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Materialists might claim that what they care about is not the person themselves, but their "legacy" or "memory" or "spirit." People invoke these terms in order to avoid a troubling admission of concern for someone who does not exist, who is not there, who is nothing. But if you see the dead person's legacy or spirit as enough of a thing that it makes sense for you to direct love and concern at it, if you think that in honoring their "memory" you are honoring not some part of yourself, but a being distinct from yourself, then you are wavering from materialism. You evidently think that even when the body is gone, something of a person remains, disembodied.
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