Dorothy Sayers Quotes

Facts are like cows. If you look them in the face long enough, they generally run away.

Wherever you find a great man, you will find a great mother or a great wife standing behind him -- or so they used to say. It would be interesting to know how many great women have had great fathers and husbands behind them.

How fleeting are all human passions compared with the massive continuity of ducks.

Do you find it easy to get drunk on words?" "So easy that, to tell you the truth, I am seldom perfectly sober.

Books... are like lobster shells, we surround ourselves with 'em, then we grow out of 'em and leave 'em behind, as evidence of our earlier stages of development.

Some people's blameless lives are to blame for a good deal.

A facility for quotation covers the absence of original thought.

Time and trouble will tame an advanced young woman, but an advanced old woman is uncontrollable by any earthly force.

What are you to do with the people who are cursed with both hearts and brains?

A man once asked me ... how I managed in my books to write such natural conversation between men when they were by themselves. Was I, by any chance, a member of a large, mixed family with a lot of male friends? I replied that, on the contrary, I was an only child and had practically never seen or spoken to any men of my own age till I was about twenty-five. "Well," said the man, "I shouldn't have expected a woman (meaning me) to have been able to make it so convincing." I replied that I had coped with this difficult problem by making my men talk, as far as possible, like ordinary human beings. This aspect of the matter seemed to surprise the other speaker; he said no more, but took it away to chew it over. One of these days it may quite likely occur to him that women, as well as men, when left to themselves, talk very much like human beings also.

In the world it is called Tolerance, but in hell it is called Despair...the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive because there is nothing for which it will die.

Even idiots ocasionally speak the truth accidentally.

Do you know how to pick a lock?' 'Not in the least, I'm afraid.' 'I often wonder what we go to school for,' said Wimsey.

For God's sake, let's take the word 'possess' and put a brick round its neck and drown it ... We can't possess one another. We can only give and hazard all we have.

The great advantage about telling the truth is that nobody ever believes it.

We are much too much inclined in these days to divide people into permanent categories, forgetting that a category only exists for its special purpose and must be forgotten as soon as that purpose is served.

Nothing goes so well with a hot fire and buttered crumpets as a wet day without and a good dose of comfortable horrors within. The heavier the lashing of the rain and the ghastlier the details, the better the flavour seems to be.

If it ever occurs to people to value the honour of the mind equally with the honour of the body, we shall get a social revolution of a quite unparalleled sort.

What we ask is to be human individuals, however peculiar and unexpected. It is no good saying: "You are a little girl and therefore you ought to like dolls"; if the answer is, "But I don't," there is no more to be said.

The rule seemed to be that a great woman must either die unwed ... or find a still greater man to marry her. ... The great man, on the other hand, could marry where he liked, not being restricted to great women; indeed, it was often found sweet and commendable in him to choose a woman of no sort of greatness at all.

A marriage of two independent and equally irritable intelligences seems to me reckless to the point of insanity.

[W]hen I see men callously and cheerfully denying women the full use of their bodies, while insisting with sobs and howls on the satisfaction of their own, I simply can't find it heroic, or kind, or anything but pretty rotten and feeble.

In fact, there is perhaps only one human being in a thousand who is passionately interested in his job for the job's sake. The difference is that if that one person in a thousand is a man, we say, simply, that he is passionately keen on his job; if she is a woman, we say she is a freak.

Still, it doesn't do to murder people, no matter how offensive they may be.

I imagine you come across a number of people who are disconcerted by the difference between what you do feel and what they fancy you ought to feel. It is fatal to pay the smallest attention to them.

We've got to laugh or break our hearts in this damnable world.

We shall know what things are of overmastering importance when they have overmastered us.

In reaction against the age-old slogan, "woman is the weaker vessel," or the still more offensive, "woman is a divine creature," we have, I think, allowed ourselves to drift into asserting that "a woman is as good as a man," without always pausing to think what exactly we mean by that. What, I feel, we ought to mean is something so obvious that it is apt to escape attention altogether, viz: (...) that a woman is just as much an ordinary human being as a man, with the same individual preferences, and with just as much right to the tastes and preferences of an individual. What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.

Here be dragons to be slain, here be rich rewards to gain; If we perish in the seeking, why, how small a thing is death!

I gather that he nearly knocked you down, damaged your property, and generally made a nuisance of himself, and that you instantly concluded he must be some relation to me.

People who prefer to believe the worst of others will breed war and religious persecutions while the world lasts.

To make a deliberate falsification for personal gain is the last, worst depth to which either scholar or artist can descend in work or life. (Letter to Muriel St. Clare Byrne, 8 September 1935)

But that's men all over ... Poor dears, they can't help it. They haven't got logical minds.

He was being about as protective as a can-opener.

The only ethical principle which has made science possible is that the truth shall be told all the time. If we do not penalize false statements made in error, we open up the way for false statements by intention. And a false statement of fact, made deliberately, is the most serious crime a scientist can commit.

How can I find the words? Poets have taken them all and left me with nothing to say or do" "Except to teach me for the first time what they meant.

It is extraordinarily entertaining to watch the historians of the past ... entangling themselves in what they were pleased to call the "problem" of Queen Elizabeth. They invented the most complicated and astonishing reasons both for her success as a sovereign and for her tortuous matrimonial policy. She was the tool of Burleigh, she was the tool of Leicester, she was the fool of Essex; she was diseased, she was deformed, she was a man in disguise. She was a mystery, and must have some extraordinary solution. Only recently has it occrurred to a few enlightened people that the solution might be quite simple after all. She might be one of the rare people were born into the right job and put that job first.

I always have a quotation for everything--it saves original thinking.

Placetne, magistra?" "Placet.

I have the most ill-regulated memory. It does those things which it ought not to do and leaves undone the things it ought to have done. But it has not yet gone on strike altogether.

Perhaps it is no wonder that the women were first at the Cradle and last at the Cross. They had never known a man like this Man - there never has been such another. A prophet and teacher who never nagged at them, never flattered or coaxed or patronised; who never made arch jokes about them, never treated them either as "The women, God help us!" or "The ladies, God bless them!"; who rebuked without querulousness and praised without condescension; who took their questions and arguments seriously; who never mapped out their sphere for them, never urged them to be feminine or jeered at them for being female; who had no axe to grind and no uneasy male dignity to defend; who took them as he found them and was completely unself-conscious. There is no act, no sermon, no parable in the whole Gospel that borrows its pungency from female perversity; nobody could possibly guess from the words and deeds of Jesus that there was anything "funny" about woman's nature.

And what do all the great words come to in the end, but that? I love you- I am at rest with you- I have come home.

It is said that love and a cough cannot be hid.

I know what you're thinking - that anybody with proper sensitive feelings would rather scrub floors for a living. But I should scrub floors very badly, and I write detective stories rather well. I don't see why proper feelings should prevent me from doing my proper job.

There were crimson roses on the bench; they looked like splashes of blood.

[T]he more clamour we make about 'the women's point of view', the more we rub it into people that the women's point of view is different, and frankly I do not think it is -- at least in my job. The line I always want to take is, that there is the 'point of view' of the reasonably enlightened human brain, and that this is the aspect of the matter which I am best fitted to uphold.

What do we find God 'doing about' this business of sin and evil?...God did not abolish the fact of evil; He transformed it. He did not stop the Crucifixion; He rose from the dead.

To complain that man measures God by his own experience is a waste of time; man measures everything by his own experience; he has no other yardstick.

The best remedy for a bruised heart is not, as so many people think, repose upon a manly bosom. Much more efficacious are honest work, physical activity, and the sudden acquisition of wealth.

My husband would do anything for me ...' It's degrading. No human being ought to have such power over another." "It's a very real power, Harriet." "Then ... we won't use it. If we disagree, we'll fight it out like gentlemen. We won't stand for matrimonial blackmail.

Heaven deliver us, what's a poet? Something that can't go to bed without making a song about it.

A human being must have occupation if he or she is not to become a nuisance to the world.

She couldn't have found anything nastier to say if she had thought it out with both hands for a fortnight.

There is something about wills which brings out the worst side of human nature. People who under ordinary circumstances are perfectly upright and amiable, go as curly as corkscrews and foam at the mouth, whenever they hear the words 'I devise and bequeath.

Why? Oh, well - I thought you'd be rather an attractive person to marry. That's all. I mean, I sort of took a fancy to you. I can't tell you why. There's no rule about it, you know.

My dear child, you can give it a long name if you like, but I'm an old-fashioned woman and I call it mother-wit, and it's so rare for a man to have it that if he does you write a book about him and call him Sherlock Holmes.

But to Lord Peter the world presented itself as an entertaining labyrinth of side-issues

Everybody is, I suppose, either Classic or Gothic by nature. Either you feel in your bones that buildings should be rectangular boxes with lids to them, or you are moved to the marrow by walls that climb and branch, and break into a inflorescence of pinnacles.

If anybody ever marries you, it will be for the pleasure of hearing you talk piffle.

But it is the mark of all movements, however well-intentioned, that their pioneers tend, by much lashing of themselves into excitement, to lose sight of the obvious.

All the children seem to be coming out quite intelligent, thank goodness. It would have been such a bore to be the mother of morons, and it’s an absolute toss-up, isn’t it? If one could only invent them, like characters in books, it would be much more satisfactory to a well-regulated mind.

Has it ever struck you as odd, or unfortunate, that today, when the proportion of literacy is higher than it has ever been, people should have become susceptible to the influence of advertisement and mass propaganda to an extent hitherto unheard of and unimagined?

He had the appeal of a very young dog of a very large breed -- a kind of amiable absurdity.

Once lay down the rule that the job comes first and you throw that job open to every individual, man or woman, fat or thin, tall or short, ugly or beautiful, who is able to do that job better than the rest of the world.

To subdue one's self to one's own ends might be dangerous, but to subdue one's self to other people's ends was dust and ashes. Yet there were those, still more unhappy, who envied even the ashy saltness of those dead sea apples.

You're thinking that people don't keep up old jealousies for twenty years or so. Perhaps not. Not just primitive, brute jealousy. That means a word and a blow. But the thing that rankles is hurt vanity. That sticks. Humiliation. And we've all got a sore spot we don't like to have touched.

Now, it is frequently asserted that, with women, the job does not come first. What (people cry) are women doing with this liberty of theirs? What woman really prefers a job to a home and family? Very few, I admit. It is unfortunate that they should so often have to make the choice. A man does not, as a rule, have to choose. He gets both. Nevertheless, there have been women ... who had the choice, and chose the job and made a success of it. And there have been and are many men who have sacrificed their careers for women ... When it comes to a choice, then every man or woman has to choose as an individual human being, and, like a human being, take the consequences.

The one thing which seems to me quite impossible is to take into consideration the kind of book one is expected to write; surely one can only write the book that is there to be written. (Letter to Muriel St. Clare Byrne, 8 September 1935)

I am occasionally desired by congenital imbeciles and the editors of magazines to say something about the writing of detective fiction “from the woman’s point of view.” To such demands, one can only say “Go away and don’t be silly. You might as well ask what is the female angle on an equilateral triangle.

There's something hypnotic about the word tea.

The people who hanged Christ never, to do them justice, accused him of being a bore - on the contrary, they thought him too dynamic to be safe. It has been left for later generations to muffle up that shattering personality and surround him with an atmosphere of tedium. We have efficiently pared the claws of the Lion of Judah, certified him "meek and mild" and recommended him as a fitting household pet for pale curates and pious old ladies.

And then, at night, the lit lamp and the drawn curtain, with the flutter of the turned page and soft scrape of pen on paper the only sounds to break the silence between quarter- and quarter-chime.

I do know the worst sin--perhaps the only sin--passion can commit, is to be joyless.

Well, it's no good jumping at conclusions." "Jump? You don't even crawl distantly within sight of a conclusion. I believe if you caught the cat with her head in the cream-jug you'd say it was conceivable that the jug was empty when she got there.

Here am I, sweating my brains out to introduce a really sensational incident into your dull and disreputable little police investigation, and you refuse to show a single spark of enthusiasm.

What is repugnant to every human being is to be reckoned always as a member of a class and not as an individual person.

If men will not understand the meaning of judgement, they will never come to understand the meaning of grace.

It's not the innocent young things that need gentle handling--it's the ones that have been frightened and hurt.

I entirely agree that a historian ought to be precise in detail; but unless you take all the characters and circumstances into account, you are reckoning without the facts. The proportions and relations of things are just as much facts as the things themselves.

Oh, well, faint heart never won so much as a scrap of paper

I always think that the franker you are with people, the more you’re likely to deceive ’em; so unused is the modern world to the open hand and the guileless heart,

The really essential factors of success in any undertaking are money and opportunity, and as a rule, the man who can make the first can make the second.

Why do you want a letter from me? Why don't you take the trouble to find out for yourselves what Christianity is? You take time to learn technical terms about electricity. Why don't you do as much for theology? Why do you never read the great writings on the subject, but take your information from the secular 'experts' who have picked it up as inaccurately as you? Why don't you learn the facts in this field as honestly as your own field? Why do you accept mildewed old heresies as the language of the church, when any handbook on church history will tell you where they came from? Why do you balk at the doctrine of the Trinity - God the three in One - yet meekly acquiesce when Einstein tells you E=mc2? What makes you suppose that the expression "God ordains" is narrow and bigoted, while your own expression, "Science demands" is taken as an objective statement of fact? You would be ashamed to know as little about internal combustion as you know about Christian beliefs. I admit, you can practice Christianity without knowing much theology, just as you can drive a car without knowing much about internal combustion. But when something breaks down in the car, you go humbly to the man who understands the works; whereas if something goes wrong with religion, you merely throw the works away and tell the theologian he is a liar. Why do you want a letter from me telling you about God? You will never bother to check on it or find out whether I'm giving you personal opinions or Christian doctrines. Don't bother. Go away and do some work and let me get on with mine.

And upon his return, Gherkins, who had always considered his uncle as a very top-hatted sort of person, actually saw him take from his handkerchief-drawer an undeniable automatic pistol. It was at this point that Lord Peter was apotheosed from the state of Quite Decent Uncle to that of Glorified Uncle

I give you full credit for the discovery, I crawl, I grovel, my name is Watson, and you need not say what you were just going to say, because I admit it all.

There's nothing you can't prove if your outlook is only sufficiently limited.

I like to crawl away and hide in a corner." "Well," he said, with a transitory gleam of himself, "you're my corner and I've come to hide.

She reflected she must be completely besotted with Peter, if his laughter could hallow an aspidistra.

You may say you won’t interfere with another person’s soul, but you do—merely by existing. The snag about it is the practical difficulty, so to speak, of not existing.

My idea is that Miss Vane didn't do it," said Wimsey. "I dare say that's an idea which has already occurred to you, but with the weight of my great mind behind it, no doubt it strikes the imagination more forcibly.

For whatever reason God chose to make man as he is— limited and suffering and subject to sorrows and death—He had the honesty and the courage to take His own medicine. Whatever game He is playing with His creation, He has kept His own rules and played fair. He can exact nothing from man that He has not exacted from Himself. He has Himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair and death. When He was a man, He played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

But suppose one doesn't quite know which one wants to put first. Suppose," said Harriet, falling back on words which were not her own, "suppose one is cursed with both a heart and a brain?" "You can usually tell," said Miss de Vine, "by seeing what kind of mistakes you make. I'm quite sure that one never makes fundamental mistakes about the thing one really wants to do. Fundamental mistakes arise out of lack of genuine interest. In my opinion, that is.

[O]ne can scarcely be frightened off writing what one wants to write for fear an obscure reviewer should patronise one on that account.

I took the liberty of ascertaining as much beforehand, my lord." "Of course you did, Bunter. You always ascertain everything.

There is only one kind of wisdom that has any social value, and that is the knowledge of one's own limitations.

. . . the fellow's got a bee in his bonnet. Thinks God's a secretion of the liver--all right once in a way, but there's no need to keep on about it. There's nothing you can't prove if your outlook is only sufficiently limited.

I know what an Act to make things simpler means. It means that the people who drew it up don’t understand it themselves and that every one of its clauses needs a law-suit to disentangle it.

It's very good of you--" "No, no, not at all. It's my hobby. Not proposing to people, I don't mean, but investigating things. Well, cheer-frightfully-ho and all that. And I'll call again, if I may." "I will give the footman orders to admit you," said the prisoner, gravely, "you will always find me at home.

Listen, Harriet. I do unterstand. I know you don't want either to give or to take ... You don't want ever again to have to depend for happiness on another person." "That's true. That's the truest thing you ever said." "All right. I can respect that. Only you've got to play the game. Don't force an emotional situation and then blame me for it." "But I don't want any situation. I want to be left in peace.

Don't you know that I passionately dote on every chin on his face?

this is the weakness of most 'edifying' or 'propaganda' literature. There is no diversity...You cannot, in fact, give God His due without giving the devil his due also.

I can't think why fancy religions should have such a ghastly effect on one's grammar. It's a kind of intellectual rot that sets in, I'm afraid.

Even if it is the twilight of the world, before night falls I will sleep in your arms.’ . . .

A man was taken to the Zoo and shown the giraffe. After gazing at it a little in silence: 'I don't believe it,' he said.

I didn't mind thinking you were a murderer," said Lady Mary spitefully, "but I do mind you being such an ass.

The brutal fact is that in this Christian country not one person in a hundred has the faintest notion what the Church teaches about God or man or society or the person of Jesus Christ.

In art, the Trinity is expressed in the Creative Idea, the Creative Energy, and the Creative Power—the first imagining of the work, then the making incarnate of the work, and third the meaning of the work.

What'll Geoffrey do when you pull off your First, my child?" demanded Miss Haydock. "Well, Eve -- it will be awkward if I do that. Poor lamb! I shall have to make him believe I only did it by looking fragile and pathetic at the viva.

He remembered having said to his uncle (with a solemn dogmatism better befitting a much younger man): "Surely it is possible to love with the head as well as the heart." Mr. Delagardie had replied, somewhat drily: "No doubt; so long as you do not end by thinking with your entrails instead of your brain.

The first thing a principle does is to kill somebody. --Gaudy Night

His [Lord Peter's] long, amiable face looked as if it had generated spontaneously from his top hat, as white maggots breed from Gorgonzola.

Peter! Were you looking for a horse-shoe?" "No; I was expecting the horse, but the shoe is a piece of pure, gorgeous luck." "And observation. I found it." "You did. And I could kiss you for it. You need not shrink and tremble. I am not going to do it. When I kiss you, it will be an important event -- one of those things which stand out among their surroundings like the first time you tasted li-chee. It will not be an unimportant sideshow attached to a detective investigation.

She suddenly saw Wimsey in a new light. She knew him to be intelligent, clean, courteous, wealthy, well-read, amusing and enamored, but he had not so far produced in her that crushing sense of inferiority which leads to prostration and hero-worship. But she now realized that there was, after all, something godlike about him. He could control a horse.

I suppose one oughtn’t to marry anybody, unless one’s prepared to make him a full-time job.” “Probably not; though there are a few rare people, I believe, who don’t look on themselves as jobs but as fellow creatures.

Well, well -- the prizes all go to the women who 'play their cards well' -- but if they can only be won in that way, I would rather lose the game ... [C]lever [women] bide their time -- make themselves indispensable first, and then se font prier [=play hard to get]. Clever -- but I can't do it.

It's disquieting to reflect that one's dreams never symbolize one's real wishes, but always something Much Worse... If I really wanted to be passionately embraced by Peter, I should dream of dentists or gardening. I wonder what unspeakable depths of awfulness can only be expressed by the polite symbol of Peter's embraces?

When service is unto people, the bones can grow weary, the frustration deep. Because, agrees Dorothy Sayers, "whenever man is made the center of things, he becomes the storm-center of trouble. The moment you think of serving people, you begin to have a notion that other people owe you something for your pains...You will begin to bargain for reward, to angle for applause... When the eyes of the heart focus on God, and the hands on always washing the feet of Jesus alone - the bones, they sing joy and the work returns to it's purest state: eucharisteo. The work becomes worship, a liturgy of thankfulness. "The work we do is only our love for Jesus in action" writes Mother Theresa. "If we pray the work...if we do it to Jesus, if we do it for Jesus, if we do it with Jesus... that's what makes us content." Deep joy is always in the touching of Christ - in whatever skin He comes to us in. Page 194

It it is worse than useless for Christians to talk about the importance of Christian morality, unless they are prepared to take their stand upon the fundamentals of Christian theology. It is a lie to say that dogma does not matter; it matters enormously. It is fatal to let people suppose that Christianity is only a mode of feeling; it is vitally necessary to insist that it is first and foremost a rational explanation of the universe. It is hopeless to offer Christianity as a vaguely idealistic aspiration of a simple and consoling kind; it is, on the contrary, a hard, tough, exacting, and complex doctrine, steeped in a drastic and incompromising realism. And it is fatal to imagine that everybody knows quite well what Christianity is and needs only a little encouragement to practice it. The brutal fact is that in this Christian country not one person in a hundred has the faintest notion what the Church teaches about God or man or society or the person of Jesus Christ.... ...Theologically this country is at present is in a state of utter chaos established in the name of religious toleration and rapidly degenerating into flight from reason and the death of hope.

I say, I don’t think the human frame is very thoughtfully constructed for this sleuthhound business. If one could go on all fours, or had eyes in ones knees, it would be a lot more practical’… ‘What luck! Here’s a deep, damp ditch on the other side, which I shall now proceed to fall into.’ A slithering crash proclaimed that he had carried out his intention.

Our speculations about Shakespeare are almost as multifarious and foolish as our speculations about the maker of the universe, and, like those, are frequently concerned to establish that his works were not made by him but by another person of the same name.

Forgiveness does not wipe away the consequences of the sin. The consequences are borne by somebody.

The glass-blower's cat is bompstable,” said Mr. Parker aloud and distinctly.

You needn't try to bully me, young man," said that octogenarian with spirit, "settin' there spoilin' your stomach with them nasty jujubes.

Lord, teach us to take our hearts and look them in the face, however difficult it may be.

Don't be so damned discouraging," said Wimsey. "I have already carefully explained to you that this time I am investigating this business. Anybody would think you had no confidence in me." "People have been wrongly condemned before now." "Exactly; simply because I wasn't there." "I never thought of that.

I assure your lordship that for the first time in my existence I regret that I have made no practical study of campanology." I am always so delighted to find that there are things you cannot do.

Philip wasn't the sort of man to make a friend of a woman. He wanted devotion. I gave him that. I did, you know. But I couldn't stand being made a fool of. I couldn;t stand being put on probation, like an office-boy, to see if I was good enough to be condescended to. I quite thought he was honest when he said he didn't believe in marriage -- and then it turned out that it was a test, to see whether my devotion was abject enough. Well, it wasn't. I didn't like having matrimony offered as a bad-conduct prize.

When a job is undertaken from necessity, or from a grim sense of disagreeable duty, the worker is self-consciously aware of the toils and pains he undergoes...But when the job is a labor of love, the sacrifices will present themselves to the worker--strange as it may seem--in the guise of enjoyment. Moralists, looking on at this, will always judge that the former kind of sacrifice is more admirable than the later, because the moralist, whatever he may pretend, has far more respect for pride than for love...I do not mean that there is no nobility in doing unpleasant things from a sense of duty, but only that there is more nobility in doing them gladly out of sheer love of the job.

…After all, it isn't really difficult to write books. Especially if you either write a rotten story in good English or a good story in rotten English, which is as far as most people seem to get nowadays.

But -- my dear, my heart is BROKEN! I have seen the perfect Peter Wimsey. Height, voice, charm, smile, manner, outline of features, everything -- and he is -- THE CHAPLAIN OF BALLIOL!! What is the use of anything? ... I am absolutely shattered by this Balliol business. Such waste -- why couldn't he have been an actor?

So I am a Socialist,” said Ingleby, “but I can’t stand this stuff about Old Dumbletonians. If everybody had the same State education, these things wouldn’t happen.” “If everybody had the same face,” said Bredon, “there’d be no pretty women.

Damn it, she writes detective stories and in detective stories virtue is always triumphant. They're the purest literature we have.

Harriet had long ago discovered that one could not like people any the better, merely because they were ill, or dead—still less because one had once liked them very much.

She resented the way in which he walked in and out of her mind as if it was his own flat.

They do not know what the words mean; they do not know how to ward them off or blunt their edge or fling them back; they are a prey to words in their emotions instead of being the masters of them in their intellects.

Is not the great defect of our education today—a defect traceable through all the disquieting symptoms of trouble that I have mentioned—that although we often succeed in teaching our pupils “subjects,” we fail lamentably on the whole in teaching them how to think: they learn everything, except the art of learning.

Lord Peter's library was one of the most delightful bachelor rooms in London. Its scheme was black and primrose; its walls were lined with rare editions, and its chairs and Chesterfield sofa suggested the embraces of the houris. In one corner stood a black baby grand, a wood fire leaped on a wide old-fashioned hearth, and the Sèvres vases on the chimneypiece were filled with ruddy and gold chrysanthemums. To the eyes of the young man who was ushered in from the raw November fog it seemed not only rare and unattainable, but friendly and familiar, like a colourful and gilded paradise in a mediæval painting

Experience has taught me," said Peter (...) "that no situation finds Bunter unprepared. That he should have procured The Times this morning by the simple expedient of asking the milkman to request the postmistress to telephone to Broxford and have it handed to the 'bus-conductor to be dropped at the post-office and brought up by the little girl who delivers the telegrams is a trifling example of his resourceful energy.

I think this co-operative scheme is an uncommonly good one. It's much easier to work on someone else's job than one's own - gives one that delightful feelin' of interferin' and bossin' about, combined with the glorious sensation that another fellow is takin' all one's own work off one's hands.

Wimsey stooped for an empty sardine-tin which lay, horribly battered, at his feet, and slung it idly into the quag. It struck the surface with a noise like a wet kiss, and vanished instantly. With that instinct which prompts one, when depressed, to wallow in every circumstance of gloom, Peter leaned sadly against the hurdles and abandoned himself to a variety of shallow considerations upon (1) The vanity of human wishes; (2) Mutability; (3) First love; (4) The decay of idealism; (5) The aftermath of the Great war; (6) Birth-control; and (7) The fallacy of free-will.

I sleuth, you know. For a hobby. Harmless outlet for natural inquisitiveness, don't you see, which might otherwise strike inward and produce introspection an' suicide. Very natural, healthy pursuit -- not too strenuous, not too sedentary; trains and invigorates the mind.

Bunter!” “Yes, my lord.” “Her Grace tells me that a respectable Battersea architect has discovered a dead man in his bath.” “Indeed, my lord? That's very gratifying.” “Very, Bunter. Your choice of words is unerring. I wish Eton and Balliol had done as much for me...

[N]othing about a book is so unmistakable and so irreplaceable as the stamp of the cultured mind. I don't care what the story is about or what may be the momentary craze for books that appear to have been hammered out by the village blacksmith in a state of intoxication; the minute you get the easy touch of the real craftsman with centuries of civilisation behind him, you get literature.

I always said the professional advocate was the most amoral person on the face of the earth. I'm certain of it now.

The more genuinely creative [the writer] is, the more he will want his work to develop in accordance with its own nature, and to stand independent of himself

Like all male creatures Wimsey was a simple soul at bottom.

And you, Mary, if you must run off to London, why do it in that unfinished manner, so that I was left without the car, and couldn't catch anything until the midnight train at Northallerton? It's so much better to do things neatly and properly, even stupid things.

In the terms in which you set it, the problem is unanswerable; but in the Kingdom of Heaven, those terms do not apply. You have asked the question in a form that is much too limited; the 'solution' must be brought in from outside your sphere of reference altogether.

Parker looked distressed. He had confidence in Wimsey's judgment, and, in spite of his own interior certainty, he felt shaken. "My dear man, where's the flaw in [this case]?" "There isn't one ... There's nothing wrong about it at all, except that the girl's innocent.

By all means,' said Harriet. 'Where did you come from?' 'From London--like a bird that hears the call of its mate.' 'I didn't--" began Harriet. 'I didn't mean you. I meant the corpse. But still, talking of mates, will you marry me?

There’s something hypnotic about the word ‘tea’. I’m asking you to enjoy the beauties of the English countryside; to tell me your adventures and hear mine; to plan a campaign involving the comfort and reputation of two-hundred people; to honor me with your sole presence and to bestow upon me the illusion of paradise, and I speak as though the pre-eminent object of all desire were a pot of boiled water and a plateful of synthetic pastries in Ye Olde Worlde Tudor Tea Shoppe.

Praise God (or whatever it is) from (if direction exists) whom (if personality exists) all blessings (if that word corresponds to any percept of objective reality) flow (if Heraclitus and Bergson and Einstein are correct in stating that everything is more or less flowing about).

This recognition of the truth we get in the artist’s work comes to us as a revelation of new truth. I want to be clear about that. I am not referring to the sort of patronizing recognition we give a writer by nodding our heads and observing, “Yes, yes, very good, very true—that’s just what I’m always saying.” I mean the recognition of a truth that tells us something about ourselves that we had not been always saying, something that puts a new knowledge of ourselves withint our grasp. It is new, startling, and perhaps shattering, and yet it comes to us with a sense of familiarity. We did not know it before, but the moment the poet has shown it to us, we know that, somehow or other, we had always really known it.

...Perhaps you didn't say much about him, mother, but Gerald said lots - dreadful things!' 'Yes,' said the Duchess, 'he said what he thought. The present generation does, you know. To the uninitiated, I admit, dear, it does sound a little rude.

At twenty years of age, the old-fashioned schooling turned me out helpless, ignorant and dissatisfied. Forty years later I encounter the product of the new schooling — still more helpless, still more ignorant, and possibly not even dissatisfied.

The art of change-ringing is peculiar to the English, and, like most English peculiarities, unintelligible to the rest of the world. (The change-ringer's) passion - and it is a passion - finds its satisfaction in mathematical completeness and mechanical perfection, and as his bell weaves her way rhythmically up from lead to hinder place and down again, he is filled with the solemn intoxication that comes of intricate ritual faultlessly performed.

The sixth deadly sin is named by the church acedia or sloth. In the world it calls itself tolerance; but in hell it is called despair. It is the accomplice of the other sins and their worst punishment. It is the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive only because there is nothing it would die for. We have known it far too well for many years. The only thing perhaps that we have not known about it is that it is a mortal sin.

See that the mind is honest, first; the rest may follow or not as God wills. [That] the fundamental treason to the mind ... is the one fundamental treason which the scholar's mind must not allow is the bond uniting all the Oxford people in the last resort.

She had her image… and anything added to that would be mere verse-making. Something might come of it some day. In the meanwhile she had got her mood on to paper—and this is the release that all writers, even the feeblest, seek for as men seek for love; and, having found it, they doze off happily into dreams and trouble their hearts no further.

I say--I've thought of a good plot for a detective story." "Really?" "Top--hole. You know, the sort that people bring out and say 'I've often thought of doing it myself, if only I could find time to sit down and write it.' I gather that sitting down is all that is necessary for producing masterpieces.

To the average man, life presents itself, not as material malleable to his hand, but as a series of problems…which he has to solve…And he is distressed to find that the more means he can dispose of—such as machine-power, rapid transport, and general civilized amenities, the more his problems grow in hardness and complexity….Perhaps the first thing he can learn form the artists is that the only way of 'mastering' one's material is to abandon the whole conception of mastery and to co-operate with it in love: whosoever will be a lord of life, let him be its servant.

The sin of our times is the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, hates nothing, finds purpose in nothing, lives for nothing and remains alive because there is nothing for which it will die.

I think the most joyous thing in life is to loaf around and watch another bloke do a job of work. Look how popular are the men who dig up London with electric drills. Duke's son, cook's son, son of a hundred kings, people will stand there for hours on end, ear drums splitting. Why? Simply for the pleasure of being idle while watching other people work.

They cultivated normality till it stood out of them all over in knobs, like the muscles upon professional strong men, and scarcely looked normal at all. And they talked interminably and loudly. From their bouncing mental health ordinary ill-balanced mortals shrank in alarm.

I think my mother's talents deserve a little acknowledgement. I said so to her, as a matter of fact, and she replied in these memorable words: "My dear child, you can give it a long name if you like, but I'm an old-fashioned woman and I call it mother-wit, and it's so rare for a man to have it that if he does you write a book about him and call him Sherlock Holmes.

... protested Mrs. Featherstone, a lady in her thirties, whose violently compressed figure suggested that she was engaged in a perpetual struggle to compute her weight in terms of the first syllables of her name rather than the last.

You'd think (losing his job and degree for having made false claims as a researcher) would be a lesson to him," said Miss Hillyard. "It didn't pay, did it? Say he sacrificed his professional honour for the women and children we hear so much about -- but in the end it left him worse of." But that," said Peter, "was only because he committed the extra sin of being found out.

The young were always theoretical; only the middle-aged could realize the deadliness of principles. To subdue one’s self to one’s own ends might be dangerous, but to subdue one’s self to other people’s ends was dust and ashes. Yet there were those, still more unhappy, who envied even the ashy saltiness of those dead sea apples.

That God should play the tyrant over man is a dismal story of unrelieved oppression; that man should play the tyrant over man is the usual dreary record of human futility; but that man should play the tyrant over God and find him a better man than himself is an astonishing drama indeed.

Like all rich men, he had never before paid any attention to advertisements. He had never realized the enormous commercial importance of the comparatively poor. Not on the wealthy, who buy only what they want when they want it, was the vast superstructure of industry founded and built up, but on those who, aching for a luxury beyond their reach and for a leisure for ever denied them, could be bullied or wheedled into spending their few hardly won shillings on whatever might give them, if only for a moment, a leisured and luxurious illusion.

For we let our young men and women go out unarmed, in a day when armour was never so necessary. By teaching them all to read, we have left them at the mercy of the printed word. By the invention of the film and the radio, we have made certain that no aversion to reading shall secure them from the incessant battery of words, words, words. They do not know what the words mean; they do not know how to ward them off or blunt their edge or fling them back; they are a prey to words in their emotions instead of being the masters of them in their intellects.

Isn't the writing of good prose an emotional excitement?" "Yes, of course it is. At least, when you get the thing dead right and know it's dead right, there's no excitement like it. It's marvelous. It makes you feel like God on the Seventh Day – for a bit, anyhow.

He had outlived the luxurious agonies of youthful blood, and in this very freedom from illusion he recognised the loss of something. From now on, every hour of light-heartedness would be, not a prerogative but an achievement - one more axe or case-bottle or fowling-piece, rescued, Crusoe-fashion, from a sinking ship.

To the person who has anything to conceal—to the person who wants to lose his identity as one leaf among the leaves of a forest—to the person who asks no more than to pass by and be forgotten, there is one name above others which promises a haven of safety and oblivion. London. Where no one knows his neighbour. Where shops do not know their customers. Where physicians are suddenly called to unknown patients whom they never see again. Where you may lie dead in your house for months together unmissed and unnoticed till the gas-inspector comes to look at the meter. Where strangers are friendly and friends are casual. London, whose rather untidy and grubby bosom is the repository of so many odd secrets. Discreet, incurious and all-enfolding London.

Harriet was silent. She suddenly saw Wimsey in a new light. She knew him to be intelligent, clean, courteous, wealthy, well-read, amusing and enamoured, but he had not so far produced in her that crushing sense of utter inferiority which leads to prostration and hero-worship. But she now realised that there was, after all, something god-like about him. He could control a horse.

I looked for any footmarks of course, but naturally, with all this rain, there wasn't a sign. Of course, if this were a detective story, there'd have been a convenient shower exactly an hour before the crime and a beautiful set of marks which could only have come there between two and three in the morning, but this being real life in a London November, you might as well expect footprints in Niagara. I searched the roofs right along—and came to the jolly conclusion that any person in any blessed flat in the blessed row might have done it.

I've hated almost everything that ever happened to me, but I knew all the time it was just things that were wrong, not everything. Even when I felt most awful I never thought of killing myself or wanting to die - only of somehow getting out of the mess and starting again.

Lord Peter Wimsey: Facts, Bunter, must have facts. When I was a small boy, I always hated facts. Thought they were nasty, hard things, all nobs. Mervyn Bunter: Yes, my lord. My old mother always used to say... Lord Peter Wimsey: Your mother, Bunter? Oh, I never knew you had one. I always thought you just sort of came along already-made, so it were. Oh, excuse me. How infernally rude of me. Beg pardon, I'm sure. Mervyn Bunter: That's all right, my lord. Lord Peter Wimsey: Thank you. Mervyn Bunter: Yes indeed, I was one of seven. Lord Peter Wimsey: That is pure invention, Bunter, I know better. You are unique. But you were going to tell me about your mater. Mervyn Bunter: Oh yes, my lord. My old mother always used to say that facts are like cows. If you stare them in the face hard enough, and they generally run away. Lord Peter Wimsey: By Jove, that's courageous, Bunter. What a splendid person she must be. Mervyn Bunter: I think so, my lord.

There must be evidence somewhere, you know. I know you've all worked like beavers, but I'm going to work like a king beaver. and I've got one big advantage over the rest of you." "More brains?" suggested Sir Impey, grinning. "No - I should hate to suggest that, Biggy. But I do believe in Miss Vane's innocence." "Damn it, Wimsey, didn't my eloquent speeches convince you that I was a whole-hearted believer?" "Of course they did. I nearly shed tears. Here's old Biggy, I said to myself, going to retire from the Bar and cut his throat if this verdict goes against him, because he won't believe in British justice anymore.

(From the Author Note at the beginning of the book.) Dorothy L. Sayers used to say that mystery stories were the only moral fiction of the modern world--because in a mystery, you were guaranteed to see that the bad got punished, the good got rewarded and in the end all was made right. I'd like to think that fantasy does the same thing. It reminds us that this is how it should be, and maybe if we all put our minds to it a little more, this is how it will be. The good will be rewarded. The bad will be punished. Sins will be forgiven. And they will live happily ever after.

I imagine you come across a number of people who are disconcerted by the difference between what you do feel and what they fancy you ought to feel. It is fatal to pay the smallest attention to them.” “Yes,” said Harriet, “but I am one of them. I disconcert myself very much. I never know what I do feel.” “I don’t think that matters, provided one doesn’t try to persuade one’s self into appropriate feelings.

One demands a little originality in these days, even from murderers," said Lady Swaffham. "Like dramatists, you know--so much easier in Shakespeare's time, wasn't it? Always the same girl dressed up as a man, and even that borrowed from Boccaccio or Dante or somebody. I'm sure if I'd been a Shakespeare hero, the very minute I saw a slim-legged young page-boy I'd have said: 'Ods bodikins! There's that girl again!

The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists.

It is, of course, open to anyone to say that the whole idea is morbid and exaggerated--open even to those who think nothing of queuing for twenty-four hours in acute discomfort to see the first night of a musical comedy, which lasts three hours at most, which they are not sure of liking when they get there, and which they could see any other night with no trouble at all.

If God made everything, did He make the Devil?' This is the kind of embarrassing question which any child can ask before breakfast, and for which no neat and handy formula is provided in the Parents' Manual…Later in life, however, the problem of time and the problem of evil become desperately urgent, and it is useless to tell us to run away and play and that we shall understand when we are older. The world has grown hoary, and the questions are still unanswered.

Detachment is a rare virtue, and very few people find it lovable, either in themselves or in others. If you ever find a person who likes you in spite of it-still more, because of it-that liking has very great value, because it is perfectly sincere, and because, with that person, you will never need to be anything but sincere yourself.

Christians must revive a centuries-old view of humankind as made in the image of God, the eternal Craftsman, and of work as a source of fulfillment and blessing not as a necessary drudgery to be undergone for the purpose of making money, but as a way of life in which the nature of man should find its proper exercise and delight and so fulfill itself to the glory of God. That it should, in fact, be thought of as a creative activity undertaken for the love of the work itself; and that man, made in God’s image, should make things, as God makes them, for the sake of doing well a thing that is well worth doing.

The bells gave tongue: Gaude, Sabaoth, John, Jericho, Jubilee, Dimity, Batty Thomas and Tailor Paul, rioting and exulting high up in the dark tower, wide mouths rising and falling, brazen tongues clamouring, huge wheels turning to the dance of the leaping ropes. Tin tan din dan bim bam bom bo--tan tin din dan bam bim bo bom--tan dan tin bam din bo bim bom--every bell in her place striking tuneably, hunting up, hunting down, dodging, snapping, laying her blows behind, making her thirds and fourths, working down to lead the dance again. Out over the flat, white wastes of fen, over the spear-straight, steel-dark dykes and the wind-bent, groaning poplar trees, bursting from the snow-choked louvres of the belfry, whirled away southward and westward in gusty blasts of clamour to the sleeping counties went the music of the bells--little Gaude, silver Sabaoth, strong John and Jericho, glad Jubilee, sweet Dimity and old Batty Thomas, with great Tailor Paul bawling and striding like a giant in the midst of them. Up and down went the shadows of the ringers upon the walls, up and down went the scarlet sallies flickering roofwards and floorwards, and up and down, hunting in their courses, went the bells of Fenchurch St. Paul.

It is arguable that when Humanists, "Shook off," as people say, "the trammels of religion," and discovered things of this world as objects of veneration in their own right... they began to lose the finer appreciation of even the world itself. Thus to the Christian centuries, the flesh was holy (or sacer at least in one sense or the other), and they veiled its awful majesty; to the Humanist centuries it was divine in its own right, and they exhibited it. Now it is the commonplace of the magazine cover. It has lost its numen. So too with the cult of knowledge for its own sake declining from the Revival of Learning to the Brains Trust.

Why would you family think about it?" "Oh, my mother's the only one that counts, and she likes you very much from what she's seen of you." "So you had me inspected?" "No-dash it all, I seem to be saying all the wrong things today. I was absolutely stunned that first day in court, and I rushed off to my mater, who's an absolute dear, and the kind of person who really understands things, and I said, 'Look here! here's the absolutely one and only woman, and she's being put through a simply ghastly awful business and for God's sake come and hold my hand!' You simply don't know how foul it was.

The two men sat silent for a little, and then Lord Peter said: "D'you like your job?" The detective considered the question, and replied: "Yes—yes, I do. I know it to be useful, and I am fitted to it. I do it quite well—not with inspiration, perhaps, but sufficiently well to take a pride in it. It is full of variety and it forces one to keep up to the mark and not get slack. And there's a future to it. Yes, I like it. Why?" "Oh, nothing," said Peter. "It's a hobby to me, you see. I took it up when the bottom of things was rather knocked out for me, because it was so damned exciting, and the worst of it is, I enjoy it—up to a point. If it was all on paper I'd enjoy every bit of it. I love the beginning of a job—when one doesn't know any of the people and it's just exciting and amusing. But if it comes to really running down a live person and getting him hanged, or even quodded, poor devil, there don't seem as if there was any excuse for me buttin' in, since I don't have to make my livin' by it. And I feel as if I oughtn't ever to find it amusin'. But I do.

To oppose one class perpetually to another — young against old, manual labor against brain-worker, rich against poor, woman against man — is to split the foundations of the State; and if the cleavage runs too deep, there remains no remedy but force and dictatorship. If you wish to preserve a free democracy, you must base it — not on classes and categories, for this will land you in the totalitarian State, where no one may act or think except as the member of a category. You must base it upon the individual Tom, Dick and Harry, and the individual Jack and Jill — in fact, upon you and me.

Perhaps we are not following Christ all the way or in the right spirit. We are likely, for example, to be a little sparing of the palms and hosannas. We are chary of wielding the scourge of small cords, lest we should offend somebody or interfere with trade. We do not furnish up our wits to disentangle knotty questions about Sunday observance and tribute money, nor hasten to sit at the feet of the doctors, both hearing them and asking them questions. We pass hastily over disquieting jests about making friends with the mammon of unrighteousness and alarming observations about bringing not peace but a sword; nor do we distinguish ourselves by the graciousness by which we sit at meat with publicans and sinners. Somehow or other, and with the best intentions, we have shown the world the typical Christian in the likeness of a crashing and rather ill-natured bore---and this in the name of the one who assuredly never bored a soul in those thirty-three years during which he passed through the world like a flame. Let us, in heaven's name, drag out the divine drama from under the dreadful accumulation of slipshod thinking and trashy sentiment heaped upon it, and set it on an open stage to startle the world into some sort of vigorous reaction. If the pious are the first to be shocked, so much worse for the pious---others will pass into the kingdom of heaven before them. If all men are offended because of Christ, let them be offended; but where is the sense of their being offended at something that is not Christ and is nothing like him? We do him singularly little honor by watering down his personality till it could not offend a fly. Surely it is not the business of the Church to adapt Christ to men, but to adapt men to Christ.

When we think about the remarkably early age at which the young men went up to the University in, let us say, Tudor times, and thereafter were held fit to assume responsibility for the conduct of their own affairs, are we altogether comfortable about that artificial prolongation of intellectual childhood and adolescence into the years of physical maturity which is so marked in our own day? To postpone the acceptance of responsibility to a late date brings with it a number of psychological complications which, while they may interest the psychiatrist, are scarcely beneficial either to the individual or to society.

I think this is an awfully immoral job of ours. I do, really. Think how we spoil the digestions of the public.” “Ah, yes—but think how earnestly we strive to put them right again. We undermine ’em with one hand and build ’em with the other. The vitamins we destroy in the canning, we restore in Revito, the roughage we remove from Peabody’s Piper Parritch we make up into a package and market as Bunbury’s Breakfast Bran; the stomachs we ruin with Pompayne, we re-line with Peplets to aid digestion. And by forcing the damn-fool public to pay twice over—once to have its food emasculated and once to have the vitality put back again, we keep the wheels of commerce turning and give employment to thousands—including you and me.

When the pioneers of university training for women demanded that women should be admitted to the universities, the cry went up at once: ‘Why should women want to know about Aristotle?’ The answer is NOT that all women would be the better for knowing about Aristotle … but simply: ‘What women want as a class is irrelevant. I want to know about Aristotle. It is true that many women care nothing about him, and a great many male undergraduates turn pale and faint at the thought of him – but I, eccentric individual that I am, do want to know about Aristotle, and I submit that there is nothing in my shape or bodily functions which need prevent my knowing about him.

Miss Climpson," said Lord Peter, "is a manifestation of the wasteful way in which this country is run. Look at electricity, Look at water-power. Look at the tides. Look at the sun. Millions of power units being given off into space every minute. Thousands of old maids, simply bursting with useful energy, forced by our stupid social system into hydros and hotels and communities and hostels and posts as companions, where their magnificent gossip-powers and units of inquisitiveness are allowed to dissipate themselves or even become harmful to the community, while the ratepayers' money is spent on getting work for which these women are providentially fitted, inefficiently carried out by ill-equipped policemen like you.

It is a formidable list of jobs: the whole of the spinning industry, the whole of the dyeing industry, the whole of the weaving industry. The whole catering industry and—which would not please Lady Astor, perhaps—the whole of the nation’s brewing and distilling. All the preserving, pickling and bottling industry, all the bacon-curing. And (since in those days a man was often absent from home for months together on war or business) a very large share in the management of landed estates. Here are the women’s jobs—and what has become of them? They are all being handled by men. It is all very well to say that woman’s place is the home—but modern civilisation has taken all these pleasant and profitable activities out of the home, where the women looked after them, and handed them over to big industry, to be directed and organised by men at the head of large factories. Even the dairy-maid in her simple bonnet has gone, to be replaced by a male mechanic in charge of a mechanical milking plant.

[I]t's difficult to make people see that what you have been taught counts for nothing, and that the only things worth having are the things you find out for yourself. Also, that when so many brands of what Chesterton calls 'fancy souls' and theories of life are offered you, there is no sense in not looking pretty carefully to see what you are going in for. [...] It isn't a case of 'Here is the Christian religion, the one authoritative and respectable rule of life. Take it or leave it'. It's 'Here's a muddling kind of affair called Life, and here are nineteen or twenty different explanations of it, all supported by people whose opinions are not to be sneezed at. Among them is the Christian religion in which you happpen to have been brought up. Your friend so-and-so has been brought up in quite a different way of thinking; is a perfectly splendid person and thoroughly happy. What are you going to do about it?' -- I'm worrying it out quietly, and whatever I get hold of will be valuable, because I've got it for myself; but really, you know, the whole question is not as simple as it looks.

The people who are most discouraged and made despondent by the barbarity and stupidity of human behaviour at this time are those who think highly of Homo Sapiens as a product of evolution, and who still cling to an optimistic belief in the civilizing influence of progress and enlightenment. To them, the appalling outbursts of bestial ferocity in the Totalitarian States, and the obstinate selfishness and stupid greed of Capitalist Society, are not merely shocking and alarming. For them, these things are the utter negation of everything in which they have believed. It is as though the bottom had dropped out of their universe. The whole thing looks like a denial of all reason, and they feel as if they and the world had gone mad together. Now for the Christian, this is not so. He is as deeply shocked and grieved as anybody else, but he is not astonished. He has never thought very highly of human nature left to itself. He has been accustomed to the idea that there is a deep interior dislocation in the very centre of human personality, and that you can never, as they say, ‘make people good by Act of Parliament’, just because laws are man-made and therefore partake of the imperfect and self-contradictory nature of man. Humanly speaking, it is not true at all that ‘truly to know the good is to do the good’; it is far truer to say with St. Paul that ‘the evil that I would not, that I do’; so that the mere increase of knowledge is of very little help in the struggle to outlaw evil. The delusion of the mechanical perfectibility of mankind through a combined process of scientific knowledge and unconscious evolution has been responsible for a great deal of heartbreak. It is, at bottom, far more pessimistic than Christian pessimism, because, if science and progress break down, there is nothing to fall back upon. Humanism is self-contained - it provides for man no resource outside himself.