Forged Money Quotes

When you shatter the chains of this world and forge the next, remember that art is as vital as food to a kingdom. Without it, a kingdom is nothing, and will be forgotten by time. I have amassed enough money in my miserable life to not need any more—so you will understand me clearly when I say that wherever you set your throne, no matter how long it takes, I will come to you, and I will bring music and dancing.

Why is he so attractive? It’s not right. Money, abs, a big dick, and drop-dead gorgeous? If I needed any more proof that life is definitely unfair, it’s standing right in front of me. Even his laugh is perfect.

The president was speaking as if the U.S. military was a mercenary force for hire. If a country wouldn’t pay us to be there, then we didn’t want to be there. As if there were no American interests in forging and keeping a peaceful world order, as if the American organizing principle was money.

When forging money, I had always salved my conscience by concluding that I was merely extending the lie of commerce.

My dowry is thirty-five. A year.” His brows climbed. “You’re joking.” “I would never joke about money with a notorious thief. Just imagine, in a mere two years you’re at a profit.” “How I adore a woman who does mathematics in her head.” “I can forge signatures as well.” “Splendid. Exactly the bride I’ve been hoping for.

Entrepreneurship is when an individual retrieves a red hot idea from the creativity furnace without the constraint of the heat of lean resources, and with each persistent blow of the innovation hammer shapes the still malleable idea against the anvil of passion, vision, insight, strategy, and principles to forge a fitting vessel of a creative concern.

All the air seemed to have come out of Tillerson. He could not abide Trump’s attack on the generals. The president was speaking as if the U.S. military was a mercenary force for hire. If a country wouldn’t pay us to be there, then we didn’t want to be there. As if there were no American interests in forging and keeping a peaceful world order, as if the American organizing principle was money.

What answer had your lecturer in Moscow to make to the question why he was forging notes? 'Everybody is getting rich one way or another, so I want to make haste to get rich too.' I don't remember the exact words, but the upshot was that he wants money for nothing, without waiting or working! We've grown used to having everything ready-made, to walking on crutches, to having our food chewed for us. Then the great hour struck, and every man showed himself in his true colours.

The book looked doomed, assailed on all sides by those who'd see it superseded by the synthetic-new and those who didn't give two shiny ones. With the recession forging ahead with renewed vigour, bookselling too was going the way of papyrus, taking with it what was left of Richard's self-esteem, his beer money and his comedic persona.

The Kraken?” Forge’s entire body shakes as booming laughter tumbles from his lips. But I’m not looking at his lips. I’m still watching his dick as it bobs when he laughs. It’s also getting bigger. “Are you going to look at my face or just stare at my dick?” “I’ve seen your face before,” I tell him, not looking up. I got caught staring; I might as well make the most of it. When a navy towel with a silver monogram suddenly covers the object of my attention, I’m forced to glance up . . . at the most beautiful grin that has ever crossed a man’s face. Why is he so attractive? It’s not right. Money, abs, a big dick, and drop-dead gorgeous? If I needed any more proof that life is definitely unfair, it’s standing right in front of me. Even his laugh is perfect. Stop, Indy. Get down to business. He hacked your phone. “Stop laughing. This isn’t swim time.

She’s the one thing money can’t buy, and she’s my fucking world

...Sometimes one just had to forge on and let the chips fall where they may. After all, we were the ones in the trenches, investing our will, hearts, sweat, and money while the critics spent nothing but words.

But the seven of us are here for a different kind of power. The kind even money can’t command. It isn’t enough to make this town our own. We want the same thing the Shade sought—an eternity to savor and forge.

In the United States, the two-party system works as a way to manufacture an artificial group identity, akin to an ethnic or national one or an allegiance to a sports team. Part of the identity seems to consist in allegiance to certain conclusions on a range of “hot button” political issues. On those issues, political party affiliation does seem to result in rigidly held belief and loyalty in the voting booth. Allegiance to the group identity forged by political party affiliation renders Americans blind to the essential similarities between the agendas of the two parties, similarities that can be expected to be exactly the ones that run counter to public interest, in other words, those interests of the deep-pocketed backers of elections to which any politician must be subservient in order to raise the kind of money necessary to run for national office. Satisfaction at having one’s group “win” seems to override the clearly present fundamental dissatisfaction with the lack of genuine policy options.33 If the function of the two parties is to hide the fact that the basic agenda of both is shared, and irrational adherence to one of the two parties is used propagandistically to mask their fundamental overlap, then we can see how Burnham’s prediction may have come to pass, despite the existence of two distinct political parties.

The tourists had money and we needed it; they only asked in return to be lied to and deceived and told that single most important thing, that they were safe, that their sense of security—national, individual, spiritual—wasn’t a bad joke being played on them by a bored and capricious destiny. To be told that there was no connection between then and now, that they didn't need to wear a black armband or have a bad conscience about their power and their wealth and everybody else’s lack of it; to feel rotten that no-one could or would explain why the wealth of a few seemed so curiously dependent on the misery of the many. We kindly pretended that it was about buying and selling chairs, about them asking questions about price and heritage, and us replying in like manner. But it wasn’t about price and heritage, it wasn’t about that at all. The tourists had insistent, unspoken questions and we just had to answer as best we could, with forged furniture. They were really asking, 'Are we safe?' and we were really replying, 'No, but a barricade of useless goods may help block the view.' And because hubris is not just an ancient Greek word but a human sense so deep-seated we might better regard it as an unerring instinct, they were also wanting to know, 'If it is our fault, then will we suffer?' and we were really replying, 'Yes, and slowly, but a fake chair may make us both feel better about it.

Who do I need to be to fulfill on the commitment I’ve made? What kind of human being do I need to forge myself into to make this happen? What resources do I need to be willing to bring to bear in myself and my colleagues and in my world?

He told me that a maester’s collar is made of chain to remind him that he is sworn to serve,” Jon said, remembering. “I asked why each link was a different metal. A silver chain would look much finer with his grey robes, I said. Maester Luwin laughed. A maester forges his chain with study, he told me. The different metals are each a different kind of learning, gold for the study of money and accounts, silver for healing, iron for warcraft. And he said there were other meanings as well. The collar is supposed to remind a maester of the realm he serves, isn’t that so? Lords are gold and knights steel, but two links can’t make a chain. You also need silver and iron and lead, tin and copper and bronze and all the rest, and those are farmers and smiths and merchants and the like. A chain needs all sorts of metals, and a land needs all sorts of people.

Pendennis, sir," he said, "your idleness is incorrigible and your stupidity beyond example. You are a disgrace to your school, and to your family, and I have no doubt will prove so in after-life to your country. If that vice, sir, which is described to us as the root of all evil, be really what moralists have represented (and I have no doubt of the correctness of their opinion), for what a prodigious quantity of future crime and wickedness are you, unhappy boy, laying the seed! Miserable trifler! A boy who construes de and, instead of de but, at sixteen years of age is guilty not merely of folly, and ignorance, and dulness inconceivable, but of crime, of deadly crime, of filial ingratitude, which I tremble to contemplate. A boy, sir, who does not learn his Greek play cheats the parent who spends money for his education. A boy who cheats his parent is not very far from robbing or forging upon his neighbour. A man who forges on his neighbour pays the penalty of his crime at the gallows. And it is not such a one that I pity (for he will be deservedly cut off), but his maddened and heart-broken parents, who are driven to a premature grave by his crimes, or, if they live, drag on a wretched and dishonoured old age. Go on, sir, and I warn you that the very next mistake that you make shall subject you to the punishment of the rod. Who's that laughing? What ill-conditioned boy is there that dares to laugh?" shouted the Doctor.

It was typical, he thought, that it had come to this. One minute he was happily selling forged certificates and making good money and the next he was forced to choose between torture, amputation or leaping into a pile of corpses. It was the kind of thing which always seemed to be happening to him.

Prisoner, tell me, who was it that bound you?' `It was my master,' said the prisoner. `I thought I could outdo everybody in the world in wealth and power, and I amassed in my own treasure-house the money due to my king. When sleep overcame me I lay upon the bed that was for my lord, and on waking up I found I was a prisoner in my own treasure-house.' `Prisoner, tell me, who was it that wrought this unbreakable chain?' `It was I,' said the prisoner, `who forged this chain very carefully. I thought my invincible power would hold the world captive leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip.

All they thought about was how to get rich fast, and whoever had owned a mill or forge now had to have a factory quickly, and whoever had three workers now had to have ten. … And the faster the many hands and machines worked, the faster the money accumulated – especially for those individuals who were adept at accumulating. Many, many workers … suffered under conditions of drudgery and slavery.

In the old days, farmers would keep a little of their home-made opium for their families, to be used during illnesses, or at harvests and weddings; the rest they would sell to the local nobility, or to pykari merchants from Patna. Back then, a few clumps of poppy were enough to provide for a household's needs, leaving a little over, to be sold: no one was inclined to plant more because of all the work it took to grow poppies - fifteen ploughings of the land and every remaining clod to be built; purchases of manure and constant watering; and after all that, the frenzy of the harvest, each bulb having to be individually nicked, drained and scrapped. Such punishment was bearable when you had a patch or two of poppies - but what sane person would want to multiply these labours when there were better, more useful crops to grow, like wheat, dal, vegetables? But those toothsome winter crops were steadily shrinking in acreage: now the factory's appetite for opium seemed never to be seated. Come the cold weather, the English sahibs would allow little else to be planted; their agents would go from home to home, forcing cash advances on the farmers, making them sign /asámi/ contracts. It was impossible to say no to them: if you refused they would leave their silver hidden in your house, or throw it through a window. It was no use telling the white magistrate that you hadn't accepted the money and your thumbprint was forged: he earned commissions on the oppium adn would never let you off. And, at the end of it, your earnings would come to no more than three-and-a-half sicca rupees, just about enough to pay off your advance.

Having nothing more than those two pennies was both horrible and just the slightest bit funny, the way being flat broke at times seemed to me. As I stood there gazing at Elk Lake, it occurred to me for the first time that growing up poor had come in handy. I probably wouldn’t have been fearless enough to go on such a trip with so little money if I hadn’t grown up without it. I’d always thought of my family’s economic standing in terms of what I didn’t get: camp and lessons and travel and college tuition and the inexplicable ease that comes when you’ve got access to a credit card that someone else is paying off. But now I could see the line between this and that—between a childhood in which I saw my mother and stepfather forging ahead over and over again with two pennies in their pocket and my own general sense that I could do it too.

All the air seemed to have come out of Tillerson. He could not abide Trump’s attack on the generals. The president was speaking as if the U.S. military was a mercenary force for hire. If a country wouldn’t pay us to be there, then we didn’t want to be there. As if there were no American interests in forging and keeping a peaceful world order, as if the American organizing principle was money. “Are you okay?” Cohn asked him. “He’s a fucking moron,” Tillerson said so everyone heard.

But for those at the top of Indian society, British rule brought an administration that was fair, uncorrupt, and comfortably distant. Indian elites in the three presidencies of Bengal, Madras, and Bombay were content to submit to the East India Company’s rules, serve in its armies, and help it collect money to pay for them as long as they were left alone to get on with their normal affairs. It was for those at the bottom, especially in eastern India, that the British brought disaster. This

It was a remarkable realization to Eby, that we are what we're taught. That was why Morris women were what they were. It was because they knew no different. Eby had forged new ground, and it made her feel powerful and useful. It fed her lifelong need to make things right. There was a certain hubris to it, though. And she would soon learn her lesson. Lisette was changing because she wanted to. When it came to Eby's family, no amount of love and no amount of money would change people who didn't want to change.

Some terrorism analysts have seen the southern insurgency as an Islamic jihad that forms part of the broader network of AQ-linked extremism, with Islamic theology and religious aspirations (for shari’a law or an Islamic emirate) as a key motivator.73 This surface impression is reinforced by the facts that the violence is led by ustadz74 and other religious teachers, that the mosques and ponoh (Islamic schools) have a central role as recruiting and training bases, and that militants repeatedly state that they are fighting a legitimate defensive jihad against the encroachment of the kafir (infidel) Buddhist Thai government. Clearly, also, the AQ affiliate Jema’ah Islamiyah (JI) has used Thailand as a venue for key meetings, financial transfers, acquisition of forged documents,75 and money laundering and as a transit hub for operators.

I peeked into the Great Hall,” Florine said so quietly Aelin could barely hear her. “To see how the general is faring. He is gaunt and pale, but alert. Ready—for you.” Aelin went still. “I always wondered where Arobynn found you,” Florine murmured, staring at the door as if she could see through it. “Why he took such pains to break you to his will, more so than all the others.” The woman closed her eyes for a moment, and when she opened them, steel gleamed there. “When you shatter the chains of this world and forge the next, remember that art is as vital as food to a kingdom. Without it, a kingdom is nothing, and will be forgotten by time. I have amassed enough money in my miserable life to not need any more—so you will understand me clearly when I say that wherever you set your throne, no matter how long it takes, I will come to you, and I will bring music and dancing.

THE GLOBE | Unlocking the Wealth in Rural Markets Mamta Kapur, Sanjay Dawar, and Vineet R. Ahuja | 151 words In India and other large emerging economies, rural markets hold great promise for boosting corporate earnings. Companies that sell in the countryside, however, face poor infrastructure, widely dispersed customers, and other challenges. To better understand the obstacles and how to overcome them, the authors—researchers with Accenture—conducted extensive surveys and interviews with Indian business leaders in multiple industries. Their three-year study revealed several successful strategies for increasing revenues and profits in rural markets: Start with a good distribution plan. The most effective approaches are multipronged—for example, adding extra layers to existing networks and engaging local partners to create new ones. Mine data to identify prospective customers. Combining site visits, market surveys, and GIS mapping can help companies discover new buyers. Forge tight bonds with channel partners. It pays to spend time and money helping distributors and retailers improve their operations. Create durable ties with customers. Companies can build loyalty by addressing customers’ welfare and winning the trust of community leaders.

While amassing one of the most lucrative fortunes in the world, the Kochs had also created an ideological assembly line justifying it. Now they had added a powerful political machine to protect it. They had hired top-level operatives, financed their own voter data bank, commissioned state-of-the-art polling, and created a fund-raising operation that enlisted hundreds of other wealthy Americans to help pay for it. They had also forged a coalition of some seventeen allied conservative groups with niche constituencies who would mask their centralized source of funding and carry their message. To mobilize Latino voters, they formed a group called the Libre Initiative. To reach conservative women, they funded Concerned Women for America. For millennials, they formed Generation Opportunity. To cover up fingerprints on television attack ads, they hid behind the American Future Fund and other front groups. Their network’s money also flowed to gun groups, retirees, veterans, antilabor groups, antitax groups, evangelical Christian groups, and even $4.5 million for something called the Center for Shared Services, which coordinated administrative tasks such as office space rentals and paperwork for the others. Americans for Prosperity, meanwhile, organized chapters all across the country. The Kochs had established what was in effect their own private political party.

His baseline attitude toward humans was that they could all just go fuck themselves and that he was not going to expend any effort whatsoever getting them to change the way they thought. This was probably rooted in the belief that had been inculcated to him from the get-go: that there was an objective reality, which all people worth talking to could observe and understand, and there was no point in arguing about anything that would be so observed and so understood. As long as you made a point of hanging out exclusively with people who had the wit to see and understand that objective reality, you didn't have to waste a lot of time talking. When a thunderstorm was headed your way across the prairie, you took the washing down from the line and closed the windows. It wasn't necessary to have a meeting about it. The sales force didn't need to get involved... ...It was time, in other words, to call out the sales force, take Jones to lunch, begin gardening personal contacts, shape his perception of the competitive landscape. Forge a partnership. Exactly the kind of work from which Richard had always found some way to excuse himself, even when large amounts of money were at stake. Yet now his life was at stake, and no one was around to help him, and he still wasn't doing it. He simply couldn't get past his conviction that Jones could go fuck himself and that he wasn't going to angle and scheme and maneuver for Jones' sake.

Her mother cleaved him, cracking open like a peach pit split the tender centre mewling, a monster turned a baby. They snatched up the infant, innocent, beastly, from Half World they fled, they fled to the Realm of Flesh. Gee could not stop the words in the terrible book from popping up in his mind. The images that formed filled him with fear and fascination. Confusion. A creeping sense of recognition. The déjà vu of dreams…. Half World. The words whispered, echoed inside him. Like something almost familiar. Something he’d forgotten— How could Popo do this to him? Gee pounded the heels of his fists on the thick table. He pounded and pounded until he could feel the physical pain. Maybe Popo had written this book herself…. Maybe it was an elaborate psychological experiment? Maybe she was a psychotic, abusive person. Those irregularities in his adoption…. There were no papers. He had no birth certificate. His grandmother had found someone to forge documents. It had cost a lot of money. Popo had kidnapped him from somewhere and his real parents were still looking for him, far far away. That made more sense than the gibberish book. He wasn’t a murderous monster from a different Realm! Ridiculous! Mad. Popo! he raged. You did this to me! It’s all your fault! That’s why he didn’t have a real name. Baby G. Like a foundling in a basket. Baby X. John Doe. Why hadn’t she given him a proper name? The school had written his name as “Gee” when they saw Ms. Wei, saw that his papers identified him only as “G.” They must have thought she was illiterate. Did the teachers think it would make him more Asian? Because it hadn’t! When he’d finally asked his popo about his real name, she had been silent for a long time. You must seek your own name, she finally said. When the time comes.

Cultivate Spiritual Allies One of the most significant things you learn from the life of Paul is that the self-made man is incomplete. Paul believed that mature manhood was forged in the body of Christ In his letters, Paul talks often about the people he was serving and being served by in the body of Christ. As you live in the body of Christ, you should be intentional about cultivating at least three key relationships based on Paul’s example: 1. Paul: You need a mentor, a coach, or shepherd who is further along in their walk with Christ. You need the accountability and counsel of more mature men. Unfortunately, this is often easier said than done. Typically there’s more demand than supply for mentors. Some churches try to meet this need with complicated mentoring matchmaker type programs. Typically, you can find a mentor more naturally than that. Think of who is already in your life. Is there an elder, a pastor, a professor, a businessman, or other person that you already respect? Seek that man out; let him know that you respect the way he lives his life and ask if you can take him out for coffee or lunch to ask him some questions — and then see where it goes from there. Don’t be surprised if that one person isn’t able to mentor you in everything. While he may be a great spiritual mentor, you may need other mentors in the areas of marriage, fathering, money, and so on. 2. Timothy: You need to be a Paul to another man (or men). God calls us to make disciples (Matthew 28:19). The books of 1st and 2nd Timothy demonstrate some of the investment that Paul made in Timothy as a younger brother (and rising leader) in the faith. It’s your job to reproduce in others the things you learn from the Paul(s) in your life. This kind of relationship should also be organic. You don’t need to approach strangers to offer your mentoring services. As you lead and serve in your spheres of influence, you’ll attract other men who want your input. Don’t be surprised if they don’t quite know what to ask of you. One practical way to engage with someone who asks for your input is to suggest that they come up with three questions that you can answer over coffee or lunch and then see where it goes from there. 3. Barnabas: You need a go-to friend who is a peer. One of Paul’s most faithful ministry companions was named Barnabas. Acts 4:36 tells us that Barnabas’s name means “son of encouragement.” Have you found an encouraging companion in your walk with Christ? Don’t take that friendship for granted. Enjoy the blessing of friendship, of someone to walk through life with. Make it a priority to build each other up in the faith. Be a source of sharpening iron (Proverbs 27:17) and friendly wounds (Proverbs 27:6) for each other. But also look for ways to work together to be disruptive — in the good sense of that word. Challenge each other in breaking the patterns of the world around you in order to interrupt it with the Gospel. Consider all the risky situations Paul and Barnabas got themselves into and ask each other, “what are we doing that’s risky for the Gospel?

was improving the lives of the current residents and laying the groundwork for generations to come. The CityForge founders had come up with the idea while they were undergraduates at UNC-Chapel Hill, and after graduating this past May, they had set out to make their concept a reality. They had spent the summer promoting their startup and raising money from friends, family, and passionate supporters. They used the funds for their trip to Kenya, where they planned to document every stop along the way—and identify their first “CityForge villages.” And, for reasons that remained unclear to Peyton, the two boys had made a

She needs money. I have money. That’s how the world works

These same banks, ironically, would shortly be hauled before the Pujo Committee as the abominable Money Trust. What the public wouldn’t know was that the Money Trust had been forged, in part, by Washington itself in its quest for foreign influence.

I feel different, better, about my personal life as well as my professional life. So much confidence comes simply because I have reached this very good age. Women my age today are forging new ground. Society stops defining us by our reproductive capacity, sexual attractiveness, or other traditional measures, so we become liberated from stereotype. We are freed to grow into our full selves. I couldn’t have allowed myself to feel so positive in the past. When I was at the height of my film career, I didn’t have the kind of respect I now have from the theatrical community. I hadn’t yet proved that I have the chops for the stage. But now I have a stature I’ve never before enjoyed. Virginia Woolf herself observed that when her Aunt Mary left her enough money to live on, her financial independence meant she “need not hate” or “flatter any man.” She said this was of even more value to her freedom and autonomy than the right to vote.

So many people I have met over the years walk around carrying a heap of emotional hang-ups that weigh them down. Maybe it’s the burden of parental expectations that makes them pick a job based on what they felt they ‘should’ do rather than would ‘love’ to do. Or maybe it is a deep-rooted fear about the future, or an anxiety about what people might think of them if they choose a more unusual or less ‘celebrated’ or money-generating profession. Whatever the ‘baggage’ is, those people lug this unnecessary burden around, determined subconsciously to live out their lives in such a way as to endorse what some key influencers have told them about themselves over the years. Even if those ‘home truths’ aren’t true! So many people have been told too many negative things from a very young age, and these shape us. ‘You’re no good, you’re stupid, you’re a failure, a disgrace…’ the list goes on. But they are not true. I am here to say that this burden doesn’t have to forge your reality. Yes, maybe you failed at something. So what? Who hasn’t? That doesn’t make you a failure. ‘You’re stupid.’ No, you are not. You just failed an exam because you probably didn’t work hard enough! So, can you see some common solutions? For the failures - keep trying. For the exams - work harder. Both are qualities you can influence. That’s the good news. And as for the names you were called - believe me, they aren’t you, and you don’t have to wear those labels any longer. Start afresh. Drop them. Pack light.

Before we dive into specific examples, let’s first look at a simple, four-step, codified breakdown for a typical infomercial pitch: 1. The Problem: Here’s the problem you’re experiencing today, based on your status quo state or the solution you’re already using. This is where the tension is created. Where they “cut you” and get you to see you are bleeding (as we discussed in chapter 4)! In some cases, this pain might be top of mind, or it might be hidden, latent, or even something you may not think about all that often. This is also a perfect place to call out the enemy you identified earlier in this chapter. For example, if this were an infomercial for a set of space-aged kitchen knives that never need sharpening, the narrative might begin with a poor fool trying to cut a red, ripe tomato with an old, dull knife. As the grainy black-and-white footage rolls, the unsuspecting subject squashes the tomato with their sub-par knife, sending seeds and tomato flesh flying in all directions (and ruining the white suit they were wearing for some reason). Tension is created as the viewer starts to see themselves as the subject or hero of this story. 2. The Ideal Solution: Here’s the ideal solution to the problem. While not always top of mind, people often know the solutions to problems but see them as requiring too much effort and cost. In other words, spending money or investing time doing something our hero doesn’t want to do can usually solve the problem. This is where that solution is positioned. For example, the ideal solution to our dull knife problem is to go to a fancy kitchen store and purchase some top-of-the-line Japanese hand-forged steel knives. In a business context, many problems can be solved by throwing tons of time, money, and both human and technical resources at a them. 3. The Problem with That Ideal Solution: This is what makes that ideal solution difficult or less desirable. Here, you are creating contrast between where your hero is today and where they need to get to—a large gap they need to overcome. In doing this you are positioning the ideal solution as something they don’t want to or can’t make happen. For example, you could go to the kitchen store and buy those fancy knives, but they cost hundreds of dollars that you would rather not spend. The same goes for the massive business resource splurge suggested in the previous step. 4. Enter Our Solution: The stunning climax! Here’s how investing in our product, service, or solution can help you overcome the problem and pain you’re experiencing, while at the same time circumventing the challenges associated with the ideal solution.

Strikes are uniquely powerful under the capitalist system because employers need one thing, and one thing only, from workers: show up and make the employer money. When it comes to forcing the top executives to rethink their pay, benefits, or other policies, there’s no form of regulation more powerful than a serious strike. The strikes that work the best and win the most are the ones in which at least 90 percent of all the workers walk out, having first forged unity among themselves and with their broader community. To gain the trust and support of those whose lives may be affected, smart unions work diligently to erase the line separating the workplace from society.

Khodorkovsky had always stood out for his supreme self-confidence and his lack of political tact. He founded his first major business venture, Menatep Bank, in the late 1980s, taking advantage of connections forged in the Communist Youth League.17 In the early days after the Bolshevik Revolution of 1917, the Youth League was filled with ardent Communists, but by the final decades of the Soviet Union its primary use was providing networking opportunities for ambitious young adults. It was an environment in which Khodorkovsky thrived. He used the Communist Youth League’s official status to obtain seed capital for his bank, which grew rapidly into a business worth many millions of dollars.

The woman closed her eyes for a moment, and when she opened them, steel gleamed there. “When you shatter the chains of this world and forge the next, remember that art is as vital as food to a kingdom. Without it, a kingdom is nothing, and will be forgotten by time. I have amassed enough money in my miserable life to not need any more—so you will understand me clearly when I say that wherever you set your throne, no matter how long it takes, I will come to you, and I will bring music and dancing.

Money forges the chains which bind the laboring classes,

Callender denied the authenticity of Maria Reynolds’s billets-doux to Hamilton and conjectured that Hamilton had forged them, filling them with spelling errors to make them seem plausible. Quite understandably, Callender could not conceive that someone as smart and calculating as Hamilton could have stayed so long in thrall to an enslaving passion. Hamilton could not have been stupid enough to pay hush money for sex, Callender alleged, so the money paid to James Reynolds had to involve illicit speculation. In fairness to Callender, it is baffling that Hamilton submitted to blackmail for so long.

With the safety of his family secured, Marshal’s mind turned to the well-being of his knights. He had spent the first forty years of his own life in service, and cherished the intimate bonds of friendship and trust forged with the members of his own mesnie. Most of William’s closest retainers had already been well rewarded with lands and offices, but the obligation to provide for his warriors remained a pressing concern. In these final weeks, one of Marshal’s clerks suggested that the store of eighty fine, fur-trimmed scarlet robes held in the manor house might be sold off. He apparently told the earl that the money raised could be used ‘to deliver you from your sins’, but William was appalled by this suggestion. ‘Hold your tongue you wretch,’ he reputedly countered, ‘I have had enough of your advice.’ Marshal’s firmly held view was that these robes should be distributed to his men, as a last token of his duty to provide for their needs, and he bid John of Earley to commend him to all the household knights to whom he had been unable to speak in person. Beyond the inner circle of his family, the mesnie had been the cradle of William’s life – a priceless sanctuary – and it remained so to the very end.

My Everest story would be incomplete if I didn’t give final credit to the Sherpas who had risked their lives alongside us every day. Pasang and Ang-Sering still climb together as best friends, under the direction of their Sirdar boss--Kami. The Khumba Icefall specialist, Nima, still carries out his brave task in the jumbled ice maze at the foot of the mountain: repairing and fixing the route through. Babu Chiri, who so bravely helped Mick when he ran out of oxygen under the South Summit, was tragically killed in a crevasse in the Western Cwm several years later. He was a Sherpa of many years’ Everest experience, and was truly one of the mountain’s greats. It was a huge loss to the mountaineering fraternity. But if you play the odds long enough you will eventually lose. That is the harsh reality of high-altitude mountaineering. You can’t keep on top of the world forever. Geoffrey returned to the army, and Neil to his business. His toes never regained their feeling, but he avoided having them amputated. But as they say, Everest always charges some sort of a price, and in his own words--he got lucky. As for Mick, he describes his time on Everest well: “In the three months I was away, I was both happier than ever before, and more scared than I ever hope to be again.” Ha. That’s also high-altitude mountaineering for you. Thengba, my friend, with whom I spent so much time alone at camp two, was finally given a hearing aid by Henry. Now, for the first time, he can hear properly. Despite our different worlds, we shared a common bond with these wonderful Sherpa men--a friendship that was forged by an extraordinary mountain. Once, when the climber Julius Kugy was asked what sort of person a mountaineer should be, he replied: “Truthful, distinguished, and modest.” All these Sherpas epitomize this. I made the top with them, and because of their help, I owe them more than I can say. The great Everest writer Walt Unsworth, in his book Everest: The Mountaineering History, gives a vivid description of the characters of the men and women who pit their all on the mountain. I think it is bang on the money: But there are men for whom the unattainable has a special attraction. Usually they are not experts: their ambitions and fantasies are strong enough to brush aside the doubts which more cautious men might have. Determination and faith are their strongest weapons. At best such men are regarded as eccentric; at worst, mad… Three things they all had in common: faith in themselves, great determination, and endurance. If I had to sum up what happened on that journey for me, from the hospital bed to the summit of the world, I tend to think of it as a stumbling journey. Of losing my confidence and my strength--then refinding it. Of seeing my hope and my faith slip away--and then having them rekindled. Ultimately, if I had to pass on one message to my children it would be this: Fortune favors the brave. Most of the time.

It’s not about who wins or loses, what you score, or how much money you make that matters in the end. It’s not about fame, fortune, or vanity. What matters most are the friendships you forge, how you care for and love those who share the journey with you, and how many others you help along the way. That’s what lasts. That’s how you’ll be remembered. You can bet on it.

The refurbished Cromwell must be speaking to something in contemporary culture and the job of the adapters is to figure out what that something might be. They must do so knowing that whatever it is, it is not primarily about religion. The religious background is important in both versions: More’s relentless pursuit of heretics, Cromwell’s sympathy for, and manipulation of, Protestant reformers, the willingness of those reformers to support Anne because she is on their side, Henry’s genuine conviction that God is punishing his sin. But it matters as historical setting, not as contemporary passion. There is no religious shortcut to engagement with these dramas, no assumption that Catholics will hiss Cromwell and cheer More and that Protestants will do the opposite. Some other connection must be forged. What makes Mantel’s Cromwell appealing to readers, audiences, and TV viewers is that he is rather like most of them. He is a middle-class man trying to get by in an oligarchic world. Thirty years ago, Mantel’s Cromwell would have been of limited interest. His virtues—hard work, self-discipline, domestic respectability, a talent for office politics, the steady accumulation of money, a valuing of stability above all else—would have been dismissed as mere bourgeois orthodoxies. If they were not so boring they would have been contemptible. They were, in a damning word, safe. But they’re not safe anymore. They don’t assure security. As the world becomes more oligarchic, middle-class virtues become more precarious. This is the drama of Mantel’s Cromwell—he is the perfect bourgeois in a world where being perfectly bourgeois doesn’t buy you freedom from the knowledge that everything you have can be whipped away from you at any moment. The terror that grips us is rooted not in Cromwell’s weakness but in his extraordinary strength. He is a perfect paragon of meritocracy for our age. He is a survivor of an abusive childhood,

She had no money, no weapons, no idea who comprised Forge, nothing. She needed an ally, but now that she was on the less desirable side of the law, she could hardly go to her enforcer friends for help. The only one she could ask was someone already marked as a criminal….

if the painting is that bad, how did Giltaij’s predecessors get the story so wrong? And not only did they get it wrong, but they got it wrong time after time. Emmaus was only the first of six forged Vermeers that Van Meegeren sold between 1937 and 1943. He grew increasingly sloppy and careless through the years—why wouldn’t he, since even the crudest fraud brought him millions?—and each new painting was uglier than its predecessors. “They sold just the same,” Van Meegeren would later marvel, and they sold at once, and nearly every one brought in even more money than Emmaus had.

Trump got up and walked out. All the air seemed to have come out of Tillerson. He could not abide Trump’s attack on the generals. The president was speaking as if the U.S. military was a mercenary force for hire. If a country wouldn’t pay us to be there, then we didn’t want to be there. As if there were no American interests in forging and keeping a peaceful world order, as if the American organizing principle was money. “Are you okay?” Cohn asked him. “He’s a fucking moron,” Tillerson said so everyone heard.

Somehow, Ewing was able to confirm what had been rumor when the maneuvers ended in late September 1941. Patton had indeed bought gasoline with his own money, and both General Walter Krueger and Colonel Dwight Eisenhower had called a foul on him, which was upheld by the referees. His victory in the battle of Shreveport was negated. Ewing noted that for a “long time” it was not fully revealed that Patton had left cash at filling stations along the route, with orders to attendants to “give any of my vehicles all the gas they want and keep the change.

At the same time, Putin’s background in the security services facilitated his use of the law-enforcement apparatus. In his autobiography, Putin emphasized the unity of St. Petersburg’s law-enforcement agencies during the early 1990s, a unity that he had helped to forge.

At a more material level, one might better accuse communists of fashioning a golden calf than channeling an unclean spirit. What communists effectively bowed down to was just that: a material idol forged and focused on money, property, gold. It was not about the soul. The key to the communist-Marxist utopia would be economics. Solve the economic problem, the communists believed, and you would solve the human problem.

A wandering Taoist who for sake of this story we shall call Golden Sunlight At Deaths Dawn arrived in a town in the state of Wu. He was dressed quite shabbily. He looked a sorry thing. His hair was unkempt and his strange tattoos could hardly be seen for need of a wash. When he looked at people it was as if he could see right through them. Rumours of his mysterious abilities travelled afar. It was said that he could heal the sick, that he could catch ghosts, that he could read minds and that he could kill with just a look. One day he even defeated a master swordsman with just a tea cup held in his hand. The sword made from a long-lost art of metal forging was unbreakable they said, but the cup was slid only once along the blade guiding the sword tip into the ground, then with a slight tap of the cup the blade was shattered. He would teach those who would listen and ignore those who didn’t. One day he was approached by a rich merchant who threw a bag of silver at his feet, ‘Tell me about the art of effortless living,’ he said. Golden Sunlight At Deaths Dawn sat down and opened the bag of silver. He gazed at the money for some time, and with a heavy sigh he replied, ‘Only the dead know of this art.’ ‘Is that it? That is your answer?’ the merchant replied sharply. Not wanting to be outdone he then asked, ‘Do the dead know the highest Truth?’ ‘A blind man fights ghosts in daylight. The dead don’t know of death. The Truth remains silent,’ replied the Taoist as he handed the bag of silver back to the merchant.

Marx says our motives are mostly about money; Freud says our motives are mostly about sex; Nietzsche says our motives are mostly about power.

You told me, in confidence, that in your prayer you would open your heart to God with these words: “I think of my wretchedness, which seems to be on the increase in spite of the graces you give me. It must be due to my failure to correspond. I know that I am completely unprepared for the enterprise you are asking of me. And when I read in the newspapers of so very many highly qualified and respected men, with talents and money, speaking, writing, organizing in defence of your reign… I look at myself, and see that I’m a nobody: ignorant, poor: so little, in a word. This would fill me with shame if I did not know that you want me to be so. But Lord Jesus, you know how very gladly I have put my ambition at your feet… To have Faith and Love, to be loving, believing, suffering. In these things I do want to be rich and learned: but no more rich or learned than you, in your limitless Mercy, have wanted me to be. I desire to put all my prestige and honour into fulfilling your most just and most lovable Will.” I then said to you: don’t let this remain merely as a good desire.

Living in London, it’s easy to forget that people can talk to each other. I walk my dogs around Wapping past hundreds of people on pavements and in parks and it is very rare a smile is exchanged or the silence broken. I occasionally get ‘Are you Graham Norton?’ ‘Love the show’ or a simple ‘Faggot!’ but for most people making their way through the capital, you soon learn that people generally only speak to you when they are (a) crazy, (b) want money, or (c) both. We quickly learn the rules and for the most part they work. In Ireland it is impossible to imagine not saying hello or commenting on the weather. When I first started going back home again, it would always take me a day or two to stop thinking everyone I met was trying to sell me something or explaining why they needed £2 to get the train. I know this is true of rural communities the world over, but talking seems to be something we in Ireland are especially gifted at. There are nights in the pub when my friends look on in slack-jawed incomprehension as someone opens their mouth and a torrent of words tumble free. Usually they don’t have anything to say. Their gate fell down. Who put it there. The man who fixed it. The general state of gates in the area. I will then remember an ‘interesting’ fact about my own gate. They will know the man who owned the forge where they made it. Are they a relation of the man who delivers the stuff? And so it goes. A seamless gush of phrases and banter as traditional as a sing-song or drink-driving. It is talking for the pure pleasure of it and not to communicate a single thing. It is the human equivalent of barking or birdsong.

Time is Illusion (The Sonnet) Time is a necessary illusion, forged from the fabric of memory, meant for adding coherence to life, so that you're mindful of your duty. Body cannot survive in the vacuum of space, Mind cannot survive in the vacuum of time. Brain cannot survive in the vacuum of skull, So it floats about in the fluid of spine. Memory makes the past, memory makes future, Memory is the bedrock of the time psyche. Physical time is irrelevant to the mind, Mind creates its own domain of temporality. Time is a myth, that aids us survive. Master the myth, o divine maker - Time and tide are born inside!

Money forges the chains which bind the labouring classes.

It seemed as if doggystyle was her favorite position because she couldn't see who was behind her. She kept playing Snoop Dogg's song, “What's My Name?”. It seemed as if she was referring to my signature being forged and still being on the club and she knew perfectly. As if she was referring to all the dogs eager to breed in the video running after something after someone had let them out. As Snoop Dogg is magically transforming into a Doberman dog in the music video, just like the kind of dogs the Nazis had. I just realize Martina’s dog, Chicha was all black and her cat Anouki was all black too, just like the night Sky, just like the dark, empty, cold Space. The total darkness the canvas, on which our planet is just a pinhead. This rock. This sizzling rock. Spinning. Turning. Leaning. Following the Sun. Lost in the infinite nothingness. Ain’t like a balloon which has nothing inside. All the nothing is outside, all the cold and dark and wide and empty and vile. All the dark forces all the nights, all the known universe and beyond, is located here, inside. Iron comes from Outer Space, it is not a local material on this planet. Each one of us has iron inside a “kickstart-molecule” located in our hearts. Without iron, there would be no life. Are we locals on this planet? To what degree? Since when? I noticed three members of the Camorra in our street and the street parallel to it, casually passing by. I even nodded to one or two of them, since we already knew each other from the club where I hadn't been since Adam and I had our disagreement. Later that night, while I was waiting for Martina in vain, I noticed two to three of the Camorra's soldiers living a few houses down our street. From the rooftop, and our bedroom that was higher than theirs, I could see into their living room. I couldn't help but wonder whether this was a mere coincidence, or if Adam and Martina had found our new home together, hanging out in Nico’s store, and so we moved on the Mountain of Jews, on purpose, perhaps, knowing that the Camorra’s men were living almost right in front of us. No accidents. When I told Martina about the Camorra’s guys living across the street, Martina couldn’t have cared less. It was almost as if she never considered her life being in danger in Barcelona, Europe, but only mine. I had felt before like Adam had used my skin to make money, while I was the one walking around the streets, spotting tourists usually having fun, not thinking about how I was working hard to make their “unreachable” happiness come true. This time, however, I felt both stuck in our home, feeling helpless to make Martina happy and the outside world offered her much better chances to have fun and find a rich guy or any other smoker club manager with her beauty.

From ‘How the Planets Trade’, by Ignace Wodlecki: Cosmopolis, September, 1509: In all commercial communities the prevalence or absence of counterfeit money, spurious bills of exchange, forged notes-of-hand, or any of a dozen other artifices to augment the value of blank paper is a matter of great concern. Across the Oikumene precise duplication and reproducing machines are readily available; and only meticulous safeguards preclude the chronic debasement of our currency. These safeguards are three: first, the single negotiable currency is the Standard Value Unit, or SVU, notes for which, in various denominations, are issued only by the Bank of Sol, the Bank of Rigel and the Bank of Vega. Second, each genuine note is characterized by a ‘quality of authenticity’. Thirdly, the three banks make widely available the so-called ‘fake-meter’. This is a pocket device which, when a counterfeit note is passed through a slot, sounds a warning buzzer. As all small boys know, attempts to disassemble the fake-meter are futile; as soon as the case is damaged, it destroys itself. Regarding the ‘quality of authenticity’ there is naturally a good deal of speculation. Apparently in certain key areas, a particular molecular configuration is introduced, resulting in a standard reactance of some nature: electrical capacity? magnetic permeability? photo-absorption or reflectance? isotopic variation? radioactive doping? a combination of some or all of these qualities? Only a handful of persons know and they won’t tell.

He bought cheaper materials for the Royal Jewel Cinema and forged the invoices to show higher amounts, didn’t he? Then he used the money he saved to finance a gold route to Jaipur. And he used those cheap bricks to transport the gold.

Prisoner, tell me, who was it that bound you?" "It was my master," said the prisoner. "I thought I could outdo everybody in the world in wealth and power, and I amassed in my own treasure-house the money due to my king. When sleep overcame me I lay upon the bed that was for my lord, and on waking up I found I was a prisoner in my own treasure-house." "Prisoner, tell me, who was it that wrought this unbreakable chain?" "It was I," said the prisoner, "who forged this chain very carefully. I thought my invincible power would hold the world captive leaving me in a freedom undisturbed. Thus night and day I worked at the chain with huge fires and cruel hard strokes. When at last the work was done and the links were complete and unbreakable, I found that it held me in its grip.

Every day I text and e-mail while driving. Every day I speed. I’ve driven double the speed limit. I used to steal plates of cake out of the revolving glass tower in a deli. I knew where my parents kept their cash, and I stole money from them all through my childhood. I used to steal bulk candy every time I went into the grocery store. I drank underage. I drove a car before I had a license. We had scavenger hunts in college where we had to steal everything to win. I used a fake ID. I smoked pot. I used shrooms. I did cocaine. I took Ecstasy. I used speed. I took LSD. I’ve driven drunk. I snuck an animal through customs. I backed into a car in a parking lot and drove away. I’ve cheated on my income taxes. I forged a signature on a car title. I evaded police when they tried to pull me over. I forged a college degree to get a trade license. I bribed a police officer after I was caught drunk driving. I broke my car out of an impound lot and used a friend’s license plates to drive it home. I carried a revolver licensed to someone else in my backpack across my college campus. I took a credit card that had been left in the copy machine at Staples and charged two thousand dollars’ worth of stuff on it before I threw it away.

43. How much does it cost to make a dollar? American dollars, like all printed money, start out as pieces of paper and ink used to print the value on them. Printing money is a complex process, which uses special paper and ink, along with a number of security measures which prevent conunterfeiting. Taking mass production into account, and the fact that nobody will ever print a single dollar bill, but a large number of them in a bulk, the printing price may come up surprisingly cheap. It costs less than 10 cents to print a $1 bill. A mere 10 cents per dollar bill is enough to cover the industry expenses. To make things weirder, making coins is much more expensive – forging a penny costs just a bit under $0.025 (2.5 cents). A real bargain is, of course a $100 bill – it costs exactly the same as a $1 bill.

Thanks, Mom, Peter said to himself as he put down the phone. He hadn’t spoken to his mother in over fifteen years, not since she had caught on to the fact that he’d been using forged checks to take money from her account. That tardy discovery had come years after he’d forged her name to countless excuses and permission slips all through junior high and high school. When the subject of families came up, he usually told people that his mother bounced back and forth between her condo in Florida and her home in upstate New York. That wasn’t true, of course. She’d been dead for a long time. He’d seen to it.

In his effort to appease his Christian taxpayers in parliament, Edward stripped away the traditional protections that earlier kings of England had extended towards the country’s Jewish community. During his rule the Jews were forbidden to lend money at interest, stigmatised as infidels and ultimately expelled. Modern commentators have naturally judged Edward harshly for this, though they often err in presenting him as a pioneer. He was, it is true, the first European leader to carry out an expulsion on a nationwide scale, but this only goes to show that he was a powerful ruler of a precociously united kingdom. Other kings, earls and counts before him had expelled Jews to the furthest extent of their more limited authority. To say this much is not to deny that Edward was a thorough-going anti-Semite: he was, as his pogrom of 1279 proves all too clearly. It is merely to emphasise that, in his anti-Semitism, Edward was altogether conventional. A bigoted man, he lived in a bigoted age, and was king of a bigoted people. Abhorrent as it seems to us today, the fact that ‘he expelled the faithless multitude of Jews and unbelievers from England’ was regarded by his Westminster obituarist as one of Edward’s most commendable achievements.

The proctor still held the note, and he turned it so I could read it. Imtiaz had written it on his official stationery, with his name and title embossed at the top. “Please allow this student to sit for the exam,” it said. “It is my personal guarantee that his fees will be paid.” He’d signed it with his full name and printed his title below, as if to make certain no one would imagine I’d forged the note. I felt a hitch in my throat and a flush in my cheeks, a spasm of gratitude for such an act of faith and kindness. Imtiaz barely knew me, if he recognized me at all. He owed me nothing. Yet he had staked his reputation, and a sum of money, on me, merely because I had a need for which he was able to provide. I’d always been taught that people are fundamentally decent, and that each individual should be treated with as much dignity as I can muster. But to see it play out, to be the direct recipient of such kindness? To read Imtiaz’s words? Perhaps it seemed a minor gesture to him, a moment of jotting a few lines on a paper, nothing more. But the consequences for me were, literally, life-changing.

After his meeting with Romney, Fonesca encountered Keith Flax, a local jeweler who was also speaker of the legislative council and a close friend of both Romney and Peters. It didn't take long for the Panamanian and the Belonger to recognize they shared a special bond. Both were members of the ancient order of Freemasons. Dating to the Industrial Revolution in England, Freemasonry appropriated the symbols of craft guilds like the stonemasons to forge a fraternal order kept alive through esoteric rituals and Masonic lodges. ¶ Fonseca had tapped into an underground network—a secret society within a secret society—that exists in tax havens, particularly the British ones. Knowledge of Freemasonry, its signs, symbols, and rites, often serves as a doorway into closed cultures. It provides instant solidarity and an opportunity for government and business interests to network privately. John Christensen [the Jersey island exposé cooperator] says he was approached multiple times on Jersey to join one lodge or another. He always declined the offer. Holding no particular animus toward Freemasonry or the elite hobnobbing in the lodges, Christensen nonetheless viewed it all as slightly creepy.

But Lincoln was never motivated primarily by money. Measured against his father’s livelihood, the son made a good living. Lincoln was also consistently careful about his reputation. He may have wanted to avoid any hint of impropriety associated with charging high prices—either to poor clients who couldn’t afford them or to wealthier ones to whom he might feel beholden. Lincoln might also have wanted people to remember him as a lawyer who underpromised and overdelivered. This strategy was good for building a legal practice. It was also useful for one interested in electoral politics. In the 1860 presidential election, for example, Lincoln’s small fees would be held up as evidence of his good character.

Billion-Dollar Grave (The Sonnet) All our life we work hard to buy golden chains. With which we then bind ourselves. What's the point of living as fancy slaves? What will we do with our billion-dollar graves? We sit on our couch covering our eyes, Then we yell, why everything is so very dark! But no one hears for they are also shouting, Praying for a messiah to bring back life's spark. We've forged fascist fences out of all our gold, And have placed them as walls around us. Then we shout out - help, help, And beg to be saved by the universe! Greed of dollar is the toxic mold on the green of life. Life flourishes on moderation, not consumerist strife.

Missing the people I loved was a kind of grieving for me, and it was worse, much worse, for the fact that--so far as I knew --they weren't dead. My heart, sometimes, was a graveyard full of blank stones. And when I was alone in my apartment, night after night, that grieving and missing choked me. There was money in bundles on the dressing table, and there were passports freshly forged that could send me ... anywhere. But there was nowhere to go: nowhere that wasn't emptied of meaning and identity and love by the vacuum of those who were missing and lost forever. I was the fugitive. I was the vanished one. I was the one who was missing; missing in action. But inside the slipstream of my flight, they were the missing ones. Inside my exile, it was the whole world I once knew that was missing. The fugitive kind run, trying against their hearts to annihilate the past, and with it every tell-tale trace of what they were, where they came from, and those who once loved them. And they run into that extinction of themselves, to survive, but they always fail. We can deny the past, but we can't escape its torment because the past is a speaking shadow that keeps pace with the truth of what we are, step for step, until we die.

Even before the first Soviet tanks crossed into Afghanistan in 1979, a movement of Islamists had sprung up nationwide in opposition to the Communist state. They were, at first, city-bound intellectuals, university students and professors with limited countryside appeal. But under unrelenting Soviet brutality they began to forge alliances with rural tribal leaders and clerics. The resulting Islamist insurgents—the mujahedeen—became proxies in a Cold War battle, with the Soviet Union on one side and the United States, Pakistan, and Saudi Arabia on the other. As the Soviets propped up the Afghan government, the CIA and other intelligence agencies funneled millions of dollars in aid to the mujahedeen, along with crate after crate of weaponry. In the process, traditional hierarchies came radically undone. When the Communists killed hundreds of tribal leaders and landlords, young men of more humble backgrounds used CIA money and arms to form a new warrior elite in their place. In the West, we would call such men “warlords.” In Afghanistan they are usually labeled “commanders.” Whatever the term, they represented a phenomenon previously unknown in Afghan history. Now, each valley and district had its own mujahedeen commanders, all fighting to free the country from Soviet rule but ultimately subservient to the CIA’s guns and money. The war revolutionized the very core of rural culture. With Afghan schools destroyed, millions of boys were instead educated across the border in Pakistani madrassas, or religious seminaries, where they were fed an extreme, violence-laden version of Islam. Looking to keep the war fueled, Washington—where the prevailing ethos was to bleed the Russians until the last Afghan—financed textbooks for schoolchildren in refugee camps festooned with illustrations of Kalashnikovs, swords, and overturned tanks. One edition declared: Jihad is a kind of war that Muslims fight in the name of God to free Muslims.… If infidels invade, jihad is the obligation of every Muslim. An American text designed to teach children Farsi: Tey [is for] Tofang (rifle); Javed obtains rifles for the mujahedeen Jeem [is for] Jihad; Jihad is an obligation. My mom went to the jihad. The cult of martyrdom, the veneration of jihad, the casting of music and cinema as sinful—once heard only from the pulpits of a few zealots—now became the common vocabulary of resistance nationwide. The US-backed mujahedeen branded those supporting the Communist government, or even simply refusing to pick sides, as “infidels,” and justified the killing of civilians by labeling them apostates. They waged assassination campaigns against professors and civil servants, bombed movie theaters, and kidnapped humanitarian workers. They sabotaged basic infrastructure and even razed schools and clinics. With foreign backing, the Afghan resistance eventually proved too much for the Russians. The last Soviet troops withdrew in 1989, leaving a battered nation, a tottering government that was Communist in name only, and a countryside in the sway of the commanders. For three long years following the withdrawal, the CIA kept the weapons and money flowing to the mujahedeen, while working to block any peace deal between them and the Soviet-funded government. The CIA and Pakistan’s spy agency pushed the rebels to shell Afghan cities still under government control, including a major assault on the eastern city of Jalalabad that flattened whole neighborhoods. As long as Soviet patronage continued though, the government withstood the onslaught. With the collapse of the Soviet Union in late 1991, however, Moscow and Washington agreed to cease all aid to their respective proxies. Within months, the Afghan government crumbled. The question of who would fill the vacuum, who would build a new state, has not been fully resolved to this day.

Considering how shaky was his moral outlook and how marked his tendency to weave low plots at the drop of a hat, you would have expected Bingley's headquarters to have been one of those sinister underground dens lit by stumps of candles stuck in the mouths of empty beer bottles such as abound, I believe, in places like Whitechapel and Limehouse. But no. Number 5 Ormond Crescent turned out to be quite an expensive-looking joint with a nice little bit of garden in front of it well supplied with geraniums, bird baths and terracotta gnomes, the sort of establishment that might have belonged to a blameless retired Colonel or a saintly stockbroker. Evidently his late uncle hadn't been just an ordinary small town grocer, weighing out potted meats and raisins to a public that had to watch the pennies, but something on a much more impressive scale. I learned later that he had owned a chain of shops, one of them as far afield as Birmingham, and why the ass had gone and left his money to a chap like Bingley is more than I can tell you, though the probability is that Bingley, before bumping him off with some little-known Asiatic poison, had taken the precaution of forging the will.

When you shatter the chains of this world and forge the next, remember that art is as vital as food to a kingdom. Without it, a kingdom is nothing, and will be forgotten by time. I have amassed enough money in my miserable life to not need any more—so you will understand me clearly when I say that wherever you set your throne, no matter how long it takes, I will come to you, and I will bring music and dancing.” Aelin swallowed hard. Before she could say anything, Florine left her standing at the back of the line and strolled to the door.

technically possible to counterfeit them. Counterfeiting posed an existential danger to the financial system, because it eroded people’s trust in money. If bad actors flooded the market with counterfeit money, the financial system would have collapsed. Yet the financial system managed to protect itself for thousands of years by enacting laws against counterfeiting money. As a result, only a relatively small percentage of money in circulation was forged, and people’s trust in it was maintained.[53] What’s true of counterfeiting money should also be true of counterfeiting humans. If governments took decisive action to protect trust in money, it makes

Foreclosure Fraud: Understanding the Hidden Dangers in the Foreclosure Process Foreclosure fraud is a serious issue affecting homeowners across the country. It occurs when unethical lenders, servicers, or third-party companies engage in deceptive or illegal practices that result in wrongful foreclosures or unfair financial loss to borrowers. Understanding foreclosure fraud is essential for homeowners facing financial difficulties, as being aware of the risks can help them avoid becoming victims of these schemes. Common Types of Foreclosure Fraud Robo-Signing: One of the most notorious forms of foreclosure fraud involves “robo-signing,” where lenders or servicers mass-produce foreclosure documents without properly reviewing them. This can lead to errors, wrongful foreclosures, or the enforcement of invalid claims. Title Fraud: In title fraud, forged or fraudulent documents are used to transfer ownership of a property without the homeowner’s knowledge or consent. Victims often discover the fraud only after a foreclosure notice is issued. Foreclosure Rescue Scams: These scams target desperate homeowners by promising to stop foreclosure in exchange for an upfront fee. After collecting the money, the scammer disappears, leaving the homeowner worse off and still facing foreclosure. Dual Tracking: Dual tracking occurs when a mortgage servicer continues to pursue foreclosure proceedings even while negotiating a loan modification or other foreclosure alternatives with the homeowner. This practice, though illegal under current laws, can still occur, leading to wrongful foreclosures. How to Protect Yourself from Foreclosure Fraud Verify Documentation: Always carefully review any foreclosure-related notices and ensure that they are properly signed and authorized. Seek Legal Help: If you suspect fraudulent activity, consult a foreclosure defense attorney who can help you identify irregularities in the process. Know Your Rights: Familiarize yourself with local and federal laws, such as the Homeowner Bill of Rights, which offers protection against certain foreclosure practices. Report Suspicious Activity: If you encounter fraudulent behavior, report it to state regulators or consumer protection agencies. Final Thoughts Foreclosure fraud is not only financially devastating but also emotionally exhausting for homeowners. Staying informed and vigilant is key to protecting yourself from these harmful practices. With the right legal guidance and proactive steps, you can safeguard your home and your financial future.

To do our work, we physicists require significant resources, which are provided largely by our fellow citizens—through taxes as well as foundation money. In exchange, they ask only for the chance to look over our shoulders as we forge ahead and deepen humanity’s knowledge of the world we share. Those physicists who communicate with the public, whether through writing, public speaking, television, or the Internet, have a responsibility to tell the story straight. We must be careful to present the failures along with the successes. Indeed, being honest about failures is likely to help rather than hurt our cause. After all, the people who support us live in the real world. They know that progress in any endeavor requires that real risks be taken, that sometimes you will fail.

YOUNG NED OF THE HILL" "Have you ever walked the lonesome hills and heard the curlews cry? Or seen the raven black as night upon a windswept sky? To walk the purple heather and hear the westwind cry To know that's where the rapparee must die. Since Cromwell pushed us westward to live our lowly lives There's some of us have deemed to fight from Tipperary mountains high Noble men with wills of iron who are not afraid to die Who'll fight with gaelic honour held on high. A curse upon you Oliver Cromwell , you who raped our Motherland I hope you're rotting down in hell for the horrors that you sent To our misfortunate forefathers whom you robbed of their birthright "To hell or Connaught" may you burn in hell tonight. Of one such man I'd like to speak a rapparee by name and deed His family dispossessed and slaughtered they put a price upon his head His name is known in song and story his deeds are legends still And murdered for blood money was young Ned of the hill. A curse upon you Oliver Cromwell, you who raped our Motherland I hope you're rotting down in hell for the horrors that you sent To our misfortunate forefathers whom you robbed of their birthright "To hell or Connaught" may you burn in hell tonight. You have robbed our homes and fortunes, even drove us from our land You tried to break our spirit but you'll never understand The love of dear old Ireland that will forge an iron will As long as there are gallant men like young Ned of the hill.

I will not move on. Ever. This is a hard situation, but I'm not afraid of hard things. It's easy to uphold your vows when things are going well. When the money flows and the sex is good and nobody is making life-altering mistakes. (...) Bonds are forged in fire, and right now, Gabriel, we're in the middle of a fire. And even you can't put it out.

When you shatter the chains of this world and forge the next, remember that art is as vital as food to a kingdom. Without it, a kingdom is nothing, and will be forgotten by time. I have amassed enough money in my miserable life to not need any more-so you will understand me clearly when I say that wherever you set your throne, no matter how it takes, I will come to you, and I will bring music and dancing.

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