Influential Women In History Quotes

In the 1890s, when Freud was in the dawn of his career, he was struck by how many of his female patients were revealing childhood incest victimization to him. Freud concluded that child sexual abuse was one of the major causes of emotional disturbances in adult women and wrote a brilliant and humane paper called “The Aetiology of Hysteria.” However, rather than receiving acclaim from his colleagues for his ground-breaking insights, Freud met with scorn. He was ridiculed for believing that men of excellent reputation (most of his patients came from upstanding homes) could be perpetrators of incest. Within a few years, Freud buckled under this heavy pressure and recanted his conclusions. In their place he proposed the “Oedipus complex,” which became the foundation of modern psychology. According to this theory any young girl actually desires sexual contact with her father, because she wants to compete with her mother to be the most special person in his life. Freud used this construct to conclude that the episodes of incestuous abuse his clients had revealed to him had never taken place; they were simply fantasies of events the women had wished for when they were children and that the women had come to believe were real. This construct started a hundred-year history in the mental health field of blaming victims for the abuse perpetrated on them and outright discrediting of women’s and children’s reports of mistreatment by men. Once abuse was denied in this way, the stage was set for some psychologists to take the view that any violent or sexually exploitative behaviors that couldn’t be denied—because they were simply too obvious—should be considered mutually caused. Psychological literature is thus full of descriptions of young children who “seduce” adults into sexual encounters and of women whose “provocative” behavior causes men to become violent or sexually assaultive toward them. I wish I could say that these theories have long since lost their influence, but I can’t. A psychologist who is currently one of the most influential professionals nationally in the field of custody disputes writes that women provoke men’s violence by “resisting their control” or by “attempting to leave.” She promotes the Oedipus complex theory, including the claim that girls wish for sexual contact with their fathers. In her writing she makes the observation that young girls are often involved in “mutually seductive” relationships with their violent fathers, and it is on the basis of such “research” that some courts have set their protocols. The Freudian legacy thus remains strong.

In 2010, the Royal Society, the world’s best-known scientific organization, put together a list of the ten most influential women in the history of British science. Anning turns up there, along with such notables as Rosalind Franklin, of DNA fame.

It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women.

Even more importantly, there simply is no direct relation between physical strength and social power among humans. People in their sixties usually exercise power over people in their twenties, even though twenty-somethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organized crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake. Even among chimpanzees, the alpha male wins his position by building a stable coalition with other males and females, not through mindless violence. In fact, human history shows that there is often an inverse relation between physical prowess and social power. In most societies, it’s the lower classes who do the manual labor. This may reflect homo sapiens position in the food chain. If all that counted were raw physical abilities, sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men's ability to physically coerce women.

claque, aka canned laughter It’s becoming increasingly clear that there’s nothing new under the sun (a heavenly body, by the way, that some Indian ascetics stare at till they go blind). I knew that some things had a history—the Constitution, rhythm and blues, Canada—but it’s the odd little things that surprise me with their storied past. This first struck me when I was reading about anesthetics and I learned that, in the early 1840s, it became fashionable to hold parties where guests would inhale nitrous oxide out of bladders. In other words, Whip-it parties! We held the exact same kind of parties in high school. We’d buy fourteen cans of Reddi-Wip and suck on them till we had successfully obliterated a couple of million neurons and face-planted on my friend Andy’s couch. And we thought we were so cutting edge. And now, I learn about claque, which is essentially a highbrow French word for canned laughter. Canned laughter was invented long before Lucille Ball stuffed chocolates in her face or Ralph Kramden threatened his wife with extreme violence. It goes back to the 4th century B.C., when Greek playwrights hired bands of helpers to laugh at their comedies in order to influence the judges. The Romans also stacked the audience, but they were apparently more interested in applause than chuckles: Nero—emperor and wannabe musician—employed a group of five thousand knights and soldiers to accompany him on his concert tours. But the golden age of canned laughter came in 19th-century France. Almost every theater in France was forced to hire a band called a claque—from claquer, “to clap.” The influential claque leaders, called the chefs de claque, got a monthly payment from the actors. And the brilliant innovation they came up with was specialization. Each claque member had his or her own important job to perform: There were the rieurs, who laughed loudly during comedies. There were the bisseurs, who shouted for encores. There were the commissaires, who would elbow their neighbors and say, “This is the good part.” And my favorite of all, the pleureuses, women who were paid good francs to weep at the sad parts of tragedies. I love this idea. I’m not sure why the networks never thought of canned crying. You’d be watching an ER episode, and a softball player would come in with a bat splinter through his forehead, and you’d hear a little whimper in the background, turning into a wave of sobs. Julie already has trouble keeping her cheeks dry, seeing as she cried during the Joe Millionaire finale. If they added canned crying, she’d be a mess.

People in their sixties usually exercise power over people in their twenties, even though twentysomethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organised crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake. Even among chimpanzees, the alpha male wins his position by building a stable coalition with other males and females, not through mindless violence. In fact, human history shows that there is often an inverse relation between physical prowess and social power. In most societies, it’s the lower classes who do the manual labour. This may reflect Homo sapiens’ position in the food chain. If all that counted were raw physical abilities, Sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women.

At this point, another trope makes its appearance. It can be called the invention of anachronistic space, and it reached full authority as an administrative and regulatory technology in the late Victorian era. Within this trope, the agency of women, the colonized and the industrial working class are disavowed and projected onto anachronistic space: prehistoric, atavistic and irrational, inherently out of place in the historical time of modernity. According to the colonial version of this trope, imperial progress across the space of empire is figured as a journey backward in time to an anachronistic moment of prehistory. By extension, the return journey to Europe is seen as rehearsing the evolutionary logic of historical progress, forward and upward to the apogee of the Enlightenment in the European metropolis. Geographical difference across space is figured as a historical difference across time. The ideologue J.-M. Degerando captured this notion concisely: “The philosophical traveller, sailing to the ends of the earth, is in fact travelling in time; he is exploring the past.” 46 The stubborn and threatening heterogeneity of the colonies was contained and disciplined not as socially or geographically different from Europe and thus equally valid, but as temporally different and thus as irrevocably superannuated by history. Hegel, for example, perhaps the most influential philosophical proponent of this notion, figured Africa as inhabiting not simply a different geographical space but a different temporal zone, surviving anachronistically within the time of history. Africa, announces Hegel, “is no Historical part of the world … it has no movement or development to exhibit.” Africa came to be seen as the colonial paradigm of anachronistic space, a land perpetually out of time in modernity, marooned and historically abandoned. Africa was a fetish-land, inhabited by cannibals, dervishes and witch doctors, abandoned in prehistory at the precise moment before the Weltgeist (as the cunning agent of Reason) manifested itself in history.

I didn’t let myself touch him, not just then, because I was trying to be what I thought of as strategic. Christian had been an influential lesson. Men—rich men, handsome men, powerful men; poor men, hideous men, weak men—men do not want women they can simply have. Men are socialized to chase and dominate, to win, to esteem combativeness. History as it is written is the history of men conquering, men pillaging, men owning, men commanding. Everything around us, from the faces on our money to the statues in the streets, reiterates that we value men who conquer—men who take something from others. And women are property. We have been property forever. It is so rare for a woman to belong to herself. Even now, as I write these words, grasping for order and truth, I wonder if I am yet possessed of myself.

After thousands of years of subjugation, maybe men didn't even think it was an option for a woman to be treated as a whole person.

...White traders came to the Transkei, hot on the heels of the missionaries, to provide all the new needs that the missionaries demanded and to satisfy the new tastes that had been introduced... They were a hardy breed of men and women, these traders, isolated, lonely, and hard working. In order to survive in this sea of black people, they had to learn how to live with people. Very few of them slept with revolvers under their pillows or locked their doors. They knew they were safe among their neighbours. They had learnt who was who in the areas where they lived, ingratiated themselves with the most influential families, and kept friends with the majority of the people. They learnt the language of the people and made sure their children learnt it too. Some of them born in these parts knew Xhosa before they knew English. When Britain began replacing the civil service personnel in South Africa with locally born whites, most of their recruits came from this class of whites, who knew the Native and spoke his language. Recruits for missionary work too came from this class. Those of them who went on to universities became experts in the areas pertaining to Africans- Anthropology, African languages, Native Administration and Native Law. But though living among Africans, like all white SouthAfricans they never forgot that they were white.

As an Iranian woman in the West, I see and share a lot of concern about the fate of my country’s women. But I’m also disturbed at how commonly the Western people I know view female Iranians as either helpless victims or brainwashed enemies—even if they personally know vibrant, successful, multicultural Persian women. In both Iran and the West it’s still widely assumed that males have always been the authors of Iranian culture, business, law, religion, art, education, literature, agriculture, science, architecture, philosophy, social mores, and the writing of history. But of course Iranian women have always been creative, influential players in all of these fields. They’ve always had their own goals, values, passions, and accomplishments, whatever challenges they've faced, and their contributions have enriched the world. As I recall the commonly obscured female half of my heritage, I want to paint a big picture of women’s initiatives in every period of Iranian history. Of course many excellent authors and scholars have been working on that for decades, and their work has helped to dispel traditional bias. But I and my Western male co-author hope to make our own contribution. We want to link the insights and accounts of many Iranian women together, show their significance for the world, and do it through a stream of stories that people of all cultures might enjoy.

In fact, human history shows that there is often an inverse relation between physical prowess and social power. In most societies, it’s the lower classes who do the manual labour. This may reflect Homo sapiens’ position in the food chain. If all that counted were raw physical abilities, Sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. It is therefore hard to believe that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women.

his novel is set in the period of Roman history called the Decadence, which began about 160 AD, a distinction it richly deserved: social distinctions had become lax; the bureaucracy was increasingly corrupt, due in large part to the privatizing of most of the civil service; the nobility were competing in luxury and excess, and were rarely held accountable for their overindulgence, either legally or politically; the Emperors were more often than not puppets for powerful families and influential plutocrats; maintenance of Roman roads, the most successful communication routes in the ancient world, was reduced or abandoned even as the Romans strength, now filled their ranks with client-nation soldiers and gave high rank positions to mercenaries; the standards of education and language-use had declined and the quality of linguistic communication and literary expression were eroding; public entertainments, from the arena to the stage, were violent, sensationalistic, and debauched. The attempt to maintain a society of laws was giving way to one of political and commercial influence, and all the while the gulf between rich and poor was widening, and the legal rights of women and slaves were diminishing steadily.

The loss of white ethno-cultural confidence manifests itself in other ways. Among the most important is a growing unwillingness to indulge the anti-white ideology of the cultural left. When whites were an overwhelming majority, empirically unsupported generalizations about whites could be brushed off as amusing and mischievous but ultimately harmless. As whites decline, fewer are willing to abide such attacks. At the same time, white decline emboldens the cultural left, with its dream of radical social transformation. ... From a modern perspective, the most important figure to emerge from this milieu is Randolph Bourne. Viewed as a spokesman for the new youth culture in upper-middle-class New York, Bourne burst onto the intellectual scene with an influential essay in the respected Atlantic Monthly in July 1916 entitled ‘Trans-National America’. Here Bourne was influenced by Jewish-American philosopher Horace Kallen. Kallen was both a Zionist and a multiculturalist. Yet he criticized the Liberal Progressive worldview whose cosmopolitan zeal sought to consign ethnicity to the dustbin of history. Instead, Kallen argued that ‘men cannot change their grandfathers’. Rather than all groups giving and receiving cultural influence, as in Dewey’s vision, or fusing together, as mooted by fellow Zionist Israel Zangwill in his play The Melting Pot (1910), Kallen spoke of America as a ‘federation for international colonies’ in which each group, including the Anglo-Saxons, could maintain their corporate existence. There are many problems with Kallen’s model, but there can be no doubt that he treated all groups consistently. Bourne, on the other hand, infused Kallen’s structure with WASP self-loathing. As a rebel against his own group, Bourne combined the Liberal Progressives’ desire to transcend ‘New Englandism’ and Protestantism with Kallen’s call for minority groups to maintain their ethnic boundaries. The end product was what I term asymmetrical multiculturalism, whereby minorities identify with their groups while Anglo-Protestants morph into cosmopolites. Thus Bourne at once congratulates the Jew ‘who sticks proudly to the faith of his fathers and boasts of that venerable culture of his’, while encouraging his fellow Anglo-Saxons to: "Breathe a larger air . . . [for] in his [young Anglo-Saxon’s] new enthusiasms for continental literature, for unplumbed Russian depths, for French clarity of thought, for Teuton philosophies of power, he feels himself a citizen of a larger world. He may be absurdly superficial, his outward-reaching wonder may ignore all the stiller and homelier virtues of his Anglo-Saxon home, but he has at least found the clue to that international mind which will be essential to all men and women of good-will if they are ever to save this Western world of ours from suicide." Bourne, not Kallen, is the founding father of today’s multiculturalist left because he combines rebellion against his own culture and Liberal Progressive cosmopolitanism with an endorsement – for minorities only – of Kallen’s ethnic conservatism. In other words, ethnic minorities should preserve themselves while the majority should dissolve itself.

HELEN A. KELLER.

This wider history notwithstanding, I believe India still constitutes a special case. Its distinctiveness is threefold. First, the tradition of the thinker-activist persisted far longer in India than elsewhere. While the men who founded the United States in the late eighteenth century had fascinating ideas about democracy and nationhood, thereafter American politicians have merely governed and ruled, or sometimes misgoverned and misruled.1 Their ideas, such as these are, have come from professional ideologues or intellectuals. On the other hand, from the first decades of the nineteenth century until the last decades of the twentieth century, the most influential political thinkers in India were, as often as not, its most influential political actors. Long before India was conceived of as a nation, in the extended run-up to Indian independence, and in the first few decades of freedom, the most interesting reflections on society and politics were offered by men (and women) who were in the thick of political action. Second, the relevance of individual thinkers too has lasted longer in India. For instance, Lenin’s ideas were influential for about seventy years, that is to say, from the time the Soviet state was founded to the time it disappeared. Mao’s heyday was even shorter—roughly three decades, from the victory of the Chinese Revolution in 1949 to the repudiation by Deng Xiaoping of his mentor’s ideas in the late 1970s. Turning to politicians in Western Europe, Churchill’s impassioned defence of the British Empire would find no takers after the 1950s. De Gaulle was famous for his invocation of the ‘grandeur de la France’, but those sentiments have now been (fortunately?) diluted and domesticated by the consolidation of the European Union. On the other hand, as this book will demonstrate, Indian thinkers of the nineteenth and early twentieth centuries still speak in many ways to the concerns of the present. A third difference has to do with the greater diversity of thinkers within the Indian political tradition. Even Gandhi and Nehru never held the kind of canonical status within their country as Mao or Lenin did in theirs. At any given moment, there were as many Indians who were opposed to their ideas as were guided by them. Moreover, the range of issues debated and acted upon by politicians and social reformers appears to have been far greater in India than in other countries. This depth and diversity of thought was, as I argue below, in good part a product of the depth and diversity of the society itself.

Love has an immense power. Love is the strongest creative force in life. Love is what makes life meaningful. But love has a very different kind of power compared to what we usually define as power. We are acquainted with the power of the ego, the power of violence, aggression and destructivity. The basic problem for humanity is that people do not grow. That is why we go on writing human history about people like Alexander the Great, Benito Mussolini, Adolf Hitler, Genghis Khan, The stout right-wing Christian Ronald Regan, who murdered Osho, one of the most intelligent spiritual teachers of the 20th century. Osho was elected by Time magazine as one of the most influential people of the 20th century. The murders of John F. Kennedy and Osho caused the United States to regress as a moral, sane and humane country. Initiated sources in the U.S. say that the decision to murder Osho was taken on the highest levels in the U.S and the Vatican. American magazine Elle wrote: "Like Socrates, Osho was considered a corrupter of the morals of young people. Like all true philosophers he demolished a belief system that produced only unhappiness, not joy."The Dalai Lama said: "Osho is an enlightened master who is working with all possibilities to help humanity overcome a difficult phase in developing consciousness.", Joseph Stalin, George W. Bush, who started a war on Iraq built on lies, and murdered 1 million men, women and children to privatize Iraq's oil and sell it at a bargain price to Western oil companies. In modern times, Benjamin Netanyahu is repeating the darkest time in human history that humanity has sworn never to repeat again, by creating a modern concentration camp where defenseless Palestinian men, women and children are killed every day with high-tech weapons. The Western countries look the other way, only saying that Israel has the right to defend itself. Jacob Wallenberg, owner of the Swedish war industry, and the Swedish fascist, racist and bourgeois government, exports weapons to Israel, in order to more effectively murder more women and children per day, Donald Trump is currently dismantling American democracy, education and freedom of speech and is introducing fascism and racism all over the world. These people have a power that is violence, aggression and destruction. It is a power that is against life. It is a power that is against existence. It is a power that is against God. These people are the real psychopaths, narcissists, criminals. who suffer from a deep-seated inferiority complex. History should be erased from these people. Children should not be forced to read about these people and their disgusting and destructive actions. History should be concerned with people like Buddha, Jesus Christ, Kabir, Lao Tzu, Socrates, Rabiya and Osho, who are men and women of love, They are the salt of the earth. These people also have a power, but that is a totally different kind of power, which creates. To be destructive is easy. No intelligence and awareness is needed to be destructive. But to create needs intelligence and awareness. To be creating can only be done by people, who experience love, joy, truth, freedom and beauty. To be creative means to be part of God, because God is the creator. To be creative means to be part of the creativity of God. That is the power of love. The man of love is always creative. Whatsoever he does is creative. And the man of creativity slowly learns about love. Start from love and let love become creativity in your life. Love is our center of being and creativity is our periphery. Love plus creativity is equal to religion.

The most common theory points to the fact that men are stronger than women, and that they have used their greater physical power to force women into submission … There are two problems with this emphasis on muscle power. First, the statement that ‘men are stronger than women’ is true only on average, and only with regard to certain types of strength. Women are generally more resistant to hunger, disease and fatigue than men. There are also many women who can run faster and lift heavier weights that many men. Furthermore, and most problematically for this theory, women have, throughout history, been excluded mainly from jobs that require little physical effort (such as the priesthood, law and politics), while engaging in hard manual labour in the fields, in crafts and in the household. If social power were divided in direct relation to physical strength or stamina, women should have got far more of it. Even more importantly, there simply is no direct relation between physical strength and social power among humans. People in their sixties usually exercise power over people in their twenties, even though twentysomethings are much stronger than their elders. The typical plantation owner in Alabama in the mid-nineteenth century could have been wrestled to the ground in seconds by any of the slaves cultivating his cotton fields. Boxing matches were not used to select Egyptian pharaohs or Catholic popes. In forager societies, political dominance generally resides with the person possessing the best social skills rather than the most developed musculature. In organized crime, the big boss is not necessarily the strongest man. He is often an older man who very rarely uses his own fists; he gets younger and fitter men to do the dirty jobs for him. A guy who thinks that the way to take over the syndicate is to beat up the don is unlikely to live long enough to learn from his mistake … In fact, human history shows that there is often an inverse relation between physical prowess and social power … If all that counted were raw physical abilities, Sapiens would have found themselves on a middle rung of the ladder. But their mental and social skills placed them at the top. It is therefore only natural that the chain of power within the species will also be determined by mental and social abilities more than by brute force. Consequently it sounds improbable that the most influential and most stable social hierarchy in history is founded on men’s ability physically to coerce women … … One can’t reasonably argue that their physical weakness or low testosterone levels prevented women from being successful mandarins, generals and politicians. In order to manage a war, you surely need stamina, but not much physical strength or aggressiveness. Wars are not a pub brawl. They are very complex projects that require an extraordinary degree of organization, cooperation and appeasement. The ability to maintain peace at home, acquire allies abroad, and understand what goes through the minds of other people (particularly your enemies) is usually the key to victory. Hence an aggressive brute is often the worst choice to run a war. Much better is a cooperative person who knows how to appease, how to manipulate and how to see things from different perspectives … Women are often stereotyped as better manipulators and appeasers than men, and are famed for their superior ability to see things from the perspective of others. If there’s any truth in these stereotypes, then women should have made excellent politicians and empire-builders, leaving the dirty work on the battlefields to testosterone-charged but simple-minded machos. Popular myths notwithstanding, this rarely happened in the real world… … How did it happen that in the one species whose success depends above all on cooperation, individuals who are supposedly less cooperative (men) control individuals who are supposedly more cooperative (women)?

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【V信83113305】：Ewha Womans University, a prestigious private institution in Seoul, is not only South Korea's first university for women but also a global symbol of academic excellence and female empowerment. Founded in 1886 by American missionary Mary F. Scranton, Ewha has grown into one of the world's largest women's universities. It blends a rich history with modern innovation, evident in its stunning architecture like the iconic ECC campus building. The university is renowned for its strong programs in humanities, social sciences, and STEM fields, consistently ranking among the top universities in Asia. Ewha continues to champion leadership and social change, producing generations of influential alumnae who have shaped Korean society and beyond.，安全办理-梨花女子大学文凭이화여자대학교毕业证学历认证, 梨花女子大学电子版毕业证与韩国Ewha Womans University学位证书纸质版价格, 이화여자대학교梨花女子大学电子版毕业证, 留学生买毕业证毕业证文凭成绩单办理, 이화여자대학교梨花女子大学毕业证书办理需要多久, 出售Ewha Womans University证书哪里能购买Ewha Womans University毕业证, 이화여자대학교文凭购买, 梨花女子大学毕业证이화여자대학교毕业证学校原版100%一样, 이화여자대학교梨花女子大学毕业证成绩单原版定制

【V信83113305】：Spelman College, a prestigious historically black women's liberal arts institution in Atlanta, Georgia, stands as a beacon of academic excellence and empowerment. Founded in 1881, it has cultivated a legacy of producing influential leaders, scholars, and global change agents. The college's rigorous curriculum is enriched by its unique connection to the Atlanta University Center, providing students with unparalleled collaborative opportunities. With a profound commitment to social justice and community service, Spelman fosters an environment where young women are encouraged to critically engage with the world and lead with integrity. Its beautiful campus and storied history make it not just an educational institution, but a transformative experience dedicated to the intellectual and personal growth of Black women.，美国大学文凭定制专业服务认证, 挂科办理Spelman College斯佩尔曼学院毕业证文凭, 办理真实Spelman College毕业证成绩单留信网认证, 做今年新版SC毕业证, 网络在线办理SC斯佩尔曼学院毕业证文凭学历证书, fake-SC-degree, 加急多少钱办理SC毕业证-斯佩尔曼学院毕业证书, 美国毕业证认证, 定制-斯佩尔曼学院毕业证SC毕业证书

【V信83113305】：Mount Holyoke College, founded in 1837, stands as a pioneer in American higher education. It is renowned for being the first of the historic Seven Sisters colleges, institutions dedicated to providing a rigorous liberal arts education to women. Located in South Hadley, Massachusetts, its beautiful campus provides an inspiring environment for intellectual growth. The college is known for its academic excellence, fostering a diverse and inclusive community of scholars from around the globe. With a challenging curriculum and a distinguished faculty, Mount Holyoke empowers its students to become critical thinkers and leaders in their respective fields. Its rich history and enduring commitment to women's education continue to make it a prestigious and influential institution.，蒙特霍利奥克学院挂科了怎么办？Mount Holyoke College毕业证成绩单专业服务, MHC毕业证书加急制作, 高质蒙特霍利奥克学院成绩单办理安全可靠的文凭服务, 蒙特霍利奥克学院毕业证最快且放心办理渠道, MHC蒙特霍利奥克学院毕业证成绩单学历认证最快多久, 办蒙特霍利奥克学院文凭学位证书成绩单GPA修改, 蒙特霍利奥克学院毕业证办理流程, 加急多少钱办理MHC毕业证-蒙特霍利奥克学院毕业证书, 修改MHC蒙特霍利奥克学院成绩单电子版gpa让学历更出色

【V信83113305】：Bryn Mawr College stands as a distinguished institution renowned for its unwavering commitment to women's education. Founded in 1885, it offers a rigorous liberal arts curriculum characterized by a unique student-led Honor Code that fosters a community of trust and intellectual integrity. As a founding member of the Seven Sisters consortium, it boasts a rich history of academic excellence and empowerment. The college is further enhanced by its membership in the Tri-College Consortium with Haverford and Swarthmore, providing students with expanded academic and social opportunities. Set on a stunning campus featuring architecturally significant buildings, Bryn Mawr provides a challenging and supportive environment where students are prepared to become thoughtful and influential leaders in a complex world.，原版复刻美国布林茅尔学院毕业证办理成绩单修改, 挂科办理BMC布林茅尔学院毕业证文凭, 布林茅尔学院挂科了怎么办？Bryn Mawr College毕业证成绩单专业服务, 办理BMC毕业证, BMC毕业证书办理需要多久, fake-BMC-diploma-transcript, 终于找到哪里办布林茅尔学院毕业证书, 百分百放心原版复刻布林茅尔学院BMC毕业证书, 办布林茅尔学院毕业证Bryn Mawr Collegeuniversity

【V信83113305】：Emma Willard School, founded in 1814, stands as a pioneering institution in American education. Established by Emma Hart Willard, it was one of the first schools dedicated to providing young women with an academic curriculum equal to that available to men. Located in Troy, New York, its historic campus is a testament to its long-standing mission of female empowerment through rigorous learning. The school offers a challenging college-preparatory environment, fostering intellectual curiosity, leadership, and global citizenship in its students. With a rich history of breaking barriers, Emma Willard continues to be a respected and influential force in shaping the next generation of confident and capable women leaders.，EC艾玛拉学院毕业证办理流程, 加急办EC文凭学位证书成绩单gpa修改, 挂科办理Elmira College艾玛拉学院毕业证文凭, 艾玛拉学院毕业证最稳最快办理方式, 硕士艾玛拉学院文凭定制EC毕业证书, 加急办EC艾玛拉学院文凭学位证书成绩单gpa修改, 如何办理EC艾玛拉学院学历学位证, 制作美国文凭EC艾玛拉学院毕业证, 定制-艾玛拉学院毕业证EC毕业证书

【V信83113305】：Oberlin University, a prestigious liberal arts institution in Ohio, stands as a beacon of progressive education and social activism. Founded in 1833, it was the first American college to adopt a policy to admit students of all races and the first to grant undergraduate degrees to women. This pioneering spirit continues to define Oberlin, fostering an intellectually rigorous and intensely creative environment. Its renowned Conservatory of Music adds a unique dimension, making it a leader in both arts and academics. The campus culture is deeply engaged with issues of social justice, diversity, and inclusion, challenging students to think critically and act compassionately. Oberlin’s commitment to academic excellence and its courageous history cement its reputation as a distinctive and influential force in higher education.，美国OU学位证书纸质版价格, 100%定制OU毕业证成绩单, OU奥特本大学电子版毕业证, 100%安全办理奥特本大学毕业证, 修改奥特本大学成绩单电子版gpa让学历更出色, 奥特本大学电子版毕业证与美国OU学位证书纸质版价格, 网上办理OU奥特本大学毕业证书流程, 最便宜办理OU毕业证书, 在线办理OU毕业证本科硕士成绩单方法

【V信83113305】：Hollins University, located in Roanoke, Virginia, is a prestigious private liberal arts institution renowned for its commitment to women's education and creative writing programs. Founded in 1842, Hollins has a rich history of fostering intellectual growth and empowering women leaders. The university offers undergraduate and graduate programs, with notable strengths in English, creative writing, and the arts. Its scenic 475-acre campus provides an inspiring environment for learning and creativity. Hollins is also famous for its distinguished alumnae, including Pulitzer Prize-winning authors and influential figures in literature and academia. With small class sizes and a supportive community, Hollins emphasizes personalized education, critical thinking, and artistic expression. Its unique blend of tradition and innovation continues to attract students seeking a transformative academic experience.，办理霍林斯大学毕业证-HU毕业证书-毕业证, HU学位定制, HU文凭制作流程确保学历真实性, 霍林斯大学成绩单办理, 【美国篇】霍林斯大学毕业证成绩单, 办理美国霍林斯大学毕业证HU文凭版本, 正版-美国HU毕业证文凭学历证书, Hollins University文凭制作服务您学历的展现, 购买霍林斯大学毕业证

【V信83113305】：Mills College, located in Oakland, California, is a renowned private liberal arts institution with a rich history of empowering women through education. Founded in 1852 as the Young Ladies' Seminary, it became a pioneer in women's higher education, offering innovative programs and fostering leadership. Though it transitioned to coeducation in 2020, its legacy as a women-centered institution remains influential. Mills is celebrated for its small class sizes, personalized attention, and strong emphasis on social justice, diversity, and creative arts. The picturesque campus, with its historic architecture and lush greenery, provides an inspiring learning environment. Notable alumnae include activists, artists, and scholars who have made significant societal contributions. Despite recent financial challenges and its merger with Northeastern University, Mills continues to uphold its commitment to academic excellence and transformative education.，学历证书!Mills College学历证书密尔斯学院学历证书Mills College假文凭, 专业办理密尔斯学院成绩单高质学位证书服务, 专业办理MC密尔斯学院成绩单高质学位证书服务, 美国Mills College毕业证仪式感|购买Mills College密尔斯学院学位证, 极速办密尔斯学院毕业证Mills College文凭学历制作, 办密尔斯学院毕业证-university, MC密尔斯学院-多少钱, 美国大学文凭定制专业服务认证, Mills College毕业证成绩单专业服务学历认证

【V信83113305】：Hollins University, located in Roanoke, Virginia, is a prestigious private liberal arts institution renowned for its commitment to women's education and creative writing programs. Established in 1842, Hollins has a rich history of fostering intellectual growth and artistic expression. The university offers undergraduate and graduate programs, with notable strengths in English, creative writing, and the arts. Its scenic 475-acre campus provides an inspiring environment for learning and creativity. Hollins is also recognized for its strong alumnae network, including Pulitzer Prize-winning authors and influential leaders. With small class sizes and a focus on personalized education, Hollins empowers students to excel academically and professionally. The university’s dedication to diversity, sustainability, and global engagement further enriches its vibrant academic community.，专业办理Hollins University霍林斯大学成绩单高质学位证书服务, 霍林斯大学本科毕业证, Hollins University文凭制作服务您学历的展现, 挂科办理霍林斯大学毕业证文凭, fake HU diploma transcript, 如何办理HU霍林斯大学学历学位证, 办理真实HU毕业证成绩单留信网认证, 专业办理HU霍林斯大学成绩单高质学位证书服务, 想要真实感受霍林斯大学版毕业证图片的品质点击查看详解

【V信83113305】：Osaka Jogakuin University, located in the vibrant city of Osaka, Japan, is a prestigious private women's university with a rich history dating back to 1884. Known for its commitment to empowering women through education, the university offers a diverse range of undergraduate and graduate programs in humanities, social sciences, and international studies. With a strong emphasis on global perspectives, it fosters cross-cultural understanding through partnerships with institutions worldwide and immersive language programs. The campus blends modern facilities with a serene environment, creating an ideal setting for academic growth. Rooted in Christian values, Osaka Jogakuin University cultivates leadership, ethics, and social responsibility, preparing graduates to excel in a rapidly changing world. Its alumni network includes influential figures in education, business, and public service.，没-大阪女学院大学毕业证书大阪女学院大学挂科了怎么补救, 大阪女学院大学毕业证最新版本推荐最快办理大阪女学院大学文凭成绩单, 正版日本毕业证文凭学历证书, 一流大阪女学院大学大阪女学院大学学历精仿高质, 大阪女学院大学文凭大阪女学院大学毕业证学历认证方法, 一比一原版大阪女学院大学大阪女学院大学毕业证购买, 快速办理大阪女学院大学毕业证如何放心

【V信83113305】：Founded in 1833, Oberlin College is a distinguished private liberal arts institution in Ohio, celebrated for its pioneering history and academic excellence. It was the first American college to adopt a policy to admit students of all racial backgrounds and the first to grant undergraduate degrees to women in a coeducational program. This legacy of social justice and inclusivity remains central to its identity. Oberlin offers a rigorous curriculum across the arts, sciences, and its renowned Conservatory of Music, fostering a culture of intense intellectual inquiry and creative expression. The college attracts engaged, open-minded students dedicated to academic achievement and positive societal impact. Its vibrant campus life and commitment to progressive values solidify its reputation as a unique and influential institution.，【V信83113305】100%安全办理奥柏林学院毕业证,办理OC奥柏林学院毕业证成绩单学历认证,原版定制OC奥柏林学院毕业证,原版OC奥柏林学院毕业证办理流程,终于找到哪里办OC奥柏林学院毕业证书,OC奥柏林学院毕业证书,OC奥柏林学院毕业证书办理需要多久,OC奥柏林学院毕业证办理流程,OC奥柏林学院毕业证成绩单学历认证最安全办理方式,OC毕业证最新版本推荐最快办理奥柏林学院文凭成绩单

【V信83113305】：Japan Women's University, founded in 1901 by educator Jinzo Naruse, stands as a pivotal institution in Japanese history. It was the country's first private university dedicated to women's higher education, established during an era of significant social modernization. Naruse's vision was to cultivate female leaders through a spirit of independence and scholarship, empowering women to contribute meaningfully to society. For over a century, the university has championed academic excellence and progressive values across its diverse humanities and sciences programs. It remains a respected and influential force, continuing its foundational mission to educate and inspire generations of women to become confident professionals and active participants in the global community.，学历文凭认证日本女子大学毕业证-日本女子大学毕业证如何办理, 留学生买毕业证Japan Women's University毕业证文凭成绩单办理, 加急办日本女子大学文凭学位证书成绩单gpa修改, 日本办日本女子大学毕业证办成绩单购买, 留学生买文凭Japan Women's University毕业证日本女子大学, 原版日本女子大学毕业证最佳办理流程, 日本女子大学毕业证最新版本推荐最快办理日本女子大学文凭成绩单, 日本女子大学日本女子大学大学毕业证成绩单, 日本女子大学文凭日本女子大学毕业证学历认证方法

【V信83113305】：Hollins University, located in Roanoke, Virginia, is a prestigious private liberal arts institution renowned for its commitment to women's education and creative writing programs. Founded in 1842, Hollins has a rich history of fostering intellectual growth and empowering women leaders. The university offers undergraduate and graduate programs, with notable strengths in English, creative writing, and the arts. Its scenic 475-acre campus provides an inspiring environment for learning and creativity. Hollins is also famous for its distinguished alumnae, including Pulitzer Prize-winning authors and influential figures in literature and academia. With small class sizes and a supportive community, Hollins emphasizes personalized education, critical thinking, and artistic expression. Its unique traditions and vibrant campus life make it a distinctive choice for students seeking a transformative educational experience.，申请学校!成绩单霍林斯大学成绩单改成绩, 办理霍林斯大学毕业证-HU毕业证书-毕业证, 霍林斯大学文凭-HU, 办理Hollins University霍林斯大学毕业证文凭, 办理霍林斯大学文凭, 美国硕士毕业证, 办理霍林斯大学毕业证, 美国文凭办理, 出售证书-哪里能购买毕业证

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【V信83113305】：Saint Mary's College, nestled in the scenic town of Notre Dame, Indiana, stands as a distinguished private Catholic liberal arts institution dedicated to the education of women. Founded by the Sisters of the Holy Cross in 1844, its rich history is deeply intertwined with the adjacent University of Notre Dame, offering students a unique blend of a tight-knit, empowering community with access to vast co-educational resources. The college's rigorous academic curriculum emphasizes leadership, critical thinking, and global engagement, preparing students to become influential leaders in their chosen fields. Its beautiful campus, characterized by historic architecture and modern facilities, provides an idyllic environment for intellectual and personal growth. Committed to its mission of fostering spiritual values and social responsibility, Saint Mary's College continues to champion the transformative power of women's education.，【V信83113305】定制-圣玛丽学院毕业证SMC毕业证书,圣玛丽学院毕业证SMC毕业证学校原版100%一样,SMC圣玛丽学院毕业证书加急制作,SMC圣玛丽学院毕业证学校原版一样吗,加急定制-SMC学位证圣玛丽学院毕业证书,一比一制作-SMC文凭证书圣玛丽学院毕业证,百分比满意度-SMC圣玛丽学院毕业证,100%满意-SMC毕业证圣玛丽学院学位证,100%收到-SMC毕业证书圣玛丽学院毕业证,100%加急制作-SMC毕业证学校原版一样

【V信83113305】：Hobart and William Smith Colleges, located in Geneva, New York, are a unique pair of liberal arts institutions with a shared campus and a rich history. Founded in 1822 (Hobart for men) and 1908 (William Smith for women), they merged administratively in 1943 while maintaining separate traditions. Known for their scenic Finger Lakes setting, the colleges emphasize interdisciplinary learning, environmental studies, and global engagement. With a student-faculty ratio of 9:1, they offer personalized education across 45 majors. The Colleges foster leadership through programs like the Centennial Center for Leadership and the Finger Lakes Institute, which focuses on sustainability. A vibrant campus life includes Division III athletics, over 100 clubs, and a strong emphasis on community service. Graduates join a network of influential alumni, reflecting the schools' commitment to shaping engaged citizens.，【美国篇】霍巴特和威廉史密斯学院毕业证成绩单, 美国文凭办理, HWSC文凭办理, 极速办霍巴特和威廉史密斯学院毕业证HWSC文凭学历制作, 办霍巴特和威廉史密斯学院成绩单, 办理大学毕业证-霍巴特和威廉史密斯学院, 1:1原版HWSC霍巴特和威廉史密斯学院毕业证+HWSC成绩单, HWSC留学本科毕业证