Iran Vs Us Quotes

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Incompatible religious doctrines have balkanized our world into separate moral communities, and these divisions have become a continuous source of bloodshed. Indeed, religion is as much a living spring of violence today as it has been at any time in the past. The recent conflicts in Palestine (Jews vs. Muslims), the Balkans (Orthodox Serbians vs. Catholic Croatians; Orthodox Serbians vs. Bosnian and Albanian Muslims), Northern Ireland (Protestants vs. Catholics), Kashmir (Muslims vs. Hindus), Sudan (Muslims vs. Christians and animists), Nigeria (Muslims vs. Christians), Ethiopia and Eritrea (Muslims vs. Christians), Sri Lanka (Sinhalese Buddhists vs. Tamil Hindus), Indonesia (Muslims vs. Timorese Christians), Iran and Iraq (Shiite vs. Sunni Muslims), and the Caucasus (Orthodox Russians vs. Chechen Muslims; Muslim Azerbaijanis vs. Catholic and Orthodox Armenians) are merely a few cases in point. These are places where religion has been the explicit cause of literally millions of deaths in recent decades. Why is religion such a potent source of violence? There is no other sphere of discourse in which human beings so fully articulate their differences from one another, or cast these differences in terms of everlasting rewards and punishments. Religion is the one endeavor in which us–them thinking achieves a transcendent significance. If you really believe that calling God by the right name can spell the difference between eternal happiness and eternal suffering, then it becomes quite reasonable to treat heretics and unbelievers rather badly. The stakes of our religious differences are immeasurably higher than those born of mere tribalism, racism, or politics.
Sam Harris
Moradi hated using the word "West." He preferred just saying the US or if he wanted to bundle the entire Western Hemisphere, then he would go by the book and say the Occident. He also didn't label Iran as a "Middle Eastern" country. He would always say things like "with Iran being in West Asia." It was a tactical move. After all Iranians weren't Arabs, and this way he aligned Iran with the "West.
Soroosh Shahrivar (Tajrish)
During the brief war with Iran, I found myself several times trapped in the neighborhood bomb shelter with people I barely knew. It was stressful. The missiles were frightening, but there was something straightforward and clear about them. People, on the other hand, are a lot more ambiguous and confusing, especially when they’re crammed into a small, closed space, listening to sirens and explosions on the other side of a concrete wall. But the explosive reality outside the shelter was soon forgotten, replaced by an unpleasant group dynamic that reminded me of a bad high school field trip: Who ends up sitting in the unsafe spot right opposite the door? When are we allowed to open it and leave? How do I get away from the sweaty neighbor who keeps checking his WhatsApp updates? And how the hell do you explain to the sad French Bulldog who’s in love with your left leg that you’re a happily married man? And yet all these worries, exasperating though they are, pale in comparison with the one really important question: When the missile attack finally ends and we open that steel door, what kind of world will be waiting for us out there?
Etgar Keret