Invention Of Wings Quotes

We have to continually be jumping off cliffs and developing our wings on the way down.

To remain silent in the face of evil is itself a form of evil.

If you must err, do so on the side of audacity.

We 're all yearning for a wedge of sky, aren 't we? I suspect God plants these yearnings in us so we'll at least try and change the course of things. We must try, that's all" - Lucretia Mott in The Invention of Wings ― Sue Monk Kidd

My body might be a slave, but not my mind. For you, it's the other way round.

There's no pain on earth that doesn't crave a benevolent witness.

you got to figure out which end of the needle you’re gon be, the one that’s fastened to the thread or the end that pierces the cloth.

I’d chosen the regret I could live with best, that’s all.

In writing The Invention of Wings, I was inspired by the words of Professor Julius Lester, which I kept propped on my desk: “History is not just facts and events. History is also a pain in the heart and we repeat history until we are able to make another’s pain in the heart our own.

And death at Nesta’s hands … I wondered if they’d have to invent a new word for killing when she was done with Graysen. So

The sorry truth is you can walk your feet to blisters, walk till kingdom-com, and you never will outpace your grief.

If you don't know where your're going, you should know where you came from.

For a moment I felt the quiet hungering thing that comes inside when you return to the place of your origins, and then the ache of mis-belonging.

When mauma saw my raw eyes, she said, “Ain’t nobody can write down in a book what you worth.

How could I choose someone who would force me to give up my own small reach for meaning? I chose myself, and without consolation.

For the poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses, and the mind is no longer in him: when he has not attained to this state, he is powerless and is unable to utter his oracles.

I'd been wandering about in the enchantments of romance, afflicted with the worst female curse on earth, the need to mold myself to expectations.

God fills us with all sorts of yearnings that go against the grain of the world—but the fact those yearnings often come to nothing, well, I doubt that’s God’s doing.” She cut her eyes at me and smiled. “I think we know that’s men’s doing.

Do not fear to lose what needs to be lost.

I didn't know how to be in the world without her.

Wasn't there a spell for making yourself happy? Somebody must have invented one. How could he have missed it? Why didn't they teach it? Was it in the library, a flying book fluttering just out of reach, beating its wings against some high window?

There's a frightful muteness that dwells at the center of all unspeakable things, and I had found my way into it.

Let not your heart be troubled. Neither let it be afraid.

I saw then what I hadn't seen before, that I was very good at despising slavery in the abstract, in the removed and anonymous masses, but in the concrete, intimate flesh of the girl beside me, I'd lost the ability to be repulsed by it. I'd grown comfortable with the particulars of evil. There's a frightful muteness that dwells at the center of all unspeakable things, and I had found my way into it.

Why does this faerie follow you everywhere?" he asked. "Do you think she's plotting to murder you in your sleep?" he teased. My wings and the tips of my feet tingled with anger. But then he reached a finger toward me gently, and the anger melted. "Let's name her Tinker Bell," he said, like I was their child. He swooped his hand underneath me. "Hi, little Tink." Hearing him say it thrilled me-a name Peter had invented, just for me.

I’d chosen the regret I could live with best, that’s all. I’d chosen the life I belonged to.

I longed for it in that excruciating way one has of romanticizing the life she didn’t choose.

Everything she knew came from living on the scarce side of mercy.

Their laughter would ring out abruptly, a sound Mother welcomed. “Our slaves are happy,” she would boast. It never occurred to her their gaiety wasn’t contentment, but survival.

the time to assert one’s right is when it’s denied!

It has come as a great revelation to me,” I wrote her, “that abolition is different from the desire for racial equality. Color prejudice is at the bottom of everything. If it’s not fixed, the plight of the Negro will continue long after abolition.

She said it again, "I'm tired." She wanted me to tell her it was all right, to get her spirit and go on, but I couldn't say it. I told her, "Course you're tired. You worked hard your whole life. That's all you did was work." "Don't you remember me for that. Don't you remember I'm a slave and work hard. When you think of me, you say, she never belong to those people. She never belong to nobody but herself." She closed her eyes. "You remember that." "I will, mauma.

You speak as if God was white and Southern! As if we somehow owned his image. You speak like a fool. The Negro is not some other kind of creature than we are. Whiteness is not sacred. It can't on defining everything.

I have one mind for the master to see. I have another mind for what I know is me.

Sarah was up in her room with her heart broke so bad, Binah said you could hear it jangle when she walked.

A slave was supposed to be like the Holy Ghost—don’t see it, don’t hear it, but it’s always hovering round on ready.

There was a time in Africa the people could fly. Mauma told me this one night when I was ten years old. She said, “Handful, your granny-mauma saw it for herself. She say they flew over trees and clouds. She say they flew like blackbirds. When we came here, we left that magic behind.

[Let's] put feet to our prayers.

My aspiration to become a jurist had been laid to rest in the Graveyard of Failed Hopes, an all-female establishment. The sorrow of it had faded, but regret remained, and I’d taken to wondering if the Fates might be kinder to a different girl.

I am unlike most other people because I began, not in the body of my mother, but in the brain of my father. He invented me, you see. He sat down one day and dreamed me up. -- The Girl With Borrowed Wings

People say love gets fouled by a difference big as ours. I didn’t know for sure whether Miss Sarah’s feelings came from love or guilt. I didn’t know whether mine came from love or a need to be safe. She loved me and pitied me. And I loved her and used her. It never was a simple thing. That day, our hearts were pure as they ever would get.

How can you ask us to go back to our parlors?” I said, rising to my feet. “To turn our backs on ourselves and on our own sex? We don’t wish the movement to split, of course we don’t—it saddens me to think of it—but we can do little for the slave as long as we’re under the feet of men. Do what you have to do, censure us, withdraw your support, we’ll press on anyway. Now, sirs, kindly take your feet off our necks.

Be consoled in knowing the world depends upon the small beating in your heart.

There’s no pain on earth that doesn’t crave a benevolent witness.

At the age of eleven, I owned a slave I couldn’t free.O

How can I explain such a thing? I simply know it in the way I know there's an oak tree inside an acorn...I've come to know it only this night, but it has always been the tree in the acorn.

All things pass in the end, even the worst melancholy. I opened my dresser and pulled out the lava box that held my button. My eyes glazed at the sight of it, and this time I felt my spirit rise up to meet my will. I would not give up. I would err on the side of audacity. That was what I'd always done.

I wanted to say, Who am I to do this, a woman? But that voice was not mine. It was Father's voice. It was Thomas'. It belonged to Israel, to Catherine, and to Mother. It belonged to the church in Charleston and the Quakers in Philadelphia. It would not, if I could help it, belong to me.

As he left, I peered at Sarah Mapps and her mother, the way they grabbed hands and squeezed in relief, and then at Nina, at the small exultation on her face. She was braver than I, she always had been. I cared too much for the opinions of others, she cared not a whit. I was cautious, she was brash. I was a thinker, she was a doer. I kindled fires, she spread them. And right then and ever after, I saw how cunning the Fates had been. Nina was one wing, I was the other.

The sorry truth is you can walk your feet to blisters, walk till kingdom-come, and you never will outpace your grief.

The day life turned into nothing this world could fix,

After all, Ailes was perhaps the person most responsible for unleashing the angry-man currents of Trump’s victory: he had invented the right-wing media that delighted in the Trump character.

I said, "Where's all that delivering God's supposed to do?" He snorted. "You're right, the only deliverance is the one we get for ourselves. The Lord doesn't have any hands and feet but ours." "That doesn't say much for the Lord." "It doesn't say much for us, either.

You've never heard a siren until you've heard one looking for you and you alone. Then you really hear it and know what it is and understand that the man who invented it was no man, but a fiend from hell who patched together sounds and blends of sounds in a way that could paralyze and sicken. . . . But when it is after you, it is the texture of the whole world. You will hear it until you die.

You do your rebellions any way you can.

Be careful, you can get enslaved twice, once in your body and once in your mind.

...there is a seed of light inside of us, a mysterious Inner Voice.

Why should God’s perfection be based on having an unchanging nature?” I asked. “Isn’t flexibility more perfect than stasis?

I thought of the girl who bathed in a copper tub. I thought of the woman who stole a bullet mold. I loved that girl, that woman.

You think there’s no detriment in a slave learning to read? There are sad truths in our world, and one is that slaves who read are a threat.

She used to say, you got to figure out which end of the needle you’re gon be, the one that’s fastened to the thread or the end that pierces the cloth.

Every girl comes into the world with varying degrees of ambition,” she said, “even if it’s only the hope of not belonging body and soul to her husband.

Squeezing it in my palm, I prayed, Please, God, let this seed you planted in me bear fruit.

You come from your mauma, you sleep in the bed with her till you're near twenty years grown, and you still don't know what haunches in the dark corners of her.

My mauma was shrewd. She didn’t get any reading and writing like me. Everything she knew came from living on the scarce side of mercy.

I was not sorry for loving Charleston or for leaving it. Geography had made me who I was.

As writer Isak Dinesen put it, “All sorrows can be borne if we put them in a story or tell a story about them.

So we just the same, me and you? That’s why you the one to shit in the pot and I’m the one to empty it?

She couldn’t get free and she couldn’t pop missus on the back of her head with a cane, but she could take her silk. You do your rebellions any way you can.

It never occurred to her their gaiety wasn’t contentment, but survival.

Aunt-Sister said Charleston had a case of the grandeurs. Up till I was eight or so, I thought the grandeurs was a shitting sickness.

It has come as a great revelation to me that abolitionist is different from the desire for racial equality. Color prejudice is at the bottom of everything. If it's not fixed, the plight of the Negro will continue long after abolition.

In analyzing the sex-class system, feminists are accused of inventing or perpetuating it. Calling attention to it, we are told, insults women by suggesting that they are victims, stupid enough to allow themselves to be victimized. Feminists are accused of being the agents of degradation by postulation that such degradation exists.

My father also told me that people had always suffered from being tied to the ground, from not being able to detach themselves from it. But they had dreamed of leaving it, and so they had invented the garden of paradise, which had in it everything they yearned for but lacked in their lives, and they had dreamed up creatures similar to themselves but equipped with wings. But what in the past had only been dreamed of was now beginning to materialize, my father said, pointing to the sky. Angels did not exist, but people could now fly. There was no paradise for human souls to dwell in, but one day I would understand that it was more important for people to live well and happily here on earth.

Every man is guilty of all the good he didn't do." Such a notion made it virtually impossible to enjoy life.

If you must err, do so on the side of audacity. That was the little slogan I’d devised for myself. For

The poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his sneses, and the mind is no longer in him.

One was watching the other day a red-tailed hawk, high in the heavens, circling effortlessly, without a beat of the wing, just for the fun of flying, just to be sustained by the air-currents. Then it was joined by another, and they were flying together for quite a while. They were marvellous creatures in that blue sky, and to hurt them in any way is a crime against heaven. Of course there is no heaven; man has invented heaven out of hope, for his life has become a hell, an endless conflict from birth to death, coming and going, making money, working endlessly. This life has become a turmoil, a travail of endless striving. One wonders if man, a human being, will ever live on this earth peacefully. Conflict has been the way of his life - within the skin and outside the skin, in the area of the psyche and in the society which that psyche has created.

To give you an idea of the size of the Earth, I will tell you that before the invention of electricity it was necessary to maintain, over the whole of six continents, a veritable army of 462, 511 lamplighters for the street lamps. Seen from a slight distance that would make a splendid spectacle. the movements of this army would be regulated like those of the ballet in the opera. First would come the turn of the lamplighters of New Zealand and Australia. Having set their lamps alight, these would go off to sleep. Next, the lamplighters of China and Siberia would enter for their steps in the dance, and then they too would be waved back into the wings. After that would come the turn of the lamplighters of Russia and the Indies; then those of Africa and Europe; then those of South America; then those of North America. And never would they make a mistake in the order of their entry upon the stage. It would be magnificent.

...for whither thou goest, I will go; and where thou longest, i will lodge; thy people will be my people, and thy God my God. Where thou diest, will I die, and there will I be buried. The Lord do so to me, and more also, if ought but death part thee and me.

I want to tell you I'm strong and resolute, but in truth, I feel afraid and alone and uncertain. I feel as if he has died, and I suppose in some way it's true. I'm left with nothing but this strange beating in my heart that tells me I'm meant to do something in this world. I cannot apologize for it, or for loving this small beating as much as him.

She was trapped same as me, but she was trapped by her mind, by the minds of the people round her, not by the law. At the African church, Mr Vesey used to say, ‘Be careful, you can get enslaved twice, once in your body and once in your mind.’ I tried to tell her that. I said, ‘My body might be a slave, but not my mind. For you, it’s the other way round.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness. According to the science of biology, people were not ‘created’. They have evolved. And they certainly did not evolve to be ‘equal’. The idea of equality is inextricably intertwined with the idea of creation. The Americans got the idea of equality from Christianity, which argues that every person has a divinely created soul, and that all souls are equal before God. However, if we do not believe in the Christian myths about God, creation and souls, what does it mean that all people are ‘equal’? Evolution is based on difference, not on equality. Every person carries a somewhat different genetic code, and is exposed from birth to different environmental influences. This leads to the development of different qualities that carry with them different chances of survival. ‘Created equal’ should therefore be translated into ‘evolved differently’. Just as people were never created, neither, according to the science of biology, is there a ‘Creator’ who ‘endows’ them with anything. There is only a blind evolutionary process, devoid of any purpose, leading to the birth of individuals. ‘Endowed by their creator’ should be translated simply into ‘born’. Equally, there are no such things as rights in biology. There are only organs, abilities and characteristics. Birds fly not because they have a right to fly, but because they have wings. And it’s not true that these organs, abilities and characteristics are ‘unalienable’. Many of them undergo constant mutations, and may well be completely lost over time. The ostrich is a bird that lost its ability to fly. So ‘unalienable rights’ should be translated into ‘mutable characteristics’. And what are the characteristics that evolved in humans? ‘Life’, certainly. But ‘liberty’? There is no such thing in biology. Just like equality, rights and limited liability companies, liberty is something that people invented and that exists only in their imagination. From a biological viewpoint, it is meaningless to say that humans in democratic societies are free, whereas humans in dictatorships are unfree. And what about ‘happiness’? So far biological research has failed to come up with a clear definition of happiness or a way to measure it objectively. Most biological studies acknowledge only the existence of pleasure, which is more easily defined and measured. So ‘life, liberty, and the pursuit of happiness’ should be translated into ‘life and the pursuit of pleasure’. So here is that line from the American Declaration of Independence translated into biological terms: We hold these truths to be self-evident, that all men evolved differently, that they are born with certain mutable characteristics, and that among these are life and the pursuit of pleasure.

Johannes Gutenberg’s printing press created a surge in demand for spectacles, as the new practice of reading made Europeans across the continent suddenly realize that they were farsighted; the market demand for spectacles encouraged a growing number of people to produce and experiment with lenses, which led to the invention of the microscope, which shortly thereafter enabled us to perceive that our bodies were made up of microscopic cells. You wouldn’t think that printing technology would have anything to do with the expansion of our vision down to the cellular scale, just as you wouldn’t have thought that the evolution of pollen would alter the design of a hummingbird’s wing. But that is the way change happens.

The past week, Mother had denied her a pass to the market for some minor, forgettable reason, and she’d taken it hard. Her market excursions were the acme of her days, and trying to commiserate, I'd said, “I'm sorry, Handful, I know how you must feel.” It seemed to me I did know what it felt to have one's liberty curtailed, but she blazed up at me. “So we just the same, me and you? That's why you the one to shit in the pot and I'm the one to empty it?

He said he would be back and we'd drink wine together He said that everything would be better than before He said we were on the edge of a new relation He said he would never again cringe before his father He said that he was going to invent full-time He said he loved me that going into me He said was going into the world and the sky He said all the buckles were very firm He said the wax was the best wax He said Wait for me here on the beach He said Just don't cry I remember the gulls and the waves I remember the islands going dark on the sea I remember the girls laughing I remember they said he only wanted to get away from me I remember mother saying : Inventors are like poets, a trashy lot I remember she told me those who try out inventions are worse I remember she added : Women who love such are the worst of all I have been waiting all day, or perhaps longer. I would have liked to try those wings myself. It would have been better than this.

God fills us with all sorts of yearnings that go against the grain of the world—but the fact those yearnings often come to nothing, well, I doubt that’s God’s doing.” She cut her eyes at me and smiled. “I think we know that’s men’s doing.” She leaned toward me. “Life is arranged against us, Sarah. And it’s brutally worse for Handful and her mother and sister. We’re all yearning for a wedge of sky, aren’t we? I suspect God plants these yearnings in us so we’ll at least try and change the course of things. We must try, that’s all.” I felt her words tear a hole in the life I’d made. An irreparable hole.

I saw then what I hadn’t seen before, that I was very good at despising slavery in the abstract, in the removed and anonymous masses, but in the concrete, intimate flesh of the girl beside me, I’d lost the ability to be repulsed by it. I’d grown comfortable with the particulars of evil. There’s a frightful muteness that dwells at the center of all unspeakable things, and I had found my way into it.

Goods and chattel. The words from the leather book came into my head. We were like the gold leaf mirror and the horse saddle. Not full-fledge people. I didn’t believe this, never had believed it a day of my life, but if you listen to white folks long enough, some sad, beat-down part of you starts to wonder. All that pride about what we were worth left me then. For the first time, I felt the hurt and shame of just being who I was. After a while, I went down to the cellar. When mauma saw my raw eyes, she said, “Ain’t nobody can write down in a book what you worth.

She say Fon people keep a spirit tree and it always be a Baybob. Your granny-mauma wrapped the trunk with thread she begged and stole. She took me out there and say, 'We gon put our spirits in the tree so they safe from harm.' We kneel on her quilt from Africa, nothing but a shred now, and we give our spirits to the tree. She say our spirits live in the tree with the birds, learning to fly. She told me, 'If you leave this place, go get your spirit and take it with you.' We used to gather up leaves and twigs from round the tree and stick 'me in pouches to wear at our necks.

There was a time in Africa the people could fly. Mauma told me this one night when I was ten years old. She said, “Handful, your granny-mauma saw it for herself. She say they flew over trees and clouds. She say they flew like blackbirds. When we came here, we left that magic behind.” She looked at my face, how it flowed with sorrow and doubt, and she said, "You don't believe me? Where you think these shoulder blades of yours come from, girl?" We weren't some special people who had lost our magic. We were slave people, and we weren't going anywhere. It was later I saw what she meant. We could fly all right, but it wasn't any magic to it.

The real problem here is that we’re all dying. All of us. Every day the cells weaken and the fibres stretch and the heart gets closer to its last beat. The real cost of living is dying, and we’re spending days like millionaires: a week here, a month there, casually spunked until all you have left are the two pennies on your eyes. Personally, I like the fact we’re going to die. There’s nothing more exhilarating than waking up every morning and going ‘WOW! THIS IS IT! THIS IS REALLY IT!’ It focuses the mind wonderfully. It makes you love vividly, work intensely, and realise that, in the scheme of things, you really don’t have time to sit on the sofa in your pants watching Homes Under the Hammer. Death is not a release, but an incentive. The more focused you are on your death, the more righteously you live your life. My traditional closing-time rant – after the one where I cry that they closed that amazing chippy on Tollington Road; the one that did the pickled eggs – is that humans still believe in an afterlife. I genuinely think it’s the biggest philosophical problem the earth faces. Even avowedly non-religious people think they’ll be meeting up with nana and their dead dog, Crackers, when they finally keel over. Everyone thinks they’re getting a harp. But believing in an afterlife totally negates your current existence. It’s like an insidious and destabilising mental illness. Underneath every day – every action, every word – you think it doesn’t really matter if you screw up this time around because you can just sort it all out in paradise. You make it up with your parents, and become a better person and lose that final stone in heaven. And learn how to speak French. You’ll have time, after all! It’s eternity! And you’ll have wings, and it’ll be sunny! So, really, who cares what you do now? This is really just some lacklustre waiting room you’re only going to be in for 20 minutes, during which you will have no wings at all, and are forced to walk around, on your feet, like pigs do. If we wonder why people are so apathetic and casual about every eminently avoidable horror in the world – famine, war, disease, the seas gradually turning piss-yellow and filling with ringpulls and shattered fax machines – it’s right there. Heaven. The biggest waste of our time we ever invented, outside of jigsaws. Only when the majority of the people on this planet believe – absolutely – that they are dying, minute by minute, will we actually start behaving like fully sentient, rational and compassionate beings. For whilst the appeal of ‘being good’ is strong, the terror of hurtling, unstoppably, into unending nullity is a lot more effective. I’m really holding out for us all to get The Fear. The Fear is my Second Coming. When everyone in the world admits they’re going to die, we’ll really start getting some stuff done.

She had the look of someone who’d declared herself, and seeing it, my indignation collapsed and her mutinous bath turned into something else entirely. She’d immersed herself in forbidden privileges, yes, but mostly in the belief she was worthy of those privileges. What she’d done was not a revolt, it was a baptism. I saw then what I hadn’t seen before, that I was very good at despising slavery in the abstract, in the removed and anonymous masses, but in the concrete, intimate flesh of the girl beside me, I’d lost the ability to be repulsed by it. I’d grown comfortable with the particulars of evil. There’s a frightful muteness that dwells at the center of all unspeakable things, and I had found my way into it. As Handful began to shove the vessel back across the piazza, I tried to speak. “. . . . . . Wait. . . . . . I’ll. . . . . . help . . .” She turned and looked at me, and we both knew. My tongue would once again attempt its suicide.

In asking me to contribute a mite to the memorial to Gutenberg you give me pleasure and do me honor. The world concedes without hesitation or dispute that Gutenberg’s invention is incomparably the mightiest event that has ever happened in profane history. It created a new and wonderful earth, and along with it a new hell. It has added new details, new developments and new marvels to both in every year during five centuries. It found Truth walking, and gave it a pair of wings; it found Falsehood trotting, and gave it two pair. It found Science hiding in corners and hunted; it has given it the freedom of the land, the seas and the skies, and made it the world’s welcome quest. It found the arts and occupations few, it multiplies them every year. It found the inventor shunned and despised, it has made him great and given him the globe for his estate. It found religion a master and an oppression, it has made it man’s friend and benefactor. It found War comparatively cheap but inefficient, it has made it dear but competent. It has set peoples free, and other peoples it has enslaved; it is the father and protector of human liberty, and it has made despotisms possible where they were not possible before. Whatever the world is, today, good and bad together, that is what Gutenberg’s invention has made it: for from that source it has all come. But he has our homage; for what he said to the reproaching angel in his dream has come true, and the evil wrought through his mighty invention is immeasurably outbalanced by the good it has brought to the race of men.

Do not laugh! But once upon a time (my crest has long since fallen) I had a mind to make a body of more or less connected legend, ranging from the large and cosmogonic, to the level of romantic fairy-story – the larger founded on the lesser in contact with the earth, the lesser drawing splendour from the vast backcloths – which I could dedicate simply to: to England; to my country. It should possess the tone and quality that I desired, somewhat cool and clear, be redolent of our ‘air’ (the clime and soil of the North West, meaning Britain and the hither parts of Europe: not Italy or the Aegean, still less the East), and, while possessing (if I could achieve it) the fair elusive beauty that some call Celtic (though it is rarely found in genuine ancient Celtic things), it should be ‘high’, purged of the gross, and fit for the more adult mind of a land long now steeped in poetry. I would draw some of the great tales in fullness, and leave many only placed in the scheme, and sketched. The cycles should be linked to a majestic whole, and yet leave scope for other minds and hands, wielding paint and music and drama. Absurd. Of course, such an overweening purpose did not develop all at once. The mere stories were the thing. They arose in my mind as ‘given’ things, and as they came, separately, so too the links grew. An absorbing, though continually interrupted labour (especially since, even apart from the necessities of life, the mind would wing to the other pole and spend itself on the linguistics): yet always I had the sense of recording what was already ‘there’, somewhere: not of ‘inventing’. Of course, I made up and even wrote lots of other things (especially for my children). Some escaped from the grasp of this branching acquisitive theme, being ultimately and radically unrelated: Leaf by Niggle and Farmer Giles, for instance, the only two that have been printed. The Hobbit, which has much more essential life in it, was quite independently conceived: I did not know as I began it that it belonged. But it proved to be the discovery of the completion of the whole, its mode of descent to earth, and merging into ‘history’. As the high Legends of the beginning are supposed to look at things through Elvish minds, so the middle tale of the Hobbit takes a virtually human point of view – and the last tale blends them.

Waiting for Icarus " He said he would be back and we’d drink wine together He said that everything would be better than before He said we were on the edge of a new relation He said he would never again cringe before his father He said that he was going to invent full-time He said he loved me that going into me He said was going into the world and the sky He said all the buckles were very firm He said the wax was the best wax He said Wait for me here on the beach He said Just don’t cry I remember the gulls and the waves I remember the islands going dark on the sea I remember the girls laughing I remember they said he only wanted to get away from me I remember mother saying : Inventors are like poets, a trashy lot I remember she told me those who try out inventions are worse I remember she added : Women who love such are the Worst of all I have been waiting all day, or perhaps longer. I would have liked to try those wings myself. It would have been better than this.

The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.

All the various time travel devices used by Verne and Bert were stored in the repository, Poe explained, including the ones that had never quite worked as they were meant to. There was one that resembled a blue police box from London—“Stolen by a doctor with delusions of grandeur,” said Poe—one that was simply a large, transparent sphere—“Created by a scientist with green skin and too much ego,” said Verne—and one that was rather ordinary by comparison. “This one looks like an automobile,” John said admiringly, “with wings.” “The doors open that way for a reason,” Verne explained, “we just never figured out what it was. The inventor of this particular model tried integrating his designs into a car, an airplane, and even a steam engine train. He was running a crackpot laboratory in the Arizona desert, and he never realized that it was not his inventions themselves, but his proximity to some sort of temporal fluctuation in the local topography, that allowed them to work.” “What happened to him?” asked Jack. “He’d get the machines up to one hundred and six miles per hour,” said Bert, “and then he’d run out of fuel and promptly get arrested by whatever constabulary had been chasing him. The sad part was that Jules figured out if he’d just gone two miles an hour faster, he’d likely have been successful in his attempt.

Every time he moved, with every breath he took, it seemed the man was carried along by iridescent orange and black wings. She tried to convey how it was like travelling through the inside of a living body at times, the joints and folds of the earth, the liver-smooth flowstone, the helictites threading upward like synapses in search of a connection. She found it beautiful. Surely God would not have invented such a place as His spiritual gulag. It took Ali’s breath away. Sometimes, once men found out she was a nun, they would dare her in some way. What made Ike different was his abandon. He had a carelessness in his manner that was not reckless, but was full of risk. Winged. He was pursuing her, but not faster than she was pursuing him, and it made them like two ghosts circling. She ran her fingers along his back, and the bone and the muscle and hadal ink and scar tissue and the callouses from his pack straps astonished her. This was the body of a slave. Down from the Egypt, eye of the sun, in front of the Sinai, away from their skies like a sea inside out, their stars and planets spearing your soul, their cities like insects, all shell and mechanism, their blindness with eyes, their vertiginous plains and mind-crushing mountains. Down from the billions who had made the world in their own image. Their signature could be a thing of beauty. But it was a thing of death. Ali got one good look, then closed her eyes to the heat. In her mind, she imagined Ike sitting in the raft across from her wearing a vast grin while the pyre reflected off the lenses of his glacier glasses. That put a smile on her face. In death, he had become the light. There comes a time on every big mountain when you descend the snows and cross a border back to life. It is a first patch of green grass by the trail, or a waft of the forests far below, or the trickle of snowmelt braiding into a stream. Always before, whether he had been gone an hour or a week or much longer – and no matter how many mountains he had left behind – it was, for Ike, an instant that registered in his whole being. Ike was swept with a sense not of departure, but of advent. Not of survival. But of grace.

SPIEGEL: You have a lot of respect for the Dalai Lama, you even rewrote some Buddhist writings for him. Are you a religious person? Cleese: I certainly don't think much of organized religion. I am not committed to anything except the vague feeling that there is something more going on than the materialist reductionist people think. I think you can reduce suffering a little bit, like the Buddhists say, that is one of the few things I take seriously. But the idea that you can run this planet in a rational and kind way -- I think it's not possible. There will always be these sociopaths at the top -- selfish people, power-seekers who want to spend their whole lives seeking it. Robin Skynner, the psychiatrist that I wrote two books with, said to me that you could begin to enjoy life when you realized how bad the planet is, how hopeless everything is. I reached that point these last two or three years when I saw that our existence here is absolutely hopeless. I see the rich people have got a stranglehold on us. If somebody had said that to me when I was 20, I would have regarded him as a left-wing loony. SPIEGEL: You may not have been a left-wing loony, but you were happy to attack and ridicule the church. The "Life of Brian," the story of a young man in Judea who isn't Jesus Christ, but is nevertheless followed like a savior and crucified afterwards, was regarded as blasphemy when it was released in 1979. Cleese: Well there was a small number of people in country towns, all very conservative, who got upset and said, "You can't show the film." So people hired a coach and drove 15 miles to the next town and went to see the film there. But a lot of Christians said, "We got it, we know that the joke is not about religion, but about the way people follow religion." If Jesus saw the Spanish Inquisition I think he would have said, "What are you doing there?" SPIEGEL: These days Muslims and Islam are risky subjects. Do you think they are good issues for satire? Cleese: For sure. In 1982, Graham Chapman and I wrote a number of scenes for "The Meaning of Life" movie which had an ayatollah in them. This ayatollah was raging against all the evil inventions of the West, you know, like toilet paper. These scenes were never included in the film, although I thought they were much better than many other scenes that were included. And that's why I didn't do any more Python films: I didn't want to be outvoted any longer. But I wouldn't have made fun of the prophet. SPIEGEL: Why not? Cleese: How could you? How could you make fun of Jesus or Saint Francis of Assisi? They were wonderful human beings. People are only funny when they behave inappropriately, when they've been taken over by some egotistical emotion which they can't control and they become less human. SPIEGEL: Is there a difference between making fun of our side, so to speak, the Western, Christian side, and Islam? Cleese: There shouldn't be a difference. [SPIEGEL Interview with John Cleese: 'Satire Makes People Think' - 2015]