Infectious Spirit Quotes

She is a rare soul, she has this infectious energy that makes you want to run next to her, she belonged to no one but herself & to anyone that was yet understand themselves, found the missing pieces in her presence.

Tag with plague spirits You’re it, and you’re infectious Have fun with that, LOL

Leaders need to understand how profoundly they affect people, how their optimism and pessimism are equally infectious, how directly they set the tone and spirit of everyone around them.

What Manner Of Men Are These That Wear The Maroon Beret? They are firstly all volunteers and are toughened by physical training. As a result they have infectious optimism and that offensive eagerness which comes from well-being. They have 'jumped' from the air and by doing so have conquered fear. Their duty lies in the van of the battle. They are proud of this honour. They have the highest standards in all things whether it be skill in battle or smartness in the execution of all peace time duties. They are in fact - men apart - every man an emperor. Of all the factors, which make for success in battle, the spirit of the warrior is the most decisive. That spirit will be found in full measure in the men who wear the maroon beret

When a man is suffering from an infectious disease, he is a danger to the community, and it is necessary to restrict his liberty of movement. But no one associates any idea of guilt with such a situation. On the contrary, he is an object of commiseration to his friends. Such steps as science recommends are taken to cure him of his disease, and he submits as a rule without reluctance to the curtailment of liberty involved meanwhile. The same method in spirit ought to be shown in the treatment of what is called "crime.

He could no longer deny that for the rest of his life, he would measure every other woman against her, and find them all lacking. Her smile, her sharp tongue, her temper, her infectious laugh, her body and spirit, everything about her struck a pleasurable chord in him.

What was life? Was it perhaps only an infectious disease of matter—just as the so-called spontaneous generation of matter was perhaps only an illness, a cancerous stimulation of the immaterial? The first step toward evil, toward lust and death, was doubtless taken when, as the result of a tickle by some unknown incursion, spirit increased in density for the first time, creating a pathologically rank growth of tissue that formed, half in pleasure, half in defense, as the prelude to matter, the transition from the immaterial to the material.

I could not take my eyes off her dark eyes as she chattered; I could not look away from her animated mouth, her bonny my cheeks; I was lost utterly in the infectious good spirits of everything she had to say, sometimes without even hearing the words with which she expressed it.

It’s no one’s fault really,” he continued. “A big city cannot afford to have its attention distracted from the important job of being a big city by such a tiny, unimportant item as your happiness or mine.” This came out of him easily, assuredly, and I was suddenly interested. On closer inspection there was something aesthetic and scholarly about him, something faintly professorial. He knew I was with him, listening, and his grey eyes were kind with offered friendliness. He continued: “Those tall buildings there are more than monuments to the industry, thought and effort which have made this a great city; they also occasionally serve as springboards to eternity for misfits who cannot cope with the city and their own loneliness in it.” He paused and said something about one of the ducks which was quite unintelligible to me. “A great city is a battlefield,” he continued. “You need to be a fighter to live in it, not exist, mark you, live. Anybody can exist, dragging his soul around behind him like a worn-out coat; but living is different. It can be hard, but it can also be fun; there’s so much going on all the time that’s new and exciting.” I could not, nor wished to, ignore his pleasant voice, but I was in no mood for his philosophising. “If you were a negro you’d find that even existing would provide more excitement than you’d care for.” He looked at me and suddenly laughed; a laugh abandoned and gay, a laugh rich and young and indescribably infectious. I laughed with him, although I failed to see anything funny in my remark. “I wondered how long it would be before you broke down and talked to me,” he said, when his amusement had quietened down. “Talking helps, you know; if you can talk with someone you’re not lonely any more, don’t you think?” As simple as that. Soon we were chatting away unreservedly, like old friends, and I had told him everything. “Teaching,” he said presently. “That’s the thing. Why not get a job as a teacher?” “That’s rather unlikely,” I replied. “I have had no training as a teacher.” “Oh, that’s not absolutely necessary. Your degrees would be considered in lieu of training, and I feel sure that with your experience and obvious ability you could do well.” “Look here, Sir, if these people would not let me near ordinary inanimate equipment about which I understand quite a bit, is it reasonable to expect them to entrust the education of their children to me?” “Why not? They need teachers desperately.” “It is said that they also need technicians desperately.” “Ah, but that’s different. I don’t suppose educational authorities can be bothered about the colour of people’s skins, and I do believe that in that respect the London County Council is rather outstanding. Anyway, there would be no need to mention it; let it wait until they see you at the interview.” “I’ve tried that method before. It didn’t work.” “Try it again, you’ve nothing to lose. I know for a fact that there are many vacancies for teachers in the East End of London.” “Why especially the East End of London?” “From all accounts it is rather a tough area, and most teachers prefer to seek jobs elsewhere.” “And you think it would be just right for a negro, I suppose.” The vicious bitterness was creeping back; the suspicion was not so easily forgotten. “Now, just a moment, young man.” He was wonderfully patient with me, much more so than I deserved. “Don’t ever underrate the people of the East End; from those very slums and alleyways are emerging many of the new breed of professional and scientific men and quite a few of our politicians. Be careful lest you be a worse snob than the rest of us. Was this the kind of spirit in which you sought the other jobs?

The human instinct to protect one’s beliefs from the indignity of being challenged transcends an individual’s political orientation.44 It is a frailty of the human spirit, and as such, it is not restricted to liberals or conservatives. Few people possess the intellectual courage to expose their most cherished positions to opposing perspectives. The human ego is brittle and frail.

He could no longer deny that for the rest of his life, he would measure every other woman against her, and find them all lacking. Her smile, her sharp tongue, her temper, her infectious laugh, her body and spirit, everything about her struck a pleasurable chord in him. She was independent, willful, stubborn… qualities that most men did not desire in a wife. The fact that he did was as undeniable as it was unexpected. There were only two ways to manage the situation. He could either continue trying to avoid her, which had been a spectacular failure so far, or he could simply give in. Give in… knowing that she would never be the placid, proper wife he had always envisioned having. In marrying her, he would defy a fate that had been scripted for him before he had even been born. He would never be entirely certain what to expect from Lillian. She would behave in ways that he would not always understand, and she would bite back like a half-tamed creature whenever he tried to control her. She was a creature possessed of strong emotions and an even stronger will. They would quarrel. She would never allow him to become too comfortable, too settled. Dear God, was that truly the future he wanted? Yes. Yes. Yes. -Marcus' thoughts

So why do people tend to have mental health problems in more unequal places? Psycholigst and journalist Oliver James uses an analogy with infectious disease to explain the link. The 'affluenza' virus, according to James, is a 'set of vlaues which increase our vulnterably to emotional distress' which he believes is more common in affluent societies. It entails placing a high value on acquiring money and possestion, looking good in the eyes of others and wanting to be famous. These kinds of values place us at greater risk of depression, anxiet, substance abuse and personality disorder...

So why do people tend to have mental health problems in more unequal places? Psychologist and journalist Oliver James uses an analogy with infectious disease to explain the link. The 'affluenza' virus, according to James, is a 'set of vlaues which increase our vulnerability to emotional distress' which he believes is more common in affluent societies. It entails placing a high value on acquiring money and possessions, looking good in the eyes of others and wanting to be famous. These kinds of values place us at greater risk of depression, anxiety, substance abuse and personality disorder...

... When infectious diseases lost their hold as the major causes of death, the industrialised world underwent a shift, known as the 'epidemiological transition' and chronic diseases, such as heart disease and cancer, replaced infections as the major causes of death and poor health.

In fact, this book is anchored by two complementary themes: The Internet can turbocharge generosity and Generosity can transform the Internet. Each theme feeds the other. If we see the Internet as a scary, inhuman mass of strangers ready to judge and exploit us, it will be hard for us to trust it with our good intentions. But without people making efforts to connect with others online in a generous spirit, the Internet can’t deliver its potential as a force for good.

(12) About “Infecting” （一、うつらかすと云事） All things can be infectious. Drowsiness is infectious, as is yawning. Even time is communicable. In large-scale strategy, if you sense that the enemy is agitated and hesitant, pretend not to notice and take your time. Seeing this reaction, the enemy will drop their guard. With your mind set free, attack mercilessly the instant the enemy has been infected by your inaction. With individual combat, loosen your body and spirit and, as your opponent inadvertently follows suit, seize the initiative to attack powerfully and quickly. There is a similar tactic, “making the enemy drunk.” You contaminate his mind by exhibiting listlessness, hesitancy or weakness. Be sure to explore this strategy thoroughly. (13) About “Eliciting Agitation” （一、むかつかすると云事） There are many ways in which one can become agitated, such as being within an inch of danger. A second way is when faced with an impossible task. The third way is through surprise. Study this. In large-scale strategy, it is important to know how to evoke irritation in the enemy. By suddenly assaulting with vim and vigor when they least expect it, and not giving them a chance to recoup, you can seize the initiative and finish them off in their moment of indecision. For individual combat, trick the enemy by moving slowly at first and then suddenly attack him with force. It is imperative to not let up, crushing him according to the movement of his body and the fluctuations of his mind. Learn this method well. (14) About “Invoking Fear” （一、おびやかすと云事） Many things can invoke fear. Fear is aroused when the unexpected happens. With large-scale strategy, fear can be conjured in the enemy not only by what they see. Fear can be incited by bellowing, making something small seem greater in size, or by unexpectedly assaulting their flank. Victory is gained by taking advantage of the enemy’s muddled cadence prompted by a moment of terror. In the case of individual combat, it is important to beat your opponent by doing something unexpected with your body, sword or voice to startle him. Study this well. (15) About “Blending” （一、まぶるると云事） When you clash with the advancing enemy and an impasse has been reached, this is the time to become one with him through “blending.” From within the tussle you must find an opportunity to win. In both large- and small-scale strategy, when the engagement languishes because both are fighting with equal force, blend with the enemy so that it is impossible to make a distinction. From there you can find an opening and to seize victory, winning strongly. Study this tactic in detail.

Smith suggests that we are more driven by our loves than our ideas because we are more desiring beings than thinking beings. We have thoughts and ideas, but what’s behind them is our deeply held loves, idols, hopes, and imaginations. To bring it home to our own school communities: if what really drives people is their affections rather than their thoughts, the primary task of the Christian school is to shape our students’ loves and desires. Smith says, “What if education ... is not primarily about the absorption of ideas and information, but about the formation of hearts and desires? What if we began by appreciating how education not only gets into our head but also (and more fundamentally) grabs us by the gut? What if education was primarily concerned with shaping our hopes and passions – our visions of ‘the good life’ – and not merely about the dissemination of data and information as inputs to our thinking? What if the primary work of education was the transforming of our imagination rather than the saturation of our intellect?”29 Bold implication: How do we use student literacy to shape loves and desires? What about science? Chapel? Recess? I get excited to think about our schools grabbing students by the gut! That’s truly distinctive. It’s infectious and contagious. We should hope to find new ways to employ our curriculum to love God, what He loves and His gospel, because it’s life-giving. Yes, we want students to get excited when they learn about Van Gogh’s sunflowers, but we also hope that through their learning, they come to love God and others more. That’s a challenging task; it’s a lot harder than attaching a verse to a lesson. However, we must dare to accept the endeavor because we don’t want to see students merely conform to boundaries set before them. We want to see them transform, and we fully believe that this only happens when students come to love God because they see how much they need Him and how good He is. This is where life-long change happens. This is where a foundation built at our schools can stick with them into college and life. This drives our missional hope and confidence because we believe the gospel restores people; it restores families; it restores culture. Maybe, we should speak of a worldview as engaging the world through an embodiment of beliefs. As Christians, this looks like embodying the core tenants of the faith – embodying need, embodying thanksgiving, embodying hope, embodying rescue and restoration. When we take on these beliefs, our desires change. This is especially true as the Spirit transforms us through our habits being brought into conformity with these beliefs. As a result, much of the conversation about the Christian worldview must consider what it will look like when the gospel starts to seep and ooze out of us.

Exuberance draws people together and primes them to act boldly; it warrants that the immediate world is safe for exploration and enjoyment and creates a vivifying climate in which a group can rekindle its collective mental and physical energies if depleted by setback, stress, or aggression. It answers despair with hope: "How I long for a little ordinary human enthusiasm," wrote John Osborne in Look Back in Anger. "Just enthusiasm-that's all. I want to hear a warm, thrilling voice cry out Hallelujah! Hallelujah! I'm alive." By capturing many in its far-flung web, exuberance overrides the inhibition that blocks action or innovation; like other positive emotions, it also enhances learning and fosters communal generosity. Infectious joy pumps life into social bonds and creates new ones through collective celebration and lively exchange. Shared joys rather than shared sufferings make a friend, Nietzsche believed, and there is much truth in this. High spirits beget high spirits; the memory of delight is laid down, the expectation of joy seeded.

I could not take my eyes off her dark eyes as she chattered; I could not look away from her animated mouth, her bonny my cheeks; I was lost utterly in the infectious good spirits of everything she had to say, sometimes without even hearing the words with which she expressed it.

Jesus did not call them—or you and me—to ditch their smiles and to wear sackcloth. His mission was not to turn people into “stick-in-the-muds.” Jesus Himself was not very conventional! The disciples caught His infectious spirit, one that would challenge the stuffy establishment. He showed them new things, especially faith and love, by which, they would conquer the world.

Prince Yosef glanced at the bright anomaly and also wondered if it would ever cease existing or if it were to be a permanent addition to the night sky. “But then, what is permanent? The stars that men gaze on, are they really there? The atmosphere of the earth, has it always been oxygen? Could it not have been another substance? The animals on the earth, were they always as they were or were there different types?” Yosef pondered. “How often have oceans risen and fallen? “The mysterious light that has been present since Miriam’s conception, does it descend from a star that is real or from a star that had perished eons ago? Do our words somehow remain, captured in the atmosphere, waiting to return to someone’s ears. The internal energy of man—his soul—when it perishes, as it must, will the man whom it embraced be forgotten? “Ideologies, how often do they change? Every generation? Every hundred years? Every thousand years? Mohse wrote the books of constant law! Ezra sealed them, making them unchangeable! But then the Greeks came. They invaded the world with different ideas. Different ways of discerning truth! Cyrus came before them with his Zoroastrianism, challenging the established Marduk! Can Yehuway’s truth reside alongside Greeks and Babylonian philosophers? No. For man is a thing inside Yehuway, and without Yehuway, what can be? Can Yehuway perish leaving us behind?” Yosef shook his head. “No! Yehuway’s essence cannot perish! Nothing exists without Yehuway! The Greeks’ intellect, how cunning is its invasion into the concrete reality of Mohse! Hellenistic thoughts have penetrated and conquered the P’rushim’ and Tz’dukim’ intellect. Immortality of the soul! No resurrection! No angels. Heaven’s reward and hell’s damnation according to one’s earthly deeds! All invasive Greek ideologies that are steadfastly adhering and corrupting the Mosaic truths. The Greeks’ intellect is an infectious intellect, founded on nothing but myth and fantasy. “It is man’s spirit that transcends itself to wait in a holding place in Yehuway’s memory. The Greeks declared a heaven and a hell. A tormenting residence and a rewarding residence. Such invasive thoughts are hideous to me. Paganism at its supreme level! The soul perishes. All thoughts become nonexistent! The body is consumed by the earth’s processes. A well versed man in the laws of Yehuway could not accept anything else! I will teach my son to be aware of false tautologies. “It is the personality of the individual that is remembered by Yehuway and it is that exact personality that is brought back to life. It will come back in a different body. In a different tone of voice. But the mannerisms will be the same. The intellect identical. “Yet, what man can return if the Mashi’ach fails in his mission to ransom man’s sins? What man may dwell alongside his past, risen ancestors if the Mashi’ach fails? What man can be if the Mashi’ach fails? What future can there be? Before Adam was created there was void! What is void? It is nothingness. It is total darkness! Total nonexistence. No thoughts. No light. No stars. No motions of the wind or of the seas.

But it’s typical in that he faced challenging situations such as this one—playing a sport he almost never practiced in front of a big crowd—with optimism, humor, and his well-known infectious laugh. This is the same spirit with which he faced his daily business decisions that were bigger than most people make in their whole careers. He truly embodies the Amazon motto, “Work hard, have fun, make history.

While we were finishing our coffee, one of these men stood up and called out the name of a song. Everyone joined in, loud, lusty and wonderful, as I'd heard it before among Pentecostals. By the middle of the second song a woman at the next table was weeping. There was nothing especially emotional about the song itself; it was one of the standard old Gospel hymns, "When I Survey the Wondrous Cross." But crying seems to be as infectious as laughter. Soon some of the men on the platform were unabashedly bringing out their handkerchiefs. What was it that swept a room this way? I felt it too; so did Tib sitting next to me. Both of us were studiously avoiding looking the other one in the eye. As the music continued, several people at the tables began to sing "in the Spirit." Soon the whole room was singing a complicated harmony-without-score, created spontaneously. It was eerie but extraordinarily beautiful. The song leader was no longer trying to direct the music but let the melodies create themselves: Without prompting, one quarter of the room would suddenly start to sing very loudly while other subsided. Harmonies and counter-harmonies wove in and out of each other.

Sometimes I wonder who my mother might be if she weren't married to my father. Everyone around him seems that much less free-spirited, that much less open to possibility, so much more controlled. At her office she is loud and filled with infectious laugher. Here she is more quiet and deferential. I can cut a cucumber, I say more sharply than I intend. She winces and busies herself with searching for a vegetable peeler, if only to make a point.

Baby Registry Please give this child a strong stomach, an infectious laugh, an independent spirit. A love of words, numbers, people, and solitude. A fear of poisons, reckless driving, guns—and nothing else. Make him or her contemplative but not to the point of fretfulness. Make him or her generous but not to the point of self-effacement. Let this child inherit Finn’s features, especially his eyes, nose, and mouth. And his trim, athletic limbs. His capable hands. Will-taste-anything tongue. Un-noteworthy feet. Ability to not shower for several days and still smell okay, even good in an earthy way. His musical talent—yes, especially that. Even his resistance to being pinned down, because why settle for anything less than a life full of great adventure? Let this child inherit an enduring faith in the power of secular humanism in a world full of racism, sexism, terrorism, and greed. If you must, my teeth and/or earlobes would be fine.

We hear so much about the sanitary qualities of laughter, we have been taught so seriously the gospel of amusement, that any writer, preacher, or lecturer, whose smile is broad enough to be infectious, finds himself a prophet in the market-place. Laughter, we are told, freshens our exhausted spirits and disposes us to good-will–which is true. It is also true that laughter quiets our uneasy scruples and disposes us to simple savagery. Whatever we laugh at, we condone, and the echo of man’s malicious merriment rings pitilessly through the centuries. Humour which has no scorn, wit which has no sting, jests which have no victim, these are not the pleasantries which have provoked mirth, or fed the comic sense of a conventionalized rather than a civilized world.

AIs might become advanced health-monitoring systems, capable of identifying and neutralizing infectious diseases before they evolve into planetary pandemics.

More generally, a smile breaks down barriers, creates connections, seeks to bring together different—sometimes even contrary—realities. When laughing becomes more infectious, laughter is easily transformed into a kind of social glue. Where there is laughter, there is generally a growing spirit of peace and a wider interest, a healthy estimation of the other person.

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The following books proved invaluable in the research and inspiration for this novel: The Dictionary of Demons by M. Belanger. United States of Jihad: Investigating America’s Homegrown Terrorists by Peter Bergen. Pastels and Pedophiles: Inside the Mind of QAnon by Mia Bloom and Sophia Moskalenko. We Need to Do Something by Max Booth III. The Bewdley Mayhem Omnibus by Tony Burgess. Pontypool (the play) by Tony Burgess. The Violence by Delilah Dawson. And Then I Woke Up by Malcolm Devlin. The Passage by Justin Cronin. Dark Persuasion: A History of Brainwashing from Pavlov to Social Media by Joel E. Dimsdale. Meme Wars: The Untold Story of the Online Battles Upending Democracy in America by Joan Donovan, Emily Dreyfuss, and Brian Friedberg. In the Skin of a Jihadist by Anna Erelle. A Good and Happy Child by Justin Evans. Domestic Darkness: An Insider’s Account of the January 6th Insurrection, and the Future of Right-Wing Extremism by Julie Farnam. Boys in the Valley by Philip Fracassi. Come Closer by Sara Gran. Pandemonium by Daryl Gregory. Slenderman: Online Obsession, Mental Illness, and the Violent Crime of Two Midwestern Girls by Kathleen Hale. All These Subtle Deceits by C. S. Humble. The Plague Cycle: The Unending War Between Humanity and Infectious Disease by Charles Kenny. Cell by Stephen King. Doppelgänger by Naomi Klein. The Night Guest by Hildur Knutsdottir, translated by Mary Robinette Kowal. “Hyphae” by John Langan, featured in the anthology Fungi. The Many Hauntings of the Manning Family by Lorien Lawrence. The Penguin Book of Exorcisms, edited by Joseph P. Laycock. Spirit Possession Around the World, edited by Joseph P. Laycock. Extraordinary Popular Delusions and the Madness of Crowds by Charles Mackay. Daphne and Incidents Around the House by Josh Malerman. Demon Possession: A Medical, Historical, Anthropological, and Theological Symposium, edited by John Warwick Montgomery. The Demonism of the Ages, Spirit Obsessions, Oriental and Occidental Occultism by J. M. Peebles. American Girls: One Woman’s Journey into the Islamic State and Her Sister’s Fight to Bring Her Home by Jessica Roy. Tell Me I’m Worthless by Alison Rumfitt. Deliver Us from Evil: A New York City Cop Investigates the Supernatural by Ralph Sarchie and Lisa Collier Cool. A Head Full of Ghosts by Paul Tremblay. Escaping the Rabbit Hole: How to Debunk Conspiracy Theories Using Facts, Logic and Respect by Mick West.

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