Ink Master Quotes

These bits of paper are covered with lies. They poison your minds. And so long as they exist, you cannot hope to see the world as it truly is.(...)You turn to them for answers and salvation. (...) You rely more upon them than upon yourselves. This makes you weak and stupid. You trust in words. Drops of ink. Do you ever stop to think of who put them there? Or why? No. You simply accept their words without question. And what if those words speak falsely, as they often do? This is dangerous.

71. Rare Things-- A son-in-law who's praised by his wife's father. Likewise, a wife who's loved by her mother-in-law. A pair of silver tweezers that can actually pull out hairs properly. A retainer who doesn't speak ill of his master. A person who is without a single quirk. Someone who's superior in both appearance and character, and who's remained utterly blameless throughout his long dealings with the world. You never find an instance of two people living together who continue to be overawed by each other's excellence and always treat each other with scrupulous care and respect, so such a relationship is obviously a great rarity. Copying out a tale or a volume of poems without smearing any ink on the book you're copying from. If you're copying it from some beautiful bound book, you try to take immense care, but somehow you always manage to get ink on it. Two women, let alone a man and a woman, who vow themselves to each other forever, and actually manage to remain on good terms to the end.

This was at dusk, in mid-October. And she left. I lay down on the sofa and fell asleep without turning on the light. I was awakened by the feeling that the octopus was there. Groping in the dark, I barely managed to turn on the light. My pocket watch showed two o’clock in the morning. I was falling ill when I went to bed, and I woke up sick. It suddenly seemed to me that the autumn darkness would push through the glass and pour into the room, and I would drown in it as in ink.

A resilient brush is one that, after depositing ink on paper, can spring back up in preparation for the next stroke. But resilience is not achieved by pressing harder. No, the artist must master the art of releasing the brush, giving it the space and freedom to find itself again. Resilience is simple, really. Know when to push and when to let go.

In the beautiful words of Staton Kirkham Davis, 'You may be keeping accounts, and presently you shall walk out of the door that for so long has seemed to you the barrier of your ideals, and shall find yourself before an audience — the pen still behind your ear, the ink-stains on you fingers — and then and there shall pour out the torrent of your inspiration. You may be driving sheep, and you shall wander to the city — bucolic and open-mouthed; shall wander under the intrepid guidance of a spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep. You shall lay down the saw and the plane to take upon yourself the regeneration of the world.

Jack of all trades, master of none...He'd always thought knowing many things gave him strength. Now it made him feel vulnerable.

He rises like a storybook hero out of the darkness—of course, his armor is of leather and ink, rather than chain mail.

Tori glanced at the clock and bit back a curse. Hannah didn't need to learn any more bad words from her own mother. That's what public school was for. Gayle, Eliza (2013-04-30). Levi's Ultimatum, Purgatory Masters Book 2 (Kindle Locations 197-198). Gypsy Ink Books. Kindle Edition.

The great, great run of us, in the tales told by winds and mountains and trees and cities and the sea and Leviathan and the abyss and by him, my erstwhile master then companion, of whom we spoke, are full stops. We are what happens in the infinitely small instance between one moment worthy of remark and another. We are specks. Milliards of us contained within each such tiny beady ink eye. But I believe, and I hope it is not the arrogance of love that befuddles me because I do not say I loved him and I know he never loved me, but I believe that were he ever to speak of me, if he were to write the great book of his own life, when it came to the few years I was at his side, that he, for the curl of a moment, as if raising a finger, would pause as if for breath. That I am one of the elect, privileged forever to be a comma.

Have you pen and ink, Master Doctor?" "A scholar is never without them, your majesty," answered Doctor Cornelius.

God has planted in us endless hungers. Yet we master them in order to live.

The quill swirled and lunged over the page, in a slow but relentless three steps forward, two steps back sort of process and finally came to a full stop in a tiny pool of its own ink. Then, Louis Phelypeaux, First Compte de Pontchartrain, raised the nib, let it hover for an instant, as if gathering his forces, and hurled it backwards along the sentence, tiptoeing over “i’s” and slashing through “t’s” and “x’s” nearly tripping over an umlaut, building speed and confidence while veering through a slalom course of acute and grave accents, pirouetting through cedillas and carving vicious snap-turns through circumflexes. It was like watching the world’s greatest fencing master dispatch twenty opponents with a single continuous series of maneuvers.

Czar had been a ten-year-old boy who mastered the plan to keep them all alive in the hell they'd grown up in. He'd given them hope in their darkest times. He'd driven them to perfect their abilities.

And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you, secretly, most love. Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. You will become as small as your controlling desire; as great as your dominant aspiration: in the beautiful words of Stanton Kirkham Davis, "You may be keeping accounts, and presently you shall walk out of the door that for so long has seemed to you the barrier of your ideals, and shall find yourself before an audience—the pen still behind your ear, the ink stains on your fingers and then and there shall pour out the torrent of your inspiration. You may be driving sheep, and you shall wander to the city-bucolic and open-mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep. You shall lay down the saw and the plane to take upon yourself the regeneration of the world.

he was the indisputable master of the night, bopping as he churned out an endless assortment of music designed to trigger the primal human instinct to rock and roll. He was a puppeteer, pulling the strings on a mob of puppets seeking mindless respite from teenage angst.

Forgive me, I have yet to introduce myself.” The Human spread his arms expansively and bowed in his chair. He made grand gestures at his stall full of paper, ink, charts, and graphing tools, like they were his subjects, and he their king. “I am Enoch Michelson, adept cartographer, recluse, and the lord and master of a tiny, dark corner of Patrician’s Market. I am a knower of many useless things, and a knower of a few things that matter. Finder of lost items. Gossipmonger.” His smile grew even slyer. “And an informant for a little band of Majiski assassins.

In Antwerp, the more tongues you could master, the more you could succeed. If he lacked a phrase in one language, he had it in another, and his earnest vehemence made up for any gaps. He sought out, as he had in Italy, the company of sober elders, whose table talk was refined and who would give away their wisdom to a young foreigner who admired them, one who asks questions, questions, and looks impressed by the replies. Such dignitaries always need a repository for their secrets, just as they need a man who will take a confidential dispatch and be back with an answer before you notice he’s gone. The drawback is that one must consent to their indoor lives: no calcio, just polite archery on a Sunday. The courtyards where one trades in wool and money may be open to the sky, yet they cannot help but smell of tallow, ink and dinners, seeped into the wool of dark winter garments: he would walk, and under the shadow of the Steen with its warehouses take a breath of river air, and imagine the great world beyond. There were some hundred of his countrymen – Englishmen, that is – dwelling in or around their English House; they lived side by side with the Castilian nation, the Portuguese and the Germans, but they were cherished by the city because they paid so well for their privileges.

Harry would take off his coat, remove his cravat, roll up his shirt-sleeves, give his curly hair the right touch before the glass, get out his book on engineering, his boxes of instruments, his drawing paper, his profile paper, open the book of logarithms, mix his India ink, sharpen his pencils, light a cigar, and sit down at the table to "lay out a line," with the most grave notion that he was mastering the details of engineering.

I am a firm believer that digital imaging has already rivaled the chemical process in its ability to make fine prints. An exceptional digital print, on a fine quality paper, can take on all the delicacy of a masterful photogravure. Each is, after all, ink on paper. The unfortunate thing is that skillful digital fine art photography is being created by so few, and today’s artworld is brimming with hastily made, conceptually oriented, digital bric-a-brac.

Your international financier... has no political convictions. For him there is no other nexus between man and man than naked self-interest. He believes in the survival of the fittest and the gospel of tooth and claw because he makes money by seeing that the weak die before they can become strong and that the law of the jungle remains the governing force in the affairs of the world. And he is all about us. Every city in the world knows him. He exists because big business, his master, needs him. International big business may conduct its operations with scraps of paper, but the ink it uses is human blood!

On a writing table, inlaid with mother-of-pearl which, in places, had broken away and left behind it a number of yellow grooves (stuffed with putty), lay a pile of finely written manuscript, an overturned marble press (turning green), an ancient book in a leather cover with red edges, a lemon dried and shrunken to the dimensions of a hazelnut, the broken arm of a chair, a tumbler containing the dregs of some liquid and three flies (the whole covered over with a sheet of notepaper), a pile of rags, two ink-encrusted pens, and a yellow toothpick with which the master of the house had picked his teeth (apparently) at least before the coming of the French to Moscow.

I share it not for myself, but to tell you what we all went through - and to show that whatever difficulties you, too, encounter, they can be overcome. While we were working on this book, I found an old newspaper with a story about my medic unit from before the war. The page was brittle, the ink faded, but if you were patient and careful, the words came clear enough. It seems to me that is a metaphor not only for memory, but my aim: to pass down what I remember before it fades, so you, too, can know and remember. Age tugs at me, dimming what I can see when I look back. but I found that working on this book sharpened what I knew, making my memory clearer. That, too, is a metaphor. The harder we work to remember, the better we get at it. The more we remember, the better we become at mastering the present.

I know if you are going to be for me or against me at first glance. I can read you just like an open book. I know that all book covers are misleading. It is a must to read between the lines of the individual characters, and that is when it is acknowledged with me what to think. I can figure out what anyone’s interpretations are, and if I want to be a part of their story or not. Just because one is well cultured, and observes the world that is before them does not make them strange. Each one of us has our unique way of expression- like me. Besides, sometimes, an expression can conflict, yet not meaning to; just move on, do not fear rejection. ‘Do not let the fear of the black ink spilling all over your drawing stop you from creating a masterpiece.’ The laughter is seen in my conscience, yet it plays out silently in my mind. My entire secret admirer base is left to admire, they have to close the door from the heart, and they are shut down if they desire, Because of the control of the tower, she holds the master keys. The tower and her clans can turn their backs at any time or face me, yet, there are cowards and fearless at the same time.

...the letters begin to cross vast spaces in slow sailing ships and everything becomes still more protracted and verbose, and there seems no end to the space and the leisure of those early nineteenth century days, and faiths are lost and the life of Hedley Vicars revives them; aunts catch cold but recover; cousins marry; there is the Irish famine and the Indian Mutiny, and both sisters remain, to their great, but silent grief, for in those days there were things that women hid like pearls in their breasts, without children to come after them. Louisa, dumped down in Ireland with Lord Waterford at the hunt all day, was often very lonely; but she stuck to her post, visited the poor, spoke words of comfort (‘I am sorry indeed to hear of Anthony Thompson's loss of mind, or rather of memory; if, however, he can understand sufficiently to trust solely in our Saviour, he has enough’) and sketched and sketched. Thousands of notebooks were filled with pen and ink drawings of an evening, and then the carpenter stretched sheets for her and she designed frescoes for schoolrooms, had live sheep into her bedroom, draped gamekeepers in blankets, painted Holy Families in abundance, until the great Watts exclaimed that here was Titian's peer and Raphael's master! At that Lady Waterford laughed (she had a generous, benignant sense of humour); and said that she was nothing but a sketcher; had scarcely had a lesson in her life—witness her angel's wings, scandalously unfinished. Moreover, there was her father's house for ever falling into the sea; she must shore it up; must entertain her friends; must fill her days with all sorts of charities, till her Lord came home from hunting, and then, at midnight often, she would sketch him with his knightly face half hidden in a bowl of soup, sitting with her notebook under a lamp beside him. Off he would ride again, stately as a crusader, to hunt the fox, and she would wave to him and think, each time, what if this should be the last? And so it was one morning. His horse stumbled. He was killed. She knew it before they told her, and never could Sir John Leslie forget, when he ran down-stairs the day they buried him, the beauty of the great lady standing by the window to see the hearse depart, nor, when he came back again, how the curtain, heavy, Mid-Victorian, plush perhaps, was all crushed together where she had grasped it in her agony.

I cast my gangly body into the shadow of the stable and watched them, curious to see my uncle with a triumphant smile on his mouth. He called for Jedha, the Master-at-Arms, and they spoke in low, swift voices before turning in to the house. I stayed in the shadows and trailed them through the hall into the mahogany library, the wooden doors left slightly ajar. I can’t remember what they said to one another—how my uncle had gotten the Providence Card away from the highwaymen—only that they were consumed with excitement. I waited for them to leave, my uncle fool enough not to lock the Card away, and I stole into the heart of the room. Writ on the top of the Card were two words: The Nightmare. My mouth opened, my childish eyes round. I knew enough of The Old Book of Alders to know this particular Providence Card was one of only two of its kind, its magic formidable, fearsome. Use it, and one had the power to speak into the minds of others. Use it too long, and the Card would reveal one’s darkest fears. But it wasn’t the Card’s reputation that ensnared me—it was the monster. I stood over the desk, unable to tear my eyes away from the ghastly creature depicted on the Card’s face. Its fur was coarse, traveling across its limbs and down its hunched spine to the top of its bristled tail. Its fingers were eerily long, hairless and gray, tipped by great, vicious claws. Its face was neither man nor beast, but something in between. I leaned closer to the Card, drawn by the creature’s snarl, its teeth jagged beneath a curled lip. Its eyes captured me. Yellow, bright as a torch, slit by long, catlike pupils. The creature stared up at me, unmoving, unblinking, and though it was made of ink and paper, I could not shake the feeling it was watching me as intently as I was watching it. Trying to grasp what happened next was like mending a shattered mirror. Even if I could realign the pieces, cracks in my memory still remained. All I’m certain of was the feel of the burgundy velvet—the unbelievable softness along the ridges of the Nightmare Card as my finger slipped across it. I remember the smell of salt and the white-hot pain that followed. I must have fallen or fainted, because it was dark outside when I awoke on the library floor. The hair on the back of my neck bristled, and when I sat up, I was somehow aware I was no longer alone in the library. That’s when I first heard it, the sound of those long, vicious claws tapping together. Click. Click. Click. I jumped to my feet, searching the library for an intruder. But I was alone. It wasn’t until it happened again—click, click, click—that I realized the library was empty. The intruder was in my mind.

He recognized her deft hand and eye for detail immediately. He flipped through the pages, past vignettes of the dairymaid and her vague-featured gentleman engaged in a courtship of sorts: a kiss on the hand, a whisper in the ear. By the book’s midpoint, the chit’s voluminous petticoats were up around her ears, and the illustrations comprised a sequence of quite similar poses in varying locales. Not just the dairy, but a carriage, the larder, in a hayloft lit with candles and strewn with…were those rose petals? I’ll be damned. Gray was fast divining the true source of the French painting master’s mythic exploits. More unsettling by far, however, as he perused the book, he noted a subtle alteration in the gentleman lover’s features. With each successive illustration, the hero appeared taller, broader in the shoulders, and his hair went from a cropped style to collar length in the space of two pages. The more pages Gray turned, the more he recognized himself. It was unmistakable. She’d used him as the model for these bawdy illustrations. She’d sketched him in secret; not once, but many times. And here he’d nearly gone mad with envy over each scrap of foolscap she’d inked for once crewman or another. His emotions underwent a dizzying progression-from surprised, to flattered, to (with the benefit of one especially inventive situation in an orchard) undeniably aroused. But as he lingered over a nude study of this amalgam of the real him and some picaresque fantasy, he began to feel something else entirely. He felt used. She’d rendered his form with astonishing accuracy, given that it must have been drawn before she’d any opportunity to actually see him unclothed. Not that she’d achieved an exact likeness. Her virgin’s imagination was rather generous in certain aspects and somewhat stinting in others, he noted with a bitter sort of amusement. But she’d laid him bare in these pages, without his knowledge or consent. God, she’d even drawn his scars. All in service of some adolescent erotic fantasy. And now he began to grow angry. He had been handling the leaves of the book with his fingertips only, anxious he might smudge or rip the pages. Now he abandoned all caution and flipped roughly through the remainder of the volume. Until he came to the end, and his hand froze. There they were, the two of them. He and she fully clothed and unengaged in any physical intimacies-yet intimate, in a way he had never known. Never dreamed. Sitting beneath a willow tree, his head in her lap. One of her hands lay twined with his, atop his chest. The other rested on his brow. The sky soared vast and expansive above, gauzy clouds spinning into forever. The hot fist of desire that had gripped his loins loosened, moved upward through his torso, churning the contents of his gut along the way. Then it clutched at his heart and squeezed until it hurt. Somehow, this illustration was the most dismaying of all. So naïve, so ridiculous. at least the bawdy situations were plausible, if sometimes physically improbable. This was utterly impossible. To her, he'd never been more than a fantasy. It occurred to Gray that more secrets might be packed within these trunks. If he sorted through her belongings, he might find the answers to all his questions. Perhaps answers to questions he'd never thought to ask. In spite of this, he let the lid of the trunk clap shut and fastened the strap with shaking fingers. He'd suffered as many of her fantasies as he could bear for one day. It was time to acquaint her with reality.

Why is ink like a fire? Because it is a good servant and a hard master.

What is in your letter?" Miss Glass asked, picking it up. "It's from Patience. You can't ignore her forever." I rather thought I could, but I took it anyway. "She apologizes," I said, scanning the page. "She hopes I will one day be able to forgive her." "If it's forgiveness she wants, she ought to marry someone else." I shook my head. "You are so contrary, Miss Glass. You want her to marry Matt. I thought you'd be telling me I ought to forgive her, or that there is nothing to forgive." "Of course there's something to forgive. She's taking away my nephew. The household will never be the same again." I blinked at her, not quite sure if I understood correctly. She thought she was the injured party in this arrangement, not me. I’d always assumed the upper classes were a selfish lot, and now I had confirmation. I wasn't sure whether to laugh, cry, or call her out. In the end, I said nothing. She was an elderly woman, used to thinking of no one but herself. Pointing out her selfishness would achieve nothing but discord between us, and despite everything, I was fond of her.

The only way to silence self-doubt is to write. Each word you pen is a battle won against fear.

The self-destruction of a group always follows the same patterns. You only need to introduce some viruses to the group and poof, it’s all gone. These viruses come in the form of very ignorant narcissists that nobody has the courage to kick off of the group. Quite often, the group even promotes itself as being against the personalities that are in front of their eyes every day, people they praise and even lead them. And well, that’s how you know a group is truly finished. Scientology is a very interesting example of this, because of how clear their books are. For example, they claim to love artists but end up insulting real artists. Scientologists are so obsessed with being perceived as artists, that they downgrade real art in the process. You have many scientologists, for example, that think splashing a random amount of ink into a white board is art. They all want to be artists, and that’s fine, but they are too lazy to see how real art is made, and so, they downgrade the value of art. And in doing this, they actually distort the meaning of art and decrease the value of the real artists. And so, a group that promotes itself as being uplifting and positive, ends up being offensive and destructive. They have all these books on moral codes and moral behavior, and dozens of courses on the same topic, and if you report a scientologist for criminal behavior, they ignore you and deem you an attacker of the group. And there goes the level of sanity of this group down the scale, while they themselves invert the scale and tell you the opposite story. It would be like looking at your mental health through someone suffering with poor mental health. They are as aware of what I am saying as any mentally ill person is aware of his mental illnesses. If anyone confronts them with the facts, they themselves get offended, and then proceed to attack, because that’s what they think their founder told them to do. Except that the founder was talking about attacking insanity and not people. In other words, they should use these facts to look further into their books and their own misinterpretations, and which they don’t. Those people that splash random colors into a white board, will then tell you, the one who has been using techniques, and winning awards, and creating something unique, that you don’t understand art. They remind me of the writers with one book that doesn't sell, trying to tell me how they are better than me, with more than 100 books in best selling charts. How delusional, arrogant and stupid has one to be to not see this? The level of awareness of such individual is comparable to a drunk person going to a Jujitsu dojo, asking the instructor to fight him because he is convinced he can beat anyone with all that alcohol in his head. That, however, is not the cherry on top of the cake. The cherry on top of the cake, is when a religious group listens to a psychopath talking against psychopaths. You can write many academic papers on this topic and never reach a conclusion, because it's really hard to make conclusions on stupidity. So what’s wrong with religion? Why are some religious groups persecuted and attacked? The answer to these questions isn’t as relevant as what we can observe people doing, when denying the most obvious writings, inverting them and distorting the meanings. Christians have already mastered this art.

I was born to the demons that hounded me. They wanted my submission to their corruption like blood ink on paper signed with my name. I could have run, But where is the power in that? Instead, I became a demon myself in order to master them all. Own your demons.

not all knights arrive clad in shining armor—some wear their courage inked into their skin and prove their valor through the choices they make.

Life is a story waiting to be read, each chapter written with the ink of experience.

The Master Plan by Stewart Stafford Do you choose to lose yourself In grief’s planetoid hinterlands, Discarding every gift given By loved ones in preparation? Wade through marsh and swamp, The world turns for mogul and meagre. Burdened down by survivor's guilt, Unspoken words, unfinished deeds, A wandering, teetering flagellant, Haunted by what should have been. You were and are loved, not begrudged, Olympic torch bravery delighting others. Familiar hands on marathon's shore, Offer self-medicating cocktails, To numb the Captain to his storm, Resist to avoid addiction's reefs, Resolve to endure whatever comes. We are driftwood, seedpods, Blind to windswept grand design. And the most important decision, Who to pass trust's baton to? We must not believe our eyes, As all we see is weaponised. Human instinct, A mighty shield unseen, Guiding us through, Where we dare not lean. The path of fearlessness, A paradox in itself; A source of fear, Inside a shipyard of hope. In dreamlike audacity, grasp destiny with barriers lifted, clothed in courage’s cloak. Grieve, Emerge transformed, Octopus ink to glowing algae, Knowing others will come, To complete our healing. Our plotted course continues, Until privy to the master plan, At last, upon the inverse shore, As loved ones congratulate. © 2024, Stewart Stafford. All rights reserved.

I had never seen Master John Wyclif so afflicted. He was rarely found at such a loss when in disputation with other masters. He told me later, when I had returned them to him, that it was as onerous to plunder a bachelor scholar’s books as it would be to steal another man’s wife. I had, at the time, no way to assess the accuracy of that opinion, for I had no wife and few books.

Her heart beat so fast it stumbled, and Celaena tore open the letter of approval. It was blank. She flipped the paper over. The other side was also blank. Holding it up to the sun revealed no hidden ink, no watermark. But it had been sealed by him, hadn’t it? That was his seal on the— It was easy to steal a signet ring. She’d done it with Captain Rolfe. And she’d seen the white line around the Master’s finger—his ring had been missing.

DARWIN’S “SACRED CAUSE”? Much ink has been dedicated to determining Charles Darwin’s role in “scientific racism.” The only way to empirically and scientifically determine his role is to organize the events as a timeline, and thus placing them into context of historical events. Political analysis without historical context is all sail and no rudder. In America we are constantly made aware that both Abraham Lincoln and Charles Darwin were born on the same day, in the same year, February 12, 1809. Adrian Desmond and James Moore famous 2009 book, “Darwin’s Sacred Cause,” leverages this factoid in an effort to place Charles Darwin at par with Abraham Lincoln in the abolition of slavery. This fraudulently steals away credit from Abraham Lincoln, who took a bullet to the head for the cause, and transfers it by inference to an aristocrat whom remained in his plush abode throughout the conflict and never lifted a finger for the cause.

He sits alone, monitoring a man named Alan Worsley as he sleeps, watching the monotonous up-and-down charting of ink on his polysomnograph machine.

survivors? Torture them? Or maybe a stable boy was too unimportant to even be noticed. Maybe he’d wake up in the morning, muck out the stalls, feed and water the horses as usual, the new masters no different from the old. But he

THE QUILL SWIRLED and lunged over the page in a slow but relentless three-steps-forward, two-steps-back sort of process, and finally came to a full stop in a tiny pool of its own ink. Then Louis Phélypéaux, first comte de Pontchartrain, raised the nib; let it hover for an instant, as if gathering his forces; and hurled it backwards along the sentence, tiptoeing over i’s, slashing through t’s and x’s, nearly tripping over an umlaut, building speed and confidence while veering through a slalom-course of acute and grave accents, pirouetting though cedillas and carving vicious snap-turns through circumflexes. It was like watching the world’s greatest fencing-master dispatch twenty opponents with a single continuous series of maneuvers. He drew his hand up with great care, lest his lace cuff drag in the ink; it inflated for a moment as it snatched a handful of air, then flopped down over his hand, covering all but the fingertips that pinched the pen, and giving them an opportunity to warm up. Twin jets of steam unfurled from Pontchartrain’s cavernous elliptical nostrils as he re-read the document.

Until then, I will exercise my right to scowl, glower and glare at him when he flirts with you.

We have seen what significance, given socialism, the wealth of human needs acquires, and what significance, therefore, both a new mode of production and a new object of production obtain: a new manifestation of the forces of human nature and a new enrichment of human nature. Under private property their significance is reversed: every person speculates on creating a new need in another, so as to drive him to fresh sacrifice, to place him in a new dependence and to seduce him into a new mode of enjoyment and therefore economic ruin. Each tries to establish over the other an alien power, so as thereby to find satisfaction of his own selfish need. The increase in the quantity of objects is therefore accompanied by an extension of the realm of the alien powers to which man is subjected, and every new product represents a new potentiality of mutual swindling and mutual plundering. Man becomes ever poorer as man, his need for money becomes ever greater if he wants to master the hostile power. The power of his money declines in inverse proportion to the increase in the volume of production: that is, his neediness grows as the power of money increases. The need for money is therefore the true need produced by the economic system, and it is the only need which the latter produces. The quantity of money becomes to an ever greater degree its sole effective quality. Just as it reduces everything to its abstract form, so it reduces itself in the course of its own movement to quantitative being. Excess and intemperance come to be its true norm. Subjectively, this appears partly in the fact that the extension of products and needs becomes a contriving and ever-calculating subservience to inhuman, sophisticated, unnatural and imaginary appetites. Private property does not know how to change crude need into human need. Its idealism is fantasy, caprice and whim; and no eunuch flatters his despot more basely or uses more despicable means to stimulate his dulled capacity for pleasure in order to sneak a favour for himself than does the industrial eunuch – the producer – in order to sneak for himself a few pieces of silver, in order to charm the golden birds, out of the pockets of his dearly beloved neighbours in Christ. He puts himself at the service of the other’s most depraved fancies, plays the pimp between him and his need, excites in him morbid appetites, lies in wait for each of his weaknesses – all so that he can then demand the cash for this service of love. (Every product is a bait with which to seduce away the other’s very being, his money; every real and possible need is a weakness which will lead the fly to the glue-pot. General exploitation of communal human nature, just as every imperfection in man, is a bond with heaven – an avenue giving the priest access to his heart; every need is an opportunity to approach one’s neighbour under the guise of the utmost amiability and to say to him: Dear friend, I give you what you need, but you know the conditio sine qua non; you know the ink in which you have to sign yourself over to me; in providing for your pleasure, I fleece you.) This estrangement manifests itself in part in that the sophistication of needs and of the means (of their satisfaction) on the one side produces a bestial barbarisation, a complete, crude, abstract simplicity of need, on the other; or rather in that it merely reproduces itself in its opposite. Even the need for fresh air ceases to be a need for the worker. Man returns to a cave dwelling, which is now, however, contaminated with the pestilential breath of civilisation, and which he continues to occupy only precariously, it being for him an alien habitation which can be withdrawn from him any day – a place from which, if he does ||XV| not pay, he can be thrown out any day.

Miriam apo Magdalla, when I spoke of writing down her account of the Master’s life and sayings, answered mockingly, “If Jesus had wanted a book written he would have written it himself. It was to free us from a book that He took on flesh! What need have we of a book when God speaks through us directly? Did Jesus not say, ‘The letter brings death; the spirit, life’? He who lives by a book is unfaithful to the Holy Spirit within himself, as if God, having spoken once, could never speak again. I say, on the day that men open the book of ink and papyrus, they will close the book of the Spirit, and men will no longer do good, but only devote their lives to catching each other in errors, pointing to the papyrus and saying, ‘See! I am right and you are wrong!’ Is this faith, to say that God’s words may be lost? I say, if all record of God’s words be lost, He need but say them again, and those who have ears to hear will hear. And I say further that those who love a book more than God will become murderers and torturers and liars and tyrants and be able to justify every sort of monstrous cruelty by quoting their book. God is within me, or there is no God! And if He is within me, He will tell me Himself, directly, all that I should know.

To use them, and turn his press into an assembly line, his workers had to master an array of skills—reading the Latin of the source Bible; rapidly and accurately arranging the type, upside down and backward, in frames to duplicate the text for printing; spacing type line by line and employing the scribe’s art of using hyphenation and abbreviations to ensure that it lined up perfectly in two columns of equal width. Not to mention learning to ink the type, work the presses, and pull clear, unblemished pages, tens of thousands of times.

I dip the brush in ink. Making ink---grinding powders, mixing colors (golds, silver, azurite), and adding glue---can take hours. Someday, I might be able to do this. But it's a master's skill, and I am a novice. It is the way of kata, the practice of doing something over and over again until it is second nature. Calligraphy is part of the imperial identity. Therefore, it is part of mine now.

From a chemical analysis of the ink with which a letter is written to us, we will never deduce the intellectual attributes of the writer.

Behind Welch’s head hung the departmental timetable, drawn up by Welch himself in five different-coloured inks corresponding to the five teaching members of the Department. The sight of this seemed to undam Dixon’s mind; for the first time since arriving at the College he thought he felt real, over-mastering, orgiastic boredom, and its companion, real hatred. If Welch didn’t speak in the next five seconds, he’d do something which would get himself flung out without possible question—not the things he’d often dreamed of when sitting next door pretending to work. He no longer wanted, for example, to inscribe on the departmental timetable a short account, well tricked-out with obscenities, of his views on the Professor of History, the Department of History, medieval history, history, and Margaret and hang it out of the window for the information of passing students and lecturers, nor did he, on the whole, now intend to tie Welch up in his chair and beat him about the head and shoulders with a bottle until he disclosed why, without being French himself, he’d given his sons French names, nor . . . No, he’d just say, quite quietly and very slowly and distinctly, to give Welch a good chance of catching his general drift: Look here, you old cockchafer, what makes you think you can run a history department, even at a place like this, eh, you old cockchafer? I know what you’d be good at, you old cockchafer

And you, too, youthful reader, will realize the Vision (not the idle wish) of your heart, be it base or beautiful, or a mixture of both, for you will always gravitate toward that which you, secretly, most love. Into your hands will be placed the exact results of your own thoughts; you will receive that which you earn; no more, no less. Whatever your present environment may be, you will fall, remain, or rise with your thoughts, your Vision, your Ideal. You will become as small as your controlling desire; as great as your dominant aspiration: in the beautiful words of Stanton Kirkham Davis, "You may be keeping accounts, and presently you shall walk out of the door that for so long has seemed to you the barrier of your ideals, and shall find yourself before an audience--the pen still behind your ear, the ink stains on your fingers and then and there shall pour out the torrent of your inspiration. You may be driving sheep, and you shall wander to the city-bucolic and open-mouthed; shall wander under the intrepid guidance of the spirit into the studio of the master, and after a time he shall say, 'I have nothing more to teach you.' And now you have become the master, who did so recently dream of great things while driving sheep. You shall lay down the saw and the plane to take upon yourself the regeneration of the world.

Will we see the human behind the ink? The heart that dared to hold the brush dripping with color. Remember that she was the courageous one. That she was the one who showed up. Took the risk. Braved the secret disappointments of others. And lived. And made her mark. I love her for doing that. And therefore I can love her work..... There is a burst of courage that will explode off the canvas if we don't shrink back afraid. The moment the painter laid down her brush and stepped back, pleased, is when she allowed that painting to steal a few beats of her vey own heart for you.The viewer. Close your eyes and receive this very human gift without any demand for more or better. And just show up and live. Show up. People need you. People need me. People need to know God's compassion is alive and winning the epic battle of good verses evil. Put some paint on the emptiness. Color-correct your perspective. Forget the cravings for comfort zones. Trade your comfort for compassion. Don't welcome hardness of heat as easiness of life. Get wet with paint. Put the brush to the canvas. Own it. Declare yourself a painter. And when someone steals all the lines from your coloring book, determine to color the world anyhow with the same generosity of compassion that God offers every day. Be like Him. The creator, the Master Artist. Don't be like them. The hard-hearted haters. The ones who refuse to admit that their coloring books are missing lines too. The ones that refuse to break secrets with their fellow humans. The ones who would rather criticize than comfort. The ones who are loud with their opinions but who have never suffered with a blank canvas. Grab the brush, and light the world with your color and attempts at creation. Don't try to be perfect. Don't pretend it's even possible. Don't apologize or strategize. And don't minimize that you are crushing fear and judgment with every stroke. You are walking the way of the artist. You are simply showing up with compassion. I love you for that. I love whatever is about to come to life on your canvas to the glory of our Almighty Creator. God. The redeemer of dust. The redeemer of us.

I will always remember the integer that opened me up; but it is clear to me that you always forget the final unit, because that's easier than finding out what is left inside when you can't Master Lock me. Go ahead... forget the combination. I'm finally okay with admitting that we were always at a deadlock anyway.

THE QUILL SWIRLED and lunged over the page in a slow but relentless three-steps-forward, two-steps-back sort of process, and finally came to a full stop in a tiny pool of its own ink. Then Louis Phélypéaux, first comte de Pontchartrain, raised the nib; let it hover for an instant, as if gathering his forces; and hurled it backwards along the sentence, tiptoeing over i’s, slashing through t’s and x’s, nearly tripping over an umlaut, building speed and confidence while veering through a slalom-course of acute and grave accents, pirouetting though cedillas and carving vicious snap-turns through circumflexes. It was like watching the world’s greatest fencing-master dispatch twenty opponents with a single continuous series of maneuvers.

Of the trail of ink there is no end,’” Master Ultan told me. “Or so a wise man said. He lived long ago—what would he say if he could see us now? Another said, ‘A man will give his life to the turning over of a collection of books,’ but I would like to meet the man who could turn over this one, on any topic.

Masterfully the manager struggled to control himself. “I…ah…brought bandages and a fresh shirt for you, Mr. Devlin.” “Do you always keep a change of clothes at your place of business, Mr. Devlin?” Amanda asked. “Oh, yes,” Fretwell said cheerfully before Devlin could reply. “Ink stains, spills, marauding aristocrats…one never knows what to expect. It is best to be prepared.” “Out, Fretwell,” Devlin said meaningfully, and the manager continued to grin as he complied. “I like that Mr. Fretwell,” Amanda said, reaching for a rolled bandage when the cut was cleaned. “Everyone does,” rejoined Devlin dryly.

How can a man control your fate when he is not even the master of his own?

Furthermore, let the Master appoint his Disciples to carry the things necessary for the Art. The first shall bear the Censer, the Fire, and the Incense. The Second; the Book, the Paper, the Pens, the Ink, and the various Perfumes. The Third; the Knife, and the Sickle. The Master; the Staff, and the Wand.

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