Intuitive Eating Quotes

I invited Intuition to stay in my house when my roommates went North. I warned her that I am territorial and I keep the herb jars in alphabetical order. Intuition confessed that she has a ‘spotty employment record.’ She was fired from her last job for daydreaming. When Intuition moved in, she washed all the windows, cleaned out the fireplace, planted fruit trees, and lit purple candles. She doesn’t cook much. She eats beautiful foods, artichokes, avocadoes, persimmons and pomegranates, wild rice with wild mushrooms, chrysanthemum tea. She doesn’t have many possessions. Each thing is special. I wish you could see the way she arranged her treasures on the fireplace mantle. She has a splendid collection of cups, bowls, and baskets. Well, the herbs are still in alphabetical order, and I can’t complain about how the house looks. Since Intuition moved in, my life has been turned inside out.

I had imagined a kind, ugly, intuitive man looking up and saying "Ah!" in an encouraging way, as if he could see something I couldn't and then I would find words to tell him how I was so scared, as I were being stuffed farther and farther into a black, airless sack with no way out. Then he would lean back in his chair and match the tips of his fingers together in a little steeple and tell me why I couldn't sleep and why I couldn't read and why I couldn't eat and why everything people did seemed so silly, because they only died in the end. And then, I thought, he would help me, step by step, to be myself again.

If you don’t love it, don’t eat it, and if you love it, savor it.

We need a better way to talk about eating animals. We need a way that brings meat to the center of public discussion in the same way it is often at the center of our plates. This doesn't require that we pretend we are going to have a collective agreement. However strong our intuitions are about what's right for us personally and even about what's right for others, we all know in advance that our positions will clash with those of our neighbors. What do we do with that most inevitable reality? Drop the conversation, or find a way to reframe it?

The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters. What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts.

Having a healthy relationship with food means you are not morally superior or inferior based on your eating choices.

Make food choices that honor your health and taste buds while making you feel good. Remember that you don’t have to eat a perfect diet to be healthy. You will not suddenly get a nutrient deficiency, or gain weight from one snack, one meal, or one day of eating. It’s what you eat consistently over time that matters. Progress, not perfection, is what counts.

It keeps us too hungry, too fixated on our bodies, and too caught up in the minutiae of our eating regimens to focus our energies on changing the world.

Most people of my grandparents' generation had an intuitive sense of agricultural basics ... This knowledge has vanished from our culture. We also have largely convinced ourselves it wasn't too important. Consider how many Americans might respond to a proposal that agriculture was to become a mandatory subject in all schools ... A fair number of parents would get hot under the collar to see their kids' attention being pulled away from the essentials of grammar, the all-important trigonometry, to make room for down-on-the-farm stuff. The baby boom psyche embraces a powerful presumption that education is a key to moving away from manual labor and dirt--two undeniable ingredients of farming. It's good enough for us that somebody, somewhere, knows food production well enough to serve the rest of us with all we need to eat, each day of our lives.

Throw out the diet books and magazine articles that offer you the false hope of losing weight quickly, easily, and permanently. Get angry at the lies that have led you to feel as if you were a failure every time a new diet stopped working and you gained back all of the weight. If you allow even one small hope to linger that a new and better diet might be lurking around the corner, it will prevent you from being free to rediscover Intuitive Eating.

Listen for the body signals that tell you that you are no longer hungry. Observe the signs that show that you’re comfortably full. Pause in the middle of a meal or snack and ask yourself how the food tastes, and what your current fullness level is.

When you rigidly limit the amount of food you are allowed to eat, it usually sets you up to crave larger quantities of that very food.

Just because someone makes an inappropriate comment does not make it true!

Honestly, unless you killed the chef or the farmer, there should be no guilt about your eating choices.

Dieting may cause stress or make the dieter more vulnerable to its effects. Independent of body weight itself, dieting is correlated with feelings of failure, lowered self-esteem, and social anxiety.

Accept your genetic blueprint. Just as a person with a shoe size of eight would not expect realistically to squeeze into a size six, it is equally futile (and uncomfortable) to have a similar expectation about body size. Respect your body, so you can feel better about who you are. It’s hard to reject the diet mentality if you are unrealistic and overly critical of your body shape.

As feminist writer Naomi Wolf argues, the times in history when women have made the greatest political gains—getting the vote, gaining reproductive freedom, securing the right to work outside the home—have also been moments when standards for “ideal” beauty became significantly thinner and the pressure on women to adhere to those standards increased. Wolf explains that this serves both to distract women from their growing political power and to assuage the fears of people who don’t want the old patriarchal system to change—because if women are busy trying to shrink themselves, they won’t have the time or energy to shake things up. It’s hard to smash the patriarchy on an empty stomach, or with a head full of food and body concerns, and that’s exactly the point of diet culture.

Rumors exist of what those High-Grades can do: They kill with gaze; they voice the wind; they eat nothing; they’ve seen the source of the universe … Kusha heard in the Old City. She doesn’t have High-Grades or voice or killing gazes. But she has a gift—her prophetic alarms. Most people name it the sixth-sense. Those occasional sensations that come without warning. Then, she finds herself knowing things she isn’t supposed to know. Like now— It happens again. A prophetic alarm comes, and it comes with a silent scream in her head. As if hundreds of frozen needles have pierced her eyes and reached her brain, injecting information she never knew before. Kusha calls it alarms, not sixth-sense. Not even intuition. Intuition sounds High-Grade, something those evolved people may have. The book God-Particle-Or-Thought-Particle says: ‘Intuition is the passing thoughts downloaded from the universe.’ Kusha isn’t confident enough to believe it can happen to her. No way could she download anything as an unevolved, untouchable, Low-Grade.

You will find two kinds of people in the world. Some say that there are the bad and the good. But it isn’t like that. Since what is good for one may be bad for another. No, that doesn’t work. You have to depend on your intuition. “There are those who make you feel inside as if you are drinking a good, warm soup – even if you are hungry and the two of you have nothing to eat. In spite of that they nourish you. “And then there are those who cause you to freeze inside, even if you are sitting before a roaring fire and have eaten your fill. Those you should keep away from. They are not good for you, even though others might say that they are good people…

One of our greatest fears is to eat the wildness of the world. Our mothers intuitively understood something essential: the green is poisonous to civilization. If we eat the wild, it begins to work inside us, altering us, changing us. Soon, if we eat too much, we will no longer fit the suit that has been made for us. Our hair will begin to grow long and ragged. Our gait and how we hold our body will change. A wild light begins to gleam in our eyes. Our words start to sound strange, nonlinear, emotional. Unpractical. Poetic. Once we have tasted this wildness, we begin to hunger for a food long denied us, and the more we eat of it the more we will awaken.

The Japanese have the wisdom to keep pleasure as one of their goals of healthy living. In our fury to be thin and healthy, we often overlook one of the most basic gifts of existence—the pleasure and satisfaction that can be found in the eating experience. When you eat what you really want, in an environment that is inviting, the pleasure you derive will be a powerful force in helping you feel satisfied and content. By providing this experience for yourself, you will find that it takes much less food to decide you’ve had “enough.

You have forgotten what you really like to eat and instead eat what you think you “should” eat.

We define healthy eating as having a healthy balance of foods and having a healthy relationship with food.

Weight stigma has been shown to pose a greater risk to your health than what you eat.

As Archbishop Desmond Tutu said, “There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they’re falling in.

We all want to be happy, accepted, and loved, which is what diet culture promises we’ll achieve through thinness and “perfect” eating.

Children deprived of food in an attempt to be thin become preoccupied with food, afraid they won’t get enough to eat, and are prone to overeat when they get the chance.

If you don’t like it, don’t eat it! And if you like it, really savour it

Your health isn’t entirely within your control, either, despite what diet culture wants you to think. Health isn’t something you can wrestle into submission by sheer force; certain circumstances beyond our control—genetics, socioeconomic status, experiences of stigma, environmental exposures—can affect our health outcomes. We can’t permanently change our body size through food intake and exercise, the way we’ve been told we can, and the same is true of our health—which, of course, is not dependent on body size. That is, even if everyone ate the exact same things and moved their bodies in the exact same ways, we’d all still have different health outcomes because of genetic differences, experiences of poverty and discrimination, and even deprivation that our mothers experienced during pregnancy. Many things contribute to health, meaning it’s not all down to personal responsibility, the way diet culture wants us to believe—not by a long shot.

Keeping things stable takes energy. I guess it's a little counter-intuitive, since you think of Newton's first law: a body at rest will stay at rest. But the reality is different. Think about an old water tank you find in the woods. It's sitting there, doing nothing, and yet it's slowly falling apart. Eventually the rust eats away at it beyond a certain threshold, and it collapses under its own weight.

The restrictive eating inherent in diets treats the body as a separate, inferior part of the human being to be manipulated as desired by the mind, as though the body and mind are in an adversarial relationship.

Call a truce, stop the food fight! Give yourself unconditional permission to eat. If you tell yourself that you can’t or shouldn’t have a particular food, it can lead to intense feelings of deprivation that build into uncontrollable cravings and often, bingeing. When you finally “give in” to your forbidden foods, eating will be experienced with such intensity, it usually results in Last Supper overeating and overwhelming guilt.

Food matters and animals matter and eating animals matters even more. The question of eating animals is ultimately driven by our intuitions about what it means to reach an ideal we have named, perhaps incorrectly, “being human.

n an ideal world, a child learns eating as intuitive practice. She seeks out and savors what she wants when she feels hungry. She stops when her stomach sends signals to her brain…Gentle bodily sensations are the sole system she needs to rely on.

Disordered-eating behaviors don’t exist in a vacuum. If you start eating to soothe yourself after experiencing trauma, for example, you’re not doing that in a culture of “Do what you gotta do to get through the day, and also let me help you process your trauma.” No, you’re doing it in a culture of “OMG YOU’RE EATING SO MUCH, YOU’RE GONNA GAIN WEIGHT AND THAT’S ABSOLUTELY UNACCEPTABLE—YOU NEED TO LOSE WEIGHT, STAT! (And PS, trauma? What are you even talking about? Just suck it up and move on!)” So even when people start eating to self-soothe, without any connection to weight or body image, they eventually end up absorbing our culture’s toxic beliefs about food and bodies. In our society at this moment in history, it’s basically impossible not to fall into diet culture’s clutches at some point.

Too often, “established facts” like the dangers of saturated fat are not facts at all, but intuitively plausible conjectures that attract disproportionate amounts of attention and research. And their plausibility, in large part, comes from an unacknowledged appeal to myths and magical thinking.

Science is a way of understanding reality that relies on observation and experiment instead of moral judgments and intuition. But science is practiced by humans, and humans can never fully bracket their irrational motivations. Researchers and doctors fear death and disease just like everyone else.

Find ways to comfort, nurture, distract, and resolve your emotional issues without using food. Anxiety, loneliness, boredom, and anger are emotions we all experience throughout life. Each has its own trigger, and each has its own appeasement. Food won’t fix any of these feelings. It may comfort for the short term, distract from the pain, or even numb you into a food hangover. But food won’t solve the problem. If anything, eating for an emotional hunger will only make you feel worse in the long run. You’ll ultimately have to deal with the source of the emotion, as well as the discomfort of overeating.

These days, diet culture pushes the narrative that the reason we stigmatize larger bodies is because higher weight “causes” poor health. In reality, though, fat bodies were deemed “uncivilized” and therefore undesirable long before the medical and scientific communities began to label them a health risk around the turn of the twentieth century.24 Fatphobic beliefs pre-dated health arguments. In fact, through the end of the nineteenth century (as for most of human history) doctors held that larger bodies were healthier. Anyone who wanted to pursue weight loss had to go up against the medical establishment.

When Leonardo was painting The Last Supper (fig. 74), spectators would visit and sit quietly just so they could watch him work. The creation of art, like the discussion of science, had become at times a public event. According to the account of a priest, Leonardo would “come here in the early hours of the morning and mount the scaffolding,” and then “remain there brush in hand from sunrise to sunset, forgetting to eat or drink, painting continually.” On other days, however, nothing would be painted. “He would remain in front of it for one or two hours and contemplate it in solitude, examining and criticizing to himself the figures he had created.” Then there were dramatic days that combined his obsessiveness and his penchant for procrastination. As if caught by whim or passion, he would arrive suddenly in the middle of the day, “climb the scaffolding, seize a brush, apply a brush stroke or two to one of the figures, and suddenly depart.”1 Leonardo’s quirky work habits may have fascinated the public, but they eventually began to worry Ludovico Sforza. Upon the death of his nephew, he had become the official Duke of Milan in early 1494, and he set about enhancing his stature in a time-honored way, through art patronage and public commissions. He also wanted to create a holy mausoleum for himself and his family, choosing a small but elegant church and monastery in the heart of Milan, Santa Maria delle Grazie, which he had Leonardo’s friend Donato Bramante reconstruct. For the north wall of the new dining hall, or refectory, he had commissioned Leonardo to paint a Last Supper, one of the most popular scenes in religious art. At first Leonardo’s procrastination led to amusing tales, such as the time the church prior became frustrated and complained to Ludovico. “He wanted him never to lay down his brush, as if he were a laborer hoeing the Prior’s garden,” Vasari wrote. When Leonardo was summoned by the duke, they ended up having a discussion of how creativity occurs. Sometimes it requires going slowly, pausing, even procrastinating. That allows ideas to marinate, Leonardo explained. Intuition needs nurturing. “Men of lofty genius sometimes accomplish the most when they work least,” he told the duke, “for their minds are occupied with their ideas and the perfection of their conceptions, to which they afterwards give form.

Each time I offered boyhood, you rejected it. It was simple and easy for you. But for our culture, it was radical. What I was just beginning to understand in a blurry intuitive way, a series of sketches, watercolors without edges, is that you are dangerous. Of course, you're just being. You're not doing anything. But from my viewpoint, I see how it can appear, which is something like this: By rejecting boyhood and therefore manhood, you have rejected the patriarchy. It's like someone who's been offered an endless feast of power, an all-you-can-eat buffet of privilege, and you've said, blithely, "No thanks." Some may see it as turning your nose up at the great gift of power. By claiming girlhood, you've upended what our culture values most: men, manliness, prowess, strength, dominance. How dare you?

Whatever you do in life, do it to the best of your ability. That inner voice inside of you, trust it… it’s your intuition. It will guide you in the right direction. Try to be positive, ignore negativity, but if you see somethin’ ain’t right, that somethin’ is goin’ wrong, speak up. Live your life to the fullest! Cherish it… respect it. Live it till the wheels fall off! Write things down! Take pictures, pick roses with the thorns still attached so you can feel pain and see beauty all at one time… Eat chocolate cake ’till you’re sick, travel abroad, get to know folks who are totally different from you. Respect one another, too. Be the change you wanna see in others. Drink Gin Fizz and white wine with strawberries but most of all, the most important of all, ladies and gentlemen… don’t ever be afraid to fall in love…

The belief that we have to change our body to be happy creates conditional self-worth, which means we can be happy and valuable only if our body never changes back. It leads to an unhealthy preoccupation that increases the likelihood of disordered eating, food and exercise compulsions, anxiety, and depression related to rigid thinking and undernutrition. And it promotes the false belief that it’s better if there is less of us. Instead of changing our body, what we need to change is how we think about, talk about, and care for our body. Becoming more connected to our body, seeing our bodily self as inherently worthy, good, and lovable, means we can pay more attention to our unique bodily needs, which might include intuitive eating, healthy forms of movement, self-care, and a balanced lifestyle that includes rest and routine care.10

In fact, groundbreaking work by therapist and dietitian Ellyn Satter has shown that if you get the parents of overweight kids to back off and let them eat without parental pressure, the kids will eventually eat less. Why? The child begins to hear and understand his own inner signals of hunger and satiety. The child also knows that he or she will have access to food. According to Satter, “Children deprived of food in an attempt to be thin become preoccupied with food, afraid they won’t get enough to eat, and are prone to overeat when they get the chance.” We have found this to be true for adult dieters as well. Only for adults, the Intuitive Eating process has been buried for a long time, often years and years. Instead of having a parent loosen up the pressure, this loosening of pressure has to come from within and against society’s myth of dieting and distorted body worship.

Everything good that we have comes from God—the rain, the sunshine, our health, our food, cute kittens, super-cute puppies, smiling babies, pure-white driven snow, deep-blue sea filled with tasty fish, cool water to drink, succulent fruit to eat, and fresh air to breathe: “Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning” (Jas. 1:17). However, instead of having a heartfelt thankfulness to God for all these undeserved blessings, this wicked world ignores God’s will, blasphemes His name, kills unborn children, fornicates, commits adultery, glorifies pornography, mocks the Word of God, promotes homosexuality, despises the gospel, and says that evolution gave us all the blessings of life. But the irony is that when tragedy strikes, they intuitively remember God and ask, “What have I done to deserve this?

Dichotomous or black-and-white thinking can be dangerous and is often based on the premise of achieving perfection. It gives you only two alternatives, one of which is usually neither attainable or maintainable. The other then tends to be the black hole in which you inevitably fall after failing to get to the first. You set your sights so high, constantly chasing an ideal that you can grasp only moments at a time. When the standard for being okay is this lofty, you’re destined to feel lousy most of the time. And we know that when you feel lousy, you’re bound to end up going off the deep end in your eating behavior.

While a 10x improvement is gargantuan, Teller has very specific reasons for aiming exactly that high. “You assume that going 10x bigger is going to be ten times harder,” he continues, “but often it’s literally easier to go bigger. Why should that be? It doesn’t feel intuitively right. But if you choose to make something 10 percent better, you are almost by definition signing up for the status quo—and trying to make it a little bit better. That means you start from the status quo, with all its existing assumptions, locked into the tools, technologies, and processes that you’re going to try to slightly improve. It means you’re putting yourself and your people into a smartness contest with everyone else in the world. Statistically, no matter the resources available, you’re not going to win. But if you sign up for moonshot thinking, if you sign up to make something 10x better, there is no chance of doing that with existing assumptions. You’re going to have to throw out the rule book. You’re going to have to perspective-shift and supplant all that smartness and resources with bravery and creativity.” This perspective shift is key. It encourages risk taking and enhances creativity while simultaneously guarding against the inevitable decline. Teller explains: “Even if you think you’re going to go ten times bigger, reality will eat into your 10x. It always does. There will be things that will be more expensive, some that are slower; others that you didn’t think were competitive will become competitive. If you shoot for 10x, you might only be at 2x by the time you’re done. But 2x is still amazing. On the other hand, if you only shoot for 2x [i.e., 200 percent], you’re only going to get 5 percent and it’s going to cost you the perspective shift that comes from aiming bigger.” Most critically here, this 10x strategy doesn’t hold true just for large corporations. “A start-up is simply a skunk works without the big company around it,” says Teller. “The upside is there’s no Borg to get sucked back into; the downside is you have no money. But that’s not a reason not to go after moonshots. I think the opposite is true. If you publicly state your big goal, if you vocally commit yourself to making more progress than is actually possible using normal methods, there’s no way back. In one fell swoop you’ve severed all ties between yourself and all the expert assumptions.” Thus entrepreneurs, by striving for truly huge goals, are tapping into the same creativity accelerant that Google uses to achieve such goals. That said, by itself, a willingness to take bigger risks

In 2007, Jeffrey Flier, dean of Harvard Medical School and his wife and colleague in obesity research, Terry Maratos-Flier, published an article in Scientific American called “What Fuels Fat.” In it, they described the intimate link between appetite and energy expenditure, making clear that they are not simply variables that an individual can consciously decide to change with the only effect being that his or her fat tissue will get smaller or larger to compensate. An animal whose food is suddenly restricted tends to reduce its energy expenditure both by being less active and by slowing energy use in cells, thereby limiting weight loss. It also experiences increased hunger so that once the restriction ends, it will eat more than its prior norm until the earlier weight is attained. What the Fliers accomplished in just two sentences is to explain why a hundred years of intuitively obvious dietary advice—eat less—doesn’t work in animals. If we restrict the amount of food an animal can eat (we can’t just tell it to eat less, we have to give it no choice), not only does it get hungry, but it actually expends less energy. Its metabolic rate slows down. Its cells burn less energy (because they have less energy to burn). And when it gets a chance to eat as much as it wants, it gains the weight right back. The

As important as evolutionary theory was when it came to explaining how we all came to be on this planet, it was also used in overtly racist ways, to justify the white Anglo-European male domination of other cultures and genders that had been going on for centuries. Evolutionary theory became a “scientific” way of upholding the status quo. White, Northern European women were deemed to be a step down from men on the evolutionary ladder, followed by Southern Europeans (again with the women a step down from the men), then people of color from countries that early biologists and anthropologists considered “semi-civilized” or “barbaric,” and finally, at the bottom, Native Americans and Africans, whom they considered “savages.”21

We have been removed from the environment within which we evolved and with which we are uniquely designed to interact. Now we interact and coevolve with only the grosser, more monolithic, human-made commercial forms which remain available within our new laboratory-space station. Because we live inside the new environment, we are not aware that any tradeoff has been made. We have had to sacrifice the billions of small, detailed, multispectral experiences—emotional, physical, instinctive, sensual, intuitive and mental—that were appropriate and necessary for humans interacting with natural environments. Like the Micronesian islander in Chapter Four trapped between two modes of experience, we have found that functioning on an earlier multidimensional level has become not only useless but counterproductive. If we remained so attuned to the varieties of snowflakes that we could find fifty-six varieties as the Eskimo can; or to dreams so that we could find hundreds of distinct patterns as the Senoi Indians can; or to the minute altitude strata, inch by inch above the ground, occupied by entirely different species of flying insects as the California Indians once could; all this sensitivity would cripple any attempt to get along in the modern world. None of it would get us jobs, which gets us money, which in turn gets us food, housing, transportation, products, or entertainment, which are the fulfillments presently available in our new world. We have had to re-create ourselves to fit. We have had to reshape our very personalities to be competitive, aggressive, mentally fast, charming and manipulative. These qualities succeed in today’s world and offer survival and some measure of satisfaction within the cycle of work-consume, work-consume, work-consume. As for any dormant anxieties or unreconstructed internal wilderness, these may be smoothed over by compulsive working, compulsive eating, compulsive buying, compulsive sex, and then our brands of soma: alcohol, Librium, Valium, Thorazine, marijuana and television.

Absolute solution comes from absolute problem, ultimate certainty comes from ultimate uncertainty, total acceptance comes from total rejection, complete perfection comes from complete flaw, ample richness comes from ample poverty, foolproof protection comes from unyielding danger and unlimited liberty comes from unlimited restriction. Each one is coincident of another as dark is coincident of light. To such a degree, never try to escape from them.Rather bravely and wisely engage to sort them out . You know, these wonderful stuffs fetch for its tail all wonderful-reverse-stuffs, making your life tested and dignified. Never give up rather wake-up, have a great shower, eat, dress up and join in the struggle. Neither dishearten yourself nor give ears to others' words, just keep faith on you, believe your own intuition and keep the struggle going... I am damn sure, Success, it must lay its head eventually beneath your noble feet as a flunky of order execution and will crown you as the king." Many Cheers from Lord Robin

Weight stigma can contribute to health problems in a number of ways. Perhaps the most obvious one is that it’s stressful to be stigmatized for your size, and stress takes a physical toll on your body. The scientific term for this toll is allostatic load, meaning the cumulative effect of chronic stressors on multiple systems in the body: the cardiovascular system, the sympathetic and parasympathetic nervous systems, and metabolism. Because it looks at the entire body rather than isolated parts, allostatic load has been shown to be a more robust predictor of chronic-disease risk than other markers. And the research is clear that weight stigma has seriously detrimental whole-body effects. One study that followed close to 1,000 participants for ten years found that those who reported experiencing significant weight stigma over that period were twice as likely to have a high allostatic load as those who didn’t—regardless of actual BMI.5 In other words, weight stigma is an independent risk factor for physiological stress.

But any intuition that vegetarianism and humanitarianism go together was shattered in the 20th-century by the treatment of animals under Nazism.266 Hitler and many of his henchmen were vegetarians, not so much out of compassion for animals as from an obsession with purity, a pagan desire to reconnect to the soil, and a reaction to the anthropocentrism and meat rituals of Judaism. In an unsurpassed display of the human capacity for moral compartmentalization, the Nazis, despite their unspeakable experiments on living humans, instituted the strongest laws for the protection of animals in research that Europe had ever seen. Their laws also mandated humane treatment of animals in farms, movie sets, and restaurants, where fish had to be anesthetized and lobsters killed swiftly before they were cooked. Ever since that bizarre chapter in the history of animal rights, advocates of vegetarianism have had to retire one of their oldest arguments: that eating meat makes people aggressive, and abstaining from it makes them peaceful. Some

Abraham Verghese, the physician and writer, speaks eloquently about the value of touch in health care. During a lecture here in Pittsburgh he explained that when doctors examine patients by physically touching them the patients feel more thoroughly cared for than if they had only been asked questions and observed. That reaction makes sense since when we’re ill it’s usually our bodies that are sick and hold the details of our affliction; a doctor intuitive enough to diagnose from touch is not just appealing, but reassuring. Nurses touch patients all the time, typically not to make diagnoses, since that’s not what we officially do, but to gather information and to help—with going to the bathroom, bathing, walking, eating, managing pain, figuring out if someone’s taking a turn for the worse. Touch connects the essential humanness of nurse and patient, reminding me that we are two people with a shared mission: healing, if we can. The image of a mother placing the back of her hand on a child’s feverish forehead is indelible because it communicates, “I can feel how you feel when you are ill.” I

As their uncle, Earl Spencer, says their characters are very different from the public image. “The press have always written up William as the terror and Harry as a rather quiet second son. In fact William is a very self-possessed, intelligent and mature boy and quite shy. He is quite formal and stiff, sounding older than his years when he answers the phone.” It is Harry who is the mischievous imp of the family. Harry’s puckish character manifested itself to his uncle during the return flight from Necker, the Caribbean island owned by Virgin airline boss Richard Branson. He recalls: “Harry was presented with his breakfast. He had his headphones on and a computer game in front of him but he was determined to eat his croissant. It took him about five minutes to manoeuvre all his electronic gear, his knife, his croissant and his butter. When he eventually managed to get a mouthful there was a look of such complete satisfaction on his face. It was a really wonderful moment.” His godparent Carolyn Bartholomew says, without an ounce of prejudice, that Harry is “the most affectionate, demonstrative and huggable little boy” while William is very much like his mother, “intuitive, switched on and highly perceptive.” At first she thought the future king was a “little terror.” “He was naughty and had tantrums,” she recalls. “But when I had my two children I realized that they are all like that at some point. In fact William is kind-hearted, very much like Diana. He would give you his last Rolo sweet. In fact he did on one occasion. He was longing for this sweet, he only had one left and he gave it to me.” Further evidence of his generous heart occurred when he gathered together all his pocket money, which only amounted to a few pence, and solemnly handed it over to her. But he is no angel as Carolyn saw when she visited Highgrove. Diana had just finished a swim in the open air pool and had changed into a white toweling dressing gown as she waited for William to follow her. Instead he splashed about as though he were drowning and slowly sank to the bottom. His mother, not knowing whether it was a fake or not, struggled to get out of her robe. Then, realizing the urgency, she dived in still in her dressing gown. At that moment he resurfaced, shouting and laughing at the success of his ruse. Diana was not amused. Generally William is a youngster who displays qualities of responsibility and thoughtfulness beyond his years and enjoys a close rapport with his younger brother whom friends believe will make an admirable adviser behind the scenes when William eventually becomes king. Diana feels that it is a sign that in some way they will share the burdens of monarchy in the years to come. Her approach is conditioned by her firmly held belief that she will never become queen and that her husband will never become King Charles III.

We chose not to discuss a world warmed beyond two degrees out of decency, perhaps; or simple fear; or fear of fearmongering; or technocratic faith, which is really market faith; or deference to partisan debates or even partisan priorities; or skepticism about the environmental Left of the kind I'd always had; or disinterest in the fates of distant ecosystems like I'd also always had. We felt confusion about the science and its many technical terms and hard-to-parse numbers, or at least an intuition that others would e easily confused about the science and its many technical terms and hard-to-parse numbers. we suffered from slowness apprehending the speed of change, or semi-conspiratorial confidence in the responsibility of global elites and their institutions, or obeisance toward those elites and their institutions, whatever we thought of them. Perhaps we felt unable to really trust scarier projections because we'd only just heard about warming, we thought, and things couldn't possibly have gotten that much worse just since the first Inconvenient Truth; or because we liked driving our cars and eating our beef and living as we did in every other way and didn't want to think too hard about that; or because we felt so "postindustrial" we couldn't believe we were still drawing material breaths from fossil fuel furnaces. Perhaps it was because we were so sociopathically good at collating bad news into a sickening evolving sense of what constituted "normal," or because we looked outside and things seemed still okay. Because we were bored with writing, or reading, the same story again and again, because climate was so global and therefore nontribal it suggested only the corniest politics, because we didn't yet appreciate how fully it would ravage our lives, and because, selfishly, we didn't mind destroying the planet for others living elsewhere on it or those not yet born who would inherit it from us, outraged. Because we had too much faith in the teleological shape of history and the arrow of human progress to countenance the idea that the arc of history would bend toward anything but environmental justice, too. Because when we were being really honest with ourselves we already thought of the world as a zero-sum resource competition and believed that whatever happened we were probably going to continue to be the victors, relatively speaking anyway, advantages of class being what they are and our own luck in the natalist lottery being what it was. Perhaps we were too panicked about our own jobs and industries to fret about the future of jobs and industry; or perhaps we were also really afraid of robots or were too busy looking at our new phones; or perhaps, however easy we found the apocalypse reflex in our culture and the path of panic in our politics, we truly had a good-news bias when it came to the big picture; or, really, who knows why-there are so many aspects to the climate kaleidoscope that transforms our intuitions about environmental devastation into n uncanny complacency that it can be hard to pull the whole picture of climate distortion into focus. But we simply wouldn't, or couldn't, or anyway didn't look squarely in the face of science.

That’s not to say that the people who believe they have NCGS don’t legitimately have symptoms; they absolutely do. It’s just that gluten doesn’t seem to be the cause of those symptoms, whereas their beliefs about gluten do seem to play a role. “If somebody so strongly believes that something is going to be responsible for triggering their symptoms, then just that thought is enough sometimes,

Body is the first novel to explore the journey to healthy body image and intuitive eating in a story readers can model.

The failure of dieting is that it promotes weight stigma by not recognizing that people come in all sizes and shapes and that each individual is worthy just as they are.

We can't be in a place of empowerment if we're not rooted in our physical power centre; our bodies.

(honor your hunger, respect your fullness, cope with feelings with kindness, reject the diet mentality).

Can new inspiration spring from Buddhist cosmology's ashes? Let us look first at the idea of transmigration. Many modern people view it as outmoded, but I believe that it has many points relevant to the world today. The body of a dead worm returns to the earth, and its constituents change and become grass. This grass is eaten and becomes part of a cow, and eventually people eat the cow. Then they, too, return to the earth and become worms. If we pursued a single atom of nitrogen, we would probably find that it circulated among Gosāla's 1,406,600 kinds of living beings. People are born, and people die. They experience a variety of emotions such as anger, love, and hate, and die with their minds unsettled. They are followed, in turn, by others beginning their lives of anger, love, and hate. Human life is thus full of delusions, which actually have no absolute existence. Transmigration is the intuitive expression of this meaningless round of birth and death.

Also, the harder you try to diet, the harder you fall—it really hurts not to succeed if you did everything “right.” The harder you try restricting the foods you eat, the more your body and mind adapt to surviving the self-imposed famine. As far as your cells are concerned, you are trying to kill them. Your brain finally sends out chemicals that send you to seek large amounts of food for survival. Cravings escalate, until you can’t resist them, and for many people, the pressure to eat escalates to the point of loss-of-control eating. It’s like holding your breath. You have the illusion of willpower to limit your breathing. But at some point, your body can’t take it, because it needs air to survive. When you finally breathe, it’s a profound gasp for dear life, rather than a polite inhalation.

I would like to acknowledge Dr. Brené Brown and Dr. Kristin Neff as profound influences on my work, as their research on shame and self-compassion, respectively, has been foundational for me. I would also like to acknowledge Caroline Dooner, whose book The F*ck It Diet introduced me to the Intuitive Eating principles of food and body neutrality, a concept that springboarded me into questioning what other aspects of my life were neither good nor bad, and Lesley Cook, PsyD, who has contributed so much to my understanding of executive functioning and how best to help those who struggle with it.

A practice that helps me connect to my heart each day is to ask: What does my heart want to eat today? What does my heart want me to wear today? When someone invites me somewhere, does my heart want to go? Then I act accordingly. The more we can tap into the heart’s innate wisdom, the more decisions come naturally, as we trust our heart and intuition—this is the path to a heart-centered life.

Intuitive Eating is truly about trusting that you will be able to access all of the information you need, by using all aspects of your brain—your reptilian instincts, your limbic connection with your emotions, and your rational thoughts.

The Intuitive Eating principles work by either increasing interoceptive awareness, or by removing the obstacles to this “superpower.” The obstacles usually arise from the mind in the form of rules, beliefs, and thoughts.

The basic definition of interoceptive awareness is our ability to perceive physical sensations that arise from within the body. This includes bodily states such as a full bladder or racing heart, and satiety and hunger cues. Every emotion has a unique felt sensation in the body, like a physical fingerprint. When we listen to our bodies via interoceptive awareness we have a treasure trove of information to get our biological and psychological needs met! In other words, our wants, needs, and emotions are very much tied to the direct experience of sensations in our here-and-now bodies.

Food is love, food is comfort, food is reward, food is a reliable friend. And, sometimes, food becomes your only friend in moments of pain and loneliness.

Engage in healthy, supportive behavior changes rooted in addition rather than subtraction.

Self-care is defined as the daily process of attending to your basic physical and emotional needs, which include the shaping of your daily routine, relationships, and environment, as needed to promote self-care (Cook-Cottone 2015).

Doubting their innate eating signals had extended to doubting their beliefs about many other aspects of their lives.

Nothing would be more tiresome than eating and drinking if God had not made them a pleasure as well as a necessity. —Voltaire

Worships thinness and equates it to health and moral virtue, which means you can spend your whole life thinking you’re irreparably broken just because you don’t look like the impossibly thin “ideal.” • Promotes weight loss as a means of attaining higher status, which means you feel compelled to spend a massive amount of time, energy, and money trying to shrink your body, even though the research is very clear that almost no one can sustain intentional weight loss for more than a few years. •  Demonizes certain ways of eating while elevating others, which means you’re forced to be hyper-vigilant about your eating, ashamed of making certain food choices, and distracted from your pleasure, your purpose, and your power. •  Oppresses people who don’t match up with its supposed picture of “health,” which disproportionately harms women, femmes, trans folks, people in larger bodies, people of color, and people with disabilities, damaging both their mental and physical health.

We're told in no uncertain terms that we need small bodies for big lives, yet the fear of fullness keeps us empty.

The fruit was never the problem; it was that the fruit was forbidden.

There’s one relationship I’ve neglected my whole life. My relationship with myself. I would never tolerate the things I say to myself if someone else was saying them. I disregard my feelings. I don’t value my desires. I don’t nurture myself. I’m mean. Pleasure is personal and I need to work out what it looks like to me. Giving zero fucks. Having fun. The kind of person who wears things they want to wear, not because it suits their shape. I have so many stupid rules about clothes. I think you should be the kind of person who says what they think. Who feels scared but pushes through and does it anyway. The kind of person who trusts that voice. That intuition voice. That gut voice. The voice that’s telling you that all of this is right. Does cool shit with her hair without worrying about it. Has fantasies that infiltrate her actual life. Just eats what her body craves. Doesn’t start sentences with the word sorry. Tells people to get fucked and who doesn’t spend hours and hours feeling nauseated or anxious or running things over and over again in a guilt fueled spiral. Tries things even when she knows she might be bad at them. Values her own opinion and instinct. Trusts herself. Allows good things to happen and allows herself to make mistakes. Doing what feels good. A quest for more. A pleasure quest.

There is no such thing as a good food or a bad food.

A substantial body of research shows that dieting is not sustainable and leads to a host of problems, including eating disorders, food and body preoccupation, distraction from other personal health goals, reduced self-esteem, weight stigmatization, discrimination, and—paradoxically—weight gain.

The Washington Post reported in 1995 that Americans were “fatter than ever before,” and that one of the leading theories why was because “a decade of dieting mania has actually made people fatter.”56

Another extremely important factor that never gets discussed in relation to the “obesity epidemic” is dieting; as we’ll discuss in Chapter 3, intentional weight-loss efforts have been shown to cause long-term weight gain for up to two-thirds of the people who embark on them. So if the national average weight was creeping up over the years, it’s a good bet that dieting was at least partly responsible for the increase.

In our weight-obsessed health-care environment, it’s all too easy for genuine ailments to go undiagnosed, compromising people’s health and shortening their lives, all because of their doctors’ biased ideas about body size.

And, please keep in mind that these ten principles are simply guidelines and not new rules that can be turned into a new diet. Any desire for weight loss must be put on the back burner, or it will sabotage your process of healing your relationship with food, your mind, and your body.

No matter what your child eats, or how physically healthy their body is, if they are suffering emotionally and psychologically, they will not be well.

As if answering my question, a vision emerges before me. I see the butterfly life cycle, starting with round eggs clumped together on a leaf. Then, there is one egg, the others disappear. The egg hatches into a caterpillar. The caterpillar eats the foliage on which it had been born. It quickly grows, molts, and sheds its outgrown skin. Somehow, I know I am witnessing my journey. I understand the egg hatching is symbolic of my desire to grow spiritually. I also realize the caterpillar is where I am today. I need to shed my outgrown skin many times before I can enter the cocoon. That cocoon is the chrysalis. Intuitively, I know that while I am in the chrysalis, there will be enormous changes in my life. That will be when I will have real metamorphosis and spiritual transformation.

Intuitive Eaters were found to have higher body satisfaction, without internalizing the thin ideal, which indicates that Intuitive Eaters are less likely to base their self-worth on being thin. Intuitive Eating Scale total scores were positively associated with self-esteem, satisfaction with life, optimism, and proactive coping.

Interoceptive awareness is the ability to perceive physical sensations that arise from within your body. It’s a direct experience, a felt sense that happens in the present moment—it’s not the past or future, it happens right now. It includes basic states like feeling a distended bladder, hunger and satiety cues, and the felt sense of every emotional feeling. Every emotion has a unique physical sensation in the body. When you perceive bodily sensations, it gives rise to powerful information to help get your psychological and biological needs met.

The principles of Intuitive Eating work either by enhancing interoceptive awareness, or by removing the obstacles to perceiving and responding to the felt sensations in the body. The obstacles are usually from the mind in the form of rules, beliefs, and thoughts.

The way an individual values and responds to these body sensations is known as interoceptive responsiveness.

Intuitive Eating was associated with the following benefits (Ricciardelli 2016): • Greater body appreciation and satisfaction • Positive emotional functioning • Greater life satisfaction • Unconditional self-regard and optimism • Psychological hardiness • Greater motivation to exercise, when focus is on enjoyment rather than guilt or appearance Furthermore, IE was inversely related to: disordered eating, dieting, poor interoceptive awareness, and internalization of the thin ideal.

Expression of thoughts, feelings, or needs appears to be a critical aspect of healthy eating behaviors.

However, when high emotional awareness was coupled with more self-silencing, participants had more disordered eating and less Intuitive Eating. The researchers believe that when women have clarity about their thoughts and feelings, but silence their voices, hunger signals may become confused, which may decrease trust of internal signals of hunger and satiation. The most intuitive and least disordered eaters in the study displayed high emotional awareness and low self-silencing.

When women emphasize the functionality of their bodies over appearance, they are more inclined to eat according to their body’s biological cues.

They identified four hallmarks of body appreciation: Possessing a favorable opinion of the body despite size and perceived imperfections. Being aware of and attentive to the body’s needs. Engaging in healthy behaviors to take care of the body. Protecting the body by rejecting unrealistic media body ideals.

One of the strongest predictors of weight gain is dieting, regardless of the actual body weight of the dieter (O’Hara and Taylor 2018). This is a profound irony, given the medicalization of the pursuit of weight loss. Yet, if dieting were held to the same standards as prescription drugs, it would fail miserably, and wouldn’t even be approved for use in the first place!

Diet culture is a system of beliefs that: • Worships thinness and equates it to health and moral virtue, which means you can spend your whole life thinking you’re irreparably broken just because you don’t look like the impossibly thin “ideal.” • Promotes weight loss as a means of attaining higher status, which means you feel compelled to spend a massive amount of time, energy, and money trying to shrink your body, even though the research is very clear that almost no one can sustain intentional weight loss for more than a few years. • Demonizes certain ways of eating while elevating others, which means you’re forced to be hyper-vigilant about your eating, ashamed of making certain food choices, and distracted from your pleasure, your purpose, and your power. • Oppresses people who don’t match up with its supposed picture of “health,” which disproportionately harms women, femmes, trans folks, people in larger bodies, people of color, and people with disabilities, damaging both their mental and physical health.

There’s a lot more to health than what you eat—your relationship with food, mental health, social determinants of health, to name a few. Besides, body weight is not a behavior.

Another treasure is the dragonfly.  Dragonflies are revered by people who intuitively understand their importance.  Dragonflies hold a tremendous amount of Love energy.  Also, they eat mosquitos and mosquitos are a representation of energy at the opposite end of the scale from Love.

Intuitive Eaters march to their inner hunger signals, and eat whatever they choose without experiencing guilt or an ethical dilemma.

In our society, the pursuit of thinness (whether for health or physique)—has become the battle cry of seemingly every American.