Isaiah Thomas Quotes

Somebody put a Fascist Toejam cassette, 300 watts of sonic apocalypse, on to the van stereo, Isaiah gallantly handed Prairie up into the lurid fuchsia padding of this rolling orgy room, where she became indistinct among an unreadable pattern of Vomitones and their girlfriends, and quickly, in an arc unexpectedly graceful, they had all turned outward, tached up, engaged, and like a time machine departing for the future, forever too soon for Zoyd, boomed away up the thin, cloudpressed lane.

Whoever will take the trouble of reading the book ascribed to Isaiah, will find it one of the most wild and disorderly compositions ever put together; it has neither beginning, middle, nor end; and, except a short historical part, and a few sketches of history in the first two or three chapters, is one continued incoherent, bombastical rant, full of extravagant metaphor, without application, and destitute of meaning; a school-boy would scarcely have been excusable for writing such stuff; it is (at least in translation) that kind of composition and false taste that is properly called prose run mad.

As the distinguished British philosopher Isaiah Berlin wrote as he reflected on the bitter lessons of the twentieth century, 'Few things have done more harm than the belief on the part of individuals or groups (or tribes or states or nations or churches) that he or she or they are in sole possession of the truth, especially about how to live, what to be and do - that those who differ from them are not merely mistaken, but wicked or mad: and need restraining or suppressing. It is terrible and dangerous arrogance to believe that you alone are right, have a magical eye which sees the truth, and that others cannot be right if they disagree.

[Isaiah] preached to the masses only in the sense that he preached publicly. Anyone who liked might listen; anyone who liked might pass by. He knew that the Remnant would listen; and knowing also that nothing was to be expected of the masses under any circumstances, he made no specific appeal to them, did not accommodate his message to their measure in any way, and did not care two straws whether they heeded it or not. As a modern publisher might put it, he was not worrying about circulation or about advertising. Hence, with all such obsessions quite out of the way, he was in a position to do his level best, without fear or favor, and answerable only to his august Boss.

God so values his people that he will give kingdoms for their ransom (Isaiah 43:3); He put his best Jewel (Christ) in pawn for them (John 3:16).

And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall. (Isaiah 30:25, emphasis added)

The godly are honorable "You have been honorable" (Isaiah 43:4). The godly are "a crown of glory in the hand of the Lord" (Isaiah 62:3). They are "plants of renown" (Ezek. 16:14). They are not only vessels of mercy but vessels of honor (2 Tim. 2:21). Aristotle calls honor the chief good thing. The godly are near akin to the blessed Trinity: they have the tutelage and guardianship of angels; they have "God's name written upon them" (Rev. 3:12) and "the Holy Spirit dwelling in them" (2 Tim. 1:14).

But to show the imposition and falsehood of Isaiah, we have only to attend to the sequel of this story, which, though it is passed over in silence in the book of Isaiah, is related in the 28th chapter of the second Chronicles, and which is, that instead of these two kings failing in their attempt against Ahaz, king of Judah, as Isaiah had pretended to foretell in the name of the Lord, they succeeded; Ahaz was defeated and destroyed, a hundred and twenty thousand of his people were slaughtered, Jerusalem was plundered, and two hundred thousand women, and sons and daughters, carried into captivity. Thus much for this lying prophet and impostor, Isaiah, and the book of falsehoods that bears his name.

But the church of this country is not only indifferent to the wrongs of the slave, it actually takes sides with the oppressors. It has made itself the bulwark of American slavery, and the shield of American slave-hunters. Many of its most eloquent Divines. who stand as the very lights of the church, have shamelessly given the sanction of religion and the Bible to the whole slave system. They have taught that man may, properly, be a slave; that the relation of master and slave is ordained of God; that to send back an escaped bondman to his master is clearly the duty of all the followers of the Lord Jesus Christ; and this horrible blasphemy is palmed off upon the world for Christianity. For my part, I would say, welcome infidelity! welcome atheism! welcome anything! in preference to the gospel, as preached by those Divines! They convert the very name of religion into an engine of tyranny, and barbarous cruelty, and serve to confirm more infidels, in this age, than all the infidel writings of Thomas Paine, Voltaire, and Bolingbroke, put together, have done! These ministers make religion a cold and flintyhearted thing, having neither principles of right action, nor bowels of compassion. They strip the love of God of its beauty, and leave the throng of religion a huge, horrible, repulsive form. It is a religion for oppressors, tyrants, man-stealers, and thugs. It is not that "pure and undefiled religion" which is from above, and which is "first pure, then peaceable, easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." But a religion which favors the rich against the poor; which exalts the proud above the humble; which divides mankind into two classes, tyrants and slaves; which says to the man in chains, stay there; and to the oppressor, oppress on; it is a religion which may be professed and enjoyed by all the robbers and enslavers of mankind; it makes God a respecter of persons, denies his fatherhood of the race, and tramples in the dust the great truth of the brotherhood of man. All this we affirm to be true of the popular church, and the popular worship of our land and nation - a religion, a church, and a worship which, on the authority of inspired wisdom, we pronounce to be an abomination in the sight of God. In the language of Isaiah, the American church might be well addressed, "Bring no more vain ablations; incense is an abomination unto me: the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity even the solemn meeting…. Yea! when ye make many prayers, I will not hear. YOUR HANDS ARE FULL OF BLOOD; cease to do evil, learn to do well; seek judgment; relieve the oppressed; judge for the fatherless; plead for the widow.

Will Sunday worship produce Monday mercy and Friday fairness? That is the issue before us in this section of Isaiah. Piety devoid of consequent acts of mercy is empty and meaningless. And God says plainly: Fasting like yours this day will not make your voice to be heard on high. (Isa. 58:4)

It sure can feel like you’re in the boxing ring of life sometimes. The bell goes off, and you go in swinging with all your might, doing the best you can, fighting the good fight. Then you receive a blow from out of nowhere. You’re stunned! You can hardly breathe, and you aren’t sure you’ll ever rise again. Well, whether you’ve lost a job, been diagnosed with an illness, or found yourself in some other difficult situation, God is there with you. In fact, He got into the ring the moment you did. He is right there ready to help you get back on your feet. Isn’t it great to know you’re not out there taking on the world all by yourself? No matter how many blows the world delivers, God is with you—always and in all ways! Your Promises from God Today OCTOBER 23 Evening The LORD preserves all who love Him, But all the wicked He will destroy. PSALM 145:20 Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand. ISAIAH 41:10 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed. 2 CORINTHIANS 4:8

Though the LORD gives you The bread of adversity and the water of affliction, Yet your teachers will not be moved into a corner anymore, But your eyes shall see your teachers. Your ears shall hear a word behind you, saying, “This is the way, walk in it,” Whenever you turn to the right hand Or whenever you turn to the left. ISAIAH 30:20–21

Now it is evident from the covenant of grace, that the smoking flax cannot be quenched. "The mountains shall depart, and the hills be removed; but the covenant of my peace shall not be removed, says the Lord" (Isaiah 54:10). If there is falling from grace, how is it an immovable covenant? If grace dies and the smoking flax is quenched, how is our state in Christ, better than it was in Adam? The covenant of grace is called "a better covenant" (Heb. 7:22). How is it a better covenant than that which was made with Adam? Not only because it has a better Surety and contains better privileges—but because it has better conditions annexed to it: "It is ordered in all things, and sure" (2 Sam. 23:5). Those who are taken into the covenant shall be like stars fixed in their orbit and shall never fall away. If grace might die and be quenched, then it would not be a better covenant.

Are these the duties I required? I called for the heart and spirit and you bring nothing but the carcass of duty. Should I receive this?" "The Lord says These people come near to me with their mouth and honor me with their lips, but their hearts are far from me." Isaiah 29:13

The godly are the bulwark of a nation The godly are the pillars to keep a city and nation from falling; they stave off judgment from a land. It was said of old, that so long as Hector lived, Troy could not be demolished. God could do nothing to Sodom until Lot had gone out of it (Gen. 19:22). Golden Christians are bronze walls. The Lord would soon execute judgment in the world were it not for the sake of a few pious people. Would God preserve the world only for drunkards and swearers? He would soon sink the ship but for the fact that some of his elect are in it. Yet such is the indiscretion of men that they injure the saints and count as burdens, those who are the chief blessings (Isaiah 19:24).

Rabbi Marx pointed out to me that there is a verse in Isaiah that says, “You are my witness. I am the Lord,

If we may believe so good an authority as Edward Moor (author of Moor's "Hindu Pantheon," and "Oriental Fragments"), both the name of Crishna, and the general outline of his history, were long anterior to the birth of our Saviour, as very certain things, and probably extended to the time of Homer, nearly nine hundred years before Christ, or more than a hundred years before Isaiah lived and prophesied." [286:2]

Don’t pass over this thought, because it’s crucial: Isaiah 40:29 assumes that God will call us to various tasks for which we lack enough power on our own.

He also tellingly refers to “our earthly dwelling” as a tent. It is important to appreciate that, as a tent maker (Acts 18:3), Paul knew firsthand that “tent” is an apt metaphor for human existence as nomadic, precarious, and always on the move—thereby evoking the notion of pilgrimage.[4] The tent metaphor calls to mind Isaiah’s vivid description of human life being “struck down and borne away” (Isa 38:12; see 2 Pet 1:13–14). Indeed, Paul acknowledges that when we die our bodies—our “earthly dwelling” or “tent”—will be destroyed. Nevertheless, he does not despair, because we have a building from God. That is, God is preparing for us a glorious resurrection body that is not subject to death and decay, as indicated by the image of a building, which is much more substantial and permanent than a tent.

Paul describes a second, more overarching, consequence of Christ’s compelling love: So whoever is in Christ is a new creation. The creator God has established a new order through the coming of Jesus, the new Adam (2 Cor 4:6; Gal 6:15). Because the obedient Messiah has defeated the enslaving powers of sin and death (see Rom 5:18–19), new life exists for those who are “in Christ,” who are in personal union with Christ and incorporated into his body through baptism. God has brought about “new things” in the baptized that exceed anything we could achieve on our own—a new heart, a new ability to love God and others, a new capacity to participate in the actualization of God’s kingdom on earth, inaugurated by Jesus’ ministry. Paul refers to this divine work within us when he states that the old things have passed away; behold new things have come. These words evoke several passages from the book of Isaiah (e.g., 42:9; 43:18–19; 48:6). Just as the †new covenant ministry, through which God’s Spirit now transforms hearts, fulfills Jeremiah’s and Ezekiel’s prophecies (see 2 Cor 3:1–6), so also Isaiah’s promises of “new things” to come are being fulfilled following the world-changing death and resurrection of Christ Jesus.

veins of fulfillment associated with such a profound prophecy. That fact can be clearly observed, for example, in the prophecies of Psalm 22 and Isaiah 53. Both of these prophecies are comprised of

None other than Paul Revere engraved a plate diagramming how to refine saltpeter, an essential component in the making of gunpowder. It was published in August 1774 in the Royal American Magazine, the unlikely title for a magazine published by Isaiah Thomas, a member of the Sons of Liberty.

Nephilim—No Resurrection The book of Isaiah says that the Nephilim and their descendants will not participate in a resurrection as is the portion of ordinary mortals. Isaiah 26:14 reads: “They are dead, they shall not live; they are deceased, they shall not rise.” The original Hebrew word translated “deceased