺教育学院毕业证硕士文凭(ITE毕业证书)【q微信：1954292140】外观非常简单，由纸质材料制成，上面印有校徽、校名、毕业生姓名、专业等信息。 办理工艺教育学院毕业证(ITE学位证)【q微信：1954292140】格式相对统一，各专业都有相应的模板。通常包括以下部分： 校徽：象征着学校的荣誉和传承。 校名:学校英文全称 授予学位：本部分将注明获得的具体学位名称。 毕业生姓名：这是最重要的信息之一，标志着该证书是由特定人员获得的。 颁发日期：这是毕业正式生效的时间，也代表着毕业生学业的结束。 其他信息：根据不同的专业和学位，可能会有一些特定的信息或章节。 办理工艺教育学院毕业证学位证书范本(ITE毕业证书)【q微信：1954292140】价值很高，需要妥善保管。一般来说，应放置在安全、干燥、防潮的地方，避免长时间暴露在阳光下。如需使用，最好使用复印件而不是原件，以免丢失。 综上所述，办理工艺教育学院毕业证(ITE毕业证书学历学位认证)【q微信：1954292140】是证明身份和学历的高价值文件。外观简单庄重，格式统一，包括重要的个人信息和发布日期。对持有人来说，妥善保管是非常重要的。 我们制作来自世界各地的文凭–《制作工艺教育学院硕士毕业证实拍图》【Q/微1954 292 140】《ITE学位证书电子版原版制作》、英国、加拿大、澳大利亚等–多种样式–原始徽标、印章和徽章–您选择样式，我们将使用学校名称、您的姓名、学位和专业以及日期进行定制《新加坡文凭证书学分不够工艺教育学院硕士毕业证实拍图》【Q/微1954 292 140】文凭羊皮纸颜色和尺寸的选择–成绩单包括“匹配”课程–提供预印证明，我们为您提供专业、逼真的《ITE硕士毕业证实拍图制作》【Q/微1954 292 140】替代复制品、学院和大学文凭和证书。他们看起来和感觉都很真实！！我们为预算有限的人提供“多种设计风格选择。”或“匹配副本”设计，使用与原版相同的布局、措辞和字体。印在羊皮纸的文凭和真正安全纸上的成绩单《ITE学位证书电子版工艺教育学院文凭证书原版制作》【Q/微1954 292 140】。我们的皮革纹理填充文凭文件夹增加了更多的真实感和保护。

高仿新加坡成绩单，仿制新加坡新加坡工艺教育学院硕士毕业证(Q威/1954292140)新加坡新加坡工艺教育学院毕业证ITE毕业证书，专业留学服务公司《学分不够新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954 292 140】《ITE本科学位证书办》拥有海外样板无数，能完美1:1还原海外各国大学新加坡新加坡工艺教育学院degree #Diploma #Transcripts等毕业材料。 留学有一种留学模式中外合作办学《新加坡文凭毕业证快速制作新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954 292 140】《办新加坡新加坡工艺教育学院本科学位证书》，这种学习方式一般有“3+1”或者“2+2”这类办学模式，即在国内读2-3年，再到国外读2-3年，实现自己的留学梦想。但是有些项目国家是不承认的，很多的合作办学项目并未备案。据了解，目前范围经批准的中外合作办学项目有一千多个。，其中高等教育类占62%。但这些合作办学项目的质量参差不齐。这导致很多留学生都误入进行没有备案的中外合作办学学习，也就是所谓的野鸡大学。那对于谠种没有备案的项目，国外学历认证《学分不够新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954 292 140】《ITE本科学位证书办》应该如何办理呢？ #澳洲文凭毕业证 #美国毕业证 #英国文凭 #加拿大文凭毕业证 #新西兰毕业证 #法国毕业证 #德国毕业证、铸就十年品质！信誉！实体公司！可以视频看办公环境样板，如需办理真实可查《学分不够新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954292140】《ITE本科学位证书办》可以先到公司面谈，勿轻信小中介黑作坊！ 注：上述高仿材料，随时都可以安排办理《新加坡文凭毕业证快速制作新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954292140】《办新加坡新加坡工艺教育学院本科学位证书》毕业证成绩单，专业，学位，毕业时间都可以根据客户要求安排。 新加坡新加坡工艺教育学院文凭学历证书办理流程《Q微1954292140》： 1、客户提供办理信息：姓名、生日、专业、学位、毕业时间等（如信息不确定可以咨询顾问：微信1954292140我们有专业老师帮你查询）； 2、客户付定金下单； 3、公司确认到账转制作点做电子图； 4、电子图做好发给客户确认； 5、电子图确认好转成品部做成品； 6、成品做好拍照或者视频确认再付余款； 7、快递给客户（国内顺丰，国外DHL）。 真实教育部学历认证 ★ 教育部学历学位认证《新加坡文凭毕业证快速制作新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954292140】《办新加坡新加坡工艺教育学院本科学位证书》，留服官网真实存档可查，永久存档。 ★ 留学回国人员证明（使馆认证），使馆网站真实存档可查。 ★ 真实教育部认证，教育部存档，中国教育部留学服务中心认证（即教育部留服认证）网站100%可查。 ★ 真实使馆认证（即留学人员回国证明），使馆存档可通过大使馆查询确认。 ★ 留信网认证，国家专业人才认证中心颁发入库证书，留信网永久存档可查。 办理新加坡新加坡工艺教育学院毕业证学历学位证书(ITE毕业证书)【q微信：1954292140】外观非常简单，由纸质材料制成，上面印有校徽、校名、毕业生姓名、专业等信息。 办理新加坡新加坡工艺教育学院毕业证(ITE成绩单)【q微信：1954292140】格式相对统一，各专业都有相应的模板。通常包括以下部分： 校徽：象征着学校的荣誉和传承。 校名:学校英文全称 授予学位：本部分将注明获得的具体学位名称。 毕业生姓名：这是最重要的信息之一，标志着该证书是由特定人员获得的。 颁发日期：这是毕业正式生效的时间，也代表着毕业生学业的结束。 其他信息：根据不同的专业和学位，可能会有一些特定的信息或章节。 办理新加坡新加坡工艺教育学院毕业证学位证书(ITE毕业证书)【q微信：1954292140】价值很高，需要妥善保管。一般来说，应放置在安全、干燥、防潮的地方，避免长时间暴露在阳光下。如需使用，最好使用复印件而不是原件，以免丢失。 综上所述，办理新加坡新加坡工艺教育学院毕业证(ITE毕业证书留信认证)【q微信：1954292140】是证明身份和学历的高价值文件。外观简单庄重，格式统一，包括重要的个人信息和发布日期。对持有人来说，妥善保管是非常重要的。 留学有一种留学模式中外合作办学《新加坡文凭毕业证快速制作新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954 292 140】《办新加坡新加坡工艺教育学院本科学位证书》，这种学习方式一般有“3+1”或者“2+2”这类办学模式，即在国内读2-3年，再到国外读2-3年，实现自己的留学梦想。但是有些项目国家是不承认的，很多的合作办学项目并未备案。据了解，目前范围经批准的中外合作办学项目有一千多个。，其中高等教育类占62%。但这些合作办学项目的质量参差不齐。这导致很多留学生都误入进行没有备案的中外合作办学学习，也就是所谓的野鸡大学。那对于谠种没有备案的项目，国外学历认证《学分不够新加坡新加坡工艺教育学院研究生毕业证书》【Q/微1954 292 140】《ITE本科学位证书办》应该如何办理呢？