Isocrates Quotes

It is more important to know where you are going than to get there quickly. Do not mistake activity for achievement. Remember that there is nothing stable in human affairs, therefore avoid undue elation in prosperity or undue depression in adversity.

Spend your leisure time in cultivating an ear attentive to discourse, for in this way you will find that you learn with ease what others have found out with difficulty.

Isocrates: “Democracy destroys itself because it abuses its right to freedom and equality. Because it teaches its citizens to consider audacity as a right, lawlessness as a freedom, abrasive speech as equality, and anarchy as progress.

Absolute power is universally coveted, though all know that an absolute ruler has an anxious life and usually a violent death.

It is more important to know where you are going than to get there quickly. Do not mistake activity for achievement.

It is up-hill work to oppose our prejudices; we have a democracy, but freedom of speech is enjoyed only by the most foolish members of this Assembly and by the comic poets in the theatre. As, however, I am not here to court your votes, I shall say what I think...

Whom, then, do I call educated, since I exclude the arts and sciences and specialties? First, those who manage well the circumstances which they encounter day by day, and who possess a judgement which is accurate in meeting occasions as they arise and rarely misses the expedient course of action; next, those who are decent and honorable in their intercourse with all with whom they associate, tolerating easily and good-naturedly what is unpleasant or offensive in others and being themselves as agreeable and reasonable to their associates as it is possible to be; furthermore, those who hold their pleasures always under control and are not unduly overcome by their misfortunes, bearing up under them bravely and in a manner worthy of our common nature; finally, and most important of all, those who are not spoiled by successes and do not desert their true selves and become arrogant, but hold their ground steadfastly as intelligent men, not rejoicing in the good things which have come to them through chance rather than in those which through their own nature and intelligence are theirs from their birth. Those who have a character which is in accord, not with one of these things, but with all of them—these, I contend, are wise and complete men, possessed of all the virtues.

Tοσοῦτον δ' ἀπολέλοιπεν ἡ πόλις ἡμῶν περὶ τὸ φρονεῖν καὶ λέγειν τοὺς ἄλλους ἀνθρώπους, ὥσθ' οἱ ταύτης μαθηταὶ τῶν ἄλλων διδάσκαλοι γεγόνασι, καὶ τὸ τῶν Ἑλλήνων ὄνομα πεποίηκε μηκέτι τοῦ γένους ἀλλὰ τῆς διανοίας δοκεῖν εἶναι, καὶ μᾶλλον Ἕλληνας καλεῖσθαι τοὺς τῆς παιδεύσεως τῆς ἡμετέρας ἢ τοὺς τῆς κοινῆς φύσεως μετέχοντας.

It was the principle of this Court that deterrent laws, however strict, are useless without positive moral discipline; that the happiness of citizens depends, not on having the walls of their porticoes covered with laws, but on having justice in their hearts.

Although we share with many others a vision for greatness, we understand that our path toward it is very different from theirs. Following Sherman and Isocrates, we understand that ego is our enemy on that journey, so that when we do achieve our success, it will not sink us but make us stronger.

Be slow in deliberation, but be prompt to carry out your resolves

Nevertheless, it is not fair to decry strength because there are persons who assault people whom they encounter, nor to traduce courage because there are those who slay men wantonly, nor in general to transfer to things the depravity of men, but rather to put the blame on the men themselves who misuse the good things, and who, by the very powers which might help their fellow-countrymen, endeavor to do them harm.

Under that democracy, license was not confounded with freedom. Political 'equality' has been understood in two senses: as meaning either that all are to share absolutely alike, or that every man is to receive his due. Our ancestors preferred that 'equality' which does not efface the distinction between merit and worthlessness.

Abhor flatterers as you would deceivers; for both, if trusted, injure those who trust them.

orator Isocrates: “Democracy destroys itself

For the greatest thing in the smallest compass is a sound mind in a human body.

The society drunk with freedom gives birth to tyranny.

a quote from the ancient orator Isocrates: “Democracy destroys itself because it abuses its right to freedom and equality. Because it teaches its citizens to consider audacity as a right, lawlessness as a freedom, abrasive speech as equality, and anarchy as progress.

Alexander had created his empire as an ideal: he wanted to fuse the races and he ‘ordered all men to regard the world as their country…good men as their kin, bad men as foreigners’. Isocrates argued that ‘the designation “Hellene” is no longer a matter of descent but of attitude’; he thought Greeks by education had better titles to citizenship than ‘Greek by birth’.48 Could not the Greek notion of the unified oikumene, world civilization, be married to the Jewish notion of the universal God?

Their successors, instead of ruling for the good of their subjects, tyrannize for their own; and they met with the fate of tyrants. No person not reckless of the past could wish to imitate them. The earlier and the later experiences of Athens prove, in fact, two things: that Attica produces good men, and that empire spoils them.

The argument which is made by a man’s life is of more weight than that which is furnished by words. —ISOCRATES

If you will go over these and similar questions in your minds, you will discover that arrogance and insolence have been the cause of our misfortunes while sobriety and self control have been the source of our blessings.

she has caused the name of Greeks to be understood, not in terms of kinship any more, but of a way of thinking, and people to be called Greeks if they share our educational system, rather than a common ancestry. —Isocrates, Panegyricus (Athens, 380 BCE)

Among the last words that Isocrates ever wrote, before his death at the age of ninety-eight,

Isocrates was ninety years old in 346 BCE but as active an opinion-former as ever.

This probably all sounds strange. Where Isocrates and Shakespeare wished us to be self-contained, self-motivated, and ruled by principle, most of us have been trained to do the opposite. Our cultural values almost try to make us dependent on validation, entitled, and ruled by our emotions. For a generation, parents and teachers have focused on building up everyone’s self-esteem. From there, the themes of our gurus and public figures have been almost exclusively aimed at inspiring, encouraging, and assuring us that we can do whatever we set our minds to.

may have been a pupil at the rhetoric school of the leading speechwriter and pamphleteer Isocrates (436–338) at Athens.

Of the rhetorical works composed in the classical period on the subject of Alcibiades, four survive: Isocrates, 16; Lysias, 14 and 15; and [Andocides] 4. [And.] 4,