Indulgence Best Quotes

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It is always better to avenge dear ones than to indulge in mourning. For every one of us, living in this world means waiting for our end. Let whoever can win glory before death. When a warrior is gone, that will be his best and only bulwark.
Seamus Heaney (Beowulf)
Dehumanizing and holding people accountable are mutually exclusive. Humiliation and dehumanizing are not accountability or social justice tools, they’re emotional off-loading at best, emotional self-indulgence at worst. And if our faith asks us to find the face of God in everyone we meet, that should include the politicians, media, and strangers on Twitter with whom we most violently disagree. When we desecrate their divinity, we desecrate our own, and we betray our faith.
Brené Brown (Braving the Wilderness: The Quest for True Belonging and the Courage to Stand Alone)
Following your bliss is not self-indulgent, but vital; your whole physical system knows that this is the way to be alive in this world and the way to give to the world the very best that you have to offer. There IS a track just waiting for each of us and once on it, doors will open that were not open before and would not open for anyone else.
Joseph Campbell
Every man is scared in his first battle. If he says he s not he s a liar. Some men are cowards but they fight the same as the brave men or they get the hell slammed out of them watching men fight who are just as scared as they are. The real hero is the man who fights even though he is scared. Some men get over their fright in a minute under fire. For some it takes an hour. For some it takes days. But a real man will never let his fear of death overpower his honor his sense of duty to his country and his innate manhood. Battle is the most magnificent competition in which a human being can indulge. It brings out all that is best and it removes all that is base.
George S. Patton Jr.
I will not deny that my heart has long occupied itself with the most tender feelings for another. So strong were these impulses that I indulged myself by thinking that if I could not have him whom I admired whom I will admit it now when I would not before I loved then I would never want another. However those are sentiments best saved for one of Lily's romances. The heart is a far more practical thing and in its life is happily capable of more than a single attachment.
Galen Beckett (The Magicians and Mrs. Quent (Mrs. Quent, #1))
To get the best out of life here ...Good grief. There's plenty of it about, so indulge. Give yourself some thing to remember. Fall in love. Fall out of love. Gamble. Get drunk. See how long you can stay awake. Go for long walks at night. Discover what you're afraid of doing, and then do it.
Philip Pullman
Why don't you tremble?" "I'm not cold." "Why don't you turn pale?" "I am not sick." "Why don't you consult my art?" "I'm not silly. The old crone "nichered" a laugh under her bonnet and bandage; she then drew out a short black pipe, and lighting it began to smoke. Having indulged a while in this sedative, she raised her bent body, took the pipe from her lips, and while gazing steadily at the fire, said very deliberately--"You are cold; you are sick; and you are silly." "Prove it," I rejoined. "I will, in few words. You are cold, because you are alone: no contact strikes the fire from you that is in you. You are sick; because the best of feelings, the highest and the sweetest given to man, keeps far away from you. You are silly, because, suffer as you may, you will not beckon it to approach, nor will you stir one step to meet it where it waits you.
Charlotte Brontë (Jane Eyre)
Indulgence is emptiness. I have proved the limits of food and frivolity. There is no real fulfillment in meaningless rushes of pleasure. You try to conceal the emptiness with more extravagance, only to find the thrills becoming less satisfying and more fleeting. Most pleasures are best as a seasoning, not the main course. However you try to disguise it, you end up feeding without being nourished.
Brandon Mull (A World Without Heroes (Beyonders, #1))
In my experience, the ex-military guys came in two types. The first grew long hair, sprouted beards, and indulged in all the things they hadn't been able do while they'd been in the armed forces. The second did their best to pretend they never got out.
Ilona Andrews (Clean Sweep (Innkeeper Chronicles, #1))
If you have ever seen the play Peter Pan you will remember how the pirate chief was always making his dying speech because he was afraid that possibly when the time came for him to die he might not have time to get it off his chest. It is much the same with me, and so, although I am not at this moment dying, I shall be doing so one of these days and I want to send you a parting word of goodbye. Remember, it is the last you will ever hear from me, so think it over. I have had a most happy life and I want each one of you to have as happy a life too. I believe that God put us in this jolly world to be happy and enjoy life. Happiness doesn't come from being rich, nor merely from being successful in your career, nor by self-indulgence. One step towards happiness is to make yourself healthy and strong while you are a boy, so that you can be useful and so can enjoy life when you are a man. Nature study will show you how full of beautiful and wonderful things God has made the world for you to enjoy. Be contented with what you have got and make the best of it. Look on the bright side of things instead of the gloomy one. But the real way to get happiness is by giving out happiness to other people. Try and leave this world a little better than you found it and when your turn come to die, you can die happy in feeling that at any rate you have not wasted your time but have done your best. "Be Prepared" in this way, to live happy and to die happy—stick to your Scout promise always—even after you have ceased to be a boy—and God help you do it.
Robert Baden-Powell
The folly of men has enhanced the value of gold and silver because of their scarcity; whereas, on the contrary, it is their opinion that Nature, as an indulgent parent, has freely given us all the best things in great abundance, such as water and earth, but has laid up and hid from us the things that are vain and useless.
Thomas More (Utopia)
How are you coming with your home library? Do you need some good ammunition on why it's so important to read? The last time I checked the statistics...I think they indicated that only four percent of the adults in this country have bought a book within the past year. That's dangerous. It's extremely important that we keep ourselves in the top five or six percent. In one of the Monthly Letters from the Royal Bank of Canada it was pointed out that reading good books is not something to be indulged in as a luxury. It is a necessity for anyone who intends to give his life and work a touch of quality. The most real wealth is not what we put into our piggy banks but what we develop in our heads. Books instruct us without anger, threats and harsh discipline. They do not sneer at our ignorance or grumble at our mistakes. They ask only that we spend some time in the company of greatness so that we may absorb some of its attributes. You do not read a book for the book's sake, but for your own. You may read because in your high-pressure life, studded with problems and emergencies, you need periods of relief and yet recognize that peace of mind does not mean numbness of mind. You may read because you never had an opportunity to go to college, and books give you a chance to get something you missed. You may read because your job is routine, and books give you a feeling of depth in life. You may read because you did go to college. You may read because you see social, economic and philosophical problems which need solution, and you believe that the best thinking of all past ages may be useful in your age, too. You may read because you are tired of the shallowness of contemporary life, bored by the current conversational commonplaces, and wearied of shop talk and gossip about people. Whatever your dominant personal reason, you will find that reading gives knowledge, creative power, satisfaction and relaxation. It cultivates your mind by calling its faculties into exercise. Books are a source of pleasure - the purest and the most lasting. They enhance your sensation of the interestingness of life. Reading them is not a violent pleasure like the gross enjoyment of an uncultivated mind, but a subtle delight. Reading dispels prejudices which hem our minds within narrow spaces. One of the things that will surprise you as you read good books from all over the world and from all times of man is that human nature is much the same today as it has been ever since writing began to tell us about it. Some people act as if it were demeaning to their manhood to wish to be well-read but you can no more be a healthy person mentally without reading substantial books than you can be a vigorous person physically without eating solid food. Books should be chosen, not for their freedom from evil, but for their possession of good. Dr. Johnson said: "Whilst you stand deliberating which book your son shall read first, another boy has read both.
Earl Nightingale
Battle is the most magnificent competition in which a human being can indulge. It brings out all that is best; it removes all that is base. All men are afraid in battle. The coward is the one who lets his fear overcome his sense of duty. Duty is the essence of manhood.
George S. Patton Jr.
The Nation, which indulges towards another an habitual hatred, or an habitual fondness, is in some degree a slave. It is a slave to its animosity or to its affection, either of which is sufficient to lead it astray from its duty and its interest. ... The Nation, prompted by ill-will and resentment, sometimes impels to war the Government, contrary to the best calculations of policy. The Government sometimes participates in the national propensity, and adopts through passion what reason would reject; at other times, it makes the animosity of the nation subservient to projects of hostility instigated by pride, ambition, and other sinister and pernicious motives. The peace often, sometimes perhaps the liberty, of Nations has been the victim.
George Washington (George Washington's Farewell Address)
When the tragedies of others become for us diversions, sad stories with which to enthrall our friends, interesting bits of data to toss out at cocktail parties, a means of presenting a pose of political concern, or whatever…when this happens we commit the gravest of sins, condemn ourselves to ignominy, and consign the world to a dangerous course. We begin to justify our casual overview of pain and suffering by portraying ourselves as do-gooders incapacitated by the inexorable forces of poverty, famine, and war. “What can I do?” we say, “I’m only one person, and these things are beyond my control. I care about the world’s trouble, but there are no solutions.” Yet no matter how accurate this assessment, most of us are relying on it to be true, using it to mask our indulgence, our deep-seated lack of concern, our pathological self-involvement.
Lucius Shepard (The Best of Lucius Shepard)
Planning complex, beautiful meals and investing one's heart and time in their preparation is the opposite of self-indulgence. Kitchen-based family gatherings are process-oriented, cooperative, and in the best of worlds, nourishing and soulful. A lot of calories get used up before anyone sits down to consume. But more importantly, a lot of talk happens first, news exchanged, secrets revealed across generations, paths cleared with a touch on the arm. I have given and received some of my life's most important hugs with those big oven-mitt potholders on both hands.
Barbara Kingsolver (Animal, Vegetable, Miracle: A Year of Food Life)
Everything one has a right to do is not best to be done." Benjamin Franklin
Barbara W. Tuchman (The March of Folly: From Troy to Vietnam)
Well, now there is a very excellent, necessary, and womanly accomplishment that my girl should not be without, for it is a help to rich and poor, and the comfort of families depends upon it. This fine talent is neglected nowadays and considered old-fashioned, which is a sad mistake and one that I don't mean to make in bringing up my girl. It should be part of every girl's eductation, and I know of a most accomplished lady who will teach you in the best and pleasantest manner." "Oh, what is it?" cried Rose eagerly, charmed to be met in this helpful and cordial way. "Housekeeping!" "Is that an accomplsihment?" asked Rose, while her face fell, for she had indulged in all sorts of vague, delightful daydreams.
Louisa May Alcott (Eight Cousins (Eight Cousins, #1))
She drew herself up and took in a breath, concentrating on her inflection so that she could indulge him in his game. Then she leaned forward and, in her best, most sincerely love-struck voice, breathed, "I love thee." Sonny's face was just inches from hers. His storm-gray eyes flashed, and the dark silk of his hair drifted across his cheek as he leaned in his head. "Perfect." So was the kiss. Perfect. "I love thee," Sonny murmured, all pretense gone.
Lesley Livingston (Wondrous Strange (Wondrous Strange, #1))
The foreign correspondent is frequently the only means of getting an important story told, or of drawing the world's attention to disasters in the making or being covered up. Such an important role is risky in more ways than one. It can expose the correspondent to actual physical danger; but there is also the moral danger of indulging in sensationalism and dehumanizing the sufferer. This danger immediately raises the question of the character and attitude of the correspondent, because the same qualities of mind which in the past separated a Conrad from a Livingstone, or a Gainsborough from the anonymous painter of Francis Williams, are still present and active in the world today. Perhaps this difference can best be put in one phrase: the presence or absence of respect for the human person.
Chinua Achebe (The Education of a British-Protected Child: Essays)
But when the flash flood crosses your path, when the lion leaps at you from the grasses, advanced self-awareness is an unaffordable indulgence. The brain stem does its best.
Peter Watts (Blindsight (Firefall, #1))
So long as authority inspires awe, confusion and absurdity enhance conservative tendencies in society. Firstly, because clear and logical thinking leads to a cumulation of knowledge (of which the progress of the natural sciences provides the best example) and the advance of knowledge sooner or later undermines the traditional order. Confused thinking, on the other hand, leads nowhere in particular and can be indulged indefinitely without producing any impact upon the world.
Stanislav Andreski (Social Sciences as Sorcery)
Before Jeremiah knew God, God knew Jeremiah: “Before I shaped you in the womb, I knew all about you.” This turns everything we ever thought about God around. We think that God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop into church from time to time to see what is going on with God. We indulge in an occasional sunset or symphony to cultivate a feeling of reverence for God. But that is not the reality of our lives with God. Long before we ever got around to asking questions about God, God had been questioning us. Long before we got interested in the subject of God, God subjected us to the most intensive and searching knowledge. Before it ever crossed our minds that God might be important, God singled us out as important. Before we were formed in the womb, God knew us. We are known before we know. This realization has a practical result: no longer do we run here and there, panicked and anxious, searching for the answers to life. Our lives are not puzzles to be figured out. Rather, we come to God, who knows us and reveals to us the truth of our lives. The fundamental mistake is to begin with ourselves and not God. God is the center from which all life develops. If we use our ego as the center from which to plot the geometry of our lives, we will live eccentrically.
Eugene H. Peterson (Run with the Horses: The Quest for Life at Its Best)
Focusing exclusively on what is in our power magnifies and enhances our power. But every ounce of energy directed at things we can’t actually influence is wasted—self-indulgent and self-destructive. So much power—ours, and other people’s—is frittered away in this manner. To see an obstacle as a challenge, to make the best of it anyway, that is also a choice—a choice that is up to us.
Ryan Holiday (The Obstacle Is the Way: The Timeless Art of Turning Adversity to Advantage)
Of all the various kinds of sexual intercourse, this has the least to recommend it. As an amusement, it is too fleeting; as an occupation, it is too wearing; as a public exhibition, there is no money in it. It is unsuited to the drawing room, and in the most cultured society it has long been banished from the social board. It has at last, in our day of progress and improvement, been degraded to brotherhood with flatulence. Among the best bred, these two arts are now indulged in only private--though by consent of the whole company, when only males are present, it is still permissible, in good society, to remove the embargo on the fundamental sigh.
Mark Twain (On Masturbation)
[The wives of powerful noblemen] must be highly knowledgeable about government, and wise – in fact, far wiser than most other such women in power. The knowledge of a baroness must be so comprehensive that she can understand everything. Of her a philosopher might have said: "No one is wise who does not know some part of everything." Moreover, she must have the courage of a man. This means that she should not be brought up overmuch among women nor should she be indulged in extensive and feminine pampering. Why do I say that? If barons wish to be honoured as they deserve, they spend very little time in their manors and on their own lands. Going to war, attending their prince's court, and traveling are the three primary duties of such a lord. So the lady, his companion, must represent him at home during his absences. Although her husband is served by bailiffs, provosts, rent collectors, and land governors, she must govern them all. To do this according to her right she must conduct herself with such wisdom that she will be both feared and loved. As we have said before, the best possible fear comes from love. When wronged, her men must be able to turn to her for refuge. She must be so skilled and flexible that in each case she can respond suitably. Therefore, she must be knowledgeable in the mores of her locality and instructed in its usages, rights, and customs. She must be a good speaker, proud when pride is needed; circumspect with the scornful, surly, or rebellious; and charitably gentle and humble toward her good, obedient subjects. With the counsellors of her lord and with the advice of elder wise men, she ought to work directly with her people. No one should ever be able to say of her that she acts merely to have her own way. Again, she should have a man's heart. She must know the laws of arms and all things pertaining to warfare, ever prepared to command her men if there is need of it. She has to know both assault and defence tactics to insure that her fortresses are well defended, if she has any expectation of attack or believes she must initiate military action. Testing her men, she will discover their qualities of courage and determination before overly trusting them. She must know the number and strength of her men to gauge accurately her resources, so that she never will have to trust vain or feeble promises. Calculating what force she is capable of providing before her lord arrives with reinforcements, she also must know the financial resources she could call upon to sustain military action. She should avoid oppressing her men, since this is the surest way to incur their hatred. She can best cultivate their loyalty by speaking boldly and consistently to them, according to her council, not giving one reason today and another tomorrow. Speaking words of good courage to her men-at-arms as well as to her other retainers, she will urge them to loyalty and their best efforts.
Christine de Pizan (The Treasure of the City of Ladies)
do you give yourself enough attention? Do you settle for second best? When you look in the mirror, does your attention immediately gravitate toward flaws? When you are sad, do you tell yourself to “get over it”? Do you try to suppress or silence your feelings by being passive-aggressive or indulging in an addiction? Just take some time to look at your life, and write down all the ways in which
Teal Swan (Shadows Before Dawn: Finding the Light of Self-Love Through Your Darkest Times)
The desire to make art begins early. Among the very young this is encouraged (or at least indulged as harmless) but the push toward a 'serious' education soon exacts a heavy toll on dreams and fantasies....Yet for some the desire persists, and sooner or later must be addressed. And with good reason: your desire to make art -- beautiful or meaningful or emotive art -- is integral to your sense of who you are. Life and Art, once entwined, can quickly become inseparable; at age ninety Frank Lloyd Wright was still designing, Imogen Cunningham still photographing, Stravinsky still composing, Picasso still painting. But if making art gives substance to your sense of self, the corresponding fear is that you're not up to the task -- that you can't do it, or can't do it well, or can't do it again; or that you're not a real artist, or not a good artist, or have no talent, or have nothing to say. The line between the artist and his/her work is a fine one at best, and for the artist it feels (quite naturally) like there is no such line. Making art can feel dangerous and revealing. Making art is dangerous and revealing. Making art precipitates self-doubt, stirring deep waters that lay between what you know you should be, and what you fear you might be. For many people, that alone is enough to prevent their ever getting started at all -- and for those who do, trouble isn't long in coming. Doubts, in fact, soon rise in swarms: "I am not an artist -- I am a phony. I have nothing worth saying. I'm not sure what I'm doing. Other people are better than I am. I'm only a [student/physicist/mother/whatever]. I've never had a real exhibit. No one understands my work. No one likes my work. I'm no good. Yet viewed objectively, these fears obviously have less to do with art than they do with the artist. And even less to do with the individual artworks. After all, in making art you bring your highest skills to bear upon the materials and ideas you most care about. Art is a high calling -- fears are coincidental. Coincidental, sneaky and disruptive, we might add, disguising themselves variously as laziness, resistance to deadlines, irritation with materials or surroundings, distraction over the achievements of others -- indeed anything that keeps you from giving your work your best shot. What separates artists from ex-artists is that those who challenge their fears, continue; those who don't, quit. Each step in the artmaking process puts that issue to the test.
David Bayles (Art and Fear: Observations on the Perils (and Rewards) of Artmaking)
Nostalgia. It haunts us, it destroys us, and sometimes, its sentimentality consumes us piece by piece so that we may realize our once-familiar circumstance may never again return. It is a state of mind best indulged infrequently.
Bryant A. Loney (Take Me to the Cat)
But Nature granted to gold and silver no function with which we cannot easily dispense. Human folly has made them precious because they are rare. In contrast, Nature, like a most indulgent mother, has placed her best gifts out in the open, like air, water and the earth itself; vain and unprofitable things she has hidden away in remote places.
Thomas More
I was thinking that true character surely is best shown in hell, that true goodness must surely be best displayed in an underworld where the very opposite is the norm, when evil is living and goodness is an indulgence, you know what I’m saying?
Trent Dalton (Boy Swallows Universe: The International Bestseller)
Poor, wretched, and stupid peoples, nations determined on your own misfortune and blind to your own good! You let yourselves be deprived before your own eyes of the best part of your revenues; your fields are plundered, your homes robbed, your family heirlooms taken away. You live in such a way that you cannot claim a single thing as our own; and it would seem that you consider yourselves lucky to be loaned your property, your families, and your very lives. All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. ... Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you? What could he do to you if you yourselves did not connive with the thief who plunders you, if you were not accomplices of the murderer who kills you, if you were not traitors to yourselves? You sow crops in order that he may ravage them, you install and furnish your homes to give him goods to pillage; you rear your daughters that he may gratify his lust; you bring up your children in order that he may confer upon them the greatest privilege he knows—to be led into his battles, to be delivered to butchery, to be made servants of his greed and the instruments of his vengeance; you yield your bodies unto hard labour in order that he may indulge in his delights and wallow in his filthy pleasures; you weaken yourselves in order to make him stronger and the mightier to hold you in check. From all these indignities, such as the very beasts of the field would not endure, you can deliver yourselves if you try, not be taking action, but merely by willing to be free. Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break into pieces.
Étienne de La Boétie (The Politics of Obedience: The Discourse of Voluntary Servitude)
They found security in letting go rather than in holding on and, in so doing, developed an attitude toward life that might be called psychophysical judo. Nearly twenty-five centuries ago, the Chinese sages Lao-tzu and Chuang-tzu had called it wu-wei, which is perhaps best translated as “action without forcing.” It is sailing in the stream of the Tao, or course of nature, and navigating the currents of li (organic pattern)—a word that originally signified the natural markings in jade or the grain in wood. As this attitude spread and prevailed in the wake of Vibration Training, people became more and more indulgent about eccentricity in life-style, tolerant of racial and religious differences, and adventurous in exploring unusual ways of loving.
Alan W. Watts (Cloud-hidden, Whereabouts Unknown)
He understands the texture and meaning of the visible universe, and 'sees into the life of things,' not by the help of mechanical instruments, but of the improved exercise of his faculties, and an intimate sympathy with Nature. The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. Even where there is neither beauty nor use—if that ever were—still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. The humblest printer is a true scholar; and the best of scholars - the scholar of Nature.
William Hazlitt (Table-Talk, Essays on Men and Manners)
I ordered my favorite drink; vanilla iced blended coffee with whipped cream and caramel sauce on top. The whipped cream and caramel sauce were the best. Usually when no one was watching, I would lick the inside of the lid to get every last drop of the addictive syrup. Once, my dad caught me doing this and started laughing. I'd gotten caramel plastered over my nose. If Colt had ever seen me do this, I would never live it down. Glancing around, I indulged shamelessly and grinned." -Cheyenne
Lisa L. Wiedmeier (Cheyenne (Timeless #1))
The day had come when he needed Cassy, and Cassy alone. No one, and nothing else, would satisfy him.
Joan Kilby (Mad About You)
It is dull, Son of Adam, to drink without eating," said the Queen presently. "What would you like best to eat?" "Turkish Delight, please, your Majesty," said Edmund.
C.S. Lewis
She was an indulgence, a dangerous one, but weren’t those the best kind?
Chanel Cleeton (Playing with Trouble (Capital Confessions, #2))
The best thing you can do for your child is to nurture and indulge this curiosity by providing a highly stimulating environment.
Jim Marggraff (How to Raise a Founder With Heart: A Guide for Parents to Develop Your Child’s Problem-Solving Abilities)
NeXT, 1988: Freed from the constraints at Apple, he indulged his own best and worst instincts.
Walter Isaacson (Steve Jobs)
...Nature, as an indulgent parent, has freely given us all the best things in abundance, such as water and earth, but has laid up and hid from us the things that are vain and useless.
Thomas More (Utopia)
It was foolish to indulge in elaborate preconceptions: anticipation was a featherweight, doomed to compete with the inevitable, convincing bulk of reality. The trouble was that one had to face reality without knowing beforehand precisely what it was to be. One had somehow to discover and tread the hard, between the sloughs of fearing the worst and hoping for the best.
Elizabeth Jane Howard (The Long View)
The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants.
Thorstein Veblen (The Theory of the Leisure Class)
Anyone who says honesty is the best policy is living in la-la land. Either that or they have never been married or had children. Parents lie to their kids all the time--about sex, drugs, death, and a hundred other things. We lie to those we love to protect their feelings. We lie because that's what love means, whereas unfettered honesty is cruel and the height of self-indulgence.
Michael Robotham
...uncontrolled passions are like poison. Dormant, they are vices, they feed the soul, and the soul, deceived, or believing it is being nourished, is in fact being poisoned by its own unknown and unruly passion. Is it true, as other heretics, the Cathars, believed, that the best way to rid oneself of passion is to bring it into the open and indulge it, with no restraint of any kind?
Carlos Fuentes (Inez)
Apathist is a someone who understands his limitations and the current situation, accepts them, works with what he knows on what he gets, doing his best and being content with that alone irrespective of the ultimate outcome. He will not indulge in exploring other philosophical positions for he will always be anchored by his strong sense of realism unwaveringly committing himself to it. He is not afraid or ashamed of saying that he does not care when the topic delves into theology or supernaturalism for his knowledge roots him to the present moment, as limited as it maybe. This knowledge is however functional. As a consequence, he lives in a state of apathia and ataraxia which are his ultimate goal. To him, what does not affect his present reality need not be dwelled upon.
Bana (99 Days)
I have heard experimental physicist complain sotto voce that some of the best theoreticians have largely stopped doing physics and started to indulge in what is sometimes described as 'mathematical masturbation'.
Graham Farmelo (The Universe Speaks in Numbers: How Modern Maths Reveals Nature's Deepest Secrets)
The disease of our times is that we live on the surface. We’re like the Platte River, a mile wide and an inch deep. I always say, “If you want to become a billionaire, invent something that will allow people to indulge their own Resistance.” Somebody did invent it. It’s called the Internet. Social media. That wonderland where we can flit from one superficial, jerkoff distraction to another, always remaining on the surface, never
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
I write fantasy because it's there. I have no other excuse for sitting down for several hours a day indulging my imagination. Daydreaming. Thinking up imaginary people, impossible places. Imagination is the golden-eyed monster that never sleeps. It must be fed; it cannot be ignored. Making it tell the same tale over again makes it thin and whining; its scales begin to fall off; its fiery breath becomes a trickle of smoke. It is best fed by reality, an odd diet for something nonexistant; there are few details of daily life and its broad range of emotional context that can't transformed into food for the imagination. It must be visited constantly, or else it begins to become restless and emit strange bellows at embarrassing moments; ignoring it only makes it grown larger and noisier. Content, it dreams awake, and spins the fabric of tales. There is really nothing to be done with such imagery except to use it: in writing, in art. Those who fear the imagination condemn it: something childish, they say, something monsterish, misbegotten. Not all of us dream awake. But those who do have no choice.
Patricia A. McKillip
Most of the successful innovators and entrepreneurs in this book had one thing in common: they were product people. They cared about, and deeply understood, the engineering and design. They were not primarily marketers or salesmen or financial types; when such folks took over companies, it was often to the detriment of sustained innovation. “When the sales guys run the company, the product guys don’t matter so much, and a lot of them just turn off,” Jobs said. Larry Page felt the same: “The best leaders are those with the deepest understanding of the engineering and product design.”34 Another lesson of the digital age is as old as Aristotle: “Man is a social animal.” What else could explain CB and ham radios or their successors, such as WhatsApp and Twitter? Almost every digital tool, whether designed for it or not, was commandeered by humans for a social purpose: to create communities, facilitate communication, collaborate on projects, and enable social networking. Even the personal computer, which was originally embraced as a tool for individual creativity, inevitably led to the rise of modems, online services, and eventually Facebook, Flickr, and Foursquare. Machines, by contrast, are not social animals. They don’t join Facebook of their own volition nor seek companionship for its own sake. When Alan Turing asserted that machines would someday behave like humans, his critics countered that they would never be able to show affection or crave intimacy. To indulge Turing, perhaps we could program a machine to feign affection and pretend to seek intimacy, just as humans sometimes do. But Turing, more than almost anyone, would probably know the difference. According to the second part of Aristotle’s quote, the nonsocial nature of computers suggests that they are “either a beast or a god.” Actually, they are neither. Despite all of the proclamations of artificial intelligence engineers and Internet sociologists, digital tools have no personalities, intentions, or desires. They are what we make of them.
Walter Isaacson (The Innovators: How a Group of Hackers, Geniuses, and Geeks Created the Digital Revolution)
Fairy tales, fantasy, legend and myth...these stories, and their topics, and the symbolism and interpretation of those topics...these things have always held an inexplicable fascination for me," she writes. "That fascination is at least in part an integral part of my character — I was always the kind of child who was convinced that elves lived in the parks, that trees were animate, and that holes in floorboards housed fairies rather than rodents. You need to know that my parents, unlike those typically found in fairy tales — the wicked stepmothers, the fathers who sold off their own flesh and blood if the need arose — had only the best intentions for their only child. They wanted me to be well educated, well cared for, safe — so rather than entrusting me to the public school system, which has engendered so many ugly urban legends, they sent me to a private school, where, automatically, I was outcast for being a latecomer, for being poor, for being unusual. However, as every cloud does have a silver lining — and every miserable private institution an excellent library — there was some solace to be found, between the carved oak cases, surrounded by the well–lined shelves, among the pages of the heavy antique tomes, within the realms of fantasy. Libraries and bookshops, and indulgent parents, and myriad books housed in a plethora of nooks to hide in when I should have been attending math classes...or cleaning my room...or doing homework...provided me with an alternative to a reality I didn't much like. Ten years ago, you could have seen a number of things in the literary field that just don't seem to exist anymore: valuable antique volumes routinely available on library shelves; privately run bookshops, rather than faceless chains; and one particular little girl who haunted both the latter two institutions. In either, you could have seen some variation upon a scene played out so often that it almost became an archetype: A little girl, contorted, with her legs twisted beneath her, shoulders hunched to bring her long nose closer to the pages that she peruses. Her eyes are glued to the pages, rapt with interest. Within them, she finds the kingdoms of Myth. Their borders stand unguarded, and any who would venture past them are free to stay and occupy themselves as they would.
Helen Pilinovsky
I had always believed that the very best food contains something elementally repugnant. That its innate grotesquerie is what makes it so perversely alluring. My own favorite foods tended toward a certain sludgy, muddy texture. And from the most expensive and genteel through to the indulgently crass, the appeal of slop abides: caviar, escargots, foie gras or hamburgers, kebabs, macaroni and cheese. Even vegetable soup forms a membrane. Apples begin rotting from the very first bite. No matter which end of the spectrum, there lies fundamentally and yet delectably disgusting, some squirmy, sinewy, oozing, greasy, sticky, glutinous, mushy, fatty, chewy, viscous thing that compels. The line between pleasure and revulsion can seem so very thin, if it even exists at all.
Lara Williams (Supper Club)
They were very bitter tears: everybody in the world seemed so hard and unkind to Maggie: there was no indulgence, no fondness, such as she imagined when she fashioned the world afresh in her own thoughts. In books there were people who were always agreeable or tender, and delighted to do things that made one happy, and who did not show their kindness by finding fault. The world outside the books was not a happy one, Maggie felt: it seemed to be a world where people behaved the best to those they did not pretend to love and that did not belong to them. And if life had no love in it, what else was there for Maggie? Nothing but poverty and the companionship of her mother's narrow griefs - perhaps of her father's heart-cutting childish dependence. There is no hopelessness so sad as that of early youth, when the soul is made up of wants, and has no long memories, no super-added life in the life of others; though we who look on think lightly of such premature despair, as if our vision of the future lightened the blind sufferer’s present. Maggie in her brown frock with her eyes reddened and her heavy hair pushed back, looking from the bed where her father lay, to the dull walls of this sad chamber which was the centre of her world, was a creature full of eager, passionate longings for all that was beautiful and glad: thirsty for all knowledge: with an ear straining after dreamy music that died away and would not come near to her: with a blind, unconscious yearning for something that would link together the wonderful impressions of this mysterious life and give her soul a sense of home in it.
George Eliot (The Mill on the Floss)
Leaders often equate themselves with lions, and indulge their desire to dominate when, in fact, the point of leadership is to be secure enough to outgrow the lion within us, and enable and empower those around us. But this is not easy, as anxiety overpowers the best of leaders.
Devdutt Pattanaik (The Leadership Sutra: An Indian Approach to Power)
And how easy it was to leave this life, after all - this life that could feel so present and permanent that departing from it must seem to require a tear into a different dimension. There the bunch of them were, young hopefuls, decorating their annually purged dorm rooms with postcards and prints and favorite photographs of friends, filling them with hot pots and dried flowers, throw rugs and stereos. Houseplants, a lamp, maybe some furniture brought up by encouraging parents. They nested there like miniature grownups. As if this provisional student life - with its brushfire friendships and drink-addled intimacies, its gorging on knowledge and blind sexual indulgences - could possibly last. As if it were a home, of any kind at all: someplace to gather one's sense of self. Flannery had never felt for a minute that these months of shared living took place on anything other than quicksand, and it had given this whole year (these scant seven or eight months, into which an aging decade or so had been condensed) a sliding, wavery feel. She came from earthquake country and knew the dangers of building on landfill. That was, it seemed to Flannery, the best description of this willed group project of freshman year: construction on landfill. A collective confusion of impressions and tendencies, mostly castoffs with a few keepers. What was there to count on in any of it? What structure would remain, founded on that?
Sylvia Brownrigg (Pages for You (Pages for You, #1))
Don’t get me wrong – it’s not that I don’t like people. Some of my best friends are people. It’s just that chimpanzees share too many of our more unpleasant characteristics. They gang up on one another, indulge in office politics, beat up and bully weaker individuals, lie, gossip and bear grudges.
Mark Carwardine (Last Chance to See)
I am learning to understand rather than immediately judge or to be judged. I cannot blindly follow the crowd and accept their approach. I will not allow myself to indulge in the usual manipulating game of role creation. Fortunately for me, my self-knowledge has transcended that and I have come to understand that life is best to be lived and not to be conceptualized. I am happy because I am growing daily and I am honestly not knowing where the limit lies. To be certain, every day there can be a revelation or a new discovery. I treasure the memory of the past misfortunes. It has added more to my bank of fortitude.
Bruce Lee
The chief obstacle is that we are quick to be satisfied with ourselves. If we find someone to call us good men, cautious and principled, we acknowledge him. We are not content with a moderate eulogy, but accept as our due whatever flattery has shamelessly heaped upon us. We agree with those who call us best and wisest, although we know they often utter many falsehoods: we indulge ourselves so greatly that we want to be praised for a virtue which is the opposite of our behavior. A man hears himself called ‘most merciful’ while he is inflicting torture.. So it follows that we don’t want to change because we believe we are already excellent.
Marcus Aurelius
The point which we consider it our duty to note is, that outside of and beyond his faith, as it were, the Bishop possessed an excess of love. In was in that quarter, quia multum amavit,—because he loved much—that he was regarded as vulnerable by "serious men," "grave persons" and "reasonable people"; favorite locutions of our sad world where egotism takes its word of command from pedantry. What was this excess of love? It was a serene benevolence which overflowed men, as we have already pointed out, and which, on occasion, extended even to things. He lived without disdain. He was indulgent towards God's creation. Every man, even the best, has within him a thoughtless harshness which he reserves for animals. The Bishop of D—— had none of that harshness, which is peculiar to many priests, nevertheless. He did not go as far as the Brahmin, but he seemed to have weighed this saying of Ecclesiastes: "Who knoweth whither the soul of the animal goeth?" Hideousness of aspect, deformity of instinct, troubled him not, and did not arouse his indignation. He was touched, almost softened by them. It seemed as though he went thoughtfully away to seek beyond the bounds of life which is apparent, the cause, the explanation, or the excuse for them. He seemed at times to be asking God to commute these penalties. He examined without wrath, and with the eye of a linguist who is deciphering a palimpsest, that portion of chaos which still exists in nature. This revery sometimes caused him to utter odd sayings. One morning he was in his garden, and thought himself alone, but his sister was walking behind him, unseen by him: suddenly he paused and gazed at something on the ground; it was a large, black, hairy, frightful spider. His sister heard him say:—
Victor Hugo (Les Misérables)
Life is better lived than conceptualized. — This writing can be made less demanding should I allow myself to indulge in the usual manipulating game of role creation. Fortunately for me, my self-knowledge has transcended that and I’ve come to understand that life is best to be lived — not to be conceptualized. If you have to think, you still do not understand.
Bruce Lee (Striking Thoughts: Bruce Lee's Wisdom for Daily Living (Bruce Lee Library))
Mindfulness practice means that we commit fully in each moment to being present. There is no "performance." There is just this moment. We are not trying to improve or to get anywhere else. We are not even running after special insights or visions. Nor are we forcing ourselves to be non-judgmental, calm, or relaxed. And we are certainly not promoting self-consciousness or indulging in self-preoccupation. Rather, we are simply inviting ourselves to interface with this moment in full awareness, with the intentino to embody as best we can an orientation of calmness, mindfulness, and equanimity right here and now. Of course, with continued practice and the right kind of firm yet gentle effort, calmness and mindfulness and equanimity develop and deepen on their own, out of your commitment to dwell in stillness and to observe without reacting and judging. Realizatinos and insights, profound experiences of stillness and joy, do come. But it would be incorrect to say that we are practicing to make these experiences happen or that having more of them is better than having fewer of them.
Jon Kabat-Zinn (Wherever You Go, There You Are: Mindfulness Meditation in Everyday Life)
But then, that's the question. Should you even pause to consider your own reactions? These men suffer so much more than he does, more than he can imagine. In the face of their suffering, isn't it self-indulgent to think about his own feelings? He has nobody to talk to about such things and blunders his way through as best he can. If you feel nothing -this is what he comes back to time and time again -you might just as well be a machine, and machines aren't very good at caring for people. There's something machine-like about a lot of the professional nurses here. Even Sister Byrd, whom he admires, he looks at her sometimes and sees an automaton. Well, lucky for her, perhaps. It's probably more efficient to be like that. Certainly less painful.
Pat Barker (Life Class (Life Class, #1))
All idealization makes life poorer. To beautify it is to take away its character of complexity — it is to destroy it. Leave that to the moralists, my boy. History is made by men, but they do not make it in their heads. The ideas that are born in their consciousness play an insignificant part in the march of events. History is dominated and determined by the tool and the production — by the force of economic conditions. Capitalism has made socialism, and the laws made by the capitalist for the protection of property are responsible for anarchism. No one can tell what form the social organisation may take in the future. Then why indulge in prophetic phantasies? At best they can only interpret the mind of the prophet, and can have no objective value. Leave that pastime to the moralists, my boy.
Joseph Conrad (The Secret Agent)
The moral of this research to me is that temptation bundling certainly works best if you can actually restrict an indulgence to whenever you’re doing a task that requires an extra boost of motivation (such as making it possible to listen to audiobooks only at the gym, and not in your car or on the bus). But merely suggesting that people try temptation bundling is enough to produce benefits that last.
Katy Milkman (How to Change: The Science of Getting from Where You Are to Where You Want to Be)
Now, my all-time favorite accolade from a book reviewer was when Fernanda Pivano, Italy’s best-known critic, wrote in a leading Italian newspaper that “Tom Robbins is the most dangerous writer in the world.” I never read my reviews, even in English, but others sometimes pass choice bits along, so when I had occasion to meet the legendary Signora Pivano at a reception in Milan, I asked her what she meant by that wonderfully flattering remark. She replied, “Because you are saying zat love is zee only thing that matters and everything else eese a beeg joke.” Well, being uncertain, frankly, that is what I’d been saying, I changed the subject and inquired about her recent public denial that she’d ever gone to bed with Ernest Hemingway, whom she’d shown around Italy in the thirties. “Why didn’t you sleep with Hemingway?” I inquired. Signora Pivano sighed, closed her large brown eyes, shook her gray head, and answered in slow, heavily accented English, “I was a fool.” Okay, back to the New York Cinematheque. Why did I choose to go watch a bunch of jerky, esoteric, often self-indulgent 16mm movies rather than sleep with the sexy British actress? Move over, Fernanda, there’s room for two fools on your bus.
Tom Robbins (Tibetan Peach Pie: A True Account of an Imaginative Life)
I think women should have choices and should be able to do what they like, and I think it's a great choice to stay at home and raise kids, just as it's a great choice to have a career. But I don't entirely approve of people who get advanced degrees and then decide to stay at home. I think if society gives you the gift of one of those educations and you take a spot in a very competitive institution, then you should do something with that education to help others... But I also don't approve of working parents who look down on stay-at-home mothers and think they smother their children. Working parents are every bit as capable of spoiling children as ones who don't work - maybe even more so when they indulge their kids out of guilt. The best think anyone can teach their children is the obligation we all have toward each other - and no one has a monopoly on teaching that.
Will Schwalbe (The End of Your Life Book Club)
America today is in danger of drifting from its best traditions. We have allowed false prophets of selfishness to obscure our vision. We have grown numb to a creeping cynicism about progress and public life. We crave human connection yet hide behind walls. We worship the money chase yet decry the toll it exacts on us. We allow the market to dominate our lives, relationships, yearnings and aspirations. We indulge in nostalgia and irony and addictive entertainment, then purge from our hearts any true idealism or passion, any notion that being American should mean something more than "everyday low prices" or "every man for himself." In the midst of this dislocation and disorientation, so many Americans today yearn for higher purpose, for calling--for some assurance that life matters. We wish to believe there is more to our days than is revealed on our screens. Make no mistake: this is a spiritual crisis.
Eric Liu (The True Patriot)
The fertility of the slave mothers meant that Virginia planters, including Washington, could “grow” their own labor force. One of Washington’s distant cousins wrote to his manager in 1759, “the Breeding wenches most particularly, you must instruct the overseers to be kind and indulgent to.” Thomas Jefferson’s calculation of the economics of plantation slavery was chillingly blunt: “a woman who brings a child every two years [is] more profitable than the best man of the farm.
Henry Wiencek
Real good luck would be to abandon life without ever encountering dishonesty, or hypocrisy, or self-indulgence, or pride. But the “next best voyage” is to die when you’ve had enough. Or are you determined to lie down with evil? Hasn’t experience even taught you that—to avoid it like the plague? Because it is a plague—a mental cancer—worse than anything caused by tainted air or an unhealthy climate. Diseases like that can only threaten your life; this one attacks your humanity.
Marcus Aurelius (Meditations)
At home he went about in his socks. That way he could avoid disturbing the neighbors and also indulge in the occasional shoeless swoop across the room, as when one is preparing a breakfast of oatmeal and the oatmeal wants raisins and brown sugar, which are in the cupboard at the other end of the room. To glide with sock-swaddled feet over a world of glossy planes: that would be a wondrous thing! But Unwin’s apartment was smallish at best, and the world is unkind to the shoeless and frolicsome.
Jedediah Berry (The Manual of Detection)
It is not of advantage for us to indulge a sentimental attitude towards the past. For one thing, in even the very best living tradition there is always a mixture of good and bad, and much that deserves criticism; and for another, tradition is not a matter of feeling alone. Nor can we safely, without very close examination, dig ourselves in stubbornly to a few dogmatic notions, for what is a healthy belief at one point may, unless it is one of the few fundamental things, be a pernicious prejudice at another. Nor should we cling to traditions as a way of assuring our superiority over less favored peoples. What we can do is to use our minds, remembering that a tradition without intelligence is not worth having, to discover what is the best life for us not as a political abstraction, but as a particular people in a particular place; what in the past is worth preserving and what should be rejected; and what conditions, within our power to bring about, would foster the society that we desire.
T.S. Eliot (After Strange Gods : A Primer of Modern Heresy)
If you would essay to write for the newspaper you must be natural and express yourself in your accustomed way without putting on airs or frills; you must not ape ornaments and indulge in bombast or rhodomontade which stamp a writer as not only superficial but silly. There is no room for such in the everyday newspaper. It wants facts stated in plain, unvarnished, unadorned language. True, you should read the best authors and, as far as possible, imitate their style, but don't try to literally copy them. Be yourself on every occasion—no one else.
Joseph Devlin (How to Speak and Write Correctly)
The cat paused. :What always happens when religion goes to the bad?: the cat replied, and resumed his grooming. :Power. The love of power overcomes the love of the gods. Priests stop listening for the voice in their hearts and souls—which is very, very hard to hear even at the best of times—and start to listen only to what they wish to hear or to the voice of their own selfish desires. Priests begin to believe that they, and not the gods, are the real authorities. Priests confine broad truths into narrow doctrines, because more rules mean that they have more power. Priests mistake their own prejudice for conscience and mistake what they personally fear for what should universally be feared. Priests look inward to their own small souls and try to impress that smallness on the world, when they should be looking at the greatness of the universe and trying to impress that upon their souls. Priests forget they owe everything to their gods and begin to think the world owes everything to them . . . : the cat stopped, and shook his head. :Power is a poison. Priests should know better than to indulge in it.
Mercedes Lackey (Redoubt (Valdemar: Collegium Chronicles, #4))
It strikes me that although we occasionally carp about Having To Suffer, and moan about never producing real Art, and become despondent or try too hard to compensate, we are indulging in our usual trick of synthesizing something to worry about, and should really be thanking ourselves that we live the life we do. We may think ourselves parasites, complain about Mind-generated tales, and long for ‘genuine’ feelings, ‘real’ emotion, but we are missing the point, and indeed making a work of art ourselves in imagining such an uncomplicated existence is even possible. We have the best of it.
Iain M. Banks (The State of the Art (Culture, #4))
And who is this fetching creature?” he asked with a wink. “My,” Esperanza said, “what woman doesn’t love to be called a creature?” B Man laughed again. “The little lady has gumption,” he said. “I like that. I really do.” “Like I care,” Esperanza said. More laughter. “May I indulge you a moment, Miss …?” “Money Penny,” she finished for him. She said it with her best Sean Connery imitation. No Rich Little, but not bad either. Another laugh from the B Man. The man was half-hyena. “Would you please call Win down here? On the speakerphone if you don’t mind. Tell him to come down unarmed.” She
Harlan Coben (Fade Away (Myron Bolitar, #3))
Adults tend to forget – or perhaps never appreciated in the first place if lifelong non-readers themselves – what a vital part of the process rereading is for children. As adults, rereading seems like backtracking at best, self-indulgence at worst. Free time is such a scarce resource that we feel we should be using it only on new things. But for children, rereading is absolutely necessary. The act of reading is itself still new. A lot of energy is still going into (not so) simple decoding of words and the assimilation of meaning. Only then do you get to enjoy the plot – to begin to get lost in the story. And only after you are familiar with the plot are you free to enjoy, mull over, break down and digest all the rest. The beauty of a book is that it remains the same for as long as you need it. It’s like being able to ask a teacher or parent to repeat again and again some piece of information or point of fact you haven’t understood with the absolute security of knowing that he/she will do so infinitely. You can’t wear out a book’s patience. And for a child there is so much information in a book, so much work to be done within and without. You can identify with the main or peripheral character (or parts of them all). You can enjoy the vicarious satisfaction of their adventures and rewards. You also have a role to play as interested onlooker, able to observe and evaluate participants’ reactions to events and to each other with a greater detachment, and consequent clarity sometimes, than they can. You are learning about people, about relationships, about the variety of responses available to them and in many more situations and circumstances (and at a much faster clip) than one single real life permits. Each book is a world entire. You’re going to have to take more than one pass at it.
Lucy Mangan (Bookworm: A Memoir of Childhood Reading)
Even the best of the confessional writers walk a fine line between self-analysis and self-indulgence. Their books —Mailer’s Advertisements for Myself, Norman Podhoretz’s Making It, Philip Roth’s Portnoy’s Complaint, Paul Zweig’s Three Journeys, Frederick Exley’s A Fan’s Notes. They try to charm the reader instead of claiming significance for their narrative. The writer thus attempts to charm the reader instead of trying to convince him, counting on the titillation provided by pseudo-revelation to hold the reader’s interest. Undertaken in this evasive mood, confessional writing degenerates into anticonfession.
Christopher Lasch (The Culture of Narcissism: American Life in An Age of Diminishing Expectations)
The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II.
Walter Isaacson (Steve Jobs)
The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II. The
Walter Isaacson (Steve Jobs)
In Bernardo Soares – a prose writer who poetizes, a dreamer who thinks, a mystic who doesn’t believe, a decadent who doesn’t indulge – Pessoa invented the best author possible (and who was just a mutilated copy of himself) to provide unity to a book which, by nature, couldn’t have one. The semi-fiction called Soares, more than a justification or handy solution for this scattered Book, is an implied model for whoever has difficulty adapting to real, normal, everyday life. The only way to survive in this world is by keeping alive our dream, without ever fulfilling it, since the fulfilment never measures up to what we imagine – this was the closest thing to a message that Pessoa left, and he gave us Bernardo Soares to show us how it’s done.
Fernando Pessoa (The Book of Disquiet)
The best thing ever to happen to Steve is when we fired him, told him to get lost,” Arthur Rock later said. The theory, shared by many, is that the tough love made him wiser and more mature. But it’s not that simple. At the company he founded after being ousted from Apple, Jobs was able to indulge all of his instincts, both good and bad. He was unbound. The result was a series of spectacular products that were dazzling market flops. This was the true learning experience. What prepared him for the great success he would have in Act III was not his ouster from his Act I at Apple but his brilliant failures in Act II. The first instinct that he indulged was his passion for design. The name he chose for his new company was rather straightforward: Next.
Walter Isaacson (Steve Jobs)
Don’t waste the rest of your time here worrying about other people—unless it affects the common good. It will keep you from doing anything useful. You’ll be too preoccupied with what so-and-so is doing, and why, and what they’re saying, and what they’re thinking, and what they’re up to, and all the other things that throw you off and keep you from focusing on your own mind. You need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. You need to get used to winnowing your thoughts, so that if someone says, “What are you thinking about?” you can respond at once (and truthfully) that you are thinking this or thinking that. And it would be obvious at once from your answer that your thoughts were straightforward and considerate ones—the thoughts of an unselfish person, one unconcerned with pleasure and with sensual indulgence generally, with squabbling, with slander and envy, or anything else you’d be ashamed to be caught thinking. Someone like that—someone who refuses to put off joining the elect—is a kind of priest, a servant of the gods, in touch with what is within him and what keeps a person undefiled by pleasures, invulnerable to any pain, untouched by arrogance, unaffected by meanness, an athlete in the greatest of all contests—the struggle not to be overwhelmed by anything that happens. With what leaves us dyed indelibly by justice, welcoming wholeheartedly whatever comes—whatever we’re assigned—not worrying too often, or with any selfish motive, about what other people say. Or do, or think. He does only what is his to do, and considers constantly what the world has in store for him—doing his best, and trusting that all is for the best. For we carry our fate with us—and it carries us. He keeps in mind that all rational things are related, and that to care for all human beings is part of being human. Which doesn’t mean we have to share their opinions. We should listen only to those whose lives conform to nature. And the others? He bears in mind what sort of people they are—both at home and abroad, by night as well as day—and who they spend their time with. And he cares nothing for their praise—men who can’t even meet their own standards.
Marcus Aurelius (Meditations)
Messiah thought back, his mind floating back in time to the day he’d taken Mo to Stepping Stone Falls to let her high come down. That morning. He’d found out that morning. He had been diagnosed with cancer. It was the biggest reason he had warned Morgan that he would never be able to stay. That he would hurt her. That they would never be. There was no future with him. No wedding. No growing old together. He knew that it would hurt her to only have him for a little while, but that small moment of time that they had carved out was the best days of his life. Those days outweighed every ounce of pain he had ever felt. He looked at his illness as a blessing, because he would have never crossed the line with Morgan if he hadn’t been diagnosed that day. Hearing that he was sick made him want to risk what little time he had left on her. Messiah couldn’t allow himself to die without indulging in an angel. Morgan had been his biggest blessing and he had been her biggest curse. She would never know how sorry he was. He would never be able to tell her. “It’s been awhile. About a year or so,” he said. “You’re 180 pounds. According to your records from your doctors in Michigan, you were 225 at your last visit. You know what that means, right? They should have told you what to look for. The signs. You should have…” “I know,” he said. “I was busy living. I didn’t want to take the time out to die. I found a girl to love me for a little while. It was worth it.” Messiah stepped down and the woman looked at him in stun.
Ashley Antoinette (Ethic 5)
I loved to observe people.. I watched love and life play out in a million ways, but one of the best things I learned was this: You don't outrun pain.. I saw men and women in those barrooms all trying to outrun something, some pain in their life- and man, they had pain... I saw them all trying to bury that pain in booze, sex, drugs, anger, and I saw it all before I was able to indulge in many of those behaviors myself. I saw that no one outran their suffering; they only piled new pain upon their original pain.. I saw the pain pile up into insurmountable mountains, and I saw the price people paid who buried all that pain, and along with it their hope, joy, and chance at happiness. All because they were trying to outrun the pain rather than walk through it and heal.
Jewel (Never Broken: Songs Are Only Half the Story)
Whoever visits some estates there, and witnesses the good-humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all that; but over and above the scene there broods a portentous shadow—the shadow of law. So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master,—so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil,—so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.
Solomon Northup (Twelve Years a Slave: Plus Five American Slave Narratives, Including Life of Frederick Douglass, Uncle Tom's Cabin, Life of Josiah Henson, Incidents in the Life of a Slave Girl, Up From Slavery)
ultimately, most of us would choose a rich and meaningful life over an empty, happy one, if such a thing is even possible. “Misery serves a purpose,” says psychologist David Myers. He’s right. Misery alerts us to dangers. It’s what spurs our imagination. As Iceland proves, misery has its own tasty appeal. A headline on the BBC’s website caught my eye the other day. It read: “Dirt Exposure Boosts Happiness.” Researchers at Bristol University in Britain treated lung-cancer patients with “friendly” bacteria found in soil, otherwise known as dirt. The patients reported feeling happier and had an improved quality of life. The research, while far from conclusive, points to an essential truth: We thrive on messiness. “The good life . . . cannot be mere indulgence. It must contain a measure of grit and truth,” observed geographer Yi-Fu Tuan. Tuan is the great unheralded geographer of our time and a man whose writing has accompanied me throughout my journeys. He called one chapter of his autobiography “Salvation by Geography.” The title is tongue-in-cheek, but only slightly, for geography can be our salvation. We are shaped by our environment and, if you take this Taoist belief one step further, you might say we are our environment. Out there. In here. No difference. Viewed that way, life seems a lot less lonely. The word “utopia” has two meanings. It means both “good place” and “nowhere.” That’s the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn’t want to live in the perfect place, either. “A lifetime of happiness! No man could bear it: It would be hell on Earth,” wrote George Bernard Shaw, in his play Man and Superman. Ruut Veenhoven, keeper of the database, got it right when he said: “Happiness requires livable conditions, but not paradise.” We humans are imminently adaptable. We survived an Ice Age. We can survive anything. We find happiness in a variety of places and, as the residents of frumpy Slough demonstrated, places can change. Any atlas of bliss must be etched in pencil. My passport is tucked into my desk drawer again. I am relearning the pleasures of home. The simple joys of waking up in the same bed each morning. The pleasant realization that familiarity breeds contentment and not only contempt. Every now and then, though, my travels resurface and in unexpected ways. My iPod crashed the other day. I lost my entire music collection, nearly two thousand songs. In the past, I would have gone through the roof with rage. This time, though, my anger dissipated like a summer thunderstorm and, to my surprise, I found the Thai words mai pen lai on my lips. Never mind. Let it go. I am more aware of the corrosive nature of envy and try my best to squelch it before it grows. I don’t take my failures quite so hard anymore. I see beauty in a dark winter sky. I can recognize a genuine smile from twenty yards. I have a newfound appreciation for fresh fruits and vegetables. Of all the places I visited, of all the people I met, one keeps coming back to me again and again: Karma Ura,
Eric Weiner (The Geography of Bliss: One Grump's Search for the Happiest Places in the World)
Really, I don't know which is the true me. What ever will I do when there aren't any more books to read, or when I can't find another role model to imitate? Probably just wither away, helpless and sniveling profusely. Anyhow, these aimless thoughts I have on the train every day don't do me much good. The unpleasant warmth I still felt in my body was unbearable. I felt I had to do something, somehow, but would I be able to fully grasp what that was? My self-criticisms seem basically pointless to me. I would start to judge, and when I'd get to my negative or weak traits, I'd immediately begin to indulge or wallow in self-pity, and then decide it's no good, why not just leave well enough alone, so I've given up on criticism. It would be best if I just didn't think of anything at all.
Osamu Dazai (Schoolgirl)
Speaking of the happy new year, I wonder if any year ever had less chance of being happy. It’s as though the whole race were indulging in a kind of species introversion — as though we looked inward on our neuroses. And the thing we see isn’t very pretty. Before the year is over, I think I will be looking back longingly on the Gulf of Lower California — that sea of mirages and timelessness. It is a very magical place. It is cold and clear here now - the leaves all fallen from the trees and only the frogs are very happy. Great cheering sections of frogs singing all the time. The earth is moist and water is seeping out of the ground everywhere. So we go into this happy new year, knowing that our species has learned nothing, can, as a race, learn nothing — that the experience of ten thousand years has made no impression on the instincts of the million years that preceded. Maybe you can find some vague theology that will give you hope. Not that I have lost any hope. All the goodness and the heroisms will rise up again, then be cut down again and rise up. It isn’t that the evil thing wins — it never will — but that it doesn’t die. I don’t know why we should expect it to. It seems fairly obvious that two sides of a mirror are required before one has a mirror, that two forces are necessary in man before he is man. I asked Paul de Kruif once if he would like to cure all disease and he said yes. Then I suggested that the man he loved and wanted to cure was a product of all his filth and disease and meanness, his hunger and cruelty. Cure those and you would have not man but an entirely new species you wouldn’t recognize and probably wouldn’t like. There it is — It is interesting to watch the German efficiency, which, from the logic of the machine is efficient but which (I suspect) from the mechanics of the human species is suicidal. Certainly man thrives best (or has at least) in a state of semi-anarchy. Then he has been strong, inventive, reliant, moving. But cage him with rules, feed him and make him healthy and I think he will die as surely as a caged wolf dies. I should not be surprised to see a cared for, thought for, planned for nation disintegrate, while a ragged, hungry, lustful nation survived. Surely no great all-encompassing plan has ever succeeded. And so I'll look to see this German plan collapse because they do not know enough to plan for everything.
John Steinbeck (Steinbeck: A Life in Letters)
With great reluctance— sitting in the chair with Kate and doing nothing but hold her was surprisingly satisfying— he stood, lifting her in his arms as he did so, and then set her back in the chair. “This has been a delightful interlude,” he murmured, leaning down to drop a kiss on her forehead. “But I fear your mother’s early return. I shall see you Saturday morning?” She blinked. “Saturday?” “A superstition of my mother’s,” he said with a sheepish smile. “She thinks it’s bad luck for the bride and groom to see one another the day before the wedding.” “Oh.” She rose to her feet, self-consciously smoothing her dress and hair. “And do you believe it as well?” “Not at all,” he said with a snort. She nodded. “It’s very sweet of you to indulge your mother, then.” Anthony paused for a moment, well aware that most men of his reputation did not want to appear tied to apron strings. But this was Kate, and he knew that she valued devotion to family as much as he did, so he finally said, “There is little I would not do to keep my mother content.” She smiled shyly. “It is one of the things I like best about you.” He made some sort of gesture designed to change the subject, but she interrupted with, “No, it’s true. You’re far more caring a person than you’d like people to believe.” Since he wasn’t going to be able to win the argument with her— and there was little point in contradicting a woman when she was being complimentary— he put a finger to his lips and said, “Shhh. Don’t tell anyone.” And then, with one last kiss to her hand and a murmured, “Adieu,” he made his way out the door and outside. -Anthony & Kate
Julia Quinn (The Viscount Who Loved Me (Bridgertons, #2))
He let go of her hands and cut her off, placing a finger over her lips as he rubbed her arm. “The only thing I want tonight is you. The only thing you need to know tonight is I’m going to have you...as I wish...for as long as I wish.” He rolled his head in a circle to stretch before looking directly back into her eyes, and added as an afterthought, “Hmm... Hurt you? Your arousal will likely hurt you excruciatingly until I allow your release.” And as his sensual voice streaked through her, Kate’s mind shorted out like a tripped wire snapping, completely blank. Her whole body betrayed her yet again by flushing with unrestrainable heat. “Stay as you are, Kate.” He pushed the bunched-up nightgown at her waist, down to the floor to pool at her feet. Shivering hard, she moved her hands to cover her nakedness, dropping her head to her chest, avoiding his steady gaze. Grabbing her hands, he moved them back to her sides. He lifted her chin high to face him and said, “I told you to stay as you were, Kate. You will do good to listen to me.” His fingers pressed into her hair, curling a bit of it around her ear as he leaned in to the side of her head. His voice lowered seductively until it was a purr in her ear. “I know how to please a woman to the point her voice is hoarse from her screams of desire, her bed linens soaked, and her legs quivering for hours after I’m done.” His lips scantly apart from her ear, his voice dropping lower, he continued, “In the matter of choices, I know which sounds best to me. Do you, beautiful girl? I’ll prove I was worth the trouble of opening your door. Can you allow yourself this indulgence? It’s just one night.
Elaine Barris (Master for Tonight (Master for Tonight, #1))
Take this message to your people, you obsequious little worm,” I murmured. “Anyone who lays a hand on Jordan Amador will have to answer to me. Now do me a favor and go to hell.” I removed my sword from his hand and then decapitated him. His severed head tumbled across the floor like a wayward bowling ball. Good riddance. I set my sword aside, found a stool in the corner, and climbed up in front of Jordan. Her handcuffs were attached to a huge meat hook bolted into the ceiling. I lifted her off of it with great care, unsure if she had the strength to stand. As soon as her arms were free, she looped them around my shoulders and pressed her face against my neck. She was trembling, but not crying. I sank to the floor and cradled her in my lap, breathing out the last of my anger now that she was safe. “‘M sorry,” she mumbled in a small voice. “I’m so sorry, Michael.” I snorted. “What the hell do you have to apologize for? You got kidnapped. Pretty sure that’s not your fault.” She shook her head, her words partially muffled as she pressed her face against my shirt. “Should’ve been stronger. I could’ve gotten you killed.” “By Heckle and Jeckle here? Not likely.” A shaky laugh rattled through her. She slid her fingers into the hairs along the nape of my neck and hugged me tighter. I knew from experience she didn’t want me to see her face because she knew she was only seconds away from breaking down. No one would ever accuse Jordan Amador of being a crybaby, not if she could help it. It was a ridiculous notion at best, but I indulged her anyway. “Thank you.” “Just doing my job. But you’re welcome.” I smoothed the sweaty hairs away from her forehead enough to kiss it. She didn’t move away. We stayed there for a while without speaking, just clinging to each other until we felt strong enough to separate.
Kyoko M. (The Deadly Seven (The Black Parade, #1.5))
LaVey’s bible (1969), members worship the trinity of the devil—Lucifer, Satan, and the Devil—including nine pronouncements of the devil that Satan represents: 1. indulgence, instead of abstinence, 2. vital existence, instead of spiritual pipe dreams, 3. undefiled wisdom instead of hypocritical self-deceit, 4. kindness to those who deserve it, instead of love wasted on ingrates, 5. vengeance, instead of turning the other cheek, 6. responsibility, instead of concern for the psychic vampires, 7. man as just another animal, sometimes better, more often worse, than those who walk on all fours, who because of his divine and intellectual development has become the most vicious of all, 8. all of the so-called sins, as they lead to physical, mental, or emotional gratification, 9. the best friend the church has ever had, as he has kept it in business all these years (LaVey, 1969, p. 25). Holmes (1990), who interviewed two
Eric W. Hickey (Serial Murderers and their Victims)
Before Jeremiah knew God, God knew Jeremiah: “Before I shaped you in the womb, I knew all about you.” This turns everything we ever thought about God around. We think that God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop into church from time to time to see what is going on with God. We indulge in an occasional sunset or symphony to cultivate a feeling of reverence for God. But that is not the reality of our lives with God. Long before we ever got around to asking questions about God, God had been questioning us. Long before we got interested in the subject of God, God subjected us to the most intensive and searching knowledge. Before it ever crossed our minds that God might be important, God singled us out as important. Before we were formed in the womb, God knew us. We are known before we know.
Eugene H. Peterson (Run with the Horses: The Quest for Life at Its Best)
Pointsman is the only one here maintaining his calm. He appears unruffled and strong. His lab coats have even begun lately to take on a Savile Row serenity, suppressed waist, flaring vents, finer material, rather rakishly notched lapels. In this parched and fallow time, he gushes affluence. After the baying has quieted down at last, he speaks, soothing: “There’s no danger.” “No danger?” screams Aaron Throwster, and the lot of them are off again muttering and growling. “Slothrop’s knocked out Dodson-Truck and the girl in one day!” “The whole thing’s falling apart, Pointsman!” “Since Sir Stephen came back, Fitzmaurice House has dropped out of our scheme, and there’ve been embarrassing inquires down from Duncan Sandys—“ “That’s the P.M.’s son-in-law, Pointsman, not good, not good!” “We’ve already begun to run into a deficit—“ “Funding,” IF you can keep your head, “is available, and will be coming in before long… certainly before we run into any serious trouble. Sir Stephen, far from being ‘knocked out,’ is quite happily at work at Fitzmaurice House, and is At Home there should any of you wish to confirm. Miss Borgesius is still active in the program, and Mr. Duncan Sandys is having all his questions answered. But best of all, we are budgeted well into fiscal ’46 before anything like a deficit begins to rear its head.” “Your Interested Parties again?” sez Rollo Groast. “Ah, I noticed Clive Mossmoon from Imperial Chemicals closeted with you day before yesterday,” Edwin Treacle mentions now. “Clive Mossmoon and I took an organic chemistry course or two together back at Manchester. Is ICI one of our, ah, sponsors, Pointsman?” “No,” smoothly, “Mossmoon, actually, is working out of Malet Street these days. I’m afraid we were up to nothing more sinister than a bit of routine coordination over the Schwarzkommando business.” “The hell you were. I happen to know Clive’s at ICI, managing some sort of polymer research.” They stare at each other. One is lying, or bluffing, or both are, or all of the above. But whatever it is Pointsman has a slight advantage. By facing squarely the extinction of his program, he has gained a great of bit of Wisdom: that if there is a life force operating in Nature, still there is nothing so analogous in a bureaucracy. Nothing so mystical. It all comes down, as it must, to the desires of men. Oh, and women too of course, bless their empty little heads. But survival depends on having strong enough desires—on knowing the System better than the other chap, and how to use it. It’s work, that’s all it is, and there’s no room for any extrahuman anxieties—they only weaken, effeminize the will: a man either indulges them, or fights to win, und so weiter. “I do wish ICI would finance part of this,” Pointsman smiles. “Lame, lame,” mutters the younger Dr. Groast. “What’s it matter?” cries Aaron Throwster. “If the old man gets moody at the wrong time this whole show can prang.” “Brigadier Pudding will not go back on any of his commitments,” Pointsman very steady, calm, “we have made arrangements with him. The details aren’t important.” They never are, in these meetings of his.
Thomas Pynchon (Gravity's Rainbow)
They were very bitter tears; everybody in the world seemed so hard and unkind to Maggie; there was no indulgence, no fondness, such as she imagined when she fashioned the world afresh in her own thoughts. In books there were people who were always agreeable or tender, and delighted to do things that made one happy, and who did not show their kindness by finding fault. The world outside the books was not a happy one, Maggie felt; it seemed to be a world where people behaved the best to those they did not pretend to love, and that did not belong to them. And if life had no love in it, what else was there for Maggie? Nothing but poverty and the companionship of her mother’s narrow griefs, perhaps of her father’s heart-cutting childish dependence. There is no hopelessness so sad as that of early youth, when the soul is made up of wants, and has no long memories, no superadded life in the life of others; though we who looked on think lightly of such premature despair, as if our vision of the future lightened the blind sufferer’s present.
George Eliot (The Mill on the Floss)
Missy and her crew left, I was alone. Like really alone, like pre-Shay alone. It felt glorious. Well, maybe not. I didn’t feel right about Shay, but I’d see him in a day. We could sort out whatever happened on his street. Till then, I studied to my heart’s content. I made trips to my dorm’s computer lab, and I even got naughty. I stole some of the computer’s printing papers, stuffing them down the front of my shirt. My inner dork was coming out full-force. It was like I’d been around “cool” people too much for my system. It was rebelling. It needed an outlet, and I indulged. All of the colored highlighters came out. Not just the primary colors, all of them. I used pink for one textbook, and added purple on the next. All caution was thrown to the wind. It was only eight, but I went to the library. I really let my freak out. An energy drink. Coffee from the cart. My own Twizzlers this time. Even a bag of chocolate candies. I was going nuts on the caffeine and sugar, and then I found an empty study room on the top and most isolated floor in the library. I stayed until midnight. It was some of the best studying I’ve had. Ever. Mind-blowing.
Tijan (Hate to Love You)
The obstacle in the path becomes the path. Never forget, within every obstacle is an opportunity to improve our condition. We decide what we will make of each and every situation. Our perceptions are the thing that we're in complete control of. When people panic, they make mistakes.They become unresponsive and stop thinking clearly. They just react. If an emotion can't change the condition or the situation you're dealing with, it is likely an unhelpful emotion. Or, quite possibly, a destructive one. Perspective is everything. That is, when you can break apart something, or look at it from some new angle, it loses its power over you. Focusing exclusively on what is in our power magnifies and enhances our power. But every ounce of energy directed at things we can't actually influence is wasted - self-indulgent and self-destructive. Our best ideas come from where obstacles illuminate new options. Failure puts you in corners you have to think your way out of. It is a source of breakthroughs. True will is quiet humility, resilience and flexibility. The other kind of will is weakness, disguised by bluster and ambition. See which lasts longer under the hardest of obstacles.
Ryan Holiday (The Obstacle Is the Way: The Timeless Art of Turning Trials into Triumph)
Keep a clear conscience. Contentment is the manna that is laid up in the ark of a good conscience: O take heed of indulging any sin! it is as natural for guilt to breed disquiet, as for putrid matter to breed vermin. Sin lies as Jonah in the ship, it raiseth a tempest. If dust or motes be gotten into the eye, they make the eye water, and cause a soreness in it; if the eye be clear, then it is free from that soreness; if sin be gotten into the conscience, which is as the eye of the soul, then grief and disquiet breed there; but keep the eye of conscience clear, and all is well. What Solomon saith of a good stomach, I may say of a good conscience, "to the hungry soul every bitter thing is sweet:"Pr. 27. 7 so to a good conscience every bitter thing is sweet; it can pick contentment out of the cross. A good conscience turns the waters of Marah into wine. Would you have a quiet heart? Get a smiling conscience. I wonder not to hear Paul say he was in every state content, when he could make that triumph, "I have lived in all good conscience to this day." When once a man's reckonings are clear, it must needs let in abundance of contentment into the heart. Good conscience can suck contentment out of the bitterest drug, under slanders; "our rejoicing is this, the testimony of our conscience."2 Cor. 1. 12 In case of imprisonment, Paul had his prison songs, and could play the sweet lessons of contentment, when his feet were in the stocks.Ac. 16. 25 Augustine calls it "the paradise of a good conscience;" and if it be so, then in prison we may be in paradise. When the times are troublesome, a good conscience makes a calm. If conscience be clear, what though the days be cloudy? is it not a contentment to have a friend always by to speak a good word for us? Such a friend is conscience. A good conscience, as David's harp, drives away the evil spirit of discontent. When thoughts begin to arise, and the heart is disquieted, conscience saith to a man, as the king did to Nehemiah, "why is thy countenance sad?" so saith conscience, hast not thou the seed of God in thee? art not thou an heir of the promise? hast not thou a treasure that thou canst never be plundered of? why is thy countenance sad? O keep conscience clear, and you shall never want contentment! For a man to keep the pipes of his body, the veins and arteries, free from colds and obstructions, is the best way to maintain health: so, to keep conscience clear, and to preserve it from the obstructions of guilt, is the best way to maintain contentment. First, conscience is pure, and then peaceable.
Thomas Watson (The Art of Divine Contentment)
Spoiled-dependent. The narcissist in your life might best be characterized as having been spoiled as well as dependent. In this case, not only will he act entitled and feel superior (not surprising given the family modeling of a “we’re better than others” attitude), he may also feel dependent and incompetent, as his parents were always waiting on him and rescuing him instead of helping him develop the necessary skills of self-reliance and functionally appropriate dependence. As an adult, he may show up as entitled and expect to be doted on and indulged. Or he may avoid taking initiative and making decisions because he has an underlying fear of shamefully exposing his limitations and failures when tackling the everyday decisions of life. Deprived-dependent. Another combination that might characterize your narcissist is being both a deprived type and a dependent type. In this case he will be easily offended as well as dependent, needing others to constantly reassure him that he is great and manage life for him. Discreetly, he seeks out others to protect him from a deeply felt sense of shame about his defective, lonely, and inadequate self. He may come across as needy and hypersensitive, rather than demanding and show-offish. He may show signs of being addicted to self-soothing behaviors,
Wendy T. Behary (Disarming the Narcissist: Surviving and Thriving with the Self-Absorbed)
It is one of the great beauties of our system, that a working-man may raise himself into the power and position of a master by his own exertions and behaviour; that, in fact, every one who rules himself to decency and sobriety of conduct, and attention to his duties, comes over to our ranks; it may not be always as a master, but as an over-looker, a cashier, a book-keeper, a clerk, one on the side of authority and order.' 'You consider all who are unsuccessful in raising themselves in the world, from whatever cause, as your enemies, then, if I under-stand you rightly,' said Margaret' in a clear, cold voice. 'As their own enemies, certainly,' said he, quickly, not a little piqued by the haughty disapproval her form of expression and tone of speaking implied. But, in a moment, his straightforward honesty made him feel that his words were but a poor and quibbling answer to what she had said; and, be she as scornful as she liked, it was a duty he owed to himself to explain, as truly as he could, what he did mean. Yet it was very difficult to separate her interpretation, and keep it distinct from his meaning. He could best have illustrated what he wanted to say by telling them something of his own life; but was it not too personal a subject to speak about to strangers? Still, it was the simple straightforward way of explaining his meaning; so, putting aside the touch of shyness that brought a momentary flush of colour into his dark cheek, he said: 'I am not speaking without book. Sixteen years ago, my father died under very miserable circumstances. I was taken from school, and had to become a man (as well as I could) in a few days. I had such a mother as few are blest with; a woman of strong power, and firm resolve. We went into a small country town, where living was cheaper than in Milton, and where I got employment in a draper's shop (a capital place, by the way, for obtaining a knowledge of goods). Week by week our income came to fifteen shillings, out of which three people had to be kept. My mother managed so that I put by three out of these fifteen shillings regularly. This made the beginning; this taught me self-denial. Now that I am able to afford my mother such comforts as her age, rather than her own wish, requires, I thank her silently on each occasion for the early training she gave me. Now when I feel that in my own case it is no good luck, nor merit, nor talent,—but simply the habits of life which taught me to despise indulgences not thoroughly earned,—indeed, never to think twice about them,—I believe that this suffering, which Miss Hale says is impressed on the countenances of the people of Milton, is but the natural punishment of dishonestly-enjoyed pleasure, at some former period of their lives. I do not look on self-indulgent, sensual people as worthy of my hatred; I simply look upon them with contempt for their poorness of character.
Elizabeth Gaskell (North and South)
[I]t's a con, at children's expense. When self-esteem advocates tell us to flatter the young about their views, in reality they ask adults to abandon the difficult task of disciplining them. Emphasizing that adults must 'express unconditional positive regard and acceptance for children' effectively destroys the inter-generational duty of passing on knowledge, setting boundaries for behavior and the broader task of socialization. It is not good for children and can mean adults indulging even the most destructive aspects of young people's behavior. In 2013, a self-harming pupil at Unsted Park School in Godalming, Surrey was given a disposable safety razor to slash himself with, supervised by a teacher. A spokeswoman from selfharm.co.uk justified this irresponsible collapse of adult judgement using the mantras of pupil voice and self-esteem: 'The best way to help is to listen without judging, accept that the recovery process may take a while and avoid "taking away" the self-harm' because 'self-harm can be about control, so it's important that the young person in the center feels in control of the steps taken to help them'. That's an extreme case but it touches on how focusing on the schoolchild's self-esteem can create the impression that the world should circle around pupils' desires. This in turn puts pressure on adults to tip-toe around young people's sensitivities and to accede to their opinions. Combined with student voice orthodoxies, this can lead to the peculiar diktat that teachers express respect for pupils' views, however childish or even poisonous.
Claire Fox (‘I Find That Offensive!’)
But my point applies to a broader audience. Indulge me in one more thought experiment, a familiar one: You will be stranded on a desert island, and you can take just 10 books and 10 music CDs. What do you choose? My prediction is that even people who don’t listen to classical music regularly will take Bach, Mozart, and Beethoven. Even people who haven’t picked up Shakespeare in years will take the collected works of Shakespeare. When we want something we can go back to again and again, we choose the same giants that the experts choose. My proposition about the literature, music, and visual arts of the last half century is that hardly any of it has enough substance to satisfy, over time. The post-1950 West has unquestionably produced some wonderful entertainments, and I do not mean wonderful slightingly. The Simpsons is wickedly smart, Saving Private Ryan is gripping, Groundhog Day is a brilliant moral fable. The West’s popular culture is for my money the only contemporary culture worth patronizing, with its best stories more compelling and revealing than the ones written by authors who purport to write serious novels, and its best popular music with more energy and charm than anything the academic composers turn out. It is a mixed bag, with the irredeemably vulgar side by side, sometimes intermingled, with the wittiest and most thoughtful work. But the quality is often first-rate—as well it might be. The people producing the best work include some who in another age could have been a Caravaggio or Brahms or Racine, and perhaps dozens of others good enough to have made their way onto the roster of significant figures. Why not be satisfied with wonderful entertainments?
Charles Murray (Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. to 1950)
When it was done and he took the mess away to bury, I lay back and breathed deeply, doing my best to settle my boiling stomach. “All right,” he said, “that’s that. Now it’s time to go, if we’re to reach Lumm by green-change.” He whistled, and the dapple-gray trotted obediently up, head tossing. I realized I ought to have been more observant about chances for escape, and I wondered if there were any chance of taking him by surprise now. First to see if I could even stand. As he went about the chore of resaddling the horse, I eased myself to my feet. I took my time at it, too, not just because my ankle was still protesting its recent rebandaging; I wanted to seem as decrepit as possible. My head felt weirdly light when I made it to my feet, and I had to hang on to a branch of the oak--my foot simply wouldn’t take any weight. As soon as I tried it, my middle turned to water and I groped for the branch again. Which meant if I did try anything, it was going to have to be within reach of the horse. I watched for a moment as he lashed down the saddlebags then rammed the rapier into the saddle sheath. There was already that knife at his belt. This did not look promising, I thought, remembering all the lessons on close fighting that Khesot had drilled into us. If your opponent is better armed and has the longer reach, then surprise is your only ally. And then you’d better hope he’s half asleep. Well, the fellow had to be tired if he’d sat up all night, I thought, looking around for any kind of weapon. The branch he’d handed me to hang on to was still lying at my feet. I stooped--cautiously--and snatched it up. Dropping one end, I discovered that it made a serviceable cane, and with its aid I hobbled my way a few paces, watching carefully for any rocks or roots that might trip me. Then a step in the grass made me look up. The Marquis was right in front of me, and he was a lot taller than he looked seated across a campfire. In one hand were the horse’s reins, and he held the other hand out in an offer to boost me up. I noticed again that his palm was crossed with calluses, indicating years of swordwork. I grimaced, reluctantly surrendering my image of the Court-bred fop who never lifted anything heavier than a fork. “Ready?” His voice was the same as always--or almost the same. I tipped my head back to look at his face, instantly suspicious. Despite his compressed lips he was clearly on the verge of laughter. For a moment I longed, with all my heart, to swing my stick right at his head. My fingers gripped…and his palm turned, just slightly; but I knew a block readying when I saw one. The strong possibility that anything I attempted would lead directly to an ignominious defeat did not improve my mood at all, but I dropped the stick and wiped my hand down the side of my rumpled tunic. Vowing I’d see that smile wiped off his cursed face, I said shortly, “Let’s get it over with.” He put his hands on my waist and boosted me up onto the horse--and I couldn’t help but notice it didn’t take all that much effort. All right, defeat so far, I thought as I winced and gritted my way through arranging my leg much as it had been on the previous ride. All I have to do is catch him in a single unwary moment…He mounted behind me and we started off, while I indulged myself with the image of grabbing that stick and conking him right across his smiling face.
Sherwood Smith (Crown Duel (Crown & Court, #1))
Keynes was a voracious reader. He had what he called ‘one of the best of all gifts – the eye which can pick up the print effortlessly’. If one was to be a good reader, that is to read as easily as one breathed, practice was needed. ‘I read the newspapers because they’re mostly trash,’ he said in 1936. ‘Newspapers are good practice in learning how to skip; and, if he is not to lose his time, every serious reader must have this art.’ Travelling by train from New York to Washington in 1943, Keynes awed his fellow passengers by the speed with which he devoured newspapers and periodicals as well as discussing modern art, the desolate American landscape and the absence of birds compared with English countryside.54 ‘As a general rule,’ Keynes propounded as an undergraduate, ‘I hate books that end badly; I always want the characters to be happy.’ Thirty years later he deplored contemporary novels as ‘heavy-going’, with ‘such misunderstood, mishandled, misshapen, such muddled handling of human hopes’. Self-indulgent regrets, defeatism, railing against fate, gloom about future prospects: all these were anathema to Keynes in literature as in life. The modern classic he recommended in 1936 was Forster’s A Room with a View, which had been published nearly thirty years earlier. He was, however, grateful for the ‘perfect relaxation’ provided by those ‘unpretending, workmanlike, ingenious, abundant, delightful heaven-sent entertainers’, Agatha Christie, Edgar Wallace and P. G. Wodehouse. ‘There is a great purity in these writers, a remarkable absence of falsity and fudge, so that they live and move, serene, Olympian and aloof, free from any pretended contact with the realities of life.’ Keynes preferred memoirs as ‘more agreeable and amusing, so much more touching, bringing so much more of the pattern of life, than … the daydreams of a nervous wreck, which is the average modern novel’. He loved good theatre, settling into his seat at the first night of a production of Turgenev’s A Month in the Country with a blissful sigh and the words, ‘Ah! this is the loveliest play in all the world.’55 Rather as Keynes was a grabby eater, with table-manners that offended Norton and other Bloomsbury groupers, so he could be impatient to reach the end of books. In the inter-war period publishers used to have a ‘gathering’ of eight or sixteen pages at the back of their volumes to publicize their other books-in-print. He excised these advertisements while reading a book, so that as he turned a page he could always see how far he must go before finishing. A reader, said Keynes, should approach books ‘with all his senses; he should know their touch and their smell. He should learn how to take them in his hands, rustle their pages and reach in a few seconds a first intuitive impression of what they contain. He should … have touched many thousands, at least ten times as many as he reads. He should cast an eye over books as a shepherd over sheep, and judge them with the rapid, searching glance with which a cattle-dealer eyes cattle.’ Keynes in 1927 reproached his fellow countrymen for their low expenditure in bookshops. ‘How many people spend even £10 a year on books? How many spend 1 per cent of their incomes? To buy a book ought to be felt not as an extravagance, but as a good deed, a social duty which blesses him who does it.’ He wished to muster ‘a mighty army … of Bookworms, pledged to spend £10 a year on books, and, in the higher ranks of the Brotherhood, to buy a book a week’. Keynes was a votary of good bookshops, whether their stock was new or second-hand. ‘A bookshop is not like a railway booking-office which one approaches knowing what one wants. One should enter it vaguely, almost in a dream, and allow what is there freely to attract and influence the eye. To walk the rounds of the bookshops, dipping in as curiosity dictates, should be an afternoon’s entertainment.
Richard Davenport-Hines (Universal Man: The Seven Lives of John Maynard Keynes)
No words need be wasted over the fact that all these narcotics are harmful. The question whether even a small quantity of alcohol is harmful or whether the harm results only from the abuse of alcoholic beverages is not at issue here. It is an established fact that alcoholism, cocainism, and morphinism are deadly enemies of life, of health, and of the capacity for work and enjoyment; and a utilitarian must therefore consider them as vices. But this is far from demonstrating that the authorities must interpose to suppress these vices by commercial prohibitions, nor is it by any means evident that such intervention on the part of the government is really capable of suppressing them or that, even if this end could be attained, it might not therewith open up a Pandora's box of other dangers, no less mischievous than alcoholism and morphinism. Whoever is convinced that indulgence or excessive indulgence in these poisons is pernicious is not hindered from living abstemiously or temperately. This question cannot be treated exclusively in reference to alcoholism, morphinism, cocainism, etc., which all reasonable men acknowledge to be evils. For if the majority of citizens is, in principle, conceded the right to impose its way of life upon a minority, it is impossible to stop at prohibitions against indulgence in alcohol, morphine, cocaine, and similar poisons. Why should not what is valid for these poisons be valid also for nicotine, caffeine, and the like? Why should not the state generally prescribe which foods may be indulged in and which must be avoided because they are injurious? In sports too, many people are prone to carry their indulgence further than their strength will allow. Why should not the state interfere here as well? Few men know how to be temperate in their sexual life, and it seems especially difficult for aging persons to understand that they should cease entirely to indulge in such pleasures or, at least, do so in moderation. Should not the state intervene here too? More harmful still than all these pleasures, many will say, is the reading of evil literature. Should a press pandering to the lowest instincts of man be allowed to corrupt the soul? Should not the exhibition of pornographic pictures, of obscene plays, in short, of all allurements to immorality, be prohibited? And is not the dissemination of false sociological doctrines just as injurious to men and nations? Should men be permitted to incite others to civil war and to wars against foreign countries? And should scurrilous lampoons and blasphemous diatribes be allowed to undermine respect for God and the Church? We see that as soon as we surrender the principle that the state should not interfere in any questions touching on the individual's mode of life, we end by regulating and restricting the latter down to the smallest detail. The personal freedom of the individual is abrogated. He becomes a slave of the community, bound to obey the dictates of the majority. It is hardly necessary to expatiate on the ways in which such powers could be abused by malevolent persons in authority. The wielding, of powers of this kind even by men imbued with the best of intentions must needs reduce the world to a graveyard of the spirit. All mankind's progress has been achieved as a result of the initiative of a small minority that began to deviate from the ideas and customs of the majority until their example finally moved the others to accept the innovation themselves. To give the majority the right to dictate to the minority what it is to think, to read, and to do is to put a stop to progress once and for all. Let no one object that the struggle against morphinism and the struggle against "evil" literature are two quite different things. The only difference between them is that some of the same people who favor the prohibition of the former will not agree to the prohibition of the latter.
Ludwig von Mises (Liberalism: The Classical Tradition)
The opponent seemed to shift slightly in the seat. His index finger tapped a card, just a couple strokes. There it was the card that ruined his hand. Her hazel eyes release the player across from her to steal a glance registering the emotion of observers around the table then to her best friend. Sophie looks like a Nervous Nelly-she, always worries. She knows the girl will put too much emphasis on a lost hand. The striking man with his lusty brown eyes tries to draw Sophie closer. Now that he has folded and left the game, he is unnecessary, and the seasoned flirt easily escapes his reach. He leaves with a scowl; Sophie turns and issues knowing wink. Ell’s focus is now unfettered, freeing her again to bring down the last player. When she wins this hand, she will smile sweetly, thank the boys for their indulgence, and walk away $700 ahead. The men never suspected her; she’s no high roller. She realizes she and Sophie will have to stay just a bit. Mill around and pay homage to the boy’s egos. The real trick will be leaving this joint alone without one of them trying to tag along. Her opponent is taking his time; he is still undecided as to what card to keep—tap, tap. He may not know, but she has an idea which one he will choose. He attempts to appear nonchalant, but she knows she has him cornered. She makes a quick glance for Mr. Lusty Brown-eyes; he has found a new dame who is much more receptive than Sophie had been. Good, that small problem resolved itself for them. She returns her focuses on the cards once more and notes, her opponent’s eyes have dilated a bit. She has him, but she cannot let the gathering of onlookers know. She wants them to believe this was just a lucky night for a pretty girl. Her mirth finds her eyes as she accepts his bid. From a back table, there is a ruckus indicating the crowd’s appreciation of a well-played game as it ends. Reggie knew a table was freeing up, and just in time, he did not want to waste this evening on the painted and perfumed blonde dish vying for his attention. He glances the way of the table that slowly broke up. He recognizes most of the players and searches out the winner amongst them. He likes to take on the victor, and through the crowd, he catches a glimpse of his goal, surprised that he had not noticed her before. The women who frequent the back poker rooms in speakeasies all dress to compete – loud colors, low bodices, jewelry which flashes in the low light. This dame faded into the backdrop nicely, wearing a deep gray understated yet flirty gown. The minx deliberately blended into the room filled with dark men’s suits. He chuckles, thinking she is just as unassuming as can be playing the room as she just played those patsies at the table. He bet she had sat down all wide-eyed with some story about how she always wanted to play cards. He imagined she offered up a stake that wouldn’t be large but at the same time, substantial enough. Gauging her demeanor, she would have been bold enough to have the money tucked in her bodice. Those boys would be eager after she teased them by retrieving her stake. He smiled a slow smile; he would not mind watching that himself. He knew gamblers; this one was careful not to call in the hard players, just a couple of marks, which would keep the pit bosses off her. He wants to play her; however, before he can reach his goal, the skirt slips away again, using her gray camouflage to aid her. Hell, it is just as well, Reggie considered she would only serve as a distraction and what he really needs is the mental challenge of the game not the hot release of some dame–good or not. Off in a corner, the pit boss takes out a worn notepad, his meaty hands deftly use a stub of a pencil to enter the notation. The date and short description of the two broads quickly jotted down for his boss Mr. Deluca. He has seen the pair before, and they are winning too often for it to be accidental or to be healthy.
Caroline Walken (Ell's Double Down (The Willows #1))
I was about to head out of one polling site when a Black man my father’s age approached me. “There’s someone I’d like you to meet.” He was ushering an old woman dressed in her Sunday best, complete with a lavender hat, by the elbow. She pressed her cane into the ground as she repositioned her leg between strides. She trained her eyes on mine as she walked. I walked to meet her where she was. “Hello, ma’am. How are you?” I said, smiling, as she extended her warm, soft hand, contorted by arthritis. I clasped it between both of mine. She released her cane to the man who had introduced us, who must have been her son, placing her other hand on top of mine and squeezing. She shuffled closer, and I could instantly smell my own grandmother’s hair cream. I wondered how old she was. “You tell President Obama”—her words fired like a slow cannon as she patted the top of my hand with each syllable, lingering on the final word with a swallow—“that I voted for him and that he is making us proud. You tell him that I lived to see the day.” I indulged her willingly. “I sure will, ma’am.” “You tell him and those babies that we are prayerful. A Black man in the Oval Office. My God. We are prayerful.” “Yes, ma’am,” I said, still holding her hands. “My grandson brought me down here to vote today.” I was dying to ask her age now. “And he told me that we had a Black woman, a sister, making sure no one messed with our votes.” I nodded. “God bless you for coming. God bless President Obama for making it so. I always vote now. I always come out. Rain or shine. I’m here, isn’t that right?” she said, turning to her grandson. She must have been in her nineties if he was her grandson. “Yes. She wouldn’t miss it. Means too much. She was on the front lines. Been on the front lines,” he explained.
Laura Coates (Just Pursuit: A Black Prosecutor's Fight for Fairness)
THE NINE SATANIC STATEMENTS 1. Satan represents indulgence, instead of abstinence! 2. Satan represents vital existence, instead of spiritual pipe dreams! 3. Satan represents undefiled wisdom, instead of hypocritical self-deceit! 4. Satan represents kindness to those who deserve it, instead of love wasted on ingrates! 5. Satan represents vengeance, instead of turning the other cheek! 6. Satan represents responsibility to the responsible, instead of concern for psychic vampires! 7. Satan represents man as just another animal, sometimes better, more often worse than those that walk on all-fours, who, because of his 'divine spiritual and intellectual development', has becomes the most vicious animal of all! 8. Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification! 9. Satan has been the best friend the church has ever had, as he has kept it in business all these years!
Anton Szandor LaVey (The Satanic Bible)
What will happen to that vast body of Christians who were told Christianity is a matter of personal wellness, a competitor in the market for Self-therapy, when these shaky foundations no longer hold? Joel Olsteen says heaven has a warehouse full of blessings with my name on them. The only reason I don't have them is because I don't believe hard enough. What will happen when I finally determine I'm not cut out for this Christianity thing because my faith just doesn't pass muster? If Ken Ham is to be believed, it's already too late. The next generation is "already gone" (see supra, page 114). These are the Millennials who have actuated in their twenties what was in their hearts when they were twelve, that is, Christianity was something best grown out of and left behind. They've made their choice, answered the questions. And of those who remain, one wonders what it portends that 44% of younger evangelicals support gay marriage. It shouldn't be too much of a stretch to observe this position has more to do with cultural trends than with serious Scriptural contemplation, or contemplation on any serious theological thought, but try telling them that. Not only would that require transcending the latest slogans, but it would require considering an authority above the dictates of one's Self, and that is heresy in the religion of Gnosticism. But nature has a way of being what it is despite people's attempts to deny or reject it, to say nothing of nature's God. Nature, for example, will have the final vote on the gay marriage issue. No matter how hard two men try, they will never ever make a baby. Nature won't allow that. And eventually people will begin asking what the point of marriage was in the first place. Oh yeah, because two certain types of people – biology calls them male and female – make babies. Or again, human nature will have the final vote on the progressive experiment in collectivist action, say, in health care, and if history is a guide, that vote won't end well for progressives. We truly are individuals, not the Borg. Finally, the law of economic gravity will soon kick in on our national debt as well, reminding us that what can't go on forever won't. Then the fun begins. History teaches that days of leisurely indulgence, the sort which has always begotten Gnosticism, are numbered. It's one thing to shake your fist at the world when living a comfortable existence. Boutique rebellion against Yaltabaoth's systems of control is always fun. It's another thing to be hungry and need a damn bite to eat, or to be cold, because "the system" was finally broken beyond repair. Right around then we hear a galloping sound in the distance. That's the four horsemen coming to do what they are appointed to do. Marantha. S. D. G.
Peter M. Burfeind (Gnostic America: A Reading of Contemporary American Culture & Religion according to Christianity's Oldest Heresy)
SATANIC SEX Satanism does advocate sexual freedom, but on the the true sense of the word. Free love, in the Satanic concept, means exactly that - freedom to either be faithful to one person or to indulge your sexual desires with as many others as you feel is necessary to satisfy your particular needs. Satanism does not encourage orgiastic activity or extramarital affairs for those whom they do not come naturally. For many, it would be very unnatural and detrimental to be unfaithful to their chosen mates. To others, it would be frustrating to be bound sexually to just one person. Each person must decide for himself what form of sexual activity best suits his individual needs. Self-deceitfully forcing yourself to be adulterous or to have sex partners when not married just for the sake of proving to others (or worse yet, to yourself) that you are emancipated from sexual guilt is just as wrong, by Satanic standard, as leaving any sexual need unfulfilled because of ingrained feelings of guilt. Many of those who are constantly preoccupied with demonstrating their emancipations from sexual guilt are, in reality, held in even greater sexual bondage than those who simply accept sexual activity as a natural part of life and don't make a big to-do over their sexual freedom.
Anton Szandor LaVey (The Satanic Bible)
The essence of a fallen world is that the best cannot be attained by free enjoyment, or by what is called "self-realization" (usually a nice name for self-indulgence, wholly inimical to the realization of other selves); but by denial, by suffering.
J.R.R. Tolkien (The Letters of J.R.R. Tolkien)
Their mother came in now, and Maggie rushed away, that her burst of tears, which she felt must come, might not happen till she was safe upstairs. They were very bitter tears; everybody in the world seemed so hard and unkind to Maggie; there was no indulgence, no fondness, such as she imagined when she fashioned the world afresh in her own thoughts. In books there were people who were always agreeable or tender, and delighted to do things that made one happy, and who did not show their kindness by finding fault. The world outside the books was not a happy one, Maggie felt; it seemed to be a world where people behaved the best to those they did not pretend to love, and that did not belong to them. And if life had no love in it, what else was there for Maggie? Nothing but poverty and the companionship of her mother’s narrow griefs, perhaps of her father’s heart-cutting childish dependence. There is no hopelessness so sad as that of early youth, when the soul is made up of wants, and has no long memories, no superadded life in the life of others; though we who looked on think lightly of such premature despair, as if our vision of the future lightened the blind sufferer’s present. Maggie, in her brown frock, with her eyes reddened and her heavy hair pushed back, looking from the bed where her father lay to the dull walls of this sad chamber which was the centre of her world, was a creature full of eager, passionate longings for all that was beautiful and glad; thirsty for all knowledge; with an ear straining after dreamy music that died away and would not come near to her; with a blind, unconscious yearning for something that would link together the wonderful impressions of this mysterious life, and give her soul a sense of home in it. No wonder, when there is this contrast between the outward and the inward, that painful collisions come of it.
George Eliot (The Mill on the Floss)
Being with Charlie had never been easy, the way that Leo had made their night easy. Charlie viewed Nina as a kind of project. Like trying to perfect how to cook the best scrambled eggs--- she was always too runny, too soft, overdone. Over their two-year relationship, he'd tried to mold her into the kind of chef he was: admired, singular and award-winning. When she deviated from his expectations of her, they fought. But then they'd make up, and the making-up part was why they worked for as long as they had. So being on Leo's couch was the best thing for her--- a reminder that she didn't have to be miserable. Even if she actively had to ignore that espresso smell of his, and how it made her want to nuzzle her nose against his neck to get more. The last hour of eating, drinking and watching the best movie had felt like biting into a freshly baked cookie--- warm and indulgent.
Erin La Rosa (For Butter or Worse)
Our bodies are wired to react first; that’s why we fall victim to ads from Amazon and goodies from the grocery store, even if we know they’re not best for us long-term. In this way, our brain and our heart (really our executive functioning part of the brain and our reptilian brain) do compete when making decisions. Is there a simple fix for this? Not really, but there is a strategy: indulging in just a little bit of patience. That is, if you can delay your emotional decision—even for just a few minutes in some cases—it will allow you time to let your executive function process the information, weigh the options, and make the very best decision for you.
Michael F. Roizen (The Great Age Reboot: Cracking the Longevity Code for a Younger Tomorrow)
Stop Rewarding Bad Behavior – If narcissists are emotionally like children, the last thing we want to do is give them candy every time they walk in our houses with dirty shoes. If your narcissist is hoovering you after discarding you horrifically, the best satisfaction would be to give them nothing but silence. Complete withdrawal and indifference is what destroys the narcissist and keeps them up at night. If your narcissist did not appreciate your presence, why not give them your absence? If you are dealing with a narcissist you can’t avoid, don’t indulge them in their grandiose fantasies. Stop giving them so much air time with your people-pleasing habits. Don’t invest more energy than you need to. Every ounce you give the narcissist is energy you could be using to better yourself. Remember, it’s time to idealize and supply yourself – not the narcissist.
Shahida Arabi (Becoming the Narcissist's Nightmare: How to Devalue and Discard the Narcissist While Supplying Yourself)
Thus this matter of choosing the “best” stocks is at bottom a highly controversial one. Our advice to the defensive investor is that he let it alone. Let him emphasize diversification more than individual selection. Incidentally, the universally accepted idea of diversification is, in part at least, the negation of the ambitious pretensions of selectivity. If one could select the best stocks unerringly, one would only lose by diversifying. Yet within the limits of the four most general rules of common-stock selection suggested for the defensive investor (on pp. 114–115) there is room for a rather considerable freedom of preference. At the worst the indulgence of such preferences should do no harm; beyond that, it may add something worthwhile to the results. With the increasing impact of technological developments on long-term corporate results, the investor cannot leave them out of his calculations. Here, as elsewhere, he must seek a mean between neglect and overemphasis.
Benjamin Graham (The Intelligent Investor)
Partisan loyalty is socially disastrous; but for individuals it can be richly rewarding - more rewarding, in many ways, than even concupiscence or avarice. Whoremongers and money-grubbers find it hard to feel very proud of their activities. But partisanship is a complex passion which permits those who indulge in it to make the best of both worlds. Because they do these things for the sake of a group which is, by definition, good and even sacred, they can admire themselves and loathe their neighbours, they can seek power and money, can enjoy the pleasures of aggression and cruelty, not merely without feeling guilty, but with a positive glow of conscious virtue. Loyalty to their group transforms these pleasant vices into acts of heroism. Partisan's are aware of themselves, not as sinners or criminals, but as altruists and idealists. And with certain qualifications this is in fact what they are. The only trouble is that their altruism is merely egotism at one remove, and that the ideal, for which they are ready in many cases to lay down their lives, is nothing but a rationalization of corporate interests and party passions.
Aldous Huxley (The Devils of Loudun)
Now on account of this collective attitude and the utter ignorance of what the self might be-the self meaning the reality of the psyche-people have a very strong collective conscience which makes them quite ill if they try to follow their own way, to be with themselves and to work on themselves. That may amount to a real affliction, an ailment, a neurosis. But if the case is already a neurosis, then any doctor who really understands about these matters would be forced to say, "If the patient wants to be cured he must follow the way of his neurosis"-just the thing everybody is speaking against. People say; "If you have a neurosis keep away from it, travel to India or anywhere else where there is no neurosis, leave your neurosis in Europe, bury it there." But I should say, "Follow the way of your neurosis; it is the best thing you ever produced, your real value." And that is very much what Nietzsche means here. But he questions whether one has the right to choose that way or not, and that is of course one of the major problems. It is by no means sure that one has either the power or the right to go to one's self, because this is a very great and difficult enterprise. As, for instance, the Catholic church may be in doubt whether somebody has the power, the right, or the faculty to be a priest, to live like a priest or a nun. And the way to one's self, the way to one's own affliction, is the hardest, the most difficult way. We really can question, "Has one really the power, the energy, the patience to do it? And also, has one the right to do it?" For you might do it from a wrong motive; you might be really selfish-for example, if you are going to yourself in order to indulge in yourself and not to work. Jung, C. G.. Nietzsche's Zarathustra: Notes of the Seminar given in 1934-1939. Two Volumes: 1-2, unabridged (Jung Seminars) (p. 707)
C.G. Jung (Nietzsche's Zarathustra: Notes of the Seminar Given in 1934-1939 C.G. Jung)
There’s a lot of bad travel writing. And bad travel writing can be self-indulgent, ill-informed, overwrought with purple prose, and lacking context. Worse, it can be full of prejudice and stereotypes, and historically was an instrument of colonialism and propaganda. But the best travel writing is none of these.
Jason Wilson (The Best American Travel Writing 2019 (The Best American Series ®))
The young notary Léon Dupuis and the landholder Monsieur Rodolphe Boulanger, a venerable nobleman in the best years of his life, were the victims of this poisoner. Two heads fell: now the blade must fall on the neck of the murderer, so the people of this country do not despair of justice on earth, and whoever hatches murderous plans may know that he will have no more indulgence here on earth than up above in the kingdom of God.
Jean Améry (Charles Bovary, Country Doctor: Portrait of a Simple Man)
Probably in no other language in the world is poetic license so freely permitted and indulged in as in Persian. The construction of sentences follows no rule; the order of words is just that which the individual poet chooses to adopt, and the idea of time — past, present, and future — is ignored in the use of tenses, that part of a verb being alone employed which rhymes the best.
Saadi (Delphi Collected Works of Saadi)
When writing personal diary, it is important to mention childhood and UG College life too. Childhood friends Gopi, Jaya Krishna, Kaliraj, Deepa are now unknown to me, I do not even know what they are doing and where they are now. High school friends are in touch and they are best business people now with so much business attitude than neutral attitude, which is why I do not indulge with them much and anyhow I am entering MSc PhD for sure, so those people are just friends and let it be. And UG life, Kalasalingam, Kalasalingam I can not say my memories in single Para, just like Nalanda it needs at least 10000 pages to write still will go incomplete because of sub stories like Maha Bharata, Three completely genuine friends/ Persons, 1) Dayana Kirubavathy, 2)Arun Arumugaperumal 3) Fathima Mohideen Rest of the people were in one or another way fraudsters. There is a special fraud which I like very much because although she is fraud but still she herself accepts the fact that she is fraud and want to compensate the society with science as it was her Dharma - The science she chose was Cancer Biology, and her name is Jayasindu Mathiyazhagan now a Scientist. ButI do not mingle with these people now because they found their way already, And I have found a way for me. So let them be wherever they are and If met by chance, it better to say Hi and Smile and ask how they are, that is more than enough
Ganapathy K Siddharth Vijayaraghavan
Cathal almost smiled at the way Bridget was attempting to act as if nothing had happened. “Ye have naught to say, m’lady?” “I have heard it said that ’tis best to nay indulge the deluded,” she murmured. “And ye think I am deluded?” “What else could one call it when ye tell all who will listen that ye intend to marry a woman ye have just met? One who hasnae said aye, either.” “And why do ye hesitate to say aye? I dinnae think I am hard to look upon. I am wealthy enough to keep ye weel clothed and fed. I am a laird, have good lands, and those lands are weel protected. Ye couldnae find much better at court, although it sounds vain of me to say so.” It might sound vain, but it was the truth, Bridget mused as she took a long drink of cider to wash down the last of her meal. She had no intention of agreeing with that view, however. Neither did she intend to be dragged into a marriage with a man she had just met, one who was knee deep in plots that were stirring up rebellion within his clan. She slowly stood up and looked at Sir Cathal. “I was going to court to see a world outside of the walls of Dunsmuir, to be entertained by the elegant clothes and intriguing gossip, and to dance until my feet hurt. If some fine gentlemon decided to woo me, I might have taken a husband. Please note the use of the word might. Now, if ye will excuse me, I believe I will go and compose a letter to my cousin to explain my delay and let her ken that I will arrive for my visit with her as soon as possible.” “Aye, ye do that, m’lady.” Cathal enjoyed the gentle sway of her slim hips as she walked away. “I am certain we can arrange to visit your kinswoman at some time after we are married.” He grinned when she clenched her hands into tight fists, hesitated briefly, then continued out of the great hall. Mora flashed him a wide grin and hurried after Bridget. “She
Hannah Howell (The Eternal Highlander (McNachton Vampires, #1))
The only way to win respect from Superstars is by driving a hard bargain. If you hang around with these vampires, you have to show them that you’re capable of playing in their league. If you don’t constantly demonstrate that you’re as tough as they are, they’ll just take whatever they want from you and never give anything back at all. With Superstars, there are some battles you don’t want to win. Actually, these are battles you can appear to win but in fact lose. To get you off their case, Superstars may tell you what you want to hear even though they don’t actually feel it. The price for this kind of false deference is their respect. Superstars never feel wrong, they never feel gratitude, they don’t believe other people are entitled to the same rights and privileges as they are, and they seldom see other people’s actions as worthy of spontaneous praise. If you demand any of these indulgences, Superstars will speak whatever words you want to hear and never again give you anything more than lip service. Superstars will formally acknowledge your worthiness at the price of genuine regard. In public, they will say whatever you deem to be politically correct, and laugh in private at your presumptuousness. If they praise you, either they’re trying to sneak up on your Narcissistic side or they’re indicating that you are one of the little people who needs occasional doses of praise to keep going, much as a car has to be filled with gas. Be very careful what you ask of Superstars. They’re famous for taking the best of what people have and giving back only hollow words, worth less than nothing. It’s always up to you to know the difference between inconsequential trinkets and tokens of real respect.
Albert J. Bernstein (Emotional Vampires: Dealing with People Who Drain You Dry)
Sony paid both stars handsomely for their consistent success: $20 million against 20 percent of the gross receipts, whichever was higher, was their standard compensation. They also received as much as $5 million against 5 percent for their production companies, where they employed family and friends. Sony also provided Happy Madison and Overbrook with a generous overhead to cover expenses—worth about $4 million per year. To top it off, Sandler and Smith enjoyed the perks of the luxe studio life. Flights on a corporate jet were common, with family members and friends often invited along. On occasion, Smith’s entourage and its belongings necessitated the use of two jets for travel to premieres. Knowing that Sandler was a huge sports fan, Sony regularly sent him and his pals to the Super Bowl to do publicity. In addition to enjoying the best tickets and accommodations, they had a private basketball court to play on, which the studio rented for them. Back at the Sony lot, the basketball court was renamed Happy Madison Square Garden in the star’s honor. When anybody questioned the wide latitude and endless indulgence given to Sandler and Smith, Sony executives had a standard answer: “Will and Adam bought our houses.
Ben Fritz (The Big Picture: The Fight for the Future of Movies)
Bergson says that mystical experience need not wonder whether the source it puts us in contact with is God himself or his earthly delegation. It experiences the granted invasion of a being which 'can do immensely more than it can.' We must not even say an all-powerful being: Bergson says that the idea of the all is as empty as that of nothingness, and the possible for him remains the shadow of the real. Bergson's God is immense rather than infinite, or He is a qualitative infinite. He is the element of joy or love in the sense that water and fire are elements. Like sentient and human beings, He is a radiance, not an essence. Metaphysical attributes which seek to determine Him are, Bergson says, like all determinations, negations. Even if through some impossibility they became visible, no religious man would recognize the God he prays to in them. Bergson's God is, like the universe, a singular being, an immense this; and even in theology Bergson kept his promise of a philosophy fashioned for actual being and applying to it alone. If we indulge in imaginary computations we must admit, he says, that 'the whole could have been much better than it is.' No one can make someone's death a component of the best possible world. But not only are the solutions of classical theodicy false, the problems have no meaning in the order Bergson puts himself in--the order of radical contingency. Here it is not a question of the conceived world or a conceived God, but of the existing world and an existing God; and that within us which is acquainted with this order is beneath our opinions and our statements. No one will ever stop men from loving their life, no matter how miserable it may be. This vital judgment puts life and God on this side of arraignment as well as of justification. And if we insisted upon understanding how natura naturans had been able to produce a natura naturata in which it is not really realized, why creative effort has been at least provisionally arrested, what obstacle it has encountered and how an obstacle could be insurmountable for it, Bergson would agree that his philosophy does not answer this type of question. But he would also say that the reason why it does not is that it does not have to ask such questions. For in the last analysis his philosophy is not a genesis of the world--not even, as it narrowly missed being, 'integration and differentiation' of being--but the deliberately partial, discontinuous, almost empirical location of several foci of being.
Maurice Merleau-Ponty (Signs)
ROOT CHAKRA—MULADHARA The Root Chakra is at the root of your tailbone and is your equilibrium hub. You feel stressed, shaky, and dizzy or as if you have a vertigo when it's out of balance. You feel unable to make progress in your life, on personal or professional grounds, when this chakra becomes overactive and you feel stuck in your key relationships. All situations feel deeply unsettling to you, as if the change rests on your very being. This is because the Root Chakra is your prime balance point between the ‘Below and the Above’. An unbalanced or unattended Root Chakra can influence any aspect of your life, which is why many energy workers and Reiki practitioners take a bottom-up approach to chakra practice, beginning from the Root (or even deeper from the Earth Star) and moving upward to the Third Hand, Crown, and Soul Star Core networks. You are free to move freely in the universe when your Root Chakra is healthy, visible and working well, realizing you are safe, protected and seen. In Sanskrit, this chakra's name, Muladhara, means "foundation" or "pillar." That's where male sexual energy resides in the physical body (the Sacral Chakra sits on feminine sexual energy). Where the Earth Star Chakra is a gateway to the Earthly Kingdom of rocks, stones, and subterranean pathways of spirit animals and insects, the Root Chakra is a portal to our connection with our own physical realm— the physical goods and systems that keep us safe in the three-dimensional world we inhabit right now. The Root Chakra's masculine strength isn't explicitly male; it's a protective force field that can offer anybody a profound sense of comfort regardless of their sexual orientation or affiliation. You will find a stable partner for your journey as you begin to communicate with the masculine energy source, one that can support, sustain, and lead you toward the best outcome for your work and life. In terms of energy, manifestation is the act of forming thought, or of creating your desires. The very act of creation demands that you indulge in a greater density of matter, drawing in forces to create new form that involves a strong binding of your soul to the Earth. If you manifest from an ungrounded place, it will be temporary and fleeting to your creations. Imagine building a building without a firm foundation. You wouldn't even imagine doing this, would you? Well then, neither should you try to create or manifest from an ungrounded floating position within the ethers.
Adrian Satyam (Energy Healing: 6 in 1: Medicine for Body, Mind and Spirit. An extraordinary guide to Chakra and Quantum Healing, Kundalini and Third Eye Awakening, Reiki and Meditation and Mindfulness.)
Those early sessions were dominated by the problem of feeding Berlin’s inhabitants. All agreed that the neediest should get the most calories, but there was no consensus over who was most in need. The Soviets said it was the professional classes, including political leaders, while Howley insisted it was the elderly and infirm. Turning to his Soviet counterpart, he said, “You can’t kick a lady when she’s down.” The Russian flashed him an indulgent smile. “Why[,] my dear Colonel Howley,” he replied, “that is exactly the best time to kick them.
Giles Milton (Checkmate in Berlin: The Cold War Showdown That Shaped the Modern World)
Of course, I did sometimes pretend to be taking life seriously. But the frivolity of seriousness itself very quickly became apparent to me and I merely continued to play my role as best I could. I played at being efficient, intelligent, righteous, a concerned citizen, indignant, indulgent, supportive, a good example …
Albert Camus (The Fall)
person who wants to do the right thing. Moral licensing turns out to be, at its core, an identity crisis. We only reward ourselves for good behaviour if we believe that who we really are is the self that wants to be bad. From this point of view, every act of self-control is a punishment, and only self-indulgence is a reward. Moving beyond moral licensing requires knowing that who we are is the self that wants the best for us – and the self that wants to live in line with our core values. When this happens, we will no longer view the impulsive, lazy or easily tempted self as the “real” us. We will no longer act like someone who must be bribed, tricked or forced to pursue our goals, and then rewarded for making any effort at all.
Kelly McGonigal (Maximum Willpower: How to Master the New Science of Self-Control)
. . . All idealisation makes life poorer.  To beautify it is to take away its character of complexity—it is to destroy it.  Leave that to the moralists, my boy.  History is made by men, but they do not make it in their heads.  The ideas that are born in their consciousness play an insignificant part in the march of events.  History is dominated and determined by the tool and the production—by the force of economic conditions.  Capitalism has made socialism, and the laws made by the capitalism for the protection of property are responsible for anarchism.  No one can tell what form the social organisation may take in the future.  Then why indulge in prophetic phantasies?  At best they can only interpret the mind of the prophet, and can have no objective value.  Leave that pastime to the moralists, my boy.
Joseph Conrad (The Secret Agent: A Simple Tale)
was thinking that true character surely is best shown in hell, that true goodness must surely be best displayed in an underworld where the very opposite is the norm, when evil is living and goodness is an indulgence, you know
Trent Dalton (Boy Swallows Universe: The International Bestseller)
Partisan loyalty is socially disastrous; but for individuals it can be richly rewarding—more rewarding, in many ways, than even concupiscence or avarice. Whoremongers and money-grubbers find it hard to feel very proud of their activities. But partisanship is a complex passion which permits those who indulge in it to make the best of both worlds. Because they do these things for the sake of a group which is, by definition, good and even sacred, they can admire themselves and loathe their neighbors, they can seek power and money, can enjoy the pleasures of aggression and cruelty, not merely without feeling guilty, but with a positive glow of conscious virtue. Loyalty to their group transforms these pleasant vices into acts of heroism. Partisans are aware of themselves, not as sinners or criminals, but as altruists and idealists. And with certain qualifications, this is in fact what they are. The only trouble is that their altruism is merely egotism at one remove, and that the ideal, for which they are ready in many cases to lay down their lives, is nothing but the rationalization of corporate interests and party passions.
Aldous Huxley (The Devils of Loudun)
When I finally hear his key in the door I wriggle my way out from underneath the sofa and brush down my gigantic cleaning-day sweatshirt. It’s a Buffy one: the front is a big picture of her face, doing her best kick-ass expression. (Most of my clothes that aren’t suits are gigantic nerdy jumpers. I may not have much time to indulge in cult telly shows these days, but I can still show my loyalties – and frankly it’s the only kind of fashion I consider worth spending money on.)
Beth O'Leary (The Switch)
You need to avoid certain things in your train of thought: everything random, everything irrelevant. And certainly everything self-important or malicious. You need to get used to winnowing your thoughts, so that if someone says, “What are you thinking about?” you can respond at once (and truthfully) that you are thinking this or thinking that. And it would be obvious at once from your answer that your thoughts were straightforward and considerate ones—the thoughts of an unselfish person, one unconcerned with pleasure and with sensual indulgence generally, with squabbling, with slander and envy, or anything else you’d be ashamed to be caught thinking. Someone like that—someone who refuses to put off joining the elect—is a kind of priest, a servant of the gods, in touch with what is within him and what keeps a person undefiled by pleasures, invulnerable to any pain, untouched by arrogance, unaffected by meanness, an athlete in the greatest of all contests—the struggle not to be overwhelmed by anything that happens. With what leaves us dyed indelibly by justice, welcoming wholeheartedly whatever comes—whatever we’re assigned—not worrying too often, or with any selfish motive, about what other people say. Or do, or think. He does only what is his to do, and considers constantly what the world has in store for him—doing his best, and trusting that all is for the best. For we carry our fate with us—and it carries us. He keeps in mind that all rational things are related, and that to care for all human beings is part of being human.
Marcus Aurelius (Meditations)
The essence of a fallen world is that [in marriage] the best cannot be attained by free enjoyment, or by what is called “self-realization” (usually a nice name for self-indulgence . . .), but by denial, by suffering. Faithfulness in Christian marriages entails that: great mortification. For a Christian man, there is no escape. — J. R. R. Tolkien, letter to his son Michael Tolkien
Timothy Gordon (Catholic Republic: Why America Will Perish Without Rome (Crisis Publications))
Essay: Scientific Advances are Ruining Science Fiction I write science fiction thrillers for a living, set five to ten years in the future, an exercise that allows me to indulge my love of science, futurism, and philosophy, and to examine in fine granularity the impact of approaching revolutions in technology. But here is the problem: I’d love to write pure science fiction, set hundreds of years in the future. Why don’t I? I guess the short answer is that to do so, I’d have to turn a blind eye to everything I believe will be true hundreds of years from now. Because the truth is that books about the future of humanity, such as Kurzweil’s The Singularity is Near, have ruined me. As a kid, I read nothing but science fiction. This was a genre that existed to examine individuals and societies through the lens of technological and scientific change. The best of this genre always focused on human beings as much as technology, something John W. Campbell insisted upon when he ushered in what is widely known as the Golden Age of Science Fiction. But for the most part, writers in past generations could feel confident that men and women would always be men and women, at least for many thousands of years to come. We might develop technology that would give us incredible abilities. Go back and forth through time, travel to other dimensions, or travel through the galaxy in great starships. But no matter what, in the end, we would still be Grade A, premium cut, humans. Loving, lusting, and laughing. Scheming and coveting. Crying, shouting, and hating. We would remain ambitious, ruthless, and greedy, but also selfless and heroic. Our intellects and motivations in this far future would not be all that different from what they are now, and if we lost a phaser battle with a Klingon, the Grim Reaper would still be waiting for us.
Douglas E. Richards (Oracle)
Pure freedom is chaos, anarchy, and moral decay. Freedom to do what you like—without any moral compass—can quickly result in the temptation to indulge in habits that may feel good momentarily but are wholly detrimental to yourself and others. Pure freedom detached from a higher sense of purpose results at best in overindulgence, lack of discipline, unfaithful relationships, and some minor drug use. At worst, it can result in the total deterioration of a society as moral relativism takes hold and humanity’s darkest proclivities become justified in the name of ‘doing what we like.’ Ordered liberty is at the heart of our founding, not pure freedom. Ordered liberty is the understanding that law exists to prevent individuals from infringing on the inalienable rights of others.
Dan Crenshaw (Fortitude: American Resilience in the Era of Outrage)
Lots of men would love to--“ Fuck you silly. The words just popped into his mind. Jesus. Where had that come from?
Joan Kilby (Mad About You)
Her brain said, he’s like a brother to you. Her body rejected that notion absolutely. Her heart was confused as hell.
Joan Kilby (Mad About You)
I narrate the story but he dies off-stage between commercials. A washing machine ad later, we are dressed in our funereal best. We sniffle and indulge in product placement for Kleenex. The credits roll.
Thomm Quackenbush (Find What You Love and Let It Kill You)
Make her qualify herself a few times before escalating to a first date. Doing this will imply to her that you are man who has options. One way to do this is to briefly mention a personality trait that you admire in others and then suggest that perhaps she has that personality trait. If she responds by confirming what you suggest, she is essentially validating herself to gain your approval. Only after she does this a few times should you consider asking her to meet you in person. Here is one way to make her qualify herself to you. “I’m a big fan of people who take care of their health and yet also enjoy the little things in life. You mention in your profile that you eat healthy. I think that’s great. Do you allow yourself to indulge in a little bit of ice cream or chocolate every now and then?” Pass the sneaky tests women will throw at you in their messages by straddling the line between alpha and beta. If women find some incongruence between your profile content, photographs, and messages, they will try to expose the cause of that discrepancy. For example, if your profile content and messages to a woman indicate that you are a man who is successful with women, but you are 5’8” tall, bald, and far from handsome, she will want to make sure that you really a high-value man. So, she might mention a recent bad date, a strange email message, or some other communication that she received from a low-value guy and ask you what your thoughts are on that issue. If you talk negatively about the low-value guy, she will convince herself that you could not possibly be a high-value man. After all, high-status men do not make fun of those who stand lower in the social hierarchy. If you empathize with the low-value guy by explaining his actions, she will think that you must be a low-value guy yourself. How else could you feel this guy’s pain? The best
Strategic Lothario (Become Unrejectable: Understand what women want and know how to attract women to avoid rejection)
could always dance with Connell,” Vera said, following Lily’s gaze. It was Lily’s turn to feel embarrassed. “Oh no, I couldn’t.” “Why not?” Vera smiled, a knowing gleam in her eyes. “I’m sure Mr. Heller won’t mind playing another song. And I know Connell wouldn’t say no to the chance to put his hands on your waist and twirl you in his arms.” She wiggled, her insides blushing. She highly doubted Connell would want to twirl her. Connell lowered his head further into his book. “And don’t you dare contradict me, Connell McCormick.” Vera wagged her finger at the man. “What?” He sat up straighter and arched his eyebrows at them, as if it were the first time he’d noticed them in the room all evening. Lily smiled at the feigned innocence on his face. “Now, young man,” Vera scolded, “you’ve had your eyes on Lily all week. Don’t you deny it.” “I’ve been doing what I always do—sitting over here minding my own business and doing my work.” Vera shook her head. “You’re in trouble now, boy. I was going to give you a couple more cookies, but”—she pushed the plate of treats toward Lily—“now only Lily gets more.” The sugary sweet scent of the freshly baked molasses cookies had bathed the room, driving out the lingering acridness of burnt coffee. Lily had already indulged in several in place of the usual fare of beans and salt pork. She picked two more from the plate. “You’re a dear, dear woman.” Connell snorted. Vera’s lips twitched with a smile she was holding back. “That’s enough from you, young man. If you stopped all your nonsense, got up and danced with Lily like a real man, then maybe I’d give you the rest.” Connell sat up taller and eyed the plate that was still heaped with cookies. Lily wanted to giggle but hid the smile behind her hand. Then his eyes lifted to hers, the mirth within them turning the green into the same shade as summer leaves fluttering in a warm breeze. The warmth captured her and drew her in. For a long moment she basked in their private exchange of amusement over Vera’s audacity. But then the green of his eyes darkened and the jollity of his expression faded, replaced with a determination that sent Lily’s heart chugging forward like a locomotive. Without breaking his eye contact, he pushed back from his spot and stood. Would he really listen to Vera’s silly challenge to dance with her? Her heart picked up speed. Everything in his expression said he would—that he wanted to dance with her more than anything. Although she’d been in plenty of situations where she’d had to rebuff the advances of shanty boys, she’d never met one like this man—one she didn’t want to rebuff. Did she actually want his attention? A tingle of fright pushed her off the bench and to her feet. He stopped. “I’d best be heading up to bed,” she said, refusing to meet his gaze.
Jody Hedlund (Unending Devotion (Michigan Brides, #1))
My mother, my father, and the rest of the world have done the best they can with what they have had. To sit in judgment of another is a folly most of us can't afford to indulge.
Marlayna Glynn (Big As All Hell And Half Of Texas (Memoirs of Marlayna Glynn Brown))
The sprinter unwisely indulges his arrogance against the marathon runner, and likewise, parents who encourage their children's narcissism do them no favours. It is best to accomplish something before becoming famous, because if the fame comes first, it often precludes accomplishment..."You don't build a career by playing Carnegie Hall. You build a career and then Carnegie Hall will invite you to play".
Andrew Solomon (Far from the Tree: Parents, Children, and the Search for Identity)
Say What You Say on Purpose Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. PROVERBS 18:21 I strongly recommend confessing the Word of God out loud. Even though what you confess may be the opposite of how you initially feel, keep doing it; God’s Word has inherent power to change your feelings. God’s Word also brings comfort to us and quiets our distraught emotions. There is a time to talk and a time to keep silent. Sometimes the best thing we can do is say nothing. When we do speak, it is wise to be purposeful in what we say and think about our words beforehand. If we truly believe our words are filled with life or death, why wouldn’t we choose what we say more carefully? Power Thought: I choose my words carefully; I choose words filled with life.
Joyce Meyer (Power Thoughts Devotional: 365 Daily Inspirations for Winning the Battle of the Mind)
Max had left a week’s supply of foul-smelling dog food and two pages of instructions about doggie daycare. Neve had expected advice about dog-walking, worming tablets and the vet’s emergency phone number, but it turned out that Max had a very dim view of her dog-sitting abilities: • Do NOT let him in your bedroom. • It also goes without saying that he is NOT to sleep on your bed. • Do NOT let him in the bathroom. He’ll try to drink out of the toilet bowl. • Do NOT feed him at the table. He eats dog food not human food. • And do NOT give him chocolate. I’m serious. Human chocolate can make dogs very ill. Have left a bag of liver treats instead. • He doesn’t like old men, especially if they have walking sticks or zimmer frames. • He doesn’t like balloons, carrier bags or kites. • Also avoid small children. • A small child trying to fly a kite, while holding a balloon and a carrier bag in their other hand would just about finish him off. By the time Neve went to bed that night, Keith had stayed in the bathroom while she had a shower (and tried to get in the cubicle to drink the water), because he’d barked and scrabbled at the door so hard, she’d feared for her paintwork. He’d also had a piece of steamed haddock from her plate because she hadn’t been able to eat dinner without his nose in her crotch and his paw prodding her leg until she fed him. Neve had secretly suspected that Keith wouldn’t have so many emotional issuesif Max refused to indulge him, but it turned out that she was the softest of soft touches, unable to wield any sort of discipline or say, ‘No, Keith, you have to sleep in the lounge,’ in an authoritative voice. She’d lasted five minutes until the sound of Keith whimpering and howling and generally giving the impression that he was being tortured had forced her into the living room to pick up his bed, and his toys and his water bowl. But if he had to sleep in her room, then he could do it in his own bed, Neve reasoned as she sat up, eyes fixed on Keith. Every time she took her gaze off him and tried to read, he’d dive out of his bed and start advancing towards her. ‘Back to your basket, you wicked boy,’ she’d say and he’d slink away, eyes downcast, only to be given away by the joyous wag of his stumpy tale, as if it was the best gameever. It was inevitable – as soon as Neve turned out the light, there was a scrabble of claws on the wooden floor, then a dead weight landed on her feet. ‘Bad dog,’ she snapped, but they could both tell her heart wasn’t in it. Besides, if Keith stayed at the bottom of the bed, he could double up as a hot-water bottle. Keith had other ideas. He wriggled up the bed on his belly as if he was being stealthy and settled down next to Neve, batting his paws against her back until she was shoved right over and he could put his head on her pillow and pant hot doggy breath against her face. ‘Celia was right,’ Neve grumbled. ‘You are a devil dog.
Sarra Manning (You Don't Have to Say You Love Me)
Besides robbing us of health and vitality, emotions constitute the greatest obstacle to spiritual cultivation by diverting energy and attention from internal development to external distractions, and by provoking behavior that contradicts our best intentions. Our emotions constitute our own worst enemies, yet not only does Western medicine overlook the severe pathological consequences of emotional imbalance, Western philosophy romanticizes emotions as heroic impulses to be indulged rather than recognizing them as primitive instincts that must be controlled by the higher sentience of human awareness. Herein lies one of the most fundamental differences between Eastern and Western tradition, for Eastern philosophy clearly identifies emotions as obstacles to spiritual development, pollutants to mental clarity, spoilers of human relations, and enemies of intent and reason. When Asians remark that Westerners have 'hot feelings', what they mean is that they overreact emotionally, thereby 'overheating' human relations with unrestrained emotional energy.
Daniel Reid (The Complete Book of Chinese Health and Healing: Guarding the Three Treasures)
Defending the faith to the best of our ability is not a luxury or an indulgence in intellectual vanity.It is the task given to each one of us as we bear witness to our faith before the world.I
R.C. Sproul (Defending Your Faith: An Introduction to Apologetics)
Coming,” he warns. I stick with him until the end this time. The first hot spurt hits my tongue, the second goes to the back of my throat, triggering my gag reflex. I breathe through my nose and swallow, my heart pounding as my best friend gasps through the orgasm. That wasn’t…bad. The taste of him is strangely appealing. I indulge in one more lick before allowing him to pull out. He collapses beside me, his head resting on my shoulder. We both release a sated sigh, then laugh.
Sarina Bowen (Him (Him, #1))
The day might come when I had nothing but memories, and the choice of whether to indulge my romantic side and wallow in them, or my cynical side and reflect on the reliability.
Graeme Simsion (The Best of Adam Sharp)
Ben ducked beneath the arbor and paused by the fishpond when a memory crept upon him like a shadow. This was the spot where Alice had first read to him from her manuscript. He could still hear her voice, as if it had somehow been captured by the leaves around them and was being played back now, just for him, like a gramophone recording. "I've had a brilliant idea," he heard her say, so young and innocent, so full of joy. "I've been working on it all morning and I don't like to boast, but I'm quite sure it's going to be my best yet." "Is it?" Ben had said with a smile. He'd been teasing, but Alice had been far too excited to notice. She'd leapt on with telling him about her idea, the plot, the characters, the twist, and the intensity of her focus- her passion- changed her face completely, bringing an animated beauty to her features. He hadn't noticed she was beautiful until she spoke to him of her stories. Her cheeks flushed and her eyes shone with intelligence. And she was 'very' clever. It took a certain kind of clever to figure out a puzzle- to look ahead and see through all the possible scenarios, to be so strategic. Ben didn't have that kind of brain. In the beginning he'd simply enjoyed her enthusiasm, the indulgence of being told a story while he worked, the chance to bat ideas back and forth, which was so much like play. She made him feel young, he supposed; her youthful preoccupation with her work, with the very moment they were in, was intoxicating. It made his adult worries disappear.
Kate Morton (The Lake House)
What are bad recommendations you hear in your profession or area of expertise? Great, great question. In the world of writing, everyone wants to succeed immediately and without pain or effort. Really? Or they love to write books about how to write books, rather than actually writing . . . a book that might actually be about something. Bad advice is everywhere. Build a following. Establish a platform. Learn how to scam the system. In other words, do all the surface stuff and none of the real work it takes to actually produce something of value. The disease of our times is that we live on the surface. We’re like the Platte River, a mile wide and an inch deep. I always say, “If you want to become a billionaire, invent something that will allow people to indulge their own Resistance.” Somebody did invent it. It’s called the Internet. Social media. That wonderland where we can flit from one superficial, jerkoff distraction to another, always remaining on the surface, never going deeper than an inch. Real work and real satisfaction come from the opposite of what the web provides. They come from going deep into something—the book you’re writing, the album, the movie—and staying there for a long, long time.
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
But it’s a child’s toy,” she protested, holding the lantern by its wire handle. “What am I to do with it?” “Indulge in pointless entertainment. Play. You should try it sometime.” “Playing is for children, not adults.” “Oh, Miss Hathaway,” he murmured, leading her away from the table. “The best kind of playing is for adults.
Lisa Kleypas (Mine Till Midnight (The Hathaways, #1))
Every good gift and every perfect gift is from above.’ James 1:17 If your vision in life is to become as rich as possible, hoard every penny you make, and indulge your every whim - your vision is not from God. But if your vision is to succeed, use your success to bless others, and fulfil the purposes of God in the earth, your vision is from God.
Patience Johnson (Why Does an Orderly God Allow Disorder)
Patrick Jephson As the first and only private secretary to Diana during her life, Patrick Jephson was one of the closest people to the Princess throughout her international charity and diplomatic career. He is also a notable broadcaster and journalist and has contributed to many major British newspapers, including the Times, the Observer, and the Daily Mail. His writing credits include Shadows of a Princess and Portraits of a Princess: Travels with Diana, and several of his books have been international bestsellers. The duty to be honest was more important to her than the duty to keep silent. For many of her critics, that was at best an indulgence and at worst an unforgivable sin. If it was either, she certainly paid a high price for it. Her undoubted concern would be that nobody has to pay such a high price in the future. Most especially not her sons. They are her living legacy, and if there are lessons to be learned from her life, it is they who have the most to gain by recognizing them.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
But consider. That benevolent, oppressive, insistent voice, droning on before those glimmering, luminous images—the voice of the master—always and forever conveys two messages. One is true: ‘History,’ it tells us, ‘is intellectually negotiable. It can be untangled, understood, and the miseries of our entrapment in it can be explained. And because history is never finished, those miseries can be interrogated, alleviated, and the situations that comprise and promote them can be changed. All men and women have the right to essay such mastery over their own lives.’ The second message, inextricably bound up with the first, is as much a lie: ‘History,’ it tells us, ‘has already been negotiated, so that beyond a certain point any attempt to know more is at best error and at worst sedition. That we have any of the tools of historical analysis means that, on some level, history is finished. Things as they are are as they ought to be and must not be questioned or changed. Our agonies and our pleasures, whether physical or intellectual, are fixed by a Greater Power, call it God or History itself: thus no woman nor any man may challenge the institutions through which you endure yours or I indulge mine.’ Because
Samuel R. Delany (Tales of Nevèrÿon (Return to Nevèrÿon, #1))
The Beast   Her flesh shook wildly with his zeal His mounting thrusts and grouses  Her dangling breasts, the scene surreal Hanging low in bestial crouches   She didn’t enjoy this rough and tumble, The discomfort on her knees The ignominious avowal That indulged his boorish needs.   It must be humiliation, The yearning need to dominate, Or perhaps subjugation Relentless craving to tailgate   Coitus more ferarum Such cheeky form complied, Should I pretend delirium To assuage his fragile pride?   “Is this what you like?” he groans, Panting his impending crest As she patiently marks his moans A rousing book might be best.     His hard appendage, badge of jock The emblem of his gender He struts and prances like a cock The self-confident contender   To take a woman from behind Subjugate her femininity In favor of a selfish grind The bestial superiority   Other problems are created By this brutish currier Air with thrusting is injected Magnifying discomfiture   In erogenous responses Tis anatomy prevails In a woman’s breaths and arches That would exorcise travails   Don’t you realize that, fool, A woman’s body is a canvas So come with brush and paint and oil To flaunt your vibrant feathers.   Two bodies tangled in emotion Excite my inner essence As you ride into oblivion Rejoin my acquiescence.   Sex is relished done in tandem, Essence of anatomy Locus charm of lotus blossom As you make a play for me.
Demetrios Anastasia (Winds of Passion: Passion - An inscrutable, indefinable specter of emotions (Passions Unfolding ... Book 1))
all men and women, in couples or otherwise, who fall into exclusive habits of self-indulgence, and forget their natural sympathy and close connection with everybody and everything in the world around them, not only neglect the first duty of life, but, by a happy retributive justice, deprive themselves of its truest and best enjoyment.
Charles Dickens (The Complete Works of Charles Dickens)
brothers in tow at five in the evening (my curfew was six o’clock and my parents were disinclined to relax it this once even if I strongly felt it was the acme of my social life) and took a seat at the best table in the thoroughly empty restaurant that was just setting up for the evening crowd. I would like to express here, my intense love for my brothers. I like to (rightly) give them a great deal of grief for the many horrors they perpetrated against my childhood dignity, but I’ll hand them one thing — they never laughed in my face when I made a fool of myself. They’d always wait until they’d made a fool of me so it didn’t hurt my feelings, only my ego. There can’t be a lot of teenagers/twenty-somethings who would willingly indulge their pesky little sister’s nutty desires when they have a good idea of the horrors in store for them. Like Chinese food at five in the evening. Make that: Chinese food they absolutely did not want at five in the evening. Cousin (reading menu): What shall we eat then? Me (magnanimously patting
Jack Canfield (CHICKEN SOUP FOR THE INDIAN SOUL : CELEBRATING BROTHER AND SISTER)
The first driver is Novelty. If everyone has already heard of it and it is not novel, there is no reason to refer it to someone... You can actually have Novelty be present in some degree with almost any product, all the time, even old established products... It needs to give people a chance to tell their friends and family about this distinction that makes them look good, because their friends and family would not have heard of it before. ... The next aspect is Utility. In other words, will the majority of the people you mention it to have a use or need for it... Whenever possible it is best to target networks that are both broad and deep. A broad network is one with a large number of members. The more critical aspect however is depth; this represents the frequency of communication within this network or their structures for sharing information. An example of a network that is relatively quite deep would be golfers. Not only do fellow golfers frequently discuss their sport, they have magazines, television shows, newspaper columns and specific locations to indulge their interest. ... The third characteristic is Dependability. If something is seen as unreliable or inconsistent, you will not refer it. Why not? It would not make you look good. It is not that it is 100% failure free, but rather that it performs exactly as expected.... The fourth characteristic is Economy. Economy does not mean cheaper necessarily. It is just that it has a better value and you get more of what you wanted out of it. Very often what you get out of Economy is image. We are not really buying products and services, we are shopping for approval.... Strangely, a Hummer is going to be economical for some people. There are very few vehicles that get the kind of attention a Hummer gives.
Scott Degraffenreid and Donna Blandford (Embracing the N.u.d.e. Model - The New Art and Science of Referral Marketing)
The disease of our times is that we live on the surface. We’re like the Platte River, a mile wide and an inch deep. I always say, “If you want to become a billionaire, invent something that will allow people to indulge their own Resistance.” Somebody did invent it. It’s called the Internet. Social media. That wonderland where we can flit from one superficial, jerkoff distraction to another, always remaining on the surface, never going deeper than an inch.
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
Best series ever so far. —Desi
Scarlett Avery (Irresistible Attraction (Billionaires' Indulgence #1))
In the face of their suffering, isn’t it self-indulgent to think about his own feelings? He has nobody to talk to about such things and blunders his way through as best he can. If you feel nothing—this is what he comes back to time and time again—you might just as well be a machine, and machines aren’t very good at caring for people.
Pat Barker (Life Class)
TAKING THE LONG VIEW, we are still a young civilization and our culture is a work in progress. In our policies, programs, and plans for caring for people through the end of life, we have been acting childishly: ignoring basic responsibilities, indulging in magical thinking (If we ignore it, maybe it will go away), and fighting without regard to the consequences.
Ira Byock (The Best Care Possible: A Physician's Quest to Transform Care Through the End of Life)
You think they’ve killed before?” “I’d bet your ass on it.” “Why my ass?” Eyes slitted, Peabody jabbed a finger in the air. “Because it’s bigger? Because it has more padding? That’s hitting below the belt.” “Your ass is below your belt. I’d bet mine, too, if it makes you feel better.” “Let’s bet Roarke’s ass, because really, in my opinion, of the three of us his is the best.” “Fine. We’ll bet all the asses on it. They’ve killed before. Together most likely, impulse, accident, deliberately—that I don’t know yet. But I’d bet Mira’s shrink’s ass that the kill is what turned this corner for them. That, and getting away with it.” “Mira has a really nice ass.” “I’m sure she’d be thrilled to know you think so.” “Jeez, don’t tell her I said that.” Peabody’s wince included a defensive hunch of shoulders. “I was just following the theme.
J.D. Robb (Indulgence in Death (In Death, #31))
(Be a Servant Leader: Mt 20:26-28; Lk 9:46-48; 22:24-27; Jn 12:24) Christ has given to every man his work, and we are to acknowledge the wisdom of the plan He has made for us by a hearty cooperation with Him. It is in a life of service only that true happiness is found. He who lives a useless, selfish life is miserable. He is dissatisfied with himself and with everyone else. True, unselfish, consecrated workers gladly use their highest gifts in the lowliest service. They realize that true service means to see and to perform the duties that God points out. There are many who are not satisfied with the work that God has given them. They are not satisfied to serve Him pleasantly in the place that He has marked out for them, or to do uncomplainingly the work that He has placed in their hands. It is right for us to be dissatisfied with the way in which we perform duty, but we are not to be dissatisfied with the duty itself, because we would rather do something else. In His providence God places before human beings service that will be as medicine to their diseased minds. Thus He seeks to lead them to put aside the selfish preferences which, if cherished, would disqualify them for the work He has for them. If they accept and perform this service, their minds will be cured. But if they refuse it, they will be left at strife with themselves and with others. The Lord disciplines His workers, so that they will be prepared to fill the places appointed them. He desires to mold their minds in accordance with His will. For this purpose He brings to them test and trial. Some He places where relaxed discipline and over-indulgence will not become their snare, where they are taught to appreciate the value of time, and to make the best and wisest use of it. There are some who desire to be a ruling power, and who need the sanctification of submission. God brings about a change in their lives, and perhaps places before them duties that they would not choose. If they are willing to be guided by Him, He will give them grace and strength to perform the objectionable duties in a spirit of submission and helpfulness. They are being qualified to fill places where their disciplined abilities will make them of the greatest service. Some God trains by bringing to them disappointment and apparent failure. It is His purpose that they shall learn to master difficulty. He inspires them with a determination to make every apparent failure prove a success. Often men pray and weep because of the perplexities and obstacles that confront them. But if they will hold the beginning of their confidence steadfast unto the end, He will make their way clear. Success will come to them as they struggle against apparently insurmountable difficulties; and with success will come the greatest joy. Many are ignorant of how to work for God, not because they need to be ignorant, but because they are not willing to submit to His training process. -8MR 422, 423 • TMK 44-The Pattern Man; UL 62-A Living Connection With the Living God
Ellen Gould White (Sabbath School Lesson Comments By Ellen G. White - 2nd Quarter 2015 (April, May, June 2015 Book 32))
Wanting Kate was one thing. Sex was simple. Or it could be. But liking her? Enjoying spending time with her? Allowing her into his private life, as Brody had tonight, albeit at his sisters’ invitation? It would lead to nothing but trouble.
Jackie Braun (Revenge Best Served Hot (Men of the Zodiac, #6))
I have one promise I can make you, Kate.” He reached for her hair, coiled some of it around his hand, and used it to pull her toward him. “What’s that?” she whispered breathlessly. Not so cocky now. “You’re going to enjoy this.
Jackie Braun (Revenge Best Served Hot (Men of the Zodiac, #6))
The Bible introduces us to a group of sincere, devout people whose primary objective in life was to be good. In their passionate desire to please God, they committed themselves to earnestly seeking how to best follow God’s commands. They were people of prayer, giving, and devotion to God’s Word. Models of spiritual maturity, they set an example for others to follow in their zeal to obey God. Jesus often interacted with these folks, otherwise known as the Pharisees, and had some very choice words to describe their approach to the spiritual life: Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean. (Matt. 23:25–26)
Alan Kraft (Good News for Those Trying Harder)
Earlier, Susanne’s husband had detected a certain ticking in her, a bomb. He’d packed their children into the car and set out for a night of pizza and a double feature at the second-run movie theatre, leaving her alone to explode, splattering the house with a combination of things she’d ingested as a teen-ager, certain films and punk-rock records that confirmed what she’d guessed: one dies alone. Best to have her family out of the way. Best to have them hidden in a dark cinema when the desire to chop her hair roughly and live on cigarettes surged. These bursts of freedom, while infrequent, were dangerous. Their self-indulgence could tear holes in evenings, marriages, families. She’d been lost in the roar of the vacuum—a device that had the power to put her under a spell, into a trancelike state from which she could most easily contemplate the nature of the universe, the purpose of love, the purpose of death, and a fantasy she sometimes had of being bound nude to a parking meter in the city.
Samantha Hunt (The Dark Dark)
She never indulged my outrage, but she took my frustration seriously. If my mother were somebody different, she might have done the polite thing and said, “Just go and do your best.” But she knew the difference. She knew the difference between whining and actual distress.
Michelle Obama (Becoming)
Yet this unlearning is precisely what needs to be done if we are to make the shift from a belief-based Buddhism (version 1.0) to a praxis-based Buddhism (version 2.0). We have to train ourselves to the point where on hearing or reading a text from the canon our initial response is no longer “Is that true?” but “Does this work?” At the same time, we also need to undertake a critical analysis of the texts themselves in order to uncover, as best we can at this distance in time, the core terms and narrative strategies that inform a particular passage or discourse. If we subtract the words “noble truth” from the phrase “four noble truths,” we are simply left with “four.” And the most economic formulation of the Four, to be found throughout Buddhist traditions, is this: Suffering (dukkha) Arising (samudaya) Ceasing (nirodha) Path (magga) Once deprived of the epithet “noble truth” and no longer phrased in propositional language, we arrive at the four keystones on which both Buddhism 1.0 and Buddhism 2.0 are erected. Just as there are four nucleobases (cytosine, guanine, adenine, and thymine) that make up DNA, the nucleic acid that contains the genetic instructions for all living organisms, one might say that suffering, arising, ceasing, and path are the four nucleobases that make up the dharma, the body of instructive ideas, values, and practices that give rise to all forms of Buddhism. ( 9 ) Craving is repetitive, it wallows in attachment and greed, obsessively indulging in this and that: the craving of sensory desire, craving for being, craving for non-being. —THE FIRST DISCOURSE Following Carol S. Anderson (1999), I translate samudaya as “arising” rather than the more familiar “origiṇ” I also
Stephen Batchelor (Secular Buddhism: Imagining the Dharma in an Uncertain World)
Some might question whether there is still any need for an essayist such as Montaigne. Twenty-first century people, in the developed world, are already individualistic to excess, as well as entwined with one another to a degree beyond the wildest dreams of a sixteenth-century winegrower. His sense of the “I” in all things may seem a case of preaching to the converted, or even feeding drugs to the addicted. But Montaigne offers more than an incitement to self-indulgence. The twenty-first century has everything to gain from a Montaignean sense of life, and, in its most troubled moments so far, it has been sorely in need of a Montaignean politics. It could use his sense of moderation, his love of sociability and courtesy, his suspension of judgement, and his subtle understanding of the psychological mechanisms involved in confrontation and conflict. It needs his conviction that no vision of heaven, no imagined Apocalypse, and no perfectionist fantasy can ever outweigh the tiniest of selves in the real world. It is unthinkable to Montaigne that one could ever ”gratify heaven and nature by committing massacre and homicide, a belief universally embraced in all religions.” To believe that life could demand any such thing is to forget what day-to-day existence actually is. It entails forgetting that, when you look at a puppy held over a bucket of water, or even at a cat in the mood for play, you are looking at a creature that looks back at you. No abstract principles are involved; there are only two individuals, face to face, hoping for the best from one another.
Sarah Bakewell (How to Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer)
India is one of the world’s most fascinating tourist destinations sanctified with mind-bending diversity. Diversity could be seen in its climate, geography, traditions, culture, language, and topography. These myriad attractions providing different charm and flavors make India the most sought-after destination in the world. Since summers are approaching, a huge buzz of tourists is seen in several parts of India. With different topographies, India has become the ideal place for tourists throughout the year. Particularly, the Indian hill stations are the most popular destinations during summer days as these vacations not just offer relief from the heating sun yet also help you indulge yourself. When it comes to the enticing summer tours, the northern regions of India will be the best to explore. Want to get a lifetime holiday experience? If so, travel to India. India’s summer tour packages offer a wide range of tours touching different themes including adventure, wildlife, sand dunes, adventure, honeymoon, fairs & festivals, hill stations, beaches, backwaters, honeymoon, yoga, Ayurveda, monuments and pilgrimage sites. Summer Tour Packages India provides a wide range of options to select from. Hence, visit India to explore some fascinating destinations such as Charm Dham Tour, Ladakh, Valley of Flowers, Kashmir, and the Himalayas. These are just a few of the destinations, which you could explore to get free from the boring routine of everyday life. Further, these places are quite popular because of their alluring attractions and pleasing ambience. Each and every state of this incredible country has something unique to offer.
Payal Soni
Our generation lost its way to real love. We’re obsessed with sex for starters, and we want everything to be perfect and easy, and if it’s not, see ya later. We’ve got easy access to porn whenever we want it. Pretty girls and handsome guys I know have booty calls that are just a text away at all times. We’re all about indulging in instant gratification. But are we happy? No. We’re always just on the lookout for the next best thing. Never fulfilled, always hungry. What happened to fighting for a love you believe in, even when it’s not easy?
Mickey Miller (Kiss King (Forever You #2))
Choosing authenticity is not an easy choice. E. E. Cummings wrote, “To be nobody-but-yourself in a world which is doing its best, night and day, to make you everybody but yourself—means to fight the hardest battle which any human being can fight—and never stop fighting.” “Staying real” is one of the most courageous battles that we’ll ever fight. When we choose to be true to ourselves, the people around us will struggle to make sense of how and why we are changing. Partners and children might feel fearful and unsure about the changes they’re seeing. Friends and family may worry about how our authenticity practice will affect them and our relationships with them. Some will find inspiration in our new commitment; others may perceive that we’re changing too much—maybe even abandoning them or holding up an uncomfortable mirror. It’s not so much the act of authenticity that challenges the status quo—I think of it as the audacity of authenticity. Most of us have shame triggers around being perceived as self-indulgent or self-focused. We don’t want our authenticity to be perceived as selfish or narcissistic. When I first started mindfully practicing authenticity and worthiness, I felt like every day was a walk through a gauntlet of gremlins. Their voices can be loud and unrelenting: “What if I think I’m enough, but others don’t?” “What if I let my imperfect self be seen and known, and nobody likes what they see?” “What if my friends/family/co-workers like the perfect me better … you know, the one who takes care of everything and everyone?” Sometimes, when we push the system, it pushes back. The pushback can be everything from eye rolls and whispers to relationship struggles and feelings of isolation. There can also be cruel and shaming responses to our authentic voices. In my research on authenticity and shame, I found that speaking out is a major shame trigger for women. Here’s how the research participants described the struggle to be authentic: Don’t make people feel uncomfortable but be honest. Don’t upset anyone or hurt anyone’s feelings but say what’s on your mind. Sound informed and educated but not like a know-it-all. Don’t say anything unpopular or controversial but have the courage to disagree with the crowd. I also found that men and women struggle when their opinions, feelings, and beliefs conflict with our culture’s gender expectations. For example, research on the attributes that we associate with “being feminine” tells us that some of the most important qualities for women are thin, nice, and modest.1 That means if women want to play it totally safe, we have to be willing to stay as small, quiet, and attractive as possible. When looking at the attributes associated with masculinity, the researchers identified these as important attributes for men: emotional control, primacy of work, control over women, and pursuit of status.2 That means if men want to play it safe, they need to stop feeling, start earning, and give up on meaningful connection.
Brené Brown (The Gifts of Imperfection: Let Go of Who You Think You're Supposed to Be and Embrace Who You Are)
Your insecurities may take over; you may feel unattractive or dread that you will be alone the rest of your life. You may begin to doubt the soundness of your decisions and plans. Maybe you’ve always wanted to go back to school, take up a new hobby, or move somewhere else, but suddenly this feels self-indulgent and ridiculous. Your self-esteem may plummet as you become immobilized by indecision. You may backpedal on your plans for a new life because it’s terrifying to venture forth to unfamiliar places. The push to a new relationship or the pull back to the old one—or just sitting and waiting until something comes along—may begin to take hold. Getting into another relationship or losing your resolve to change your life is not going to make anything better—it’s just a temporary panacea. In fact, a new relationship will probably be like the last one because you haven’t learned anything, nor have you worked through the pain of the breakup. Putting your hopes and dreams on hold will not extinguish them; it will just fill you with regret at the end of the next relationship that you didn’t get going on them sooner. Right now, the best thing to do is to meet this challenge head on, work through your grief, make those plans, and change your life.
Susan J. Elliott (Getting Past Your Breakup: How to Turn a Devastating Loss into the Best Thing That Ever Happened to You)
Even in darkness, if you close your eyes and try to walk, a serenade of light guides you. And it is not just blank philosophy, it's absolutely true and something that we actually know in the deepest corner of our heart, if only our minds let us look deep enough. And at this time when the world is seeped in a cloud of uncertainty, a shade of darkness that is so dense that an unknown fear clutch us and we fall deep inside that pit of fire, I hope we do not forget that often fire is the most potent element in this Earth to purify us, and even from the ashes one can rise provided we hold on to that Hope, that is the very wings of Faith. This time, this quarantine as they call it, or this Solitude as I call it is making us realize so much and each time I come across a post breathing with life be it music, art, introspective words, I know that this time is letting some of us sink deep in the realm of spiritual growth, even if the outer countenance of that is limited to a shape. The paintings, the songs, the dance and act performances, the cooking dishes, the motivating words, the happiness of spending time with family, the mirth and laughter, even in the frugalities showing the battles of survival, and actually in every littlest post, all I can see is how everyone is getting hold of their inner light and delving into something that gives them the fuel to this light. Sometimes a wreck of clouds bring in a burst of rainfall that perhaps had been long due and yet a silver lining often lurks around as a surprising gift of that grey canopy of clouds. The rain might jolt on the fields of harvest but brings in the promise of a better harvest, and soothes the earth with the harmony of tranquil serenity. The sky shines with a rainbow that we embrace in our hearts through that belief in our abilities and the joy of love, the complete invincible love for ourselves with each and every particle of our soul, and there we rise in compassion and shine in gratitude. I believe, I always believe that anything that we practice often, again and again and yet again, becomes a part of us and sometimes all of us. And perhaps the best practice that we can all indulge in at the moment is the practice of mindfulness, of knowing what truly we want not what we are programmed to want but what lies deep dormant in the innermost vicinity of our hearts where we as souls reside because once we know that, we would know how silence speaks in the sharpest tongue beckoning us again and again onto the path of love, where a serenade of light leads us even through the darkest of gloom.
Debatrayee Banerjee
If there is a secret for greater self-control, the science points to one thing: the power of paying attention. It’s training the mind to recognize when you’re making a choice, rather than running on autopilot. It’s noticing how you give yourself permission to procrastinate, or how you use good behavior to justify self-indulgence. It’s realizing that the promise of reward doesn’t always deliver, and that your future self is not a superhero or a stranger. It’s seeing what in your world—from sales gimmicks to social proof—is shaping your behavior. It’s staying put and sensing a craving when you’d rather distract yourself or give in. It’s remembering what you really want, and knowing what really makes you feel better. Self-awareness is the one “self ” you can always count on to help you do what is difficult, and what matters most. And that is the best definition of willpower I can think of.
Kelly McGonigal (The Willpower Instinct: How Self-Control Works, Why It Matters, and What You Can Do To Get More of It)
Regrets, in Marlee’s opinion, were not something to be shared. They were best accompanied by a good bottle of wine when curled up alone by the fire, to be indulged in only when there was no chance of interruption.
Sarah Clutton (Good Little Liars)
The disease of our times is that we live on the surface. We’re like the Platte River, a mile wide and an inch deep. I always say, “If you want to become a billionaire, invent something that will allow people to indulge their own Resistance.” Somebody did invent it. It’s called the Internet. Social media. That wonderland where we can flit from one superficial, jerkoff distraction to another, always remaining on the surface, never going deeper than an inch. Real work and real satisfaction come from the opposite of what the web provides. They come from going deep into something—the book you’re writing, the album, the movie—and staying there for a long, long time.
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
The major benefit is that working is the best way of being completely fulfilled. And that's the kind of woman who makes her husband happiest. [...] During my little research into the special problems of working couples I talked to my old friends, Lynn and Alfred Lunt — perhaps the most famous (and blissfully married) professional couples in the world. [...] As for professional conflicts, she [Lynn] said, 'We’re both working people, you know. Do you suppose that while I was studying O’Neill’s Mourning Becomes Electra and he was doing Marco Millions, there was time to indulge in any grousing? Perhaps that is the mysterious secret of our happy marriage — or one of them. That there was no time.' She added, 'I’m not a jealous woman, which is a wonderful thing, both for me and him.
Joan Crawford (My Way of Life)
Our bodies have been created not only by God but also for God..We are driven today by whatever can bring our bodies the most pleasure. What can we eat, touch, watch, do listen to, or engage in to satisfy the cravings of our bodies?..in his love, gives us boundaries for our bodies: he loves us and knows what is best for us..[there are] clear and critical distinctions between different types of laws in Leviticus. Some of the laws are civil in nature, and they specifically pertain to the government of ancient Israel..Other laws are ceremonial..However, various moral laws..are explicitly reiterated in the New Testament..Jesus himself teaches that the only God-honoring alternative to marriage between a man and a woman is singleness..the Bible also prohibits all sexual looking and thinking outside of marriage between a husband and a wife..it is sinful even to look at someone who is not your husband or wife and entertain sexual thoughts about that person..it is also wrong to provoke sexual desires in others outside of marriage..God prohibits any kind of crude speech, humor, or entertainment that remotely revolves around sexual immorality..often watch movies and shows, read books and articles, and visit Internet sites that highlight, display, promote, or make light of sexual immorality..God prohibits sexual worship-- the idolization of sex and infatuation with sexual activity as a fundamental means to personal fulfillment..Don't rationalize it, and don't reason with it-- run from it. Flee it as fast as you can..We all have a sinful tendency to turn aside from God's ways to our wants. This tendency has an inevitable effect on our sexuality..every one of us is born with a bent toward sexual sin. But just because we have that bent doesn't mean we must act upon it. We live in a culture that assumes a natural explanation implies a moral obligation. If you were born with a desire, then it's essential to your nature to carry it out. This is one reason why our contemporary discussion of sexuality is wrongly framed as an issue of civil rights..Ethnic identity is a morally neutral attribute..Sexual activity is a morally chosen behavior..our sexual behavior is a moral decision, and just because we are inclined to certain behaviors does not make such behaviors right. His disposition toward a behavior does not mean justification for that behavior. "That's the way he is" doesn't mean "that's how he should act." Adultery isn't inevitable; it's immoral. This applies to all sexual behavior that deviates from God's design..We do not always choose our temptations. But we do choose our reactions to those temptations..the assumption that God's Word is subject to human judgement..Instead of obeying what God has said, we question whether God has said it..as soon as we advocate homosexual activity, we undercut biblical authority..we are undermining the integrity of the entire gospel..We take this created gift called sex and use it to question the Creator God, who gave us the gift in the first place..[Jesus] was the most fully human, fully complete person who ever lived, and he was never married. He never indulged in any sort of sexual immorality..This was not a resurrection merely of Jesus' spirit or soul but of his body..Repentance like this doesn't mean total perfection, but it does mean a new direction..in a culture that virtually equates identity with sexuality..Naturally this becomes our perception of ourselves, and we subsequently view everything in our lives through this grid..When you turn to Christ, your entire identity is changed. You are in Christ, and Christ is in you. Your identity is no longer as a heterosexual or a homosexual, an addict or an adulterer.
David Platt (A Compassionate Call to Counter Culture in a World of Poverty, Same-Sex Marriage, Racism, Sex Slavery, Immigration, Abortion, Persecution, Orphans and Pornography)
They paused at a table bearing a collection of magic lanterns, small embossed tin lamps with condensing lenses at the front. There was a slot for a hand-painted glass slide just behind the lens. When the lamp was lit, an image would be projected on a wall. Rohan insisted on buying one for Amelia, along with a packet of slides. “But it’s a child’s toy,” she protested, holding the lantern by its wire handle. “What am I to do with it?” “Indulge in pointless entertainment. Play. You should try it sometime.” “Playing is for children, not adults.” “Oh, Miss Hathaway,” he murmured, leading her away from the table. “The best kind of playing is for adults.
Lisa Kleypas (Mine Till Midnight (The Hathaways, #1))
Why do you always garden at the night? I mean, isn’t it a day job? Oh I wish I could. The thing is every time my wife sings in bed; I go out to garden so my neighbors don’t get the idea that I indulge in domestic violence.
Kevin Murphy (Jokes: Best Jokes 2016 (Funny books, Joke books, Funny jokes, Best jokes 2015, Best jokes 2016))
I like him to sleep close to me. Danes says it is better than leaving him alone in a cradle to get too cold or too hot. Mistress Bedwell does not agree. She says that I should have a wet nurse and not hold him all the time, for it indulges him so." I laughed. "What nonsense!" Hester looked pleased. "It feels right, him being next to me." "Hester, do what you feel is best. Take no notice of Patience Bedwell.
Sally Gardner (I, Coriander)
Look at this. Do you know what this says?” “Travis and Etty, surrounded by little glittery hearts?” he answers. “No, it says we are safe. We need to do something that is unsafe.” The frown on Travis’s face makes me think he isn’t getting it. “The best love stories have action… adventure!” I argue. Also, action usually raises tension. And tension usually equals a good argument. So, that’s it. That’s my answer. We go to the Congo; we stumble upon some drug lords and bam− if that’s not conflict I don’t know what is. Except, I can’t go the Congo because I have to work tomorrow. But the theory is still valid. “I would suggest skydiving, but I know because of the height issue that’s out,” I put my finger to my mouth in concentration. “Because that’s the only reason why that wouldn’t be a good idea,” Travis says. “Should we go to the casino and bet it all on red?” I ask. “Have you forgotten you’re still taking overtime shifts to pay off the inflatable day of fun?” Travis argues. “I’ve got it!” I exclaim, shooting my arms up in victory. “Let’s go drive down to the docks and see if we can witness a crime.” “Where are ‘the docks’?” Travis says, smiling indulgently at my new idea. “I’ve heard people say that in movies,” I say, shrugging. “I was hoping you would know where it is.
Emily Harper (My Sort-of, Kind-of Hero)
Anyone who says honesty is the best policy is living in la-la land. Either that or they've never been married or had children. Parents lie to their kids all the time--about sex, drugs, death, and a hundred other things. We lie to those we love to protect their feelings. We lie because that's what love means, whereas unfettered honesty is cruel and the height of self-indulgence."----The Secrets She Keeps by Michael Rubotham (page 40)
Michael Rubotham
Anna, did you just indirectly admit to liking me?” She drew in a swift breath and saw from his expression that while he was teasing, he was also… fishing. “Of course I like you. I like you entirely too well, and it is badly done of you to make me admit it.” “Well, let’s go from bad to worse, then, and you can tell me precisely why you like me.” “You are serious?” “I am. If you want, I will return the favor, though we have only several hours, and my list might take much longer than that.” He is flirting with me, Anna thought, incredulous. In his high-handed, serious way, the Earl of Westhaven had just paid her a flirtatious compliment. A lightness spread out from her middle, something of warmth and humor and guilty pleasure in it. “All right.” Anna nodded briskly. “I like that you are shy and honorable in the ways that count. I like that you are kind to Morgan, and to your animals, and old Nanny Fran. You are as patient with His Grace as a human can be, and you adore your brother. You are fierce, too, though, and can be decisive when needs must. You are also, I think, a romantic, and this is no mean feat for a man who spends half his days with commercial documents. Mostly, I like that you are good; you look after those who depend on you, you have gratitude for your blessings, and you don’t think enough of yourself.” Beside her, the earl was again silent. “Shall I go on?” Anna asked, feeling a sudden awkwardness. “You could not possibly pay me any greater series of compliments than you just have,” he said. “The man you describe is a paragon, a fellow I’d very much like to meet.” “See?” Anna nudged him with her shoulder. “You do not think enough of yourself. But I can also tell you the parts of you that irritate me—if that will make you feel better?” “I irritate you?” The earl’s eyebrows rose. “This should be interesting. You gave me the good news first, fortifying me for more burdensome truths, so let fly.” “You are proud,” Anna began, her tone thoughtful. “You don’t think your papa can manage anything correctly, and you won’t ask your brothers nor mother nor sisters even, for help with things directly affecting them. I wonder, in fact, if you have anybody you would call a friend.” “Ouch. A very definite ouch, Anna. Go on.” “You have forgotten how to play,” Anna said, “how to frolic, though I cannot fault you for a lack of appreciation for what’s around you. You appreciate; you just don’t seem to… indulge yourself.” “I see. And in what should I indulge myself?” “That is for you to determine,” she replied. “Marzipan has gone over well, I think, and sweets in general. You have indulged your love of music by having Val underfoot. As to what else brings you pleasure, you would be the best judge of that.” The earl turned down a shady lane lined with towering oaks and an understory of rhododendrons in vigorous bloom. “It was you,” he said. “Before Val moved in, I thought it was a neighbor playing the piano late in the evenings, but it was you. Were you playing for me?” Anna glanced off to the park beyond the trees and nodded.
Grace Burrowes (The Heir (Duke's Obsession, #1; Windham, #1))
A man's voice was saying, "Odette seems a little off tonight." "You think?" answered a woman. "Less confident than last night's," said the man. "I wonder if she's injured." A loud put-upon sigh. "Not to mention that the swans sound more like a herd of elephants." Oh, come on, Grigori wanted to say: You spoiled, spoiled people. The dancer was wonderful, just like the swan-girls, doing their best to deliver them magnificence. If she was "slightly off", it was nothing Grigori had been able to notice. These people - himself included - were all so thoroughly indulged, could they not simply accept the wonder of it, sitting in this lush, gilded theater while a live orchestra accompanied so much physical exquisiteness? And this man thought he had the right to be disappointed! That these people expected so much, that they could expect that much, and not be ashamed of their petty disappointments.
Daphne Kalotay (Russian Winter)
No, it's just in my head that way," Kane confessed, his words were slurred with a crooked grin in place. Would he be embarrassed by the admission in the morning? Avery hoped not. When had talking become the best foreplay on the planet? "Mmmm…I like the idea of tender and sweet with you." Avery leaned in and took Kane's lips in an indulgent kiss. The kiss lingered until picking up steam, and Avery pushed the sash of Kane's robe free. As much as he wanted to touch Kane, he only ran his fingers across his muscular torso once before he rose from the sofa and extended a hand down to Kane. "Come to bed with me.
Kindle Alexander (Always (Always & Forever #1))
21. Beer and skittles To say that ‘life isn’t all beer and skittles’, is to say that life isn’t solely about self-indulgence and pleasure. In the modern-day, British people are more likely to say, “Life isn’t one big party, you know”.
Write The Right Way (Best British Idioms - 250 Classic British English Idioms)
How has a failure, or apparent failure, set you up for later success? Do you have a “favorite failure” of yours? There was a period when I was drinking at every show, and I was DJing a lot, maybe four nights a week, playing local shows in Los Angeles. I had a couple of Dim Mak parties, and we were on top of the world! We had cornered the market with our sound and culture, and I was just getting booked left and right. I was the ambassador of this new culture that was burgeoning in electronic music called “electro,” and my ego was flexing a bit. I was drinking and having fun. It was a great feeling, but then you forget about the most important things in life because you’re in that fog of self-indulgence. My mom was coming to visit me, and she never flies in. This was one of the few times she had. I was supposed to pick her up in the morning. I had a big night the night before—we had a party, I drank, and I stayed out super late. The next morning my mom landed around 7 A.M., and I slept through it. I woke up at 10 A.M., or something awful like three hours later. I saw a text message from my mom—she barely even knew how to text! I don’t know why, but she waited at the airport for three hours, sitting outside on a bench. My poor mom. Once I got to the airport an hour later—making it four hours she had been there—she was just innocently sitting on this bench, and I broke down. She was still so sweet about it. It was at that moment that I felt like this whole life of partying and drinking was all bullshit, especially if you can’t maintain your priorities of valuing and taking care of your family. That was one fail I will never forget. After that, I stopped being caught up in that Hollywood bubble where everyone parties and drinks every single night. You can live in that bubble and forget about the realities of your family and relationships outside the bubble. But those relationships are vital to who you are and are important in your life. Eventually, I quit drinking, which I am happy about, partly because of this major fail.
Timothy Ferriss (Tribe of Mentors: Short Life Advice from the Best in the World)
What was this excess of love? It was a serene benevolence which overflowed men, as we have already pointed out, and which, on occasion, extended even to things. He lived without disdain. He was indulgent towards God’s creation. Every man, even the best, has within him a thoughtless harshness which he reserves for animals. The Bishop of D—— had none of that harshness, which is peculiar to many priests, nevertheless. He did not go as far as the Brahmin, but he seemed to have weighed this saying of Ecclesiastes: ‘Who knoweth whither the soul of the animal goeth?
Hugo
In Britain, it’s kind of an old-guy thing to do,” I explain as she gleefully chalks up a cue stick. “You’re kidding! We have them in all the bars where I live.” She pantomimes a big theatrical wink. “Not that I’ve been in any, of course. Here, I’ll teach you to play pool. Though ‘snooker’ is a really cool word. Snooker!” she says, and it sounds hilarious in her accent. Who’d have thought it--me and Paige. If not BFFs, we’re certainly BFTs. Best Temporary Friends. I certainly didn’t see that coming. But we’re united, at least, in refusing to withdraw into the kind of slump that both Kendra and Kelly are indulging in. It may be unfair of me, but I think it’s selfish of them. We’re all in this together, away from home, and though the group could cope with one of the four throwing a wobbly, two is unquestionably a downer. Thank goodness, Paige teaching me pool is a lot of fun, especially as she keeps showing me how guys put their arms around girls from behind to do what I call copping a feel and she calls doing a booty rub. We laugh, a lot. We laugh so much that Paige’s mobile rings four times before we hear it, and she only just answers it before it goes to voice mail. “Hey, Ev! No, I wasn’t ignoring you--Violet and I were playing pool. She calls it snooker! Isn’t that such a great word?
Lauren Henderson (Kissing in Italian (Flirting in Italian, #2))
The meal was two and a half hours of indulgence. Gallimard had chosen common, traditional dishes for them, but each dish was the response to this challenge, an implied promise that this would be the best sole, the best duck they would ever have. The dessert would be the one they felt wistful about someday when they couldn't have dessert.
Thomas Perry (The Bomb Maker)
You must make time and enjoy the process of introspection. You must take the time to think, reflect, contemplate, and indulge in personal introspection. A Zen expression says that if you’re not willing to go within, you’ll have to go without! Breakthroughs and new ideas normally don’t present themselves when you’re watching television or engaged in diversionary activities such as video games. You need to find a tranquil and peaceful setting where you can allow your thoughts and emotions to soar. Isn’t it interesting that one of the major abilities that characterizes human beings is the ability to think? Yet most people go to bed with the same thoughts they awoke with. How can you create anything new tomorrow with the same thoughts you had yesterday? You must take time out of every day to think, to engage in self-reflection. It takes only one new thought to manifest a life-changing breakthrough, one idea to go from broke to fortune, and one idea to go from unemployed to happily employed. But that one new thought won’t happen by chance; it will happen as a result of investing time to journey within.
Jay A. Block (101 Best Ways to Land a Job in Troubled Times)
community service. Then they were asked to pick between two rewards: an indulgent one (a pair of designer jeans) and a practical one (a vacuum cleaner). If they were told to imagine that they had been sentenced to community service for a driving violation, they were much less likely to choose the jeans than if they pictured themselves as volunteers. The best way to get people to do good, it seems, is to make them feel bad about themselves. * “BYOB: How Bringing your Own Shopping Bags Leads to Treating Yourself and the Environment”, Harvard Business School working paper, December 2014.
Anonymous
t is quite important to find the best thing to do. It is much more important to find something to do. If I were a young artist, I would paint soap advertisements, if that were all opportunity offered, until I got ahead enough to indulge in the painting of madonnas and landscapes. If I were a young musician, I would rather play in a street band than not at all. If I were a young writer, I would do hack work, if necessary, until I became able to write the Great American Novel. I would go to work. Nothing in all this world I have found is so good as work.
Frank Crane (The Business of Life)