Inquisitor Quotes

Even the Inquisitor's eyebrows shot up when Magnus strode through the gate. The High Warlock was wearing black leather pants, a belt with a buckle in the shape of a jeweled M, and a cobalt-blue Prussian military jacket open over a white lace shirt. He shimmered with layers of glitter. His gaze rested for a moment on Alec's face with amusement and a hint of something else before moving on to Jace, prone on the ground. "Is he dead?" he inquired. "He looks dead." "No," snapped Maryse. "He's not dead." "Have you checked? I could kick him if you want." Magnus moved toward Jace. "Stop that!" the Inquisitor snapped, sounding like Clary's third-grade teacher demanding that she stop doodling on her desk with a marker.

Catching sight of himself in the long mirrors that ran along the walls, he stiffened in shock...His eyes were surrounded by black shadows, his shirt smeared with dried blood and filthy mud... "Admiring yourself?" The Inquisitor's voice cut through his reverie. "You won't look so pretty when the Clave gets through with you." "You do seem obsessed with my look...Could it be that you're attracted to me?" "Don't be revolting...You could be my son.

Nothing has ever been more insupportable for a man and a human society than freedom. –The Grand Inquisitor

He’s not feeling well,” Clary said, catching at Simon’s wrist. “We’re going.” “No,” Simon said. “No, I — I need to talk to him. To the Inquisitor." Robert reached into his jacket and drew out a crucifix. Clary stared in shock as he held it up between himself and Simon. “I speak to the Night’s Children Council representative, or to the head of the New York clan,” he said. “Not to any vampire who comes to knock at my door —“ Simon reached out and plucked the cross out of Robert’s hand. “Wrong religion,” he said.

Well, not in this case. He reached into the Inquisitor and he twisted..." Clary shuddered. "There was a lot of blood." "Like a special bonus for you," Jace said to Simon. Simon ignored this.

Indeed." Will let his cutlery clatter onto his plate. "The Consul? Breaking up our breakfast time? Whatever next? The Inquisitor over for tea? Picnics with the Silent Brothers?" "Duck pies in the park," said Jem under his breath, and he and Will smiled at each other, just a flash, before the door opened and the Consul swept it.

If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is an intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.

The poor parent birds work themselves to death trying to find enough food to feed the enormous cuckoo child who has murdered their babies and taken their places." Jace: " Enormous? Did you just call me fat?" Inquisitor: "It was an analogy." Jace: "I am not fat.

The Inquisitor stared at him as if he were a talking cockroach. "Do you know about the cuckoo bird, Jonathan Morgenstern?" Jace wondered if perhaps being the Inquisitor—it couldn't be a pleasant job—had left Imogen Herondale a little unhinged. "The cuckoo bird," she said. "You see, cuckoos are parasites. They lay their eggs in other birds' nests. When the egg hatches, the baby cuckoo pushes the other baby birds out of the nest. The poor parent birds work themselves to death trying to find enough food to feed the enormous cuckoo child who has murdered their babies and taken their places." "Enormous?" said Jace. "Did you just call me fat?" "It was an analogy." "I am not fat.

But my patience isn't limitless... unlike my authority.

In the end they will lay their freedom at our feet and say to us, Make us your slaves, but feed us.

If he speaks again without me knowing who he is, I will throw him out of the window. And I won't open it first.

I laugh at him, and behind us, several Inquisitors stir in surprise at the sound. Only Magiano can coax joy out of me so easily.

The love a parent had for a child, there is nothing else like it. No other love so consuming. No father-not even Valentine-would sacrifice his son for a hunk of metal, no matter how powerful.” (The Inquisitor) “You don’t know my father. He‘ll laugh in your face and offer you some money to mail my body back to Idris.” (Jace) “Don’t be absurd-” “You‘re right,” Jace said. “Come to think of it, he‘ll probably make you pay the shipping charges yourself.

Man is tormented by no greater anxiety than to find someone quickly to whom he can hand over that great gift of freedom with which the ill-fated creature is born.

He wont have to worry about you spilling his secrets.” “Yeah,” Jace said, “he‘s terrified I‘ll tell everyone that he‘s always really wanted to be a ballerina.” -Inquisitor & Jace about Valentine, pg.123-

Anyone who can appease a man's conscience can take his freedom away from him.

unlike the old Inquisition, an inquisitor didn’t have to be a member of the clergy to hold office.

Why can’t I be like that? Why can’t I be the father who just shrugs off the love of his daughter? Why can’t I be the Lead Inquisitor who enjoys watching his pleading victims burn at the stake? Why can’t I be the one who befriends a lonely, lost girl and then casts her out? Why can’t I be the one to strike first, to hit so early and with such fury that my enemies cower before they can ever think of turning on me? What is so great about being good?

Has there ever been an Inquisitor who didn't die a horrible death?" Simon wondered out loud. " It's like being the drummer in Spinal Tap.

Alec drew his hand back with a low whistle. "The Inquisitor meant business." "Of course she did. I'm a dangerous criminal. Or hadn't you heard?" Jace heard the acid in his own tone, saw Alec flinch, and was meanly, momentarily, glad. "She didn't call you a criminal, exactly..." "No, I'm just a very naughty boy. I do all sorts of bad things. I kick kittens. I make rude gestures at nun

He (Jace) glanced down at his bound hands. His wrists and shoulders had gone from aching to hard, stabbing pain, but he didn’t wince as the inquisitor regarded one of the blades, named it Jophiel, and plunged it into the polished wooden floorboards at her feet. He waited, but nothing happened. “Boom,” he said eventually. “Was something supposed to happen there?” ~pg.303~

Give us this day our daily Faith, but deliver us, dear God, from Belief. Faith is something very different from belief. Belief is the systematic taking of unanalyzed words much too seriously. Paul's words, Mohammed's words, Marx's words, Hitler's words---people take them too seriously, and what happens? What happens is the senseless ambivalence of history---sadism versus duty, or (incomparably worse) sadism as duty; devotion counterbalanced by organized paranoia; sisters of charity selflessly tending the victims of their own church's inquisitors and crusaders. Faith, on the contrary, can never be taken too seriously. For Faith is the empirically justified confidence in our capacity to know who in fact we are, to forget the belief-intoxicated Manichee in Good Being.

Admiring yourself?” The Inquisitor’s voice but through his reverie. “You wont look so pretty when the Clave gets through with you.” “You do seem obsessed with my looks.” Jace turned away from the mirror with some relief. “Could it be that all this is because you‘re attracted to me?

Without a clear perception of his reasons for living, man will never consent to live, and will rather destroy himself than tarry on earth, though he be surrounded with bread".

Life has enough torturers as it is, without you going around moonlighting as a Grand Inquisitor against yourself.

Peacefully they will die, peacefully they will expire in Thy name, and beyond the grave they will find nothing but death. But we shall keep the secret, and for their happiness we shall allure them with the reward of heaven and eternity.

I network like a Spanish Inquisitor. I am very good at extracting relevant information. And if you resist, you’ll only confirm your heresy.

He's not feeling well," Clary said, catching at Simon's wrist. "We're going." "No," Simon said. "No, I — I need to talk to him. To the Inquisitor." Robert reached into his jacket and drew out a crucifix. Clary stared in shock as he held it up between himself and Simon. "I speak to the Night’s Children Council representative, or to the head of the New York clan," he said. "Not to any vampire who comes to knock at my door—" Simon reached out and plucked the cross out of Robert's hand. "Wrong religion," he said.

Unless... " Now he looked at her in surprise. "Unless what?" She jabbed a finger at his shoulder. "When did you get that?" Jace looked down and saw that the spider demon's poison had eaten a hole in his shirt, leaving a good deal of his left shoulder bare. "The shirt? At Macy's Winter sale.

Under torture you are as if under the dominion of those grasses that produce visions. Everything you have heard told, everything you have read returns to your mind, as if you were being transported, not toward heaven, but toward hell. Under torture you say not only what the inquisitor wants, but also what you imagine might please him, because a bond (this, truly, diabolical) is established between you and him ... These things I know, Ubertino; I also have belonged to those groups of men who believe they can produce the truth with white-hot iron. Well, let me tell you, the white heat of truth comes from another flame.

Darka Jorm halted. His heart quickened. No one had warned him that the Inquisitor might shoot him. Frowning, he continued with his message. “No need for weapons; I am only here to deliver a message.

I saw her, once. “She passed through our village, through fields littered with dead soldiers after her forces overwhelmed the nation of Dumor. Her other Elites followed and then rows of white-robed Inquisitors, wielding the white-and-silver banners of the White Wolf. Where they went, the sky dimmed and the ground cracked—the clouds gathered behind the army as if a creature alive, black and churning in fury. As if the goddess of Death herself had come. “She paused to look down at one of our dying soldiers. He trembled on the ground, but his eyes stayed on her. He spat something at her. She only stared back at him. I don’t know what he saw in her expression, but his muscles tightened, his legs pushing against the dirt as he tried in vain to get away from her. Then the man started to scream. It is a sound I shall never forget as long as I live. She nodded to her Rainmaker, and he descended from his horse to plunge a sword through the dying soldier. Her face did not change at all. She simply rode on. “I never saw her again. But even now, as an old man, I remember her as clearly as if she were standing before me. She was ice personified. There was once a time when darkness shrouded the world, and the darkness had a queen.” —A witness’s account of Queen Adelina’s siege on the nation of Dumor The Village of Pon-de-Terre 28 Marzien, 1402

In my experience, the heavy-handed, terror-inspiring approach closes as many doors as it smashes open.

Fifty bucks says the Inquisitor develops a high-tech robot arm that shoots laser beams,” said Kit. Everyone looked at him. “It always happens in movies,” he explained. “We’re Shadowhunters,” said Julian. “We’re not high-tech.

Shower upon him every earthly blessing, drown him in bliss so that nothing but bubbles would dance on the surface of his bliss, as on a sea...and even then every man, out of sheer ingratitude, sheer libel, would play you some loathsome trick. He would even risk his cakes and would deliberately desire the most fatal rubbish, the most uneconomical absurdity, simply to introduce into all this positive rationality his fatal fantastic element...simply in order to prove to himself that men still are men and not piano keys.

Books won't stay banned. They won't burn. Ideas won't go to jail. In the long run of history, the censor and the inquisitor have always lost. The only sure weapon against bad ideas is better ideas. The source of better ideas is wisdom. The surest path to wisdom is a liberal education.

And no Grand Inquisitor has in readiness such terrible tortures as has anxiety, and no spy knows how to attack more artfully the man he suspects, choosing the instant when he is weakest, nor knows how to lay traps where he will be caught and ensnared, as anxiety knows how, and no sharp-witted judge knows how to interrogate, to examine the accused as anxiety does, which never lets him escape, neither by diversion nor by noise, neither at work nor at play, neither by day nor at night.

... because real thoughts come from outside and travel with us like the noodle soup we take to work; in other words, inquisitors burn books in vain. If a book has anything to say, it burns with a quiet laugh, because any book worth its salt points up and out of itself.

There is something embarrassing about someone else's grief. It is hard to know what to do around it. The right answer, always, is hugs.

People view us and our vampires as abominations," Ghastek said. "They call the undead inhuman, not realizing the irony: only humans are capable of inhumanity. Four thousand years of technology, with magic shrinking to a mere trickle before the Shift, yet the world was just as evil then as it is now. It's not vampires or werewolves who committed the worst atrocities, but average people. They are the serial killers, the child rapists, the inquisitors, the witch hunters, the perpetrators of monstrous deeds. The shackles on my wall are the symbol of humanity's capacity for cruelty. I keep them to remind myself that I must fear those who fear me.

My father didn't take the sword for me. he took it for him. I doubt he even knew about the trial." "How awfully convenient for you, regardless. And for him. He won't have to worry about you spilling his secrets." "Yeah," Jace said, "he's terrified I'll tell everyone that's he's always really wanted to be a ballerina." The Inquisitor simply stared at him.

Sometimes, it turns out, the most important decisions in life are made by your dog.

Do you know about the cuckoo bird, Jonathon Morgenstern?" Jace wonderwd if perhaps being the Inquisitor—it couldn't be a pleasant job—had left Imogen Herondale a little unhinged. "The what?" "The cuckoo bird," she said. "You see, cuckoos are parasites. They lay their eggs in other birds' nests. When the egg hatches, the baby cuckoo pushes the other baby birds out of the nest. The poor parent birds work themselves to death trying to find enough food for the enormous cuckoo child who has murdered their babies and taken their places." "Enormous?" said Jace. "Did you just call me fat?" "It was an analogy." "I am not fat.

A figure appears between me and the oncoming Inquisitor, moving with deadly grace. It’s a boy, I think. Who is this? This boy is not an illusion—I can sense his reality, the solidity of his figure that the black sky and the locusts don’t have. He is clad in a whirlwind of hooded blue robes, and a metallic silver mask covers his entire face. He crouches in front of me, every line of his body tense, his focus entirely on the Inquisitor. A long dagger gleams in each of his gloved hands.

The Inquisitor stared at him. “Your Highness, where is Iolanthe Seabourne?” Right here in this room. He was on guard, very, very much on guard. Yet he still felt his lips part and form the shape necessary to pronounce the first syllable of the truth. “I thought we had already established that I have neither interest in nor knowledge of your elemental mage.” “Why are you protecting her, Your Highness?” Because she is mine. You will have her over my dead body.

An assassin can be found for every president. And for every prophet there are a thousand interpreters to distort the essence of the religion, to replace the bright flame with the heat of the inquisitors' pyres. The time came when every book was cast into the fire, when every symphony was reduced to a popular tune and played in all the drinking dens. A sound philosophical basis could be set in place under any vile nonsense.

When you report back to the Inquisitor . . .” His voice faltered. “Say that I am sorry.

She blushed and looked down, and Anna's heart skipped a beat. It wasn't possible, she told herself. There was simply no chance that the Inquisitor's beautiful daughter was … like her

The judge placed his hands on the ground. He looked at his inquisitor. This is my claim, he said. And yet everywhere upon it are pockets of autonomous life. Autonomous. In order for it to be mine nothing must be permitted to occur upon it save by my dispensation.

IX. The heart asks pleasure first, And then, excuse from pain; And then, those little anodynes That deaden suffering; And then, to go to sleep; And then, if it should be The will of its Inquisitor, The liberty to die.

A pledge,” I say again. “To drive fear into those who will confront us.” Violetta hesitates—only for a moment. “To bind us together.” “I pledge myself to the Rose Society,” I begin. “Until the end of my days.” One by one, the others call out the same thing, murmurs at first that turn into firm words. “To use my eyes to see all that happens,” says Sergio. “My tongue to woo others to our side,” says Magiano, with his savage smile. “My ears to hear every secret,” Violetta continues. “My hands,” I finish. “To crush my enemies.” “I will do everything in my power to destroy all who stand in my way.” Right now, what I want is the throne. Enzo’s power. A perfect revenge. And all the Inquisitors, queens, and Daggers in the world won’t be able to stop me.

It tastes like life." "What?" "Rotten and strange and rich and way, way too strong.

Inside her, great castles of comprehension, models of the world as she had understood it, shivered. She could not decide whether to let them crumble or to try desperately to save them.

To choose a good book, look in an inquisitor’s prohibited list.

I have spent my entire life thinking of the Inquisitors as things, soulless creatures. But they are just men. Men can be swayed, and I have the power to do it.

There are some people in this world who have magic in them, whose very presence makes you happier. Some of those people, it turns out, are children.

In place of the clear and rigid ancient law, You [oh Lord] made man decide about good and evil for himself, with no other guidance than Your example. But did it never occur to You that man would disregard Your example, even question it, as well as Your truth, when he was subjected to so fearful a burden as freedom of choice?

You were the one who threatened us with an Inquisitor," the Bishop reminded him. With a smile. The Speaker's smile was just as chilly. "And you're the one who told the people I was Satan and they shouldn't talk to me.

Whoever destroys a single life destroys the whole world. And whoever saves a single life saves the whole world.

The Inquisitor waited for silence. "Do you believe in anything?" "Not if I can help it. Belief alone is nothing to be proud of, Inquisitor. Belief without evidence is the very hallmark of the savage.

I want to see with my own eyes the hind lie down with the lion and the victim rise up and embrace his murderer.

That day must come when men will understand that freedom and daily bread enough to satisfy all are unthinkable and can never be had together, as men will never be able to fairly divide the two among themselves. And they will also learn that they can never be free, for they are weak, vicious, miserable nonentities born wicked and rebellious.

I do not worship their devil. Nor do I worship their other gods--Jesus, Jehovah, the Holy Spirit--but I respect them, for all gods are One. I worship the Great Mother, the one many call Diana, whose secret name the inquisitors shall never know. If this makes me a witch by their definition--very well then, I am a witch, just as surely as they are Christians and murderers.

There are official searchers, inquisitors. I have seen them in the performance of their function: they always arrive extremely tired from their journeys; they speak of a broken stairway which almost killed them; they talk with the librarian of galleries and stairs; sometimes they pick up the nearest volume and leaf through it, looking for infamous words. Obviously, no one expects to discover anything.

LIGHTWOOD!” Lily bellowed, charging in. “Ah yes, Lily Chen, I believe?” said Robert Lightwood, turning to her with the dignity of the Inquisitor and no sign of surprise. “I remember you were interim representative for the vampires on the Council for a time. Glad to see you again. What can I do for you?

Just as the room of the Inquisitor in Dr. Talos's play, with its high judicial bench, lurked somewhere at the lowest level of the House Absolute, so we have each of us in the dustiest cellars of our minds a counter at which we strive to repay the debts of the past with the debased currency of the present.

There exists no greater or more painful anxiety for a man who has freed himself from all religious bias, than how he shall soonest find a new object or idea to worship.

The heart asks pleasure first, And then, excuse from pain; And then, those little anodynes That deaden suffering; And then, to go to sleep; And then, if it should be The will of its Inquisitor, The liberty to die.

Whether you go your separate ways or stay together, you will continue to witness--against ignorance, against cruelty, and on behalf of all that is beautiful about this strange and crooked world.

The truly great books are flawed: The Brothers Karamazov is unwieldy in structure; a present-day editor would probably want to cut the Grand Inquisitor scene because it isn't necessary to the plot. For me The Brothers Karamazov is one of the greatest novels ever written, and this is perhaps because of, rather than in spite of, its human faults.

Then as now, demonization of the victim is the necessary precondition for genocide.

Man sagte den Priestern Soltars nach,dass sie auf ewig das letzte Wort behielten. Nur die Priester sahen es angeblich anders ... und widersprachen dem Gerücht.

Inquisitor Lorsen's thin lip curled. "There is truly nothing in you of what separates man from animal, is there? You are bereft of conscience. An utter absence of morality. You have no principle beyond the selfish." Cosca's face hardened as he leaned forwards. "Perhaps when you have faced as many disappointments and suffered as many betrayals as I, you will see it - there is no principle beyond the selfish, Inquisitor, and men are animals. Conscience is a burden we choose to bear. Morality is the lie we tell ourselves to make its bearing easier. There have been many times in my life when I have wished it was not so. But it is so.

She had worn the Morgenstern ring since Jace had left it for her, and sometimes she wondered why. Did she really want to be reminded of Valentine? And yet, at the same time, was it ever right to forget? You couldn't erase everything that caused you pain with its recollection. She didn't want to forget Max or Madeleine, or Hodge, or the Inquisitor, or even Sebastian. Every moment was valuable; even the bad ones.

Yes—at the cost of a third of your army. What will happen when you try to seize what remains of Tamoura? When the Beldish strike at you again? Queen Maeve is watching you, I’m sure.” He takes a deep breath. “Adelina, you’re Queen of the Sealands now. You’ve annexed Domacca and northern Tamoura in the Sunlands. At some point, your goal should be not to conquer more territories but to keep order in the territories you do have. And you won’t achieve that by ordering your Inquisitors to drag unmarked civilians out into the streets and brand them with a hot iron.

There are three Powers, three unique Forces upon earth, capable of conquering for ever by charming the conscience of these weak rebels--men--for their own good; and these Forces are: Miracle, Mystery and Authority.

You are like pomegranates split open. Even the emptiest among you are as full of good as a pomegranate is full of seed.

Truth, meanwhile, was a weapon that even a damaged fist could still grasp and wield. It was a remarkably versatile commodity; it could be traded, or help serve an end, or produce a profit.

For every heretic it burned at the stake, thousands of others rose up. Why was that? Because the Inquisition kills its enemies in the open, and killed them while they were still on repentant; in fact, it killed them because they were unrepentant. Men were dying because they would not abandon their true beliefs. Naturally all the glory along to the victim and all the shame to the Inquisitor who burned him.

Alec gave her a nod, and spoke coolly. “You voted for my father for Inquisitor, Balogh, so it didn’t bother you then,” he said. “My father gave his life in this room for the Clave. What have you done besides exile Shadowhunter children because you were afraid of their faerie blood?” “Damn,” said someone in the back. “He’s good.

Your future is more important than your past. Make it count.

A hug from a child! he exclaims. Perhaps God's greatest invention!

The ignorant Looker-on can't imagine what the Limner means by those seemingly rude Lines and Scrawls, which he intends for the Rudiments of a Picture, and the Figures of Mathematick Operation are Nonsense, and Dashes at a Venture, to one uninstructed in Mechanicks. We are in the Dark to one another's Purposes and Intendments; and there are a thousand Intrigues in our little Matters, which will not presently confess their Design, even to sagacious Inquisitors

In the late Middle Ages the stupefying simplicity of the heliocentric model was used as an argument to discredit the new astronomy. Its elegance was interpreted as naivete...Just as the legendary inquisitor refused to look through Galileo's telescope, so most modern economists refuse to look at an analysis that might displace the conventional centre of their economic system.

There exists no greater or more painful anxiety for a man who has freed himself from all religious bias, than how he shall soonest find a new object or idea to worship. But man seeks to bow before that only which is recognized by the greater majority, if not by all his fellow-men, as having a right to be worshipped; whose rights are so unquestionable that men agree unanimously to bow down to it. For the chief concern of these miserable creatures is not to find and worship the idol of their own choice, but to discover that which all others will believe in, and consent to bow down to in a mass.

How could he hate the Jews and yet feel sick when they were attacked? Louis hated peasants, too, apparently, and yet he had no problem sitting beside Jeanne - hoisting her in the air and dancing even. Jacob tried to turn this over in his head, around and around, like the cartwheels beneath him. But after a while, he gave up. People were too strange to understand, he decided. They were like life. And also that cheese. Too many things at once.

For, or so they whispered, she would take the camp-stool and draw it up close below the face of the man or woman that hung down over the edge of the interrogation table. Then she would squat down on the stool and and look into the face and quietly say 'No. 1' or 'No. 10' or 'No. 25' and the inquisitors would know what she meant and they would begin. And she would watch the eyes in the face a few inches away from hers and breathe in the screams as if they were perfume.

The mind is like a muddy road. Two ruts run down its center, from all the carts that have passed that way. No matter how many carts try to roll alongside the ruts, to stay out of the mud, sooner or later, a turn here or a jolt there will send them down into the ruts for good. Just so is the mind. As hard as we try to keep our thoughts out of the old ways, the old patterns, the old ruts, any little jog or jerk will send them right back down into the mud.

Look, suppose that there was one among all those who desire nothing but material and filthy lucre, that one, at least, is like my old Inquisitor, who himself ate roots in the desert and raved, overcoming his flesh, in order to make himself free and perfect, but who still loved mankind all his life, and suddenly opened his eyes and he saw that there is no great moral blessedness in achieving perfection of the will only to become convinced, at the same time, that millions of the rest of God's creatures have been set up only for mockery, that they will never be strong enough to manage their freedom, that from such pitiful rebels will never come giants to complete the tower, that it was not for such geese that the great idealist dreamt his dream of harmony.

After an injunction had been judicially intimated to me by this Holy Office, to the effect that I must altogether abandon the false opinion that the sun is the center of the world and immovable, and that the earth is not the center of the world, and moves, and that I must not hold, defend, or teach in any way whatsoever, verbally or in writing, the said false doctrine, and after it had been notified to me that the said doctrine was contrary to Holy Scripture — I wrote and printed a book in which I discuss this new doctrine already condemned, and adduce arguments of great cogency in its favor, without presenting any solution of these, and for this reason I have been pronounced by the Holy Office to be vehemently suspected of heresy, that is to say, of having held and believed that the Sun is the center of the world and immovable, and that the earth is not the center and moves: Therefore, desiring to remove from the minds of your Eminences, and of all faithful Christians, this vehement suspicion, justly conceived against me, with sincere heart and unfeigned faith I abjure, curse, and detest the aforesaid errors and heresies, and generally every other error, heresy, and sect whatsoever contrary to the said Holy Church, and I swear that in the future I will never again say or assert, verbally or in writing, anything that might furnish occasion for a similar suspicion regarding me; but that should I know any heretic, or person suspected of heresy, I will denounce him to this Holy Office, or to the Inquisitor or Ordinary of the place where I may be. Further, I swear and promise to fulfill and observe in their integrity all penances that have been, or that shall be, imposed upon me by this Holy Office. And, in the event of my contravening, any of these my promises and oaths, I submit myself to all the pains and penalties imposed and promulgated in the sacred canons and other constitutions, general and particular, against such delinquents.

Years later, when Dostoevsky was reading the book of Job once again, he wrote his wife that it put him into such a state of "unhealthy rapture" that he almost cried. "It's a strange thing, Anya, this books is one of the first in my life which made an impression on me; I was then still almost a child." There is an allusion to this revelatory experience of the young boy in The Brothers Karamazov, where Zosima recalls being struck by a reading of the book of Job at the age of eight and feeling that "for the first time in my life I consciously received the seed of God's word in my heart" (9:287). This seed was one day to flower into the magnificent growth of Ivan Karamazov's passionate protest against God's injustice and the Legend of the Grand Inquisitor, but it also grew into Alyosha's submission to the awesomeness of the infinite before which Job too had once bowed his head, and into Zosima's teaching of the necessity for an ultimate faith in the goodness of God's mysterious wisdom. It is Dostoevsky's genius as a writer to have been able to feel (and to express) both these extremes of rejection and acceptance. While the tension of this polarity may have developed out of the ambivalence of Dostoevsky's psychodynamic relationship with his father, what is important is to see how early it was transposed and projected into the religious symbolism of the eternal problem of theodicy.

No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal—but they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell.

The shrieks were coming from two quite naked girls, who were pursued by a pair of apes snapping at their bottoms. [...] So he now raises his double-barrelled Spanish rifle, fires and kills both apes. 'God be praised, my dear Calambo! I have delivered these two poor creatures from grave peril; if it was a sin to kill an Inquisitor and a Jesuit, I have made ample amends by saving the lives of two girls [...]' He was about to continue, but words failed him when he saw the two girls throw their arms lovingly around the two apes and collapse in tears over their corpses, filling the air with the most pitiful lamentations. 'I was not expecting quite so much tenderness of heart,' he said at last to Cacambo, who replied: 'You've excelled yourself this time, Master; you have just despatched the two lovers of these young ladies.' '-Their lovers! Is it possible? You're making fun of me, Cacambo; how could anyone believe in such a thing?' - 'My dear Master,' retorted Cacambo, 'you are always astounished by everything; why do you find it so strange that in some countries it is apes who enjoy the favours of young ladies? After all, they are one-quarter human, just as I am one-quarter Spanish.

Val turned, still naked, still impossibly beautiful. Only the gore spattered on his belly, chest, and arm, marred his perfection. He walked toward her and she couldn't help it. She backed away from him. He smiled. Sweetly. Like a boy. The dagger still in his left hand. And caught her arm with his right hand. "This is who I am, Séraphine. Naked, with blade and blood. I am vengeance. I am hate. I am sin personified. Never mistake me for the hero of this tale, for I am not and shall never be. I am the villain." And he laid his lips over hers and pushed his hot tongue into her mouth and kissed her until she couldn't breathe and it was only later that she found the bloodstains on her dress. Her lips had been sweet, like ripe figs, her mouth a cavern of delight. But her eyes- those dark inquisitor's eyes- had held only horror and disgust. Val sipped his China tea the next morning and gazed out the window. The sun shone on his garden, giving the illusion of warmth, though his empty chest was ice-cold. He could have explained to her that a razor-sharp blade was kinder than a hangman's noose. That death delivered in seconds with a few thrusts was preferable to a laughing, jabbering mob, gleeful at the jerking, agonizing execution. But those saint's eyes would've seen the hypocrisy.

Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, “Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?” The young sceptic says, “I have a right to think for myself.” But the old sceptic, the complete sceptic, says, “I have no right to think for myself. I have no right to think at all...Man, by a blind instinct, knew that if once things were wildly questioned, reason could be questioned first. The authority of priests to absolve, the authority of popes to define the authority, even of inquisitors to terrify: these were all only dark defences erected round one central authority, more undemonstrable, more supernatural than all—the authority of a man to think. We know now that this is so; we have no excuse for not knowing it. For we can hear scepticism crashing through the old ring of authorities, and at the same moment we can see reason swaying upon her throne. In so far as religion is gone, reason is going. For they are both of the same primary and authoritative kind. They are both methods of proof which p 60 cannot themselves be proved. And in the act of destroying the idea of Divine authority we have largely destroyed the idea of that human authority by which we do a long-division sum. With a long and sustained tug we have attempted to pull the mitre off pontifical man; and his head has come off with it.

...and William said, "O Lord God, we have tried to hear Your voice above the din of other voices. Above the heresy--and even above the orthodoxy. Above the abbots and the masters. Above the knights and even the kings. And though this world is confusing and strange, we believe we have heard Your voice and followed it--followed it here, to this place. Now please, God, hear us. Help us, watch over us, and protect us as we face the flames of hate. Please, God, please. And they all said, "Amen.

It seems that there is a general rule in the moral universe which may be formulated, 'The higher, the more in danger'. The 'average sensual man' who is sometimes unfaithful to his wife, sometimes tipsy, always a little selfish, now and then (within the law) a trifle sharp in his deals, is certainly, by ordinary standards, a 'lower' type than the man whose soul is filled with some great Cause, to which he will subordinate his appetites, his fortune, and even his safety. But it is out of the second man that something really fiendish can be made; an Inquisitor, a Member of the Committee of Public Safety. It is great men, potential saints, not little men, who become merciless fanatics. Those who are readiest to die for a cause may easily become those who are readiest to kill for it. ...For the supernatural, entering a human soul, opens to it new possibilities of both good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the un-awakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings, the wickedest is one who originally stood in the immediate presence of God. There seems no way out of this. It gives a new application to Our Lord's words about 'counting the cost'.

the reactions were generally the same. As a rule, most people seem to appreciate being rescued by dashing strangers. Most people, perhaps, but not Sophie Quire. “Are you insane?” she shouted, her voice hoarse from screaming at him. “You nearly killed those men!” Peter almost fell over as she wrenched a book out from under his boot. He listened as she riffled through the pages, as though inspecting the book for damage. “And what were you doing up on that lamppost, anyway?” she demanded. “Were you following me?” Peter stepped back, caught off guard. “I . . . um . . .” Obviously he had been following her. People didn’t just spend their mornings climbing lampposts for the fun of it. But to hear her describe the activity, you would think it was the worst thing in the world. “In case you forgot,” he said finally, “I just rescued you.” “Rescued me?” The girl got right in his face. She was radiating indignation like a furnace. “I was going to have to pay a fine . . . Now I’m party to attempted murder. Who knows what they will do to me, or my father? One word from the Inquisitor and we’ll be on the street or worse—and it will all be thanks to you!” Peter opened his mouth but closed it again. He could feel his whole face flushing with anger, or perhaps embarrassment—he wasn’t sure which. All he knew was this was not what he had planned. “I . . . I was only trying to help,” he said, inching back. “Next time, resist the urge.” The girl yanked her cloak over her shoulders with a dramatic flap. “And if you’re going to throw something into the river,” she added, “why not start with that ridiculous hat? You look like an ostrich in mourning.” With a dramatic heel, she turned away and ran toward the road.

And I read something else," Jacob goes on. "There was this discussion of the story of Cain and Abel, from the Bible. After Cain kills his brother, God says, 'The bloods of your brother call out to me.' Not blood. Bloods. Weird, right? So the Talmud tries to explain it." "I can explain it," says William. "The scribe was drunk." "William!" cries Jeanne. "The Bible is written by God!" "And copied by scribes," the big boy replies. "Who get drunk. A lot. Trust me." Jacob is laughing. "The rabbis have a different explanation. The Talmud says it's 'bloods' because Cain didn't only spill Abel's blood. He spilled the blood of Abel and all the descendants he never had." "Huh!" "And then it says something like, 'Whoever destroys a single life destroys the whole world. And whoever saves a single life saves the whole world." There are sheep in the meadow beside the road. Gwenforte walks up to the low stone wall, and one sheep--a ram--doesn't run away. They sniff each other's noses. Her white fur beside the ram's wool--two textures, two colors, both called white in our inadequate language. Jeanne is thinking about something. At last, she shares it. "William, you said that it takes a lifetime to make a book." "That's right." "One book? A whole lifetime?" William nods. "A scribe might copy out a single book for years. An illuminator would then take it and work on it for longer still. Not to mention the tanner who made the parchment, and the bookbinder who stitched the book together, and the librarian who worked to get the book for the library and keep it safe from mold and thieves and clumsy monks with ink pots and dirty hands. And some books have authors, too, like Saint Augustine or Rabbi Yehuda. When you think about it, each book is a lot of lives. Dozens and dozens of them." Dozens and dozens of lives," Jeanne says. "And each life a whole world." "We saved five books," says Jacob. "How many worlds is that?" William smiles. "I don't know. A lot. A whole lot.