International Yoga Day Quotes

Exercises are like prose, whereas yoga is the poetry of movements. Once you understand the grammar of yoga; you can write your poetry of movements.

Exercises are like prose, whereas yoga is the poetry of movements.

Planting a tree is the easiest way to align yourself with the cosmic rhythm.

Caring a tree is caring of your soul.

Yoga is the science of well-being and youthfulness. It is the science of integrating the body, mind, and soul.

Yoga means connection – connection with the Supreme Self

Yoga is an exact science in the form of poetry when we measure the flow of neurotransmitters in the brain.

Months later, I learned that what happened that first day at restorative yoga hadn’t been entirely spiritual—I hadn’t just found the exact spot on the astral plane to tap into my sacred core. Instead, my instructor’s techniques happened to be the perfect mechanism to turn down my DMN. The default mode network is so-called because if you put people in an MRI machine for an hour and let their minds wander, the DMN is the system of connections in our brain that will light up. It’s arguably the default state of human consciousness, of boredom and daydreaming. In essence, our ego. So if you’re stuck in a machine for an hour, where does your mind go? If you’re like most people, you’ll ruminate on the past or plan your future. You might think about your relationships, upcoming errands, your zits. And scientists have found that some people who suffer from depression, anxiety, or C-PTSD have overactive DMNs. Which makes sense. The DMN is the seat of responsibility and insecurity. It can be a punishing force when it over-ruminates and gets caught in a toxic loop of obsession and self-doubt. The DMN can be silenced significantly by antidepressants or hallucinogenic substances. But the most efficient cure for an overactive DMN is mindfulness. Here’s how it works: In order for the DMN to start whirring, it needs resources to fuel its internal focus. If you’re intently focused on something external—like, say, filling out a difficult math worksheet—the brain simply doesn’t have the resources to focus internally and externally at the same time. So if you’re triggered, you can short-circuit an overactive DMN by cutting off its power source—shifting all of your brain’s energy to external stimuli instead.

One of the positive side-effects of maintaining a very high degree of awareness of death is that it will prepare the individual to such an extent that, when the individual actually faces death, he or she will be in a better position to maintain his or her presence of mind. Especially in Tantric Buddhism, it is considered that the state of mind which one experiences at the point of death is extremely subtle and, because of the subtlety of the level of that consciousness, it also has a great power and impact upon one’s mental continuum. In Tantric practices we find a lot of emphasis placed on reflections upon the process of death, so that the individual at the time of death not only retains his or her presence of mind, but also is in a position to utilize that subtle state of consciousness effectively towards the realization of the path. From the Tantric perspective, the entire process of existence is explained in terms of the three stages known as ‘death’, the ‘intermediate state’ and ‘rebirth’. All of these three stages of existence are seen as states or manifestations of the consciousness and the energies that accompany or propel the consciousness, so that the intermediate state and rebirth are nothing other than various levels of the subtle consciousness and energy. An example of such fluctuating states can be found in our daily existence, when during the 24-hour day we go through a cycle of deep sleep, the waking period and the dream state. Our daily existence is in fact characterized by these three stages. As death becomes something familiar to you, as you have some knowledge of its processes and can recognize its external and internal indications, you are prepared for it. According to my own experience, I still have no confidence that at the moment of death I will really implement all these practices for which I have prepared. I have no guarantee! Sometimes when I think about death I get some kind of excitement. Instead of fear, I have a feeling of curiosity and this makes it much easier for me to accept death. Of course, my only burden if I die today is, ‘Oh, what will happen to Tibet? What about Tibetan culture? What about the six million Tibetan people’s rights?’ This is my main concern. Otherwise, I feel almost no fear of death. In my daily practice of prayer I visualize eight different deity yogas and eight different deaths. Perhaps when death comes all my preparation may fail. I hope not! I think these practices are mentally very helpful in dealing with death. Even if there is no next life, there is some benefit if they relieve fear. And because there is less fear, one can be more fully prepared. If you are fully prepared then, at the moment of death, you can retain your peace of mind. I think at the time of death a peaceful mind is essential no matter what you believe in, whether it is Buddhism or some other religion. At the moment of death, the individual should not seek to develop anger, hatred and so on. I think even non-believers see that it is better to pass away in a peaceful manner, it is much happier. Also, for those who believe in heaven or some other concept, it is also best to pass away peacefully with the thought of one’s own God or belief in higher forces. For Buddhists and also other ancient Indian traditions, which accept the rebirth or karma theory, naturally at the time of death a virtuous state of mind is beneficial.

Where every basic is questioned, where human brain, in a large scale, enters into the possibility of analysis, research and questioning capabilities. Please understand, the critical mass is able to question everything and understand, internalize everything. Not like those days, only the cream, elite society will be able to question and understand, and the mass always used to follow the elite.

True spiritual virtues can have no opposite, but they can wear masks and costumes. Joy often masquerades as anger; innocence often dresses up as guilt; love pretends to be fear. At the end of the day, we discover that we don’t need to be fearful of these internal monsters—we simply need to unmask them.

Quieting the internal strife frees the spirit. Leonard is constantly refining his techniques for getting high. Drugs don’t work anymore. Neither does public acclaim or the music industry or Scientology (which he once was into), but yoga, fasting, and his writing help. So does Suzanne. The process is ongoing and more profound as the years pass. You can see it on his face. Refining. Always refining. And that’s why I search out Leonard. Why I love the man. Leonard knows a lot about searching, and I’m trying to become better at it myself. He turned me onto it. My brother crystallized it when he took me aside one day and said: “You don’t like yourself very much. That’s why you run around. You’re afraid if you slow down you’ll find out there’s nothing to you … but there is.

Yoga is the art of self-challenge for achieving something higher.

Yoga is the art of self-challenge for higher evolution.

Every single cell of your mind and body will not succumb to maleficence or unrequited illnesses till then every corner of it is healthy or vigorous. Its likelihood becomes preference when you gain the core of Yoga, it lits up your routine with vehemence and never lets the vis of living life dim. Yoga is augmentation whose paybacks satiate your spirit, if your projection for it is acquiescent.