Inquiry Report Quotes

I expected to have some tags from reporters, but I'm clear there so far." "I've had all inquiries from media rerouted to my office." She narrowed her eyes "You can do that?" "I can." "Why don't you always do that?

I accuse the three experts in handwriting, Sieurs Belhomme. Varinard and Couard, of having made lying and fraudulent reports, unless a medical inquiry should prove them to be suffering from diseased sight and judgment.

Once the government can demand of a publisher the names of the purchasers of his publications, the free press as we know it disappears. Then the spectre of a government agent will look over the shoulder of everyone who reads. The purchase of a book or pamphlet today may result in a subpoena tomorrow. Fear of criticism goes with every person into the bookstall. The subtle, imponderable pressures of the orthodox lay hold. Some will fear to read what is unpopular, what the powers-that-be dislike. When the light of publicity may reach any student, any teacher, inquiry will be discouraged. The books and pamphlets that are critical of the administration, that preach an unpopular policy in domestic or foreign affairs, that are in disrepute in the orthodox school of thought will be suspect and subject to investigation. The press and its readers will pay a heavy price in harassment. But that will be minor in comparison with the menace of the shadow which government will cast over literature that does not follow the dominant party line. If the lady from Toledo can be required to disclose what she read yesterday and what she will read tomorrow, fear will take the place of freedom in the libraries, book stores, and homes of the land. Through the harassment of hearings, investigations, reports, and subpoenas government will hold a club over speech and over the press." [United States v. Rumely, 345 U.S. 41 (1953)]

If you only would!" He added rather diffidently: "If you would not mind remembering that I am a military court of inquiry. It makes it easier for me to report to the general if you say things dully and in the order that they happened.

In my utopia, human solidarity would be seen not as a fact to be recognised by clearing away "prejudice" or burrowing down to previously hidden depths but, rather, as a goal to be achieved. It is to be achieved not by inquiry but by imagination, the imaginative ability to see strange people as fellow sufferers. Solidarity is not discovered by reflection but created. It is created by increasing our sensitivity to the particular details of the pain and humiliation of other, unfamiliar sorts of people. Such increased sensitivity makes it more difficult to marginalise people different from ourselves by thinking, "They do not feel as 'we' would," or "There must always be suffering, so why not let 'them' suffer?" This process of coming to see other human beings as "one of us" rather than as "them" is a matter of detailed description of what unfamiliar people are like and of redescription of what we ourselves are like. This is a task not for theory but for genres such as ethnography, the journalist's report, the comic book, the docudrama, and, especially, the novel. Fiction like that of Dickens, Olive Schreiner, or Richard Wright give us the details about kinds of suffering being endured by people to whom we had previously not attended. Fiction like that of Choderlos de Laclos, Henry James, or Nabokov gives us the details about what sorts of cruelty we ourselves are capable of, and thereby lets us redescribe ourselves. That is why the novel, the movie, and the TV program have, gradually but steadily, replaced the sermon and the treatise as the principal vehicles of moral change and progress.

Christians believe, as is reported in the New Testament scriptures, that Jesus of Nazareth healed 10 men with leprosy. It sounds like an astounding feat, but compare that to Jacinto Convit who saved thousands of lives when he developed the vaccine that protects us from it. In 1988, Convit was nominated for a Nobel Prize in Medicine for his anti-leprosy vaccine. So, while the promise of Jesus’ healing power is a centerpiece of the Christian myth, the demigod’s results leave something to be desired when compared to the rigor of man’s scientific inquiry.

The Frankfurt, however, did not give her latitude or longitude, and after waiting 20 minutes asked the operator of the Titanic, “What is the matter?” To this the Titanic replied that he was a fool (pp.

The mind is essentially a survival machine. Attack and defense against other minds, gathering, storing, and analyzing information — this is what it is good at, but it is not at all creative. All true artists, whether they know it or not, create from a place of no-mind, from inner stillness. The mind then gives form to the creative impulse or insight. Even the great scientists have reported that their creative breakthroughs came at a time of mental quietude. The surprising result of a nationwide inquiry among America’s most eminent mathematicians, including Einstein, to find out their working methods, was that thinking “plays only a subordinate part in the brief, decisive phase of the creative act itself.”1 So I would say that the simple reason why the majority of scientists are not creative is not because they don’t know how to think but

dead!” She burst into a fresh storm of sobs. Jimmy left it to the local C.I.D. to watch the house. “Though I do not expect we shall catch the birds,” he said, “for either the boy or the woman will communicate with them — that is certain.” He snatched a few hours’ sleep and was again at his desk by noon, interviewing such of the privileged reporters as had the entree to his office. Whether Dora had come to town or not he did not know, for his inquiries took him away from the house in Portland Place. He neither saw nor heard from Knowles; the little man seemed to have disappeared as completely and as mysteriously as any of those who had gone before him. His landlady reported that he had not returned to the house,

In matters of affection, the rules of engagement at Empire High were detailed yet unambiguous, an extension of procedures established in junior high, a set of guidelines that couldn't have been clearer if they'd been posted on the schoolhouse door. If you were a girl and your heart inclined toward a particular boy, you had one of your girlfriends make inquiries from one of that boy's friends. Such contact represented the commencement of a series of complex negotiations, the opening rounds of which were handled by friends. Boy's friend A might report to Girl's friend B that the boy in question considered her a fox, or, if he felt particularly strongly, a major fox. Those experienced in these matters knew that it was wise to proceed cautiously, since too much ardor could delay things for weeks. The girl in question might be in negotiations with other parties, and no boy wanted to be on record as considering a girl a major fox only to discover that she considered him merely cool. Friends had to be instructed carefully about how much emotional currency they could spend, since rogue emotions led to inflation, lessening the value of everyone's feelings. Once a level of affection within the comfort zone of both parties was agreed upon, the principals could then meet for the exchange of mementos - rings, jackets, photos, key chains - to seal the deal, always assuming that seconds had properly represented the lovers to begin with.

Judge Lamberth’s ruling forever empowered the U.S. government to bar Dr. Fuisz’s testimony on any criminal or civil matter, by invoking the Secrets Act. Only the President of the United States could override the Director of the CIA, in a written memorandum to compel Dr. Fuisz to reveal his knowledge and sources on matters linked to national security, large or small.43 Neither the Secretary of State nor any member of Congress could override that provision. Even if Dr. Fuisz himself desired to contribute to an official inquiry, he would be prohibited from doing so. That would apply to Lockerbie, to any 9/11 inquiry — and to my own criminal case as an accused “Iraqi Agent.” Word of Dr. Fuisz’s first-hand knowledge of Pan Am 103—and his strange inability to testify— got reported in Scotland’s Sunday Herald at the height of the Lockerbie Trial, when Scottish families recognized the Crown’s lack of evidence against Libya, and started demanding real answers. In May, 2000, Scottish journalist, Ian Ferguson asked Dr. Fuisz directly if he worked for the CIA in Syria in the 1980s.44 His response was less than subtle. “That is not an issue I can confirm or deny. I am not allowed to speak about these issues. In fact, I can’t even explain to you why I can’t speak about these issues.’ Fuisz did, however, say that he would not take any action against a newspaper which named him as a CIA agent.

Words, like currency, are turned over and over again, to evoke one set of images to-day, another to-morrow. There is no certainty whatever that the same word will call out exactly the same idea in the reader's mind as it did in the reporter's. Theoretically, if each fact and each relation had a name that was unique, and if everyone had agreed on the names, it would be possible to communicate without misunderstanding. In the exact sciences there is an approach to this ideal, and that is part of the reason why of all forms of world-wide cooperation, scientific inquiry is the most effective.

President Nixon and Kissinger were joined for the promotion ceremony by CIA director Richard Helms and Defense Secretary Laird; all the men were in a good mood, even Nixon was smiling and laughing. They’d just pulled off one of the great nuclear scares of the Cold War—and only the Soviets had noticed, just as intended. Over the months ahead, though, it became clear the feint had done little either to move forward peace talks in Vietnam or alter the U.S. balance with the Soviet Union. The government never received a single inquiry from an allied nation, nor did any reporter ever ask about it; the feints would remain secret until the 1980s. •

[Adam Smith] was above all an ethical thinker. He wrote the two books, The Theory of Moral Sentiments (1759, finishing the much-amended sixth edition just before he died, in 1790) and An Inquiry into the Nature and Causes of the Wealth of Nations (1776, with its own sixth edition, slightly amended, appearing in 1791). Such a meager output would make him a borderline case for tenure nowadays in many universities, and a sure-fire no in most departments of economics. “Good Lord,” the economists would say after a hurried look at his academic credentials, “he didn’t publish any articles in the American Economic Review reporting statistical tests or field experiments or mathematical proofs of existence!

And as for returning to work as a reporter—something she’d given considerable thought to before taking over her father’s inquiry agency—the Sydney newspapers had dismissed most of their women reporters home once the men started to return from the war, or else confined them to the social pages, or covering the Easter Show, which was a bit too steep a downgrade for Billie after she’d chased Nazi activity across Europe, built a good portfolio of published articles, and worked alongside the likes of Lee Miller and Clare Hollingworth. No, she wouldn’t last in that kind of work. It was an imperfect world, and her chosen profession was decidedly imperfect, but for now she had a hint of that spark again, that sense of doing something that mattered to someone.

It is doubtful whether a supreme master of style could pack all the elements of truth that complete justice would demand into a hundred word account of what had happened in Korea during the course of several months. For language is by no means a perfect vehicle of meanings. Words, like currency, are turned over and over again, to evoke one set of images to-day, another to-morrow. There is no certainty whatever that the same word will call out exactly the same idea in the reader's mind as it did in the reporter's. Theoretically, if each fact and each relation had a name that was unique, and if everyone had agreed on the names, it would be possible to communicate without misunderstanding. In the exact sciences there is an approach to this ideal, and that is part of the reason why of all forms of world-wide cooperation, scientific inquiry is the most effective.

By the report which he hastened over to Kellynch to make, Admiral Croft was a native of Somersetshire, who having acquired a very handsome fortune, was wishing to settle in his own country, and had come down to Taunton in order to look at some advertised places in that immediate neighbourhood, which, however, had not suited him; that accidentally hearing--(it was just as he had foretold, Mr Shepherd observed, Sir Walter's concerns could not be kept a secret,)--accidentally hearing of the possibility of Kellynch Hall being to let, and understanding his (Mr Shepherd's) connection with the owner, he had introduced himself to him in order to make particular inquiries, and had, in the course of a pretty long conference, expressed as strong an inclination for the place as a man who knew it only by description could feel; and given Mr Shepherd, in his explicit account of himself, every proof of his being a most responsible, eligible tenant.

There’s kind of a glaring inconsistency here, that’s almost too obvious to dwell on. If they can’t stand physical discomfort and they can’t stand technology, they’ve got a little compromising to do. They depend on technology and condemn it at the same time. I’m sure they know that and that just contributes to their dislike of the whole situation. They’re not presenting a logical thesis, they’re just reporting how it is. But three farmers are coming into town now, rounding the corner in that brand-new pickup truck. I’ll bet with them it’s just the other way around. They’re going to show off that truck and their tractor and that new washing machine and they’ll have the tools to fix them if they go wrong, and know how to use the tools. They value technology. And they’re the ones who need it the least. If all technology stopped, tomorrow, these people would know how to make out. It would be rough, but they’d survive. John and Sylvia and Chris and I would be dead in a week. This condemnation of technology is ingratitude, that’s what it is.

A year after Calder Hall opened, in October 1957, technicians at the neighboring Windscale breeder reactor faced an almost impossible deadline to produce the tritium needed to detonate a British hydrogen bomb. Hopelessly understaffed, and working with an incompletely understood technology, they operated in emergency conditions and cut corners on safety. On October 9 the two thousand tons of graphite in Windscale Pile Number One caught fire. It burned for two days, releasing radiation across the United Kingdom and Europe and contaminating local dairy farms with high levels of iodine 131. As a last resort, the plant manager ordered water poured onto the pile, not knowing whether it would douse the blaze or cause an explosion that would render large parts of Great Britain uninhabitable. A board of inquiry completed a full report soon afterward, but, on the eve of publication, the British prime minister ordered all but two or three existing copies recalled and had the metal type prepared to print it broken up. He then released his own bowdlerized version to the public, edited to place the blame for the fire on the plant operators. The British government would not fully acknowledge the scale of the accident for another thirty years.

A Favorite start to a book [sorry it's long!]: "In yesterday’s Sunday Times, a report from Francistown in Botswana. Sometime last week, in the middle of the night, a car, a white American model, drove up to a house in a residential area. Men wearing balaclavas jumped out, kicked down the front door, and began shooting. When they had done with shooting they set fire to the house and drove off. From the embers the neighbors dragged seven charred bodies: two men, three women, two children. Th killers appeared to be black, but one of the neighbors heard them speaking Afrikaans among themselves. And was convinced they were whites in blackface. The dead were South Africans, refugees who had moved into the house mere weeks ago. Approached for comment, the SA Minister of Foreign Affairs, through a spokesman, calls the report ‘unverified’. Inquiries will be undertaken, he says, to determine whether the deceased were indeed SA citizens. As for the military, an unnamed source denies that the SA Defence Force had anything to do with the matter. The killings are probably an internal ANC matter, he suggests, reflecting ‘ongoing tensions between factions. So they come out, week after week, these tales from the borderlands, murders followed by bland denials. He reads the reports and feels soiled. So this is what he has come back to! Yet where in the world can one hide where one will not feel soiled? Would he feel any cleaner in the snows of Sweden, reading at a distance about his people and their latest pranks? How to escape the filth: not a new question. An old rat-question that will not let go, that leaves its nasty, suppurating wound. Agenbite of inwit. ‘I see the Defense Force is up to its old tricks again,’ he remarks to his father. ‘In Botswana this time.’ But his father is too wary to rise to the bait. When his father picks up the newspaper, he cares to skip straight to the sports pages, missing out the politics—the politics and the killings. His father has nothing but disdain for the continent to the north of them. Buffoons is the word he uses to dismiss the leaders of African states: petty tyrants who can barely spell their own names, chauffeured from one banquet to another in their Rolls-Royces, wearing Ruritanian uniforms festooned with medals they have awarded themselves. Africa: a place of starving masses with homicidal buffoons lording over them. ‘They broke into a house in Francistown and killed everyone,’ he presses on nonetheless. ‘Executed them .Including the children. Look. Read the report. It’s on the front page.’ His father shrugs. His father can find no form of words spacious enough to cover his distaste for, on one hand, thugs who slaughter defenceless women and children and, on the other, terrorists who wage war from havens across the border. He resolves the problem by immersing himself in the cricket scores. As a response to moral dilemma it is feeble; yet is his own response—fits of anger and despair—any better?" Summertime, Coetzee

In a civilization frankly materialistic and based upon property, not soul, it is inevitable that property shall be exalted over soul, that crimes against property shall be considered far more serious than crimes against the person. To pound one's wife to a jelly and break a few of her ribs is a trivial offence compared with sleeping out under the naked stars because one has not the price of a doss. The following illustrative cases are culled from the police court reports for a single week: South-western Police Court, London. Before Mr. Rose. John Probyn, charged with doing grievous bodily harm to a constable. Prisoner had been kicking his wife, and also assaulting another woman who protested against his brutality. The constable tried to persuade him to go inside his house, but prisoner suddenly turned upon him, knocking him down by a blow on the face, kicking him as he lay on the ground, and attempting to strangle him. Finally the prisoner deliberately kicked the officer in a dangerous part, inflicting an injury which will keep him off duty for a long time to come. Six weeks. Lambeth Police Court, London. Before Mr. Hopkins. 'Baby' Stuart, aged nineteen, described as a chorus girl, charged with obtaining food and lodging to the value of 5s., by false pretences, and with intent to defraud Emma Brasier. Emma Brasier, complainant, lodging-house keeper of Atwell Road. Prisoner took apartments at her house on the representation that she was employed at the Crown Theatre. After prisoner had been in her house two or three days, Mrs. Brasier made inquiries, and, finding the girl's story untrue, gave her into custody. Prisoner told the magistrate that she would have worked “had she not had such bad health. Six weeks hard labor.

The Iran/Contra cover-up The major elements of the Iran/Contra story were well known long before the 1986 exposures, apart from one fact: that the sale of arms to Iran via Israel and the illegal Contra war run out of Ollie North’s White House office were connected. The shipment of arms to Iran through Israel didn’t begin in 1985, when the congressional inquiry and the special prosecutor pick up the story. It began almost immediately after the fall of the Shah in 1979. By 1982, it was public knowledge that Israel was providing a large part of the arms for Iran—you could read it on the front page of the New York Times. In February 1982, the main Israeli figures whose names later appeared in the Iran/Contra hearings appeared on BBC television [the British Broadcasting Company, Britain’s national broadcasting service] and described how they had helped organize an arms flow to the Khomeini regime. In October 1982, the Israeli ambassador to the US stated publicly that Israel was sending arms to the Khomeini regime, “with the cooperation of the United States…at almost the highest level.” The high Israeli officials involved also gave the reasons: to establish links with elements of the military in Iran who might overthrow the regime, restoring the arrangements that prevailed under the Shah—standard operating procedure. As for the Contra war, the basic facts of the illegal North-CIA operations were known by 1985 (over a year before the story broke, when a US supply plane was shot down and a US agent, Eugene Hasenfus, was captured). The media simply chose to look the other way. So what finally generated the Iran/Contra scandal? A moment came when it was just impossible to suppress it any longer. When Hasenfus was shot down in Nicaragua while flying arms to the Contras for the CIA, and the Lebanese press reported that the US National Security Adviser was handing out Bibles and chocolate cakes in Teheran, the story just couldn’t be kept under wraps. After that, the connection between the two well-known stories emerged. We then move to the next phase: damage control. That’s what the follow-up was about. For more on all of this, see my Fateful Triangle (1983), Turning the Tide (1985), and Culture of Terrorism (1987).

What are these substances? Medicines or drugs or sacramental foods? It is easier to say what they are not. They are not narcotics, nor intoxicants, nor energizers, nor anaesthetics, nor tranquilizers. They are, rather, biochemical keys which unlock experiences shatteringly new to most Westerners. For the last two years, staff members of the Center for Research in Personality at Harvard University have engaged in systematic experiments with these substances. Our first inquiry into the biochemical expansion of consciousness has been a study of the reactions of Americans in a supportive, comfortable naturalistic setting. We have had the opportunity of participating in over one thousand individual administrations. From our observations, from interviews and reports, from analysis of questionnaire data, and from pre- and postexperimental differences in personality test results, certain conclusions have emerged. (1) These substances do alter consciousness. There is no dispute on this score. (2) It is meaningless to talk more specifically about the “effect of the drug.” Set and setting, expectation, and atmosphere account for all specificity of reaction. There is no “drug reaction” but always setting-plus-drug. (3) In talking about potentialities it is useful to consider not just the setting-plus-drug but rather the potentialities of the human cortex to create images and experiences far beyond the narrow limitations of words and concepts. Those of us on this research project spend a good share of our working hours listening to people talk about the effect and use of consciousness-altering drugs. If we substitute the words human cortex for drug we can then agree with any statement made about the potentialities—for good or evil, for helping or hurting, for loving or fearing. Potentialities of the cortex, not of the drug. The drug is just an instrument. In analyzing and interpreting the results of our studies we looked first to the conventional models of modern psychology—psychoanalytic, behavioristic—and found these concepts quite inadequate to map the richness and breadth of expanded consciousness. To understand our findings we have finally been forced back on a language and point of view quite alien to us who are trained in the traditions of mechanistic objective psychology. We have had to return again and again to the nondualistic conceptions of Eastern philosophy, a theory of mind made more explicit and familiar in our Western world by Bergson, Aldous Huxley, and Alan Watts. In the first part of this book Mr. Watts presents with beautiful clarity this theory of consciousness, which we have seen confirmed in the accounts of our research subjects—philosophers, unlettered convicts, housewives, intellectuals, alcoholics. The leap across entangling thickets of the verbal, to identify with the totality of the experienced, is a phenomenon reported over and over by these persons.

For instance, companies like Schneider National, a leading TL firm similar to Leviathan with about fourteen thousand trucks, decline many applicants based on motor vehicle records, criminal history, or spotty work histories. In 2004, Schneider reported fielding 320,000 inquiries about jobs and sending out 112,000 applications. It got about two-thirds (74,200) of these applications back, and interviewed about half (37,700) of those workers. Just twenty-seven thousand passed Schneider’s interviews. Only 9,959, less than three percent, of those who inquired that year were ultimately hired.3

The Financial Crisis Inquiry Report describes, “By the time the process was complete, a mortgage on a home in south Florida might become part of dozens of securities owned by hundreds of investors—or parts of bets being made by hundreds more.

profile murder inquiry–including a claim that at least one garda offered cash, clothes and drugs to a vulnerable drug user in exchange for information about Mr Bailey. The report also criticised garda for arresting Jules Thomas despite a specific instruction from the DPP not to do so.

Named and shamed In December 2011 the main opposition party in Germany forced Chancellor Angela Merkel’s administration to commission a parliamentary inquiry to investigate the political affiliations of former members of the West German government. It revealed the fact that one former premier, a chancellor and 25 cabinet ministers all had something to hide, namely that they had actively implemented Nazi policy during the Hitler years. Moreover, after the war these former Nazis had sought to cover their tracks by aligning themselves with parties which were not necessarily right-wing, nationalist or even conservative. The 85-page report became a bestseller and the furore prompted further searches into the archives held by other ministries, the police and also the West German intelligence agencies. The disclosures raised uncomfortable questions regarding the degree to which former Nazis might have influenced the post-war democratic government and its foreign policy, particularly in the Middle East.

Earlier this morning,' Bukka told him, 'I entertained our great and wise sage, Vidyasagar, the Ocean of Knowledge, and I suggested to him that his masterwork-in-progress, his inquiry into the Sixteen Systems of Philosophy, was reportedly of a brilliance so extraordinary that it would be a tragedy if it ended up incomplete, unfinished, because of the distractions of his work at court. I also took the liberty to mention that astrology was not my personal cup of tea, so that the daily morning horoscope readings demanded by my brother would no longer be required. I must say that on the whole he took it very well. He is a man of infinite grace, and when he let out a single wordless ejaculation—a 'ha!' so loud that it frightened the horses in the stables—I understood this to be part of his transcendent spiritual practice, a controlled exhalation from his body in which he expelled all that was now redundant. A letting-go. After that he took his leave and I believe he has retreated into his original cave of so long ago, near the perimeter of the Mandana complex, to begin a ninety-one-day program of meditation and soul renewal. I know that we will all be grateful for the fruits of this disciplined activity and for the rebirth of his spirit in an even more bountiful incarnation. He is the greatest of us all.' 'You fired him,' Haleya Kote dared to summarize.

She had made no attempt to see him. Every morning, for a month, on entering her office, she had been conscious, not of the room around her, but of the tunnels below, under the floors of the building—and she had worked, feeling as if some marginal part of her brain was computing figures, reading reports, making decisions in a rush of lifeless activity, while her living mind was inactive and still, frozen in contemplation, forbidden to move beyond the sentence: He’s down there. The only inquiry she had permitted herself had been a glance at the payroll list of the Terminal workers. She had seen the name: Galt, John. The list had carried it, openly, for over twelve years. She had seen an address next to the name—and, for a month, had struggled to forget it.

A fundamental right of all Canadians in the justice system ought to be the right to use a known language, preferably their mother tongue. Obvious as this may seem, and in spite of the fact that the Charter of Rights and Freedoms enshrines a person's right to an interpreter, there is no program to ensure that Aboriginal people have access to an interpreter in court, nor are they told they have a right to one. Although there are a number of court communicators working in our courts, their mandate is "to assist Native Peoples in the development of a better understanding of their rights, interests, privileges, and responsibilities in relation to the criminal justice system. It is the role of the Court Communicator to assist Native Peoples through the process and attempt to bridge any gaps which may exist." In other words, their job is to interpret cultures, not languages, and their training prepares them mainly to interpret the customs of the dominant society to Aboriginal peoples - not the other way around.

[Excerpt from Brereton Report] We embarked on this Inquiry with the hope that we would be able to report that the rumours of war crimes were without substance. None of us desired the outcome to which we have come. We are all diminished by it.

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trial and error. Other experimenters recorded the visual fields of target subjects exposed to the color red. Trainees who learned, through feedback, to approximate that same neural activity reported seeing red in their mind’s eye. Since those days, the field had shifted from visual learning to emotional conditioning. The big grant money was going to desensitizing people with PTSD. DecNef and Connectivity Feedback were being touted as treatments to all kinds of psychiatric disorders. Marty Currier worked on clinical applications. But he was also pursuing a more exotic side-hustle. “Why not?” I told my wife. And so we volunteered in her friend’s experiment. IN THE RECEPTION AREA OF CURRIER’S LAB, Aly and I chuckled over the entrance questionnaire. We would be among the second wave of target subjects, but first we had to pass the screening. The questions disguised furtive motives. HOW OFTEN DO YOU THINK ABOUT THE PAST? WOULD YOU RATHER BE ON A CROWDED BEACH OR IN AN EMPTY MUSEUM? My wife shook her head at these crude inquiries and touched a hand to her smile. I read the expression as clearly as if we were wired up together: The investigators were welcome to anything they discovered inside her, so long as it didn’t lead to jail time. I’d given up on understanding my own hidden temperament a long time ago. Lots of monsters inhabited my sunless depths, but most of them were nonlethal. I did badly want to see my wife’s answers, but a lab tech prevented us from comparing questionnaires. DO YOU USE TOBACCO? Not for years. I didn’t mention that all my pencils were covered with bite marks. HOW MUCH ALCOHOL DO YOU DRINK A WEEK? Nothing for me, but my wife confessed to her nightly Happy Hour, while plying the dog with poetry. DO YOU SUFFER FROM ANY ALLERGIES? Not unless you counted cocktail parties. HAVE YOU EVER EXPERIENCED DEPRESSION? I didn’t know how to answer that one. DO YOU PLAY A MUSICAL INSTRUMENT? Science. I said I might be able to find middle C on a piano, if they needed it. Two postdocs took us into the fMRI room. These people had way more cash to throw around than any astrobiology team anywhere. Aly was having the same thoughts

By 2007—just three years after the first report of Morgellons—the CDC received about twelve hundred reports of Morgellons, triggering the inquiry. This was quite remarkable, given that the disease doesn’t really exist.

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It seems no one is guaranteed a job anywhere anymore. These are troubled times for workers. The creeping sense that no one’s job is safe, even as the companies they work for are thriving, means the spread of fear, apprehension, and confusion. One sign of this growing unease: An American headhunting firm reported that more than half of callers making inquiries about jobs were still employed—but were so fearful of losing those jobs that they had already started to look for another.5 The day that AT&T began notifying the first of forty thousand workers to be laid off—in a year when its profits were a record $4.7 billion—a poll reported that a third of Americans feared that someone in their household would soon lose a job. Such fears persist at a time when the American economy is creating more jobs than it is losing. The churning of jobs—what economists euphemistically call “labor market flexibility”—is now a troubling fact of work life. And it is part of a global tidal wave sweeping through all the leading economies of the developed world, whether in Europe, Asia, or the Americas. Prosperity is no guarantee of jobs; layoffs continue even amidst a booming economy. This paradox, as Paul Krugman, an MIT economist, puts it, is “the unfortunate price we have to pay for having as dynamic an economy as we do.”6 There is now a palpable bleakness about the new landscape of work. “We work in what amounts to a quiet war zone” is the way one midlevel executive at a multinational firm put it to me. “There’s no way to give your loyalty to a company and expect it to be returned anymore. So each person is becoming their own little shop within the company—you have to be able to be part of a team, but also ready to move on and be self-sufficient.” For many older workers—children of the meritocracy, who were taught that education and technical skills were a permanent ticket to success—this new way of thinking may come as a shock. People are beginning to realize that success takes more than intellectual excellence or technical prowess, and that we need another sort of skill just to survive—and certainly to thrive—in the increasingly turbulent job market of the future. Internal qualities such as resilience, initiative, optimism, and adaptability are taking on a new valuation. A

The Hermetic Teachers impart their instruction regarding this subject by bidding their students examine the report of their consciousness regarding their Self. The students are bidden to turn their attention inward upon the Self dwelling within each. Each student is led to see that his consciousness gives him first a report of the existence of his Self — the report is "I Am." This at first seems to be the final words from the consciousness, but a little further examination discloses the fact that this "I Am" may be separated or split into two distinct parts, or aspects, which while working in unison and in conjunction, yet, nevertheless, may be separated in consciousness. While at first there seems to be only an "I" existing, a more careful and closer examination reveals the fact that there exists an "I" and a "Me." These mental twins differ in their characteristics and nature, and an examination of their nature and the phenomena arising from the same will throw much light upon many of the problems of mental influence. Let us begin with a consideration of the "Me," which is usually mistaken for the "I" by the student, until he presses the inquiry a little further back into the recesses of consciousness. A man thinks of his Self (in its aspect of "Me") as being composed of certain feelings, tastes, likes, dislikes, habits, peculiar ties, characteristics, etc., all of which go to make up his personality, or the "Self" known to himself and others. He knows that these emotions and feelings change; are born and die away; are subject to the Principle of Rhythm, and the Principle of Polarity, which take him from one extreme of feeling to another. He also thinks of the "Me" as being certain knowledge gathered together in his mind, and thus forming a part of himself. This is the "Me" of a man. But we have proceeded too hastily. The "Me" of many men may be said to consist largely of their consciousness of the body and their physical appetites, etc. Their consciousness being largely bound up with their bodily nature, they practically "live there." Some men even go so far as to regard their personal apparel as a part of their "Me," and actually seem to consider it a part of themselves. A writer has humorously said that "men consist of three parts — soul, body and clothes." These "clothes conscious" people would lose their personality if divested of their clothing by savages upon the occasion of a shipwreck. But even many who are not so closely bound up with the idea of personal raiment stick closely to the consciousness of their bodies being their "Me." They cannot conceive of a Self independent of the body. Their mind seems to them to be practically "a something belonging to" their body — which in many cases it is indeed. But as man rises in the scale of consciousness he is able to disentangle his "Me" from his idea of body, and is able to think of his body as "belonging to" the mental part of him. But even then he is very apt to identify the "Me" entirely with the mental states, feelings, etc., which he feels to exist within him. He is very apt to consider these internal states as identical with himself, instead of their being simply "things" produced by some part of his mentality, and existing within him — of him, and in him, but still not "himself." He sees that he may change these internal states of feelings by an effort of will, and that he may produce a feeling or state of an exactly opposite nature, in the same way, and yet the same "Me" exists. And so after a while he is able to set aside these various mental states, emotions, feelings, habits, qualities, characteristics, and other personal mental belongings — he is able to set them aside in the "not-me" collection of curiosities and encumbrances, as well as valuable possessions. This requires much mental concentration and power of mental analysis on the part of the student.

But she’d been lucky to survive at all. The doomsday scenario Edmund Innes had outlined to her in 1969 hadn’t quite come to pass, but the Service was now a shadow of its former self. She was one of the few survivors of what was still referred to, on the rare occasions it was referred to at all, as ‘The Purge’. The prime minister had been unimpressed by Review Section’s report into Dark and the other traitors and had decided immediate root and branch reform was needed. Dozens of officers had been discreetly ‘retired’ as a result. A Conservative government had been elected a few months later, but any hope it might take a softer line had soon been dispelled by the new prime minister’s insistence that the agency immediately inform him of all the remaining skeletons in its filing cabinets or face the possibility of a full parliamentary inquiry.

The disaster also has a social etiology, which no meteorological study, medical autopsy, or epidemiological report can uncover. The human dimensions of the catastrophe remain unexplored. This book is organized around a social autopsy of the 1995 Chicago heat wave. Just as the medical autopsy opens the body to determine the proximate physiological causes of mortality, this inquiry aims to examine the social organs of the city and identify the conditions that contributed to the deaths of so many Chicago residents that July. If the idea of conducting a social autopsy sounds peculiar, this is largely because modern political and medical institutions have attained monopolistic roles in officially explaining, defining, and classifying life and death, in establishing the terms and categories that structure the way we see and do not see the world.

John R. Rice was ecstatic about the enormous success Billy Graham was having on the revival trail. But he’d apparently heard reports or warnings from other fundamentalists about Billy entertaining modernists and liberals on the platform with him or as members of the ministerial committees that sponsored Graham campaigns in various cities. Rice sent Graham a letter of inquiry into Graham’s beliefs and associations before announcing his membership on the Sword cooperating board. In response, Graham reassured his friend and mentor of his fundamentalist orthodoxy: “Contrary to any rumors that are constantly floating about, we have never had a modernist on our Executive Committee, and we have never been sponsored by the Council of Churches in any city, except Shreveport and Greensboro, both small towns where the majority of the ministers are evangelical.

c) Taking a view as to whether there is any need to keep the delinquent employee under suspension (d) Taking a view on the preliminary investigation report and deciding about the future course of action thereon, such as warning, training, counseling, initiation of major or minor penalty proceeding, prosecution, discharge simpliciter, etc.(e) Consultation with the Central Vigilance Commission (CVC) where necessary (f) Deciding whether there is any need to issue of charge sheet or penalty may be imposed dispensing with inquiry under the appropriate provision (g) Issue of charge sheet where necessary - Rule 14(3) (h) In the case of minor penalty proceedings, deciding, either suo motu or based on the request of the delinquent employee, as to whether it is necessary to conduct a detailed oral hearing.(i) In the case of minor penalty proceedings, forming tentative opinion about the quantum of penalty based on the representation of the delinquent employee, if any, and ordering for a detailed oral hearing where necessary.(j) After issue of charge sheet, deciding as to whether there is any need to conduct inquiry, or the matter may be closed, or the penalty can be imposed, based on the unambiguous, unconditional and unqualified admission by the delinquent employee.(k) Passing final order imposing penalty or closing the case, based on the response of the delinquent employee (l) Appointment of Inquiry Authority and Presenting Officer, where necessary (m)Taking a view on the request, if any, of the delinquent employee for engagement of a Legal Practioner as Defence Assistant (n) Making originals of all the listed documents available to the Presenting Officer so that the same could be presented during the inspection of documents.(o) Examination of the inquiry report to decide as to whether the same needs to be remitted back to the inquiry authority - Rule 15(1) (p) Deciding as to whether the conclusion arrived at by the Inquiring Authority is acceptable and to record reasons for disagreement if any – Rule 15(2) 6

q) Consultation with CVC or UPSC where necessary (r) Forward the inquiry report to the delinquent employee together with the reasons for disagreement, if any and the recommendations of the CVC where applicable - Rule 15(2) (s) Considering the response of the delinquent employee to the inquiry report and the reasons for disagreement and taking a view on the quantum of penalty or closure of the case. Rule 15(2)A (t) Pass final order in the matter – Rule 15(3) (u) On receipt of copy of the appeal from the penalized employee, prepare comments on the Appeal and forward the same to the Appellate Authority together with relevant records. - Rule 26(3) 9. What happens if any of the functions of the Disciplinary Authority has been performed by an authority subordinate to the disciplinary authority? Where a statutory function has been performed by an authority who has not been empowered to perfrom it, such action without jurisdiction would be rendered null and void. The Hon’ble Supreme Court in its Judgment dated 5 th September 2013, in Civil Appeal No. 7761 of 2013 (Union of India & Ors.Vsd. B V Gopinathan) has held that the statutory power under Rule 14(3) of the CCA rule has necessarily to be performed by the Disciplinary Authority. as under: “49. Although number of collateral issues had been raised by the learned counsel for the appellants as well the respondents, we deem it appropriate not to opine on the same in view of the conclusion that the charge sheet/charge memo having not been approved by the disciplinary authority was non est in the eye of law. ” 10. What knowledge is required for the efficient discharge of the duties in conducting disciplinary proceedings? Disciplinary Authority is required to be conversant with the following: � Constitutional provisions under Part III (Fundamental Rights) and Part XIV (Services Under the Union and the States) � Principles of Natural Justice 7

Nonetheless, it remains the case that the psychological literature on organised abuse has not provided a coherent explanation for the emergence of sexually abusive groups in a range of contexts, or for the difficulties that victims experience in disclosing their abuse and accessing care and support. The psychological model of organised abuse emphasises individual rather than social factors and so it tends to characterise organised abuse as a drama of psychological energies. Similar deficiencies can be found in attempts to theorise organised abuse that draw from psychiatric understandings of ‘paedophilia’ (eg Wyre 1996). This is a perspective that has proved particularly influential in public inquiries into allegations of organised abuse (for examples from Australia, see NCA Joint Committee Report 1995, Wood Report 1997, for examples from Britain, see Corby et at. 2001). These public inquiries have integrated the psychiatric notion of ‘paedophilia’ with existing stereotypes of organised crime to generate a model of ‘organised paedophilia’ or the ‘paedophile ring’, in which otherwise solitary sexual offenders with deviant sexual interests conspire to sexually abuse children for pleasure and/or profit. This psychiatric model may accurately describe some abusive men and groups but it has proven problematic as a catch-all explanation for organised abuse. Attempts to establish the existence of ‘paedophile rings’ often founders on semantic debates over whether alleged perpetrators meet the diagnostic criteria of a ‘paedophile’, sometimes leading to the confused and misleading conclusion that no ‘paedophile ring’ existed even where there is strong evidence that multiple perpetrators have colluded in the sexual abuse of multiple children.

In fact these statistics record an astonishingly low rate of gun-related violence in the late nineteenth century. The Home Office reported the results of three separate inquiries: hospital figures throughout England for fatal and nonfatal wounds arising from handguns in 189o-92; coroners' inquests on such accidents; and the number of burglars found carrying firearms over five years ending with December 31, 1892.121 In the course of three years, according to hospital reports, there were only 59 fatalities from handguns in a population of nearly 30 million people. Of these, 19 were accidents, 35 were suicides, and only 3 were homicides-an average of one a year. The report noted that in the 189o pistol homicide both the murderer and the victim had been foreigners.122 The number of injuries treated in hospitals for revolver or pistol wounds over the three years was 226.123 The coroners' inquests relative to the use of both pistols and other firearms for the same three years was 536, of which 443 were suicides, 49 were accidents, 32 were homicidal, and 12 not known. As for armed burglaries, no policeman had been shot dead, although several had been wounded by gunfire. Over the five-year period only 31 burglars had been found carrying arms, and only 18 had escaped by the use of guns.124 On the basis of these modest figures the bill was objected to as "absolutely unnecessary ... and that it attacked the natural right of everybody who desired to arm himself for his own protection and not to harm anybody else." Hopwood suggested that the government legislate with regard to knives and daggers, since the number of murders and suicides committed by them was "infinitely greater ... than those committed by means of revolvers." As with the 1870 licence statute, this bill was attacked as class legislation. Mr. Conybeare thought it would be better to drop it "so that the efforts of the Government might be devoted to some more worthy measure."121 The debate was adjourned until the next day, but in light of its reception it was prudently withdrawn. Behind the scenes, however, a House of Lords standing committee was at work during 1894 to produce a more acceptable bill.

Building trust and nurturing legitimacy on both sides of the police/citizen divide is not only the first pillar of this task force’s report but also the foundational principle underlying this inquiry into the nature of relations between law enforcement and the communities they serve.

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and community-based education. It requires students to deal with complex information, consider alternatives, apply forms of inquiry and communication associated with academic disciplines to real-world settings, write reports and speeches,

you expect a federal inquiry?” the reporter asked. “Is this exposé just the tip of the iceberg? “Is this the beginning of the end for Cooper Industries?” another reporter shouted. “No comments,” Chris said and looked at Jeremy. “No more questions. Step aside,” Jeremy shouted.  They pushed their way through the reporters surrounding the whole area. They got inside the car in a hurry and as the noise subsided, Jeremy looked at Chris who broke down in tears. Within a day, he had fallen from heaven to earth.

On 18 May 2006, the Justice Mukherjee Commission of Inquiry report was placed before Parliament with a single-page Memorandum of Action Taken Report signed by Home Minister Shivraj Patil. Even a school report card would have been far more detailed.

possibilities of our nature. Instead of reflecting first, we sometimes rush into thoughtless action. Instead of making a reflective, seriously intended, self-committing choice, we sometimes prefer to follow the line of least resistance and to drift lazily along, long-term consequences be damned. The entire environmental movement is based on these propositions. If it is not constituted by study groups, inquiries, data collection, publications, warnings and alarms, consciousness raising, propaganda, education, and political action campaigns designed, at a minimum, to raise public awareness, what is the environmental movement? If it is not concerned

When I spoke to a colleague about Joe's report, her face registered surprise. She said, "Is it possible for a death in a nursing home to be premature?" Joe told me, "If it were happening in any other kind of institution, to any other part of the population - workers, say, or children - there'd be an outcry, media, inquiries, swift intervention. The truth is we do not value the last months or years of a person's life. The remaining life of someone old. Particularly if they are in residential care." If we are all just economic units who lift or lean, then very little is "lost" when a nursing home resident or anyone getting on in their years dies prematurely. In fact money might be saved - one less nursing-home bed to fund, and the kids can finally get their hands on the house.

advise us to search for “bright spots—successful efforts worth emulating.”37 This process, known as “appreciative inquiry,” suggests we ask what’s working instead of what’s not working. Instead of focusing on the latest scientific report that says things are worse than ever, we might tell the story of renewable energy being deployed at breakneck speed around the globe. And

The custom of chopping hands of death enemies was a local custom and was introduced in the Congo by the Arabs from the Muslim sharia law to punish thieves. The first penal code introduced by Leopold II in 1888, strictly forbids this cruel practice. The report of "The Inquiry Commission" of 1905 is absolutely clear in this respect. Though this report was extremely severe in denouncing such crimes, King Leopold II did not hesitate to have it published - in extenso - in the "Journal Officiel de l'Etat Indépendant du Congo" and issued no less than 24 royal decrees to put an end to all those malpractices.

I cut right to the chase. “Someone is backstabbing the people who saved your life, and I won’t have it.” Marcone raised his eyebrows. “Please explain.” I told him about Thorned Namshiel and the coin. “I don’t have it,” Marcone said. “Do any of your people?” I asked. He frowned at that question. Then he leaned back in his chair and put his elbows on the arms of it, resting the fingertips of his hands together. “Where is Gard?” I asked. “Reporting to her home office,” he murmured. “I will make inquiries.” I wondered if Marcone was lying to me. It wasn’t a habit of his, but that only meant that when he did tell a lie, it was all the more effective. I wondered if he was telling the truth. If so, then maybe Monoc Securities had just acquired their own Fallen angel and expert in magic and magical theory.

Then the retributive machinery clanks into action and a flawless career spent garnering nothing but praise is trashed at the stroke of a pen, because it all has to be somebody’s fault. Shit happens, but never in an official inquiry commission’s final report.

Learning Plan Template Before Entry Find out whatever you can about the organization’s strategy, structure, performance, and people. Look for external assessments of the performance of the organization. You will learn how knowledgeable, fairly unbiased people view it. If you are a manager at a lower level, talk to people who deal with your new group as suppliers or customers. Find external observers who know the organization well, including former employees, recent retirees, and people who have transacted business with the organization. Ask these people open-ended questions about history, politics, and culture. Talk with your predecessor if possible. Talk to your new boss. As you begin to learn about the organization, write down your first impressions and eventually some hypotheses. Compile an initial set of questions to guide your structured inquiry after you arrive. Soon After Entry Review detailed operating plans, performance data, and personnel data. Meet one-on-one with your direct reports and ask them the questions you compiled. You will learn about convergent and divergent views and about your reports as people. Assess how things are going at key interfaces. You will hear how salespeople, purchasing agents, customer service representatives, and others perceive your organization’s dealings with external constituencies. You will also learn about problems they see that others do not. Test strategic alignment from the top down. Ask people at the top what the company’s vision and strategy are. Then see how far down into the organizational hierarchy those beliefs penetrate. You will learn how well the previous leader drove vision and strategy down through the organization. Test awareness of challenges and opportunities from the bottom up. Start by asking frontline people how they view the company’s challenges and opportunities. Then work your way up. You will learn how well the people at the top check the pulse of the organization. Update your questions and hypotheses. Meet with your boss to discuss your hypotheses and findings. By the End of the First Month Gather your team to feed back to them your preliminary findings. You will elicit confirmation and challenges of your assessments and will learn more about the group and its dynamics. Now analyze key interfaces from the outside in. You will learn how people on the outside (suppliers, customers, distributors, and others) perceive your organization and its strengths and weaknesses. Analyze a couple of key processes. Convene representatives of the responsible groups to map out and evaluate the processes you selected. You will learn about productivity, quality, and reliability. Meet with key integrators. You will learn how things work at interfaces among functional areas. What problems do they perceive that others do not? Seek out the natural historians. They can fill you in on the history, culture, and politics of the organization, and they are also potential allies and influencers. Update your questions and hypotheses. Meet with your boss again to discuss your observations.

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At breakfast on Friday morning a crowd of curious hotel guests gathered around Arthur Peuchen in the Waldorf-Astoria’s dining room and made him recount his story once again. In the hotel’s largest ballroom, meanwhile, seven U.S. senators were preparing to question J. Bruce Ismay, the first witness to appear before the U.S. Senate investigation. As he began his testimony that morning, Ismay still seemed shaken by the disaster, and his voice was almost a whisper as he expressed his “sincere grief at this deplorable catastrophe” and offered his full cooperation to the inquiry. Yet his answers were guarded and often prefaced with “I presume” or “I believe” and concluded by “More than that I cannot say”—giving his testimony an air of evasiveness. His claims that he was simply a passenger like any other and that the Titanic was not pushed to its maximum speed were greeted with skepticism by the senators and with open hostility by the press. The Hearst newspapers famously dubbed him J. “Brute” Ismay and ran his photograph framed by those of Titanic widows. Edith Rosenbaum was among the few survivors who thought that the White Star chairman was being made a scapegoat and made a point of telling reporters that it was Ismay who had put her into a lifeboat.

The great power in old photographs is the things going on around the edges: the true life of a lost time, all unaware that it is being stared at by the future.

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