Islam Mother Quotes

The three monotheism share a series of identical forms of aversion: hatred of reason and intelligence; hatred of freedom; hatred of all books in the name of one book alone; hatred of sexuality, women,and pleasure; hatred of feminine; hatred of body, of desires, of drives. Instead Judaism, Christianity, and Islam extol faith and belief, obedience and submission, taste for death and longing for the beyond, the asexual angel and chastity, virginity and monogamous love, wife and mother, soul and spirit. In other words, life crucified and nothingness exalted.

my mother gave me islam. my father gave me the god of absence. and here i am. a religion made of myself.

More often than I’ve prayed in temples, I’ve prayed in the fields, on our rooftop, even in the kitchen, helping my mother cook.

I would say somewhat bitterly, “Look at how great life is in Kurdistan, while we are living in these poor villages,” and my mother would scold me. “They deserve good lives, Nadia,” she would say. “They went through a genocide under Saddam, you know.

Just as it takes a baby nine months in the belly of its mother to develop, the moon many nights to become full, and a caterpillar weeks in a cocoon to become a butterfly, through entering the womb of Ramadan and fasting the entire month, our faith transforms.

The word for mother, umm, is the root of the words for “source, nation, mercy, first principle, rich harvest; stupid, illiterate, parasite, weak of character, without opinion.” In

In Shia lore, Fatima lives on in another dimension to witness her sons’ suffering and to weep for them. She is the Holy Mother, whose younger son would sacrifice himself to redeem humanity just as had the son of that other great mother, Mary. Like her, Fatima is often called the Virgin as a sign of her spiritual purity. Like her, she will mourn her offspring until the Day of Judgment,

Bonding and communicating are aspects of action—proof of the extent of transformation through attaining the goal that we had intended. The power to bond with others is an extraordinary human power. It comes in the true sense when bonding develops from the heart and not from either the intellect or the passions. It comes from a deep love for one’s fellow human being and arises when we try to meet the needs of others before our own needs, much like a mother with her new born child.

Verily, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. (The Holy Quran, an-Nahl 16:91) This verse sets forth three gradations of doing good. The first is the doing of good in return for good. This is the lowest gradation and even an average person can easily acquire this gradation that he should do good to those who do good to him. The second gradation is a little more difficult than the first, and that is to take the initiative in doing good out of pure benevolence. This is the middle grade. Most people act benevolently towards the poor, but there is a hidden deficiency in benevolence, that the person exercising benevolence is conscious of it and desires gratitude or prayer in return for his benevolence. If on any occasion the other person should turn against him, he considers him ungrateful. On occasion he reminds him of his benevolence or puts some heavy burden upon him. The third grade of doing good is graciousness as between kindred. God Almighty directs that in this grade there should be no idea of benevolence or any desire for gratitude, but good should be done out of such eager sympathy as, for instance, a mother does good to her child. This is the highest grade of doing good which cannot be exceeded. But God Almighty has conditioned all these grades of doing good with their appropriate time and place. The verse cited above clearly indicates that if these virtues are not exercised in their proper places they would become vices.

My mother, my grandmother and my great-grandmother all told me it was right, that without it a woman wouldn’t be able to control herself, that she would end up a prostitute,” said Aset, a beautiful twenty-eight-year-old whose own genitals had been mutilated when she was about seven years old.

Albania’s future is towards Christianity, since it is connected with it culturally, old memories, and its pre-Turkish nostalgia. With the passing of time, the late Islamic religion that came with the Ottomans should evaporate (at first in Albania and then in Kosova), until it will be replaced by Christianity or, to be more exact, Christian culture. Thus from one evil (the prohibition of religion in 1967) goodness will come. The Albanian nation will make a great historical correction that will accelerate its unity with its mother continent: Europe

Necessity, it turns out, isn’t really the mother of invention; it’s the mother of the process that turns an invention into a product, and in late-eighteenth-century Europe, that mother was ready.

If Muslim immigrants lagged so far behind even other immigrant groups, then wasn’t it possible that one of the reasons could be Islam? Islam influences every aspect of believers’ lives. Women are denied their social and economic rights in the name of Islam, and ignorant women bring up ignorant children. Sons brought up watching their mother being beaten will use violence. Why was it racist to ask this question? Why was it antiracist to indulge people’s attachment to their old ideas and perpetuate this misery? The passive, Insh’Allah attitude so prevalent in Islam—“if Allah wills it”—couldn’t this also be said to affect people’s energy and their will to change and improve the world? If you believe that Allah predestines all, and life on earth is simply a waiting room for the Hereafter, does that belief have no link to the fatalism that so often reinforces poverty?

Islam influences every aspect of believers’ lives. Women are denied their social and economic rights in the name of Islam, and ignorant women bring up ignorant children. Sons brought up watching their mother being beaten will use violence. Why was it racist to ask this question? Why was it antiracist to indulge people’s attachment to their old ideas and perpetuate this misery? I read the works of the great thinkers of the Enlightenment—Spinoza, Locke, Kant, Mill, Voltaire—and the modern ones, Russell and Popper, with my full attention, not just as a class assignment. All life is problem solving, Popper says. There are no absolutes; progress comes through critical thought. Popper admired Kant and Spinoza but criticized them when he felt their arguments were weak. I wanted to be like Popper: free of constraint, recognizing greatness but unafraid to detect its flaws. Spinoza was clear-minded and fearless. He was the first modern European to state clearly that the world is not ordained by a separate God. Nature created itself, Spinoza said. Reason, not obedience, should guide our lives. Though it took centuries to crumble, the entire ossified cage of European social hierarchy—from kings to serfs, and between men and women, all of it shored up by the Catholic Church—was destroyed by this thought. Now, surely, it was Islam’s turn to be tested.

In my land, in the event of a divorce, the mother has the right to retain her children if they are still suckling. But in most cases, a mother maintains custody of daughters until a girl child reaches puberty. In the case of male children, the boy should be allowed to remain with his mother until he is seven. When he reaches his seventh birthday, he is supposed to have the option to choose between his mother or father. Generally it is accepted that the father have his sons at age seven. A son must go with his father at the age of puberty, regardless of the child's wishes. Often, in the case of male children, many fathers will not allow the mother to retain custody of a son, no matter what the age of the child.

Many years later when I got involved in activism, I noticed a very common thread. A lot of us girls had been psychologically abused by our mothers. A [Muslim] woman who has no control over her life craves control. There are very few outlets where that control is acceptable. In her immediate family, she cannot exert control over her husband or her son, but her daughter is fair game. All of her aggression and frustration are released in that one direction. Since, according to Hadith, Heaven is at the feet of mothers, mothers will get to determine if their children will burn in Hell for eternity or not. That is a lot of power to wield over a child. That power can have tragic results in the hands of an abusive mother. She can abuse the status and use it to control and manipulate. You must be an obedient slave to get her affection, support, approval, and, most importantly, to get into Heaven one day. She can revoke her 'blessing' at any point, keeping you in line for perpetuity.

couldn’t understand, though, why a woman would join the jihadists and openly celebrate the enslavement of girls the way Morteja’s mother did. Any woman in Iraq, no matter her religion, had to struggle for everything. Seats in parliament, reproductive rights, positions at universities—all these were the results of long battles. Men were content to stay in power, so power had to be taken from them by strong women. Even Adkee’s insistence on driving our tractor was a gesture of equality and a challenge to those men.

One other thing this skinny Arab knew: the power of hating the Jew. He could quote from the Holy Book chapter and verse the perfidy of Jews. He could show the dagger of Israel stuck in the soul of Jerusalem where Prophet Muhammad ascended to Heaven. And this son of Islam’s most holy places could wrap it all up in a tidy little conspiracy, the Jews in New York controlling America, the Great Satan, launching their crusades against Muslims everywhere. See, we Muslims are nursed on the mother’s milk of conspiracies. And unless you have a conspiracy to explain everything in one neat package, we simply won’t believe you.

Allah is CLOSER to you than your jugular vein, He knows your DEEPEST thoughts; he feels your pain. Any problems, RAISE your hands to Allah and complain, The most compassionate, the one who LOVES you greatly. Allah is more MERCIFUL than a mother is to her baby, HOLD on to the QUR’AN and the SUNNAH tightly. A guiding LIGHT, shining brightly...

It can be concluded that in the West the relevance of the family and motherhood has been sabotaged long ago. It began in subtle ways with innocent and cleverly sent messages which targeted women's minds. The media told them that being a wife and mother is oppressive and limiting and that children can raise themselves... Staying home with children was considered a waste of one's time and effort.

Chester, listen to me!” Uncle Jeff said, holding his face. “It’s a sacrifice, for God.” “This is so wrong!” Chester fought back. “Chester! Be quiet!” he heard his mother’s voice from the living room. “Believe me, Chester. The animal doesn’t feel a thing.” Uncle Jeff tried to calm him down. “Its soul departs for heaven even before the blade touches its skin.” he explained. “Nice way to rationalize murder,” said Chester, walking towards the stairs.

From Venice to Rome, Paris to Brussels, London to Edinburgh, the Ambassadors watched, long-eared and bright-eyed. Charles of Spain, Holy Roman Emperor, fending off Islam at Prague and Lutherism in Germany and forcing recoil from the long, sticky fingers at the Vatican, cast a considering glance at heretic England. Henry, new King of France, tenderly conscious of the Emperor's power and hostility, felt his way thoughtfully toward a small cabal between himself, the Venetians and the Pope, and wondered how to induce Charles to give up Savoy, how to evict England from Boulogne, and how best to serve his close friend and dear relative Scotland without throwing England into the arms or the lap of the Empire. He observed Scotland, her baby Queen, her French and widowed Queen Mother, and her Governor Arran. He observed England, ruled by the royal uncle Somerset for the boy King Edward, aged nine. He watched with interest as the English dotingly pursued their most cherished policy: the marriage which should painlessly annex Scotland to England and end forever the long, dangerous romance between Scotland and England. Pensively, France marshalled its fleet and set about cultivating the Netherlands, whose harbours might be kind to storm-driven galleys. The Emperor, fretted by Scottish piracy and less busy than he had been, watched the northern skies narrowly. Europe, poised delicately over a brand-new board, waiting for the opening gambit.

Human sacrifice was common in the pagan world. It was cruel but had a logic and rationale. The first child was often believed to be the offspring of a god, who had impregnated the mother in an act of droit de seigneur. In begetting the child, the god’s energy had been depleted, so to replenish this and to ensure the circulation of all the available mana, the firstborn was returned to its divine parent. The case of Isaac was quite different, however. Isaac had been a gift of God but not his natural son. There was no reason for the sacrifice, no need to replenish the divine energy. Indeed, the sacrifice would make nonsense of Abraham’s entire life, which had been based on the promise that he would be the father of a great nation. This god was already beginning to be conceived differently from most other deities in the ancient world. He did not share the human predicament; he did not require an input of energy from men and women. He was in a different league and could make whatever demands he chose.

One of the distinctions that religious scholars make about various religions is the monotheistic and polytheistic world views. It seems to me that if one were to describe to a Hindu the myriad of divine beings in Christianity (and by relationship Judaism and Islam), such as angels, archangels, cherubim, seraphim, putti, Satan and his crew, Mother Mary, Jesus the son of God – who threw out demons; not to mention the saints and martyrs, who can be contacted and prayed to as divine guides, etc., I dare say this Hindu would consider the Christians polytheistic like himself. If we then include holy relics, the cunning snake and the talking fiery bush, then we are moving towards animism. Monotheism in this light is actually referring to One ruling (and jealous) god over many lesser “gods,” deities, angels and souls, which is describing a polytheistic hierarchy and not monotheism. My conclusion: there is no monotheism. It may be heretical to say, but perhaps the Western religions have more in common with Hinduism and with the Roman or Scandinavian pantheons than they care to admit.

But for now, I would be the happiest of men if I could just swallow the overflow of saliva that endlessly floods my mouth. Even before first light, I am already practicing sliding my tongue toward the rear of my palate in order to provoke a swallowing reaction. What is more, I have dedicated to my larynx the little packets of incense hanging on the wall, amulets brought back from Japan by pious globe-trotting friends. Just one of the stones in the thanksgiving monument erected by my circle of friends during their wanderings. In every corner of the world, the most diverse deities have been solicited in my name. I try to organize all this spiritual energy. If they tell me that candles have been burned for my sake in a Breton chapel, or that a mantra has been chanted in a Nepalese temple, I at once give each of the spirits invoked a precise task. A woman I know enlisted a Cameroon holy man to procure me the goodwill of Africa's gods: I have assigned him my right eye. For my hearing problems I rely on the relationship between my devout mother-in-law and the monks of a Bordeaux brotherhood. They regularly dedicate their prayers to me, and I occasionally steal into their abbey to hear their chants fly heavenward. So far the results have been unremarkable. But when seven brothers of the same order had their throats cut by Islamic fanatics, my ears hurt for several days. Yet all these lofty protections are merely clay ramparts, walls of sand, Maginot lines, compared to the small prayer my daughter, Céleste, sends up to her Lord every evening before she closes her eyes. Since we fall asleep at roughly the same hour, I set out for the kingdom of slumber with this wonderful talisman, which shields me from all harm.

Of the natural conditions of man is his search after an Exalted Being towards Whom he has an inherent attraction. This is manifested by an infant from the moment of its birth. As soon as it is born, it displays a spiritual characteristic that it inclines towards its mother and is inspired by love of her. As its faculties are developed and its nature begins to display itself openly, this inherent quality is displayed more and more strongly. It finds no comfort anywhere except in the lap of its mother. If it is separated from her and finds itself at a distance from her, its life becomes bitter. Heaps of bounties fail to beguile it away from its mother in whom all its joy is concentrated. It feels no joy apart from her. What, then, is the nature of the attraction which an infant feels so strongly towards its mother? It is the attraction which the True Creator has implanted in the nature of man. The same attraction comes into play whenever a person feels love for another. It is a reflection of the attraction that is inherent in man's nature towards God, as if he is in search of something that he misses, the name of which he has forgotten and which he seeks to find in one thing or another which he takes up from time to time. A person's love of wealth or offspring or wife or his soul being attracted towards a musical voice are all indications of his search for the True Beloved.

They blamed it on the Islamic fanatics, at the time. Keep calm, they said on television. Everything is under control. I was stunned. Everyone was, I know that. It was hard to believe. The entire government, gone like that. How did they get in, how did it happen? That was when they suspended the Constitution. They said it would be temporary. There wasn’t even any rioting in the streets. People stayed home at night, watching television, looking for some direction. There wasn’t even an enemy you could put your finger on. Look out, said Moira to me, over the phone. Here it comes. Here what comes? I said. You wait, she said. They’ve been building up to this. It’s you and me up against the wall, baby. She was quoting an expression of my mother’s, but she wasn’t intending to be funny.

It was after the catastrophe, when they shot the president and machine-gunned the Congress and the army declared a state of emergency. They blamed it on the Islamic fanatics, at the time. Keep calm, they said on television. Everything is under control. I was stunned. Everyone was, I know that. It was hard to believe. The entire government, gone like that. How did they get in, how did it happen? That was when they suspended the Constitution. They said it would be temporary. There wasn't even any rioting in the streets. People stayed home at night, watching television, looking for some direction. There wasn't even an enemy you could put your finger on. Look out, said Moira to me, over the phone. Here it comes. Here what comes? I said. You wait, she said. They've been building up to this. It's you and me up against the wall, baby. She was quoting an expression of my mother's, but she wasn't intending to be funny.   Things

In sixteenth-century Geneva, Protestant theologian John Calvin spun a complex theological web around two simple threads: the absolute sovereignty of God and the total depravity of human beings. Like Calvinists, Muslims go to great lengths not to confuse Creator and created. Glorifying in the servility of human beings before Allah, they refer to themselves in many cases as "slaves" of the Almighty. But unlike Calvin, Muslims do not believe in original sin. Every human being is born with an inclination toward both God and the good. So sin is not the problem Islam addresses. Neither is there any need for salvation from sin. In Islam, the problem is self-sufficiency, the hubris of acting as if you can get along without God, who alone is self-sufficient. "The idol of yourself," writes the Sufi mystic Rumi, "is the mother of (all) idols." Replace this idol with submission to Allah, and what you have is the goal of Islam: a "soul at peace" (89:27) in this life and the next: Paradise.

It was after the catastrophe, when they shot the president and machine-gunned the Congress and the army declared a state of emergency. They blamed it on the Islamic fanatics, at the time. Keep calm, they said on television. Everything is under control. I was stunned. Everyone was, I know that. It was hard to believe. The entire government, gone like that. How did they get in, how did it happen? That was when they suspended the Constitution. They said it would be temporary. There wasn’t even any rioting in the streets. People stayed home at night, watching television, looking for some direction. There wasn’t even an enemy you could put your finger on. Look out, said Moira to me, over the phone. Here it comes. Here what comes? I said. You wait, she said. They’ve been building up to this. It’s you and me up against the wall, baby. She was quoting an expression of my mother’s, but she wasn’t intending to be funny. Things continued in that state of suspended animation for weeks, although some things did happen. Newspapers were censored and some were closed down, for security reasons they said. The roadblocks began to appear, and Identipasses. Everyone approved of that, since it was obvious you couldn’t be too careful. They said that new elections would be held, but that it would take some time to prepare for them. The thing to do, they said, was to continue on as usual.

For those who live in Kashmir, the expectations of justice, rarely fulfilled in the Indian subcontinent, are more than optimistic; they belong to fantasy. It makes it all the more difficult for the victims to bear their human losses. At Dalal's house, the once carefully tended plants and hedges were already running wild just a few weeks after his murder, the fish in the pond were mostly dead, and few men sat slumped on the floor in a bare hall under the Islamic calendar of mourning. His mother, persuaded by her male relatives to emerge from the dark room where she had taken to since her son's death, broke down as soon as she noticed the photos of Dalal I had been studying. The pictures showed a young man in dark glasses and trendy clothes, a happy, contented man, someone who had managed to find, amid the relentless violence of the insurgency, a new style and identity for himself, and when Dalal's mother, still crying, while her mother, Dalal's grandmother, sat beside her, quietly wiping her tears with the frayed end of her headscarf, asked what was the point of talking to the press, of speaking about her son to me- he was gone and wouldn't come back; the people who had killed him were too powerful- it was hard not to feel pierced by the truth of what she was saying, hard not to be moved by her grief, and the pain, amid the great human waste of Kashmir, of her helplessness.

All that we have seen in this work shows us one clear fact: The Qur'an, this extraordinary book which was revealed to the Seal of the Prophets, Muhammad (saas), is a source of inspiration and true knowledge. The book of Islam-no matter what subject it refers to-is being proved as Allah's word as each new piece of historical, scientific or archaeological information comes to light. Facts about scientific subjects and the news delivered to us about the past and future, facts that no one could have known at the time of the Qur'an's revelation, are announced in its verses. It is impossible for this information, examples of which we have discussed in detail in this book, to have been known with the level of knowledge and technology available in 7th century Arabia. With this in mind, let us ask: Could anyone in 7th century Arabia have known that our atmosphere is made up of seven layers? Could anyone in 7th century Arabia have known in detail the various stages of development from which an embryo grows into a baby and then enters the world from inside his mother? Could anyone in 7th century Arabia have known that the universe is "steadily expanding," as the Qur'an puts it, when modern scientists have only in recent decades put forward the idea of the "Big Bang"? Could anyone in 7th century Arabia have known about the fact that each individual's fingertips are absolutely unique, when we have only discovered this fact recently, using modern technology and modern scientific equipment? Could anyone in 7th century Arabia have known about the role of one of Pharaoh's most prominent aids, Haman, when the details of hieroglyphic translation were only discovered two centuries ago? Could anyone in 7th century Arabia have known that the word "Pharaoh" was only used from the 14th century B.C. and not before, as the Old Testament erroneously claims? Could anyone in 7th century Arabia have known about Ubar and Iram's Pillars, which were only discovered in recent decades via the use of NASA satellite photographs? The only answer to these questions is as follows: the Qur'an is the word of the Almighty Allah, the Originator of everything and the One Who encompasses everything with His knowledge. In one verse, Allah says, "If it had been from other than Allah, they would have found many inconsistencies in it." (Qur'an, 4:82) Every piece of information the Qur'an contains reveals the secret miracles of this divine book. The human being is meant to hold fast to this Divine Book revealed by Allah and to receive it with an open heart as his one and only guide in life. In the Qur'an, Allah tells us the following: This Qur'an could never have been devised by any besides Allah. Rather it is confirmation of what came before it and an elucidation of the Book which contains no doubt from the Lord of all the worlds. Do they say, "He has invented it"? Say: "Then produce a sura like it and call on anyone you can besides Allah if you are telling the truth." (Qur'an, 10:37-38) And this is a Book We have sent down and blessed, so follow it and have fear of Allah so that hopefully you will gain mercy. (Qur'an, 6:155)

As everyone knows, Islam set up a social order from the outset, in contrast, for example, to Christianity. Islamic social teachings are so basic to the religion that still today many people, including Muslims, are completely unaware of Islam's spiritual dimensions. Social order demands rules and regulations, fear of the king, respect for the police, acknowledgement of authority. It has to be set up on the basis of God's majesty and severity. It pays primary attention to the external realm, the realm of the body and the desires of the lower soul, the realm where God is distant from the world. In contrast, Islamic spiritual teachings allow for intimacy, love, boldness, ecstatic expressions, and intoxication in the Beloved. All these are qualities that pertain to nearness to God. (...) In short, on the social level, Islam affirms the primacy of God as King, Majestic, Lord, Ruler. It establishes a theological patriarchy even if Muslim theologians refuse to apply the word father (or mother) to God. God is yang, while the world, human beings, and society are yin. Thereby order is established and maintained. Awe and distance are the ruling qualities. On the spiritual level, the picture is different. In this domain many Muslim authorities affirm the primacy of God as Merciful, Beautiful, Gentle, Loving. Here they establish a spiritual matriarchy, though again such terms are not employed. God is yin and human beings are yang. Human spiritual aspiration is accepted and welcomed by God. Intimacy and nearness are the ruling qualities. This helps explain why one can easily find positive evaluations of women and the feminine dimension of things in Sufism. (...) Again, this primacy of yin cannot function on the social level, since it undermines the authority of the law. If we take in isolation the Koranic statement, "Despair not of God's mercy surely God forgives all sins" (39:53), then we can throw the Sharia out the window. In the Islamic perspective, the revealed law prevents society from degenerating into chaos. One gains liberty not by overthrowing hierarchy and constraints, but by finding liberty in its true abode, the spiritual realm. Freedom, lack of limitation and constraint, bold expansivenessis achieved only by moving toward God, not by rebelling against Him and moving away. Attar (d. 618/1221) makes the same point more explicitly in an anecdote he tells about the great Sufi shaykh, Abu'l- Hasan Kharraqani (d. 425/1033): It is related that one night the Shaykh was busy with prayer. He heard a voice saying, "Beware, Abu'l-Hasan! Do you want me to tell people what I know about you so that they will stone you to death?" The Shaykh replied, "O God the Creator! Do You want me to tell the people what I know about Your mercy and what I see of Your generosity? Then no one will prostrate himself to You." A voice came, "You keep quiet, and so will I." Sufism is concerned with "maintaining the secret" (hifz al-sirr) for more reasons than one. The secret of God's mercy threatens the plain fact of His wrath. If "She" came out of the closet, "He" would be overthrown. But then She could not be found, for it is He who shows the way to Her door.

When we made up our minds to leave for Medina,” one emigrant would remember, “three of us arranged to meet in the morning at the thorn trees of Adat,” about six miles outside Mecca. “We agreed that if one of us failed to appear, that would mean that he had been kept back by force, and the other two should go on without him.” Only two of them reached Adat. The third was intercepted halfway there by one of his uncles, accompanied by abu-Jahl, who told him that his mother had vowed she would neither comb her hair nor take shelter from the sun until she had seen him again. On the way back, they pushed him to the ground, tied him up, and forced him to recant islam. This was how it should be done, the uncle declared: “Oh men of Mecca, deal with your fools as we have dealt with this fool of ours.” Women were not dealt with much more kindly. Umm Salama, who was later to become Muhammad’s fourth wife after she was widowed, told how her kinsmen were enraged when they saw her setting out by camel with her then husband and their infant son. “You can do as you like,” they told her husband, “but don’t think we will let you take our kinswoman away.” “They snatched the camel’s rope from my husband’s hand and took me from him,” she remembered. Then to make matters worse, her in-laws turned up, and a tussle developed over who would take custody of the child she was cradling in her arms—her family or her husband’s family. “We cannot leave the boy with you now that you have torn his mother from our kinsman,” her in-laws declared, and to her horror, both sides “dragged at my little boy between them until they dislocated his shoulder.” In the end, her husband’s family took the child, Umm Salama’s family took her, and her husband left alone for Medina. “Thus was I separated from both my husband and my son,” she would say. There was nothing she could do but “sit in the valley every day and weep” until both families finally relented. “Then I saddled my camel and took my son in my arms, and set forth for my husband in Medina. Not a soul was with me.

Few things once seemed to me more frigid and far-fetched than those interpretations […] of the Song of Songs, which identify the Bridegroom with Christ and the bride with the Church. Indeed, as we read the frank erotic poetry of the latter and contrast it with the edifying headlines in our Bibles, it is easy to be moved to a smile, even a cynically knowing smile, as if the pious interpreters were feigning an absurd innocence. […] First, the language of nearly all great mystics, not even in a common tradition, some of them Pagan, some Islamic, most Christian, confronts us with evidence that the image of marriage, of sexual union, is not only profoundly natural but almost inevitable as a means of expressing the desired union between God and man. The very word ‘union’ has already entailed some such idea. Secondly, the god as bridegroom, his ‘holy marriage’ with the goddess, is a recurrent theme and a recurrent ritual in many forms of Paganism […] And if, as I believe, Christ, in transcending and thus abrogating, also fulfils, both Paganism and Judaism, then we may expect that He fulfils this side of it too. This, as well as all else, is to be ‘summed up’ in Him. Thirdly, the idea appears, in a slightly different form, within Judaism. For the mystics God is the Bridegroom of the individual soul. For the Pagans, the god is the bridegroom of the mother-goddess, the earth, but his union with her also makes fertile the whole tribe and its livestock, so that in a sense he is their bridegroom too. The Judaic conception is in some ways closer to the Pagan than to that of the mystics, for in it the Bride of God is the whole nation, Israel. This is worked out in one of the most moving and graphic chapters of the whole Old Testament (Ezek. 16). Finally, this is transferred in the Apocalypse from the old Israel to the new, and the Bride becomes the Church, ‘the whole blessed company of faithful people’. It is this which has, like the unworthy bride in Ezekiel, been rescued, washed, clothed, and married by God—a marriage like King Cophetua’s.

The Nobel Prize winner Elie Wiesel had lived only for God during his childhood in Hungary; his life had been shaped by the disciplines of the Talmud, and he had hoped one day to be initiated into the mysteries of Kabbalah. As a boy, he was taken to Auschwitz and later to Buchenwald. During his first night in the death camp, watching the black smoke coiling to the sky from the crematorium where the bodies of his mother and sister were to be thrown, he knew that the flames had consumed his faith forever. He was in a world which was the objective correlative of the Godless world imagined by Nietzsche. “Never should I forget that nocturnal silence which deprived me, for all eternity, of the desire to live,” he wrote years later. “Never shall I forget these moments which murdered my God and my soul and turned my dreams to dust.”33 One day the Gestapo hanged a child. Even the SS were disturbed by the prospect of hanging a young boy in front of thousands of spectators. The child who, Wiesel recalled, had the face of a “sad-eyed angel,” was silent, lividly pale and almost calm as he ascended the gallows. Behind Wiesel, one of the other prisoners asked: “Where is God? Where is He?” It took the child half an hour to die, while the prisoners were forced to look him in the face. The same man asked again: “Where is God now?” And Wiesel heard a voice within him make this answer: “Where is He? Here He is—He is hanging here on this gallows.”34 Dostoevsky had said that the death of a single child could make God unacceptable, but even he, no stranger to inhumanity, had not imagined the death of a child in such circumstances. The horror of Auschwitz is a stark challenge to many of the more conventional ideas of God. The remote God of the philosophers, lost in a transcendent apatheia, becomes intolerable. Many Jews can no longer subscribe to the biblical idea of God who manifests himself in history, who, they say with Wiesel, died in Auschwitz. The idea of a personal God, like one of us writ large, is fraught with difficulty. If this God is omnipotent, he could have prevented the Holocaust. If he was unable to stop it, he is impotent and useless; if he could have stopped it and chose not to, he is a monster. Jews are not the only people who believe that the Holocaust put an end to conventional theology.

America continues to have the predominant global role on this issue, accelerated after President Obama endorsed same sex marriage in May, 2012 and the Supreme Court struck down the Defense of Marriage Act in June, 2013. Though America was not the first to allow same sex marriage (Netherlands was first), it is leading the way, ‘mothering’ this issue to global acceptance.

Multiply over forty million abortions worldwide each year by the years since 1973. Over a billion babies in the world have died, in part, because of America’s ‘leadership’ in promoting abortion globally. What a gruesome legacy. Who else better deserves the title of ‘Mother of Abominations’?

America also has sinned grievously since 1973 in allowing, by law, the killing of as many as fifty five million American babies in, and emerging from, their mothers’ wombs. Does anyone seriously think that this carnage would have been allowed to happen if the Church had arisen with one voice and said ‘we will not abide the legalized murder of our children in the womb’?

As we have just read, the betrayal of Israel is the ultimate reason given in scripture for the destruction of the end times “Mother of Abominations” nation, also labeled the Daughter of Babylon. Scripture discloses to us that this rich, powerful, influential, fallen end times nation will also persecute God’s people.

America also has sinned grievously since 1973 in allowing, by law, the killing of as many as fifty five million American babies in, and emerging from, their mothers’ wombs. Does anyone seriously think that this carnage would have been allowed to happen if the Church had arisen with one voice and said ‘we will not abide the legalized murder of our children in the womb’? David Bereit, Founder of Forty Days for Life, points out that any abortion clinic in America should have a sign in its window that reads “THIS ABORTION CLINIC IS MADE POSSIBLE BY THE INACTION OF CHRISTIANS IN THIS COMMUNITY.” When the Lord looks upon the Church in America today what does He see? Is today’s America what the Apostle John saw when the Church of Laodicea was revealed to him.

Most people love their country, so honestly, looking at the errors of one’s own homeland is not easy. Many American expatriates who have chosen to live in other parts of the world write that it was only from the viewpoint of living outside America that they could clearly see America’s failures. Seeing America as it really is, though, may be quite difficult, even for God’s people. If we ask our loving Lord to open our eyes and show us the true condition of our church and our nation, we will better see the abominations of both.          As for the reference in Revelation 17 to Babylon as the “Mother of Prostitutes,” insight into its meaning is found in Judges 2:17:            “Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. Unlike their fathers, they quickly turned from the way in which their fathers had walked, the way of obedience to the LORD’s commands.”            What is meant in Revelation 17 goes beyond the physical act of prostitution and applies to the spiritual aspects of turning away from the true God, “to other gods.” The United States has turned away from the God who founded and birthed us, “to other gods.’ Founded as a Christian nation, as our Supreme Court acknowledged over one hundred years ago (Holy Trinity Church v. U.S., 12 Sup. Ct. 511 – 1892), we have become anything but.

The church has never lacked valiant men. On August 15, 1714, the Romanian king Constantin Brincoveanu died a martyr’s death. During the twenty-five years of his reign, he had been a valiant defender of the Christian world against Islam. On Good Friday in 1714, he and his whole household were arrested by the Turkish sultan’s men and taken to Constantinople, where they were put in the notorious Yedikule prison. On his sixtieth birthday, King Brincoveanu was sentenced to death together with his four sons. Before the executioner raised his axe, the sultan said, “I will pardon you if you tell me where the wealth of your country is and if you will deny the Christian faith and convert to Islam.” King Brincoveanu replied: “I will never abandon the Christian faith. I was born in it, have lived in it, and will die in it. I have filled my country with churches, monasteries and hospitals. I will not worship in your mosques, neither I nor my children.” Then he turned to his sons and said: “My beloved, be strong in faith. We have lost all things. Let us not lose our souls as well.” The sultan ordered that the sons should die first. Young Constantin prayed and quietly put his head on the block. As he was beheaded, his father sighed and said, “God, Your will be done.” The next two sons followed. Then Matthew, who was only sixteen, wavered at the sight of the blood and hid himself near his mother. “Follow your brothers,” urged King Brincovaneau. “Do not deny Christ.” The youngster put his head on the block and said to the executioner, “Strike.” The king followed them. Kneeling, he prayed with many tears: “God, accept our sacrifice. For the blood of our martyrdom, I desire that the Romanian principates remain Christian. Amen.

Pada saat itu, rasa cinta Khadijah bertambah saat menyaksikan suaminya kembali seperti anak kecil. Ucapan "ibu" yang keluar dengan kerinduan dari bibir suaminya membuat Khadijah bahagia.

Why are They Converting to Islam? - Op-Eds - Arutz Sheva One of the things that worries the West is the fact that hundreds and maybe even thousands of young Europeans are converting to Islam, and some of them are joining terror groups and ISIS and returning to promote Jihad against the society in which they were born, raised and educated. The security problem posed by these young people is a serious one, because if they hide their cultural identity, it is extremely difficult for Western security forces to identify them and their evil intentions. This article will attempt to clarify the reasons that impel these young people to convert to Islam and join terrorist organizations. The sources for this article are recordings made by the converts themselves, and the words they used, written here, are for the most part unedited direct quotations. Muslim migration to Europe, America and Australia gain added significance in that young people born in these countries are exposed to Islam as an alternative to the culture in which they were raised. Many of the converts are convinced that Islam is a religion of peace, love, affection and friendship, based on the generous hospitality and warm welcome they receive from the Moslem friends in their new social milieu. In many instances, a young person born into an individualistic, cold and alienating society finds that Muslim society provides  – at college, university or  community center – a warm embrace, a good word, encouragement and help, things that are lacking in the society from which he stems. The phenomenon is most striking in the case of those who grew up in dysfunctional families or divorced homes, whose parents are alcoholics, drug addicts, violent and abusive, or parents who take advantage of their offspring and did not give their children a suitable emotional framework and model for building a normative, productive life. The convert sees his step as a mature one based on the right of an individual to determine his own religious and cultural identity, even if the family and society he is abandoning disagree. Sometimes converting to Islam is a form of parental rebellion. Often, the convert is spurned by his family and surrounding society for his decision, but the hostility felt towards Islam by his former environment actually results in his having more confidence in the need for his conversion. Anything said against conversion to Islam is interpreted as unjustified racism and baseless Islamophobia. The Islamic convert is told by Muslims that Islam respects the prophets of its mother religions, Judaism and Christianity, is in favor of faith in He Who dwells on High, believes in the Day of Judgment, in reward and punishment, good deeds and avoiding evil. He is convinced that Islam is a legitimate religion as valid as Judaism and Christianity, so if his parents are Jewish or Christian, why can't he become Muslim? He sees a good many positive and productive Muslims who benefit their society and its economy, who have integrated into the environment in which he was raised, so why not emulate them? Most Muslims are not terrorists, so neither he nor anyone should find his joining them in the least problematic. Converts to Islam report that reading the Koran and uttering the prayers add a spiritual meaning to their lives after years of intellectual stagnation, spiritual vacuum and sinking into a materialistic and hedonistic lifestyle. They describe the switch to Islam in terms of waking up from a bad dream, as if it is a rite of passage from their inane teenage years. Their feeling is that the Islamic religion has put order into their lives, granted them a measuring stick to assess themselves and their behavior, and defined which actions are allowed and which are forbidden, as opposed to their "former" society, which couldn't or wouldn't lay down rules. They are willing to accept the limitations Islamic law places on Muslims, thereby "putting order into their lives" after "a life of in

Psalm 139:13–14 (NIV): For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. This verse drove deep into my heart as I realized I was known to God even before I was born and that He made me wonderfully. In Islam, a woman is second class and has no rights, no voice and no value. For the first time in my life I dared to believe that I was of real value to God. It was thrilling to have value as a woman. The next verses he shared were Isaiah 43:1 and 49:16: “I have called you by name; you are Mine!” and “See, I have engraved you on the palms of my hands” (NIV).

The Mullah taught us Arabic, as well as the Qur’an, the Islamic sacred book, and hadith—the words, actions and stories of Muhammad. I was very zealous to know everything about Islam. I also received a foundation in the five pillars of Islam—the shahadah (creed), salat (five times a day daily prayers), zakah (giving to the poor), fasting during Ramadan and hajj (going on pilgrimage to Mecca) at least once in a lifetime. The Mullah also explained that it is important to be cleansed before prayer. My mother had already demonstrated how we were to ceremonially wash ourselves.

Sometimes it takes a terrible tragedy for people to see their need for God. Confronted with terrible evil, Americans have sought divine help before. George Washington and Abraham Lincoln both prayed publicly for the nation. President Franklin D. Roosevelt's prayer for America in the opening salvos of D-day is a beautiful example: ". . . for us at home—fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them—help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice." Regrettably, it is also part of the human condition to quickly forget the need for prayer once we perceive that a threat has passed and "normalcy" has been restored. This makes the words penned in 1632 by Renaissance poet Francis Quarles particularly poignant today: Our God and soldier we alike adore Ev'n at the brink of danger, not before; After deliverance, both alike requited, Our God's forgotten, and our soldiers slighted.

Interpreting the verses as referring to the Catholic Church or, as one writer conjectured – to “corrupt Christianity” in the last days, is fraught with problems, as there is no “mother” of the Church in the world today who would be distressed by its fall.

Qur'an 5:110: When Allah will say: O Jesus, son of Mary, remember My favour to thee and to thy mother, when I strengthened thee with the Holy Spirit; thou spokest to people in the cradle and in old age, and when I taught thee the Book and the Wisdom and the Torah and the Gospel, and when thou didst determine out of clay a thing like the form of a bird by My permission, then thou didst breathe into it and it became a bird by My permission; and thou didst heal the blind and the leprous by My permission; and when thou didst raise the dead by My permission; and when I withheld the Children of Israel from thee when thou camest to them with clear arguments -- but those of them who disbelieved said: This is nothing but clear enchantment.

Anatolia is made up of a mixture of religions, peoples, and cuisines. If we can eat the same food, sing the same sad songs, believe in the same superstitions, and dream the same dreams at night, why shouldn’t we be able to live together? I have known Christian babies with Muslim names and Muslim babies fed by Christian milk mothers. Ours is an ever-liquid world where everything flows and mixes. If there is a frontier between Christianity and Islam, it has to be more flexible than scholars on both sides think it is.

Shi'as revere the person of Fatima, for she is the mother of the line of inspired Imams who embodied the divine truth for their generation. As such, Fatima is directly associated with Sophia, the divine wisdom, which gives birth to all knowledge of God. She has thus become another symbolic equivalent of the Great Mother.

Both Ar-Rahim and Ar-Rahman originate from the Arabic word rahm meaning “womb.” This implies that we can only experience the truth of God’s message from the all-embracing womb of His mercy, love, compassion, and grace. Ar-Rahman is seen as the mother of all the divine names, for it is through the all-encompassing womb of God’s Rahman that the universe was manifested into being.

Growing crops through chemical processes can be explained through science, but what end they are used for does not come under the domain of science. Chemistry can help in increasing productivity of food crops as well as making chemical weapons. Abortion of a baby without putting life of mother at risk can be explained through biology, but science does not answer whether it is right or wrong. Weapons of mass destruction can be made through knowledge of disciplines like nuclear physics, but using this knowledge to decimate entire human population in a city or country is a decision whose correctness or incorrectness cannot be judged or answered from science.

When Qur’an focuses our attention to nature, some of its descriptive statements about the state of early universe (Fussilat: 11), movement of mountains and continents (An-Naml: 88), human development in a mother’s womb (Al-Mu’minun: 13-16), non- mingling nature of seas (Ar-Rahman: 19-20), rotation of planets, stars and celestial bodies (Az-Zumar: 5), expansion of the universe (Adh-Dhariat: 47), relative nature of time in the universe (As- Sajdah: 5), shining of moon by reflected sunlight (Al-Furqan: 61) and determination of sex (An-Najm: 45-46) are not contradictory to what we now know through established scientific knowledge.

everyone’s talking about Islam like it was inspired by the Devil. He remembered what Cavallo said earlier during breakfast back at the hotel: the Quran had devoted an entire chapter to Mary, the mother of Jesus. If this religion preached hatred, why would it even bother praising a Jewish mother?” “This is not about religion or politics.

I also began writing letters to the editor in response to news coverage or issues of the day; one of them, about Islam and women, was even published in the Frankfurter Allgemeine Zeitung. After it ran, somebody from the neighborhood called my mother. “Tell your daughter to stay out of politics,” she said. But I was adamant that as a young woman and the daughter of guest workers I had a voice, too.

Clearly, not all Muslims are radical militants. Lebanese journalist Mahassen Haddara wrote a prayer to Jesus and His Mother in the wake of the martyrdom of Father Jacques Hamel in France in 2016: O Mary! Jesus! Do not delay! We beg you, Virgin Lady of the women of the world, ask Jesus to quickly come to us, because we are no longer able to endure what is going on … Our world, from Jerusalem to Iraq suffers from divisions … Our churches and mosques are desecrated, our priests are being killed, our children are being killed, and we are helpless … We beg you, Mother, help us with your prayer … Jesus, do not be late … Come to us, because we suffer.12 This prayer is a sign of hope that many conversions are ripe among Muslims. Islam in general has very little tenderness. The Muslim faith exacts submission, not love, not filial care, and certainly there is no mother to offer tenderness, hope, and healing in the face of harsh realities. Mary remains a bridge in mysterious ways. ______________ 1James L.

In Genesis, as later interpreted by Jewish and Christian writers, Eve is said to be “formed out of man,” the mother of all things yet sinner and seductress. In Hinduism, according to the second-century B.C. Laws of Manu, no woman is independent, but each lives under the control of her father or her husband. Ancient Confucianism similarly advocated a hierarchical societal order based on gender differences. The three major Western religions—Judaism, Christianity, and Islam—traditionally segregated women during worship, giving them a place removed from the high altar or the central point of prayer.

With this much background, the reader should now be able to grasp that the "extravagant metaphors" in love poets like Vidal, Sordello, Chaucer, Shakespeare, Donne, etc., are often not a matter of flattering the lady but serious statements of a philosophy which runs directly counter to the basic assumptions of our anal-patriarchal culture. Specifically, the repeated, perfectly clear identifications of the poet's mistress with a goddess are part of the mental set, or ritual, connected with this cult. Tibetan teachers train disciples of Tantra to think of the female partner as being literally, not metaphorically, the goddess Shakti, divine partner of Shiva. The Sufis, working within the monotheistic patriarchy of Islam, could not emulate this, but made her an angel communicating between Allah and man. The witch covens made her the great mother goddess. Aleister Crowley's secret teachings, in our own century, instructed his pupils to envision her as the Egyptian star-goddess, Nuit.

A Pentagon investigation found that the team of mostly Green Berets was scheduled to meet with local leaders, but had to change their mission after a drone spotted an Islamic State potentate. Their captain, the target of blame from a Pentagon report that the soldiers’ relatives denounced as a whitewash, expressly warned his superior officer that the unit was neither equipped nor informed enough to execute the raid. More than a hundred militants opened fire on Operational Detachment-Alpha Team 3212. Air support and evacuation did not arrive for four hours, by which time Sergeant First Class Jeremiah W. Johnson, Staff Sergeant Bryan C. Black, and Staff Sergeant Dustin M. Wright were dead. Sergeant La David Johnson was missing, and his body would not be recovered for two days. Less than two weeks later Trump called Johnson’s grieving widow. Myeshia Johnson was with her mother and a family friend, Miami congresswoman Frederica Wilson, who paraphrased Trump as saying that Johnson—whose name Trump evidently didn’t remember—must have known what he had signed up for.

Remember, in our tradition, a mother’s scarf is passed on to her daughter.

Today it is considered bad manners to point to any Soviet source of American anti-Americanism. But throughout their history, Americans had never before been anti-American. They voluntarily came to the US. They were always a proud and independent people who loved their country. Ares is the Greek god of war. He was usually accompanied in battle by his sister Eris ( goddess of discord ) and by his 2 sons, Deimos ( fear ) and Phobos ( terror ). Khrushchev and Ceausescu. Both men rose to lead their countries without ever having earned a single penny in any productive job. Neither man had the slightest idea about what made an economy work and each passionately believed that stealing from the rich was the magic wand that would cure all his country's economic ills. Both were leading formerly free countries, transformed into Marxist dictatorships through massive wealth redistribution, which eventually made the government the mother and father of everything. Disinformation has become the bubonic plague of our contemporary life. Marx used disinformation to depict money as an odious instrument of capitalist exploitation. Lenin's disinformation brought Marx's utopian communism to life. Hitler resorted to disinformation to portray the Jews as an inferior and loathsome race so as to rationalize his Holocaust. Disinformation was the tool used by Stalin to dispossess a third of the world and to transform it into a string of gulags. Khrushchev's disinformation widened the gap between Christianity and Judaism. Andropov's disinformation turned the Islamic world against the US and ignited the international terrorism that threatens us today. Disinformation has also generated worldwide disrespect and even contempt for the US and its leaders.

Mohammed (s) said, "Allah (S) loves us seventy times more than our mothers." When Allah (S) loves us that much, does not He deserve to be loved in return more than anybody else?

However, inspiration may also refer to secretly informing someone of something. In the Qur'an, Allah gives us the example of the mother of Moses (عليه السّلام). She became very distressed when Moses was born because at that time, Pharaoh was killing all of the baby boys born to the Children of Israel. She was very worried and confused, not knowing how to protect him. Allah (سبحانه وتعالى) inspired into her heart and mind the action she should take.

The tarbush may have been abolished as backward in Atatürk’s Turkish Republic, and it may have been on its way out in other places in the 1950s (Egypt, Iraq, Tunisia) where it was becoming an emblem of corrupt bashas and beys and the defeated armies of Arab nationalism, but the news had not yet reached my mother’s father, at least not when the photograph was taken. To him it was still a sign of sophisticated Islamic modernity, secular and practical in place of the medieval turban.

Esau has always been at war with Jacob. The struggle that began in their mother’s womb between two natured peoples (or nations) continues today.

Daniel was specific with regard to how the Fourth World Empire would not get along internally: “And just as you saw the iron mixed with baked clay, so the people will be a mixture and will not remain united, any more than iron mixes with clay.” (Daniel 2:43). Daniel’s prophecy may remind you of the prophecy in Genesis that the world has seen fulfilled for many centuries: The angel (speaking to Hagar, the mother of Ishmael, the father of the Arab nations) added, “I will so increase your descendants that they will be too numerous to count.” The angel of the LORD also said to her: “You are now with child and you will have a son. You shall name him Ishmael, for the LORD has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone’s hand against him, and he will live in hostility toward all his brothers. (Genesis 16:10-12)

IDENTITY CLUE 1: IS THE DAUGHTER THE SAME AS THE MOTHER? It may seem obvious, but no, the daughter is not the same as the mother. If the Lord intended these ‘Daughter of Babylon’ verses to be understood as synonymous with Babylon, he could have easily omitted the modifying phrase “Daughter of” and just given us ‘Babylon’, instead. Clearly, we are meant to understand that the Daughter of Babylon has many characteristics of ancient Babylon, but is not, in fact, the same as historical Babylon, nor, for that matter, modern day Iraq, which contains the rubble of ancient Babylon, as we shall see in some detail as we look at the detailed descriptions of this end times prophesied nation.

There is no recorded “mother” of ancient Babylon, as the nation was settled by early descendents of Adam and Eve, who, under the leadership of Nimrod, tried to reach up to heaven with their towers, and were scattered by dispersion according to language. If the Daughter of Babylon verses are actually about ancient Babylon, why does one of those verses refer to a non-existent “mother” of Babylon, as there is no recorded history of a “mother of Babylon”?

The Bible makes this point even clearer by including in Jeremiah: “Your mother will be greatly ashamed, she who gave you birth will be humiliated” (Jeremiah 50:12). The word Jeremiah used, which is translated in the NIV as “ashamed,” and in the KJV as “confounded” (#954buwsh), also has the meaning of “paleness and terror”, “to men overwhelmed with unexpected calamity” and to be “troubled, disturbed, confused.” (Gesenius Lexicon). These words would certainly describe the reaction of America’s “mother” and closest ally if its descendent nation were destroyed.

if these prophetic verses in reality refer instead to the United States of America, is it possible for one to identify a “mother” of America, who will be ashamed and humiliated at what happens to that nation’s “daughter”? Not a very tough question, right? This nation’s Revolutionary War was not fought against any other nation except America’s “mother,” the nation of Great Britain. When history is reviewed, only a handful of nations can be said to have a “mother.” The United States is obviously one of those nations.

Putting the pastries onto a large tray, I asked Manna if she envisioned the words to her poems in colors. Nabokov writes in his autobiography that he and his mother saw the letters of the alphabet in color, I explained. He says of himself that he is a painterly writer. The Islamic Republic coarsened my taste in colors, Manna said, fingering the discarded leaves of her roses. I want to wear outrageous colors, like shocking pink or tomato red. I feel too greedy for colors to see them in carefully chosen words of poetry.

Of course, even that day may come. The idea of mandatory contraception has been bruited about at the state level for drug-abusing or welfare-abusing mothers; and it is not hard to imagine that with the federal government counting on Obamacare cost savings from contraception that it could become as mandatory as having health insurance. And if gay marriage really is a civil right, how long will the federal government allow churches to opt out from respecting it? Obama’s supposed respect for the integrity of religious “sacraments” isn’t worth taking seriously. Under the nanny state of the left, nothing remains “private” for long. Should Obama win a second term, one can imagine his friends at Planned Parenthood calling for forcible sterilizations to “save costs” and gay groups calling for “hate crime” fines to be levied on Catholic priests who refuse to bless gay unions. Already in Canada and Western Europe, nonconformists can be dragged before judges for harboring the “wrong” thoughts. The French actress Brigitte Bardot has been “tried” several times for criticizing Islam. So was the late author Oriana Fallaci, who stood trial in Italy for “defaming Islam.” Do not kid yourselves: it could happen here. In a second term, the Obama administration will bring that day much closer.

America has been the ‘mother’ of the promotion and glorification of adultery (leading to divorce), in spite of the Seventh Commandment’s prohibition (Exodus 20:14). What other nation can make such a dishonorable claim?

Rarely are there photographs or films of death by bombs or missiles. Therefore, the moment a mother and her children die when a U.S. missile hits their house makes no emotional impact on us. We don’t see that moment, so it almost always remains anonymous. IS

How does this tie into the Biblical prophecies concerning the Daughter of Babylon? First, the Daughter of Babylon, as is seen in scripture, will fall because of its treachery in failing to support Israel, leading to the shedding of blood of many Israelites. Jeremiah says about the Daughter of Babylon in 51:49: “Babylon must fall because of Israel’s slain, just as the slain in all the earth have fallen because of Babylon.” Is the second part of this verse a reference to America’s role in leading the world towards acceptable and legalized abortion practices? Multiply over forty million abortions worldwide each year by the years since 1973. Over a billion babies in the world have died, in part, because of America’s ‘leadership’ in promoting abortion globally. What a gruesome legacy. Who else better deserves the title of ‘Mother of Abominations’?

John wrote in Revelation 17 that Babylon was the “mother” of abominations. In other words, an innovator and pioneer of promoting sin. Once America ‘birthed’ the killing of babies, others quickly concluded they should follow our lead and do the same.

When Abu was told it was his last chance to convert to Islam, God answered those prayers after what he thought would be a final glance at his wife, mother, and sister. “No, I do not denounce Jesus.

In fact, the Quran proposes the unprecedented notion that all revealed scriptures are derived from a single concealed book in heaven called the Umm al-Kitab, or “Mother of Books” (13:39).

When a child is rebuked or disciplined by the mother, it feels no resentment towards her; while it resents being punished by the father.

I used to be a roller coaster girl" (for Ntozake Shange) I used to be a roller coaster girl 7 times in a row No vertigo in these skinny legs My lipstick bubblegum pink As my panther 10 speed. never kissed Nappy pigtails, no-brand gym shoes White lined yellow short-shorts Scratched up legs pedaling past borders of humus and baba ganoush Masjids and liquor stores City chicken, pepperoni bread and superman ice cream Cones. Yellow black blending with bits of Arabic Islam and Catholicism. My daddy was Jesus My mother was quiet Jayne Kennedy was worshipped by my brother Mark I don’t remember having my own bed before 12. Me and my sister Lisa shared. Sometimes all three Moore girls slept in the Queen. You grow up so close never close enough. I used to be a roller coaster girl Wild child full of flowers and ideas Useless crushes on polish boys in a school full of white girls. Future black swan singing Zeppelin, U2 and Rick Springfield Hoping to be Jessie’s Girl I could outrun my brothers and Everybody else to that reoccurring line I used to be a roller coaster girl Till you told me I was moving too fast Said my rush made your head spin My laughter hurt your ears A scream of happiness A whisper of freedom Pouring out my armpits Sweating up my neck You were always the scared one I kept my eyes open for the entire trip Right before the drop I would brace myself And let that force push my head back into That hard iron seat My arms nearly fell off a few times Still, I kept running back to the line When I was done Same way I kept running back to you I used to be a roller coaster girl I wasn’t scared of mountains or falling Hell, I looked forward to flying and dropping Off this earth and coming back to life every once in a while I found some peace in being out of control allowing my blood to race through my veins for 180 seconds I earned my sometime nicotine pull I buy my own damn drinks & the ocean Still calls my name when it feels my toes Near its shore. I still love roller coasters & you grew up to be Afraid of all girls who cld ride Fearlessly like me.

a twelfthcentury Syriac church canon ascribed to John of Marde outlines a baptism for Muslim children that was meant to fall short of full-on conversion. This was called the “Baptism of John,” since John the Baptist was believed to have baptized without the full presence of the Holy Spirit.175 Unlike a proper baptism, the “Baptism of John” conferred a blessing on Muslim children, a practice that is documented throughout the Ottoman period, too.176 Whether it is the parallel chrismation of Bacchus, the parallel Eucharist of George, or the parallel baptism of John of Marde, it is easy to see how medieval churches developed strategies for incorporating certain Muslims into their ritual life. One suspects that these rituals targeted recent converts to Islam, who still had a toehold in their former Christian communities, or, as in the case of the martyrs, they targeted the children of Muslim fathers and Christian mothers. It is also possible that they catered to Muslims from entirely Muslim backgrounds who nonetheless wished to obtain the apotropaic powers of the Christian sacraments.

Islam calls for a daytime fast from food and drink for the entire month of Ramadan. Most Muslim women participate even while pregnant; it’s not a round-the-clock fast, after all. Still, as Almond and Mazumder found by analyzing years’ worth of natality data, babies that were in utero during Ramadan are more likely to exhibit developmental aftereffects. The magnitude of these effects depends on which month of gestation the baby is in when Ramadan falls. The effects are strongest when fasting coincides with the first month of pregnancy, but they can occur if the mother fasts at any time up to the eighth month.

Growing up in the Middle East, I came to find out that Arab children are taught hatred of the Jews from their mother’s milk. From a young age, Arab children are constantly bombarded with stories and information presenting Jews as barbaric, conniving, manipulative, warmongering people. Meanwhile, Jews teach their children patience, humility, service, tolerance, understanding of others, and charity to all. They call it tikkun olam, "to repair the world." The Arab-Israeli conflict has remained intractable because the Arab world refuses to accept the right of a Jewish state to exist autonomously in the middle of the Muslim Middle East. At first this refusal was based on what appeared to be pan-Arab nationalism, and then on Palestinian nationalism. There is a lot of bluster, pride, and honor among Arabs, which supports the nationalism angle. But as a Lebanese Christian looking at it from ground level and willing to blow the whistle on the hatred that Arabs harbor and teach their children against Jews, I can tell you that religious hatred, humiliation, and resentment are the driving factor behind the Israeli-Arab conflict. As a Christian who was raised in a country where people were shot at checkpoints because their ID card said “Christian,” I see it differently. I think that with the Iranian Revolution of 1979, and especially after the rise of the Palestinian Islamic Resistance Movement (Hamas) during the 1987 intifada, the world is seeing the true reason for the Arab world’s refusal to recognize Israel’s right to exist: radical Islamic supremacism. It has come to the surface, overshadowing the nationalist rationale and moving on, seeking bigger game in the West.

For these Islamic invaders were patrons of learning who transformed the part of the peninsula they inhabited, ushering in advanced agriculture, huge sophisticated towns, and seventeen universities (by way of comparison, there were two universities elsewhere in Europe). Their main towns, such as Toledo, became centres of excellence for medicine, architecture, agronomy, astrology and mathematics.