Istanbul Cats Quotes

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I believe we all come back from this life as the cats in Istanbul.
K. Eltinaé (The Moral Judgement of Butterflies)
Later she told me that many of her friends are Muslim. I told her the story of that one time I went to Istanbul and hundreds of Turkish men DM’d me pictures of their cats. It was a nice break from the poorly lit dick pics and the demands to “fukx me” sent by douchebags of all nations and faiths.
Stoya (Philosophy, Pussycats, and Porn)
Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe.
Yuval Noah Harari (Homo Deus: A History of Tomorrow)
We often associate science with the values of secularism and tolerance. If so, early modern Europe is the last place you would have expected a scientific revolution. Europe in the days of Columbus, Copernicus and Newton had the highest concentration of religious fanatics in the world, and the lowest level of tolerance. The luminaries of the Scientific Revolution lived in a society that expelled Jews and Muslims, burned heretics wholesale, saw a witch in every cat-loving elderly lady and started a new religious war every full moon. If you had travelled to Cairo or Istanbul around 1600, you would find there a multicultural and tolerant metropolis, where Sunnis, Shiites, Orthodox Christians, Catholics, Armenians, Copts, Jews and even the occasional Hindu lived side by side in relative harmony. Though they had their share of disagreements and riots, and though the Ottoman Empire routinely discriminated against people on religious grounds, it was a liberal paradise compared with Europe. If you had then sailed on to contemporary Paris or London, you would have found cities awash with religious extremism, in which only those belonging to the dominant sect could live. In London they killed Catholics, in Paris they killed Protestants, the Jews had long been driven out, and nobody in his right mind would dream of letting any Muslims in. And yet, the Scientific Revolution began in London and Paris rather than in Cairo and Istanbul.
Yuval Noah Harari (Homo Deus: A History of Tomorrow)
Will you be traveling there again? To Istanbul and Arabia and the places where they follow the Koran?" "I hope so," he said, laying aside the golden book very carefully. "The air is so hot there, warm and fragrant, the sky so blue, and the food tastes like nothing here. They have olives and dates and soft cheeses. I think you would like it, my Séraphine. You could dress in pink and gold and mahogany and lounge on silken pillows, listening to strange music. I'd buy you a little monkey with a vest and a hat to make you laugh and I'd sit and watch you and feed you juicy grapes." She smiled sadly and drew off her stays. "And how would we get there, Val?" "I'd hire a ship," he said taking a sip of his red wine. "No, I'd buy a ship- one of our very own. It'll have blue sails and a flag with a rooster on it. We'll take your mongrel and Mehmed and all his cats and set sail with fifty strong men. During the day we'll sit on deck and watch for mermaids and monsters in the waves, and at night we'll stare at the stars and then I'll make love to you until dawn." "And after far Arabia?" she whispered as she drew off her chemise and stood nude save for her stockings and shoes. "What then?" His smile faded and he looked very grave as she took off her shoes and stockings. "Why, Séraphine, then we would journey on to Egypt or India or China or indeed wherever else you please. Or even come round about here, back to foggy, bustling London, where, if nothing else, the pies and sausages are quite good, if that was what you wished. Just as long as I were with you and you with me, my sweet Séraphine.
Elizabeth Hoyt (Duke of Sin (Maiden Lane, #10))
The cats of Istanbul,” explained the Gaviero, “possess absolute wisdom. They exercise complete control over the life of the city, but they are so prudent and secretive that the inhabitants are still not aware of the fact.
Álvaro Mutis (The Adventures and Misadventures of Maqroll)
Leila wished she were at home too, enveloped in the warmth of bed covers with her cat curled at her feet, purring in drowsy contentment. Her cat was stone deaf and black – except for a patch of snow on one paw. She had named him Mr Chaplin, after Charlie Chaplin, for, just like the heroes of early cinema, he lived in a silent world of his own. Tequila Leila would have given anything to be in her apartment now. Instead she was here, somewhere on the outskirts of Istanbul, across from a dark, damp football field, inside a metal rubbish bin with rusty handles and flaking paint. It was a wheelie bin; at least four feet high and half as wide. Leila herself was five foot seven – plus the eight inches of her purple slingback stilettos, still on her feet. There was so much she wanted to know. In her mind she kept replaying the last moments of her life, asking herself where things had gone wrong – a futile exercise since time could not be unravelled as though it were a ball of yarn. Her skin was already turning greyish-white, even though her cells were still abuzz with activity.
Elif Shafak (10 Minutes 38 Seconds in This Strange World)
Se spune ca vestitul scriitor francez Victor Hugo obisnuia sa urce de cele mai multe ori la etajul de sus al omnibuzelor cu cai de la Paris, colindand astfel orasul de la un capat la altul si studiind comportamentul concetatenilor sai. Ieri am facut si eu acelasi lucru si am ajuns la concluzia ca foarte multi dintre concetatenii nostri istanbulezi circula pe strazi foarte neglijent, izbindu-se necontenit unii de altii, ca obisnuiesc sa arunce pe jos bilete, cornete de inghetata ori coceni de porumb, ca pietonii circula pe sosele, iar masinile pe trotuare si ca toti locuitorii orasului sunt foarte prost imbracati, nu atat din saracie, cat din lene si ignoranta. Daca vom circula pe strazi ori prin piete respectand regulile de circulatie, la fel ca in Occident, nu asa cum ne trece prin minte ori cum ne vine noua, vom scapa de haosul care domneste in jur. Daca o sa ma intrebati insa cate persoane din acest oras cunosc regulile de circulatie, asta este alta poveste.
Orhan Pamuk (Istanbul: Memories and the City)
I might know, too, what Baldwin meant when he said only love could assuage America's race problem, but I can only grasp it when I think of romantic love. I did, after all, fall in love with Turkey. I fell in love with Istanbul, with Rana, with Caner, with all the Turks and Istanbullus who welcomed me; I fell in love with foreign men, with the cats of Cihangir, with the Anatolian roads, with even the smell of burning coal in winter. When you are in love, you feel a superhuman amount of empathy because, crucially, it is in your self-interest to do so. It wasn't until I loved like this that I could understand why only love could solve America's race problem, and by extension its imperial one: that it is not until one contemplates loving someone, caring about that person's physical and emotional well-being, wanting that person to thrive, wanting to protect that person, and most of all wanting to understand that person, that we can imagine what it would feel like if that person was hurt, if that person were hurt by others or, most important, if that person was hurt by you. Only if that person's suffering becomes your suffering —which is in a sense what love is— and only when white Americans begin to look upon another people's destruction as they would their own, will they finally feel the levels of rational and irrational rage terrifying enough to vanquish a century of their own indifference.
Suzy Hansen (Notes on a Foreign Country: An American Abroad in a Post-American World)