Indianapolis Quotes

the world wasn't made for us, we were made for the world

Indianapolis, Indiana is the first place in the United States of America where a white man was hanged for the murder of an Indian. The kind of people who'll hang a white man for murdering an Indian--that's the kind of people for me.

This is a fact of paramount significance: Each human being, whether he lives in India or Indianapolis, whether he’s ignorant or brilliant, civilized or uncivilized, young or old, has this desire: He wants to feel important.

The bus roared through Indiana cornfields that night; the moon illuminated the ghostly gathered husks; it was almost Halloween. I made the acquaintance of a girl and we necked all the way to Indianapolis. She was nearsighted. When we got off to eat I had to lead her by the hand to the lunch counter. She bought my meals; my sandwiches were all gone. In exchange I told her long stories.

It was kind of a beautiful day, finally real summer in Indianapolis, warm and humid--the kind of weather that reminds you after a long winter that while the world wasn't built for humans, we were built for the world.

England?” she said with unreserved amazement. “Why do you live in England?” “Because it is nothing like Indianapolis

then Sarah said, “So, what do you think of Indianapolis?” And then the guy standing behind the counter at the U-Haul place paused for a moment before saying, “Well, you gotta live somewhere.

They never reminisced about the time they had to drive halfway back to Indianapolis because I’d left Dexter Poindexter, my terry-cloth penguin (threadbare, ravaged by love—as who amongst us is not)

Where does a man go when there are no more corners to turn, when he's running out of hope, out of luck, out of time?

of all the cities he had been to—Detroit, Indianapolis, Chicago, St. Louis, Salt Lake City—San Francisco was by far the worst.

became sick with meningitis just after returning to Indianapolis from a trip where I visited both Ethiopia and Orlando, Florida. My neurologist told me I probably caught the virus in Orlando, because, and I’m quoting him here, “You know, Florida.

But I had a good uncle, my late Uncle Alex. He was my father's kid brother, a childless graduate of Harvard who was an honest life-insurance salesman in Indianapolis. He was well- read and wise. And his principal complaint about other human beings was that they so seldom noticed it when they were happy. So when we were drinking lemonade under an apple tree in the summer, say, and talking lazily about this and that, almost buzzing like honeybees, Uncle Alex would suddenly interrupt the agreeable blather to exclaim, "If this isn't nice, I don't know what is." SO I do the same now, and so do my kids and grandkids. And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, "if this isn't nice, I don't know what is." -Kurt Vonnegut "A man without a country" p. 132

Ladies and gentlemen, we have just begun our gradual descent into the Indianapolis area, a descent similar in many ways to the gradual slide of the United States from a first-class world leader to an aggressive, third-rate debtor nation of overweight slobs, undereducated slob children and aimless elderly people who can’t afford to buy medicine.

In Indianapolis,Mo’s is the place for steak.Of all the restaurants in Indianapolis, nowhere will you find a better dining experience than Mo’s consistently delivers. Click here to get more information :http://www.mosindy.net.

EVERY YEAR, near the end of May, between 250,000 and 350,000 people gather in the tiny enclave of Speedway, Indiana, to watch the Indianapolis 500. It is the largest annual nonreligious gathering of human beings on Earth.

At the time I first realized I might be fictional, my weekdays were spent at publicly funded institution on the north side of Indianapolis called White River High School, where I was required to eat lunch at a particular time - between 12:37 P.M. and 1:14 P.M. - by forces so much larger than myself that I couldn't even begin to identify them.

Indianapolis, Indiana,” said Constant, “is the first place in the United States of America where a white man was hanged for the murder of an Indian. The kind of people who’ll hang a white man for murdering an Indian—” said Constant, “that’s the kind of people for me.” Salo’s

It was kind of a beautiful day, finally real summer in Indianapolis, warm and humid—the kind of weather that reminds you after a long winter that while the world wasn’t built for humans, we were built for the world. Dad was waiting for us, wearing a tan suit, standing in a handicapped parking spot typing away on his handheld. He waved as we parked and then hugged me. “What a day,” he said. “If we lived in California, they’d all be like this.

In the cosmos of a tragedy, even one or two mitigating moments can turn aside an unqualified disaster. But sometimes disaster is without defect, and every one of the thousand instants on which destinies turn goes terribly and perfectly wrong.

What if it isn’t so much Indianapolis trying to be Brooklyn, as Brooklyn wanting to capture something of Indianapolis?

in Indianapolis we get eight to ten properly beautiful days a year, and this was one of them.

the Indianapolis 500. It is the largest annual nonreligious gathering of human beings on Earth.

In zijn eentje doodt Smithfield (Amerika's grootste producent van varkensvlees) jaarlijks meer varkens dan het gezamelijke inwonertal van New York City, Los Angeles, Chicago, Houston, Phoenix, Philadelphia, San Antonio, San Diego, Dallas, San Jose, Detroit, Jacksonville, Indianapolis, San Francisco, Columbus, Austin, Forth Worth en Memphis - ongeveer 31 miljoen dieren.

In a 1959 speech in Indianapolis, John F. Kennedy famously observed that the Chinese word for 'crisis' is composed of two characters, one meaning danger and the other meaning opportunity. It turns out that this is not literally true.

Hungry Jack’s real name was Charles R. Hoofard. He was born in Indianapolis in 1950. In 1950, Harry S. Truman was president of the United States. Harry Truman, as far as I can tell, also never took a shit in his life. In 1950, the same year that a boy named Charles R. Hoofard was born in Indianapolis, President Harry S. Truman sent military assistance to the French. They were trying to maintain their French Catholic colony in Vietnam. That military aid would grow and blossom to the point that a boy with wanderlust from Indiana named Charles R. Hoofard ultimately took time out from fucking whatever he wanted to fuck to participate in the killing of an entire village of women, elderly people, and children. History is full of shit like that.

For the purposes of this book, and with apologies to Charleston, Austin, the Portlands, Fort Worth, Indianapolis, Chattanooga, Charlotte, Memphis, San Antonio, and of course Seattle (always special apologies to Seattle), Oklahoma City is the great minor city of America.

Indianapolis, Indiana,” said Constant, “is the first place in the United States of America where a white man was hanged for the murder of an Indian. The kind of people who’ll hang a white man for murdering an Indian—” said Constant, “that’s the kind of people for me.” Salo

Peaches?” demanded Peaches. “Yes,” I groaned. “We need to get her to Indianapolis quickly. If you and your friends…Um, I don’t think we’ve been properly introduced. I’m Apollo.” Peaches pointed to his friend on the right. “Peaches.” Then to the baby demon on his left. “Peaches.

What many Americans heard about Jews they got from Henry Ford, operating out of a Michigan base less than three hundred miles from Indianapolis. His newspaper, the Dearborn Independent, was a fire hose of anti-Semitism and reached a peak circulation of nearly one million readers.

It’s now 4:17 am, and I just got done dealing with Mrs. Indianapolis, of Indiana. She’s a regular here, and she accompanies her husband on all his business meetings. When I say business meetings, I mean of course rounds of golf played at the prestigious TPC at Sawgrass. I feel bad for the guy. Life for a multi millionaire must be hard.

Sarah explained that we had moved from New York for her job at the Indianapolis Museum of Art, and the guy said he’d been to the museum once as a kid, and then Sarah said, “So, what do you think of Indianapolis?” And then the guy standing behind the counter at the U-Haul place paused for a moment before saying, “Well, you gotta live somewhere.

If Daddy could see me now. I spent the morning with Rebecca at the Indianapolis Speedway, at an auto museum filled with Nascars and racing paraphernalia. Do you remember when we used to watch all five hundred laps with him, every year? I never understood what it was that made auto racing such a biggie for him—it's not like he ever tried the sport himself. He told me once when I was older that it was the absolute speed of it all. I liked to watch for crashes, like you. I liked the way there'd be a huge explosion on the track and billows of ebony smoke, and the other cars would just keep a straight course and head right for the spin, into this sort of black box, and they'd come out okay. I

the water. The rafts also afforded them

. . . the sun set . . . with guillotine-like speed this close to the equator.

It also must be hard to have a wife like Mrs. Indianapolis. She’s in the fashion industry. She’s not a model or designer, but she is a buyer—not for a retail outlet, but for her four closets, whose combined square footage is probably comparable to Rhode Island. If an article of clothing is leopard print or neon colored, Mrs. Indianapolis either owns it, or soon will.

As Steve Goldsmith, then mayor of Indianapolis and the chief domestic policy adviser for Bush, put it, “The Republicans’ message was that government had been harmful. Therefore, eliminate government, and people in tough circumstances will suddenly be better off. Both the public and many Republican mayors said that’s naive. Merely the absence of bad action is not going to be sufficient.

Other objects found in shark stomachs include a suit of armor, a barrel of nails, a roll of tar paper, coal, raincoats, shoes, plastic bags, goats, sheep, lizards, snakes, chicken, reindeer, and monkeys.

He became the largest individual hog farmer in the North. And, in order not to be victimized by meat packers, he bought controlling interest in an Indianapolis slaughterhouse. In order not to be victimized by steel suppliers, he bought controlling interest in a steel company in Pittsburgh. In order not to be victimized by coal suppliers, he bought controlling interest in several mines. In order not to be victimized by money lenders, he founded a bank.

In the campaign of 1876, Robert G. Ingersoll came to Madison to speak. I had heard of him for years; when I was a boy on the farm a relative of ours had testified in a case in which Ingersoll had appeared as an attorney and he had told the glowing stories of the plea that Ingersoll had made. Then, in the spring of 1876, Ingersoll delivered the Memorial Day address at Indianapolis. It was widely published shortly after it was delivered and it startled and enthralled the whole country. I remember that it was printed on a poster as large as a door and hung in the post-office at Madison. I can scarcely convey now, or even understand, the emotional effect the reading of it produced upon me. Oblivious of my surroundings, I read it with tears streaming down my face. It began, I remember: "The past rises before me like a dream. Again we are in the great struggle for national life.We hear the sounds of preparation--the music of boisterous drums--the silver voices of heroic bugles. We see the pale cheeks of women and the flushed faces of men; and in those assemblages we see all the dead whose dust we have covered with flowers..." I was fairly entranced. he pictured the recruiting of the troops, the husbands and fathers with their families on the last evening, the lover under the trees and the stars; then the beat of drums, the waving flags, the marching away; the wife at the turn of the lane holds her baby aloft in her arms--a wave of the hand and he has gone; then you see him again in the heat of the charge. It was wonderful how it seized upon my youthful imagination. When he came to Madison I crowded myself into the assembly chamber to hear him: I would not have missed it for every worldly thing I possessed. And he did not disappoint me. A large handsome man of perfect build, with a face as round as a child's and a compelling smile--all the arts of the old-time oratory were his in high degree. He was witty, he was droll, he was eloquent: he was as full of sentiment as an old violin. Often, while speaking, he would pause, break into a smile, and the audience, in anticipation of what was to come, would follow him in irresistible peals of laughter. I cannot remember much that he said, but the impression he made upon me was indelible. After that I got Ingersoll's books and never afterward lost an opportunity to hear him speak. He was the greatest orater, I think, that I have ever heard; and the greatest of his lectures, I have always thought, was the one on Shakespeare. Ingersoll had a tremendous influence upon me, as indeed he had upon many young men of that time. It was not that he changed my beliefs, but that he liberated my mind. Freedom was what he preached: he wanted the shackles off everywhere. He wanted men to think boldly about all things: he demanded intellectual and moral courage. He wanted men to follow wherever truth might lead them. He was a rare, bold, heroic figure.

We believe in conservatism; but it is a conservatism not of timidity, not of mere stolidity, it is the conservatism of good sense. We do not intend to be spurred into rash action or to be frightened out of action that is needed by the circumstances of the case.

Things seemed to be falling apart, and the Church was changing the rituals and practices that the boy waiting to board the bus thought were immutable. In fact, when I first stepped onto the Greyhound bus bound for Cincinnati, via Amarillo, St. Louis, and Indianapolis, I believed my own life and the life of the world was experiencing a spiritual rebirth signaled by the popularity of national figures like TV personality Bishop Fulton J. Sheen, the Trappist monk Thomas Merton, and social activists like Catholic Worker founder, Dorothy Day.

McCoy, drained and hollow-eyed, couldn't take his eyes off the life vest belonging to the boy who'd slipped away from the group during the night. The empty vest spooked McCoy. All its straps were still tightly tied-it looked like some trick that Houdini might've played. Then McCoy peered into the water and got another shock: the boy was floating below him, spread-eagled, about fifteen feet below the surface. He lay motionless until a current caught him; then it was as if he were flying in the depths. Jesus, McCoy thought, Mother of God. He started saying the rosary over and over. McCoy had never been overly religious; his mom was the spiritual one in the family. But now he began the process of what he'd later call his purification; he'd started asking God to forgive him of his sins. He was resolved to live but he was getting ready to die.

The sharks had, in fact, remained a constant presence throughout the men's ordeal, even during the daylight hours. Not long after [navy pilot] Gwinn showed up, a massive shark attack--involving an estimated thirty fish--had, in about fifteen minutes, taken some sixty boys perched on a floater net.

There is danger that someday the farm land will be gone, the Downtown will be deserted, and the middle class living outside the city boundaries. If it is done intentionally, then that is our choice, but if it is allowed simply to happen without purpose, then that is ignorance. Indianapolis contains fantastic elements to become a vital city, but frequently our heritage has been destroyed in favor of cheap development and easy profits. Architects are not perfect, and many chances to improve our city have been lost. They allow the client to build structures without concern for what that building will do to the surrounding environment. The matter of conscience falls prey to the matter of making a living. A desire to improve our quality of life on the part of the client and profession will provide the best solution for all. Readers of this book, be inquisitive, explore your city, question its growth, let your feelings be known if your city is faulty, speak out if it is praiseworthy. Talk to your architects, politicians and developers; they are professionals, but they are also your servants. Use them to make your city better. Enjoy Indianapolis. It is a city to be lived in and can be taken to heart if one tries.

Before 1975, if you knew the name Howard Sackler it was because he was the author behind the 1969 Broadway play The Great White Hope, which won Sackler the Tony and New York Drama Critics Circle award as the year’s Best Play as well as the Pulitzer Prize for Drama. A friend of film producer David Brown, Sackler accepted the offer to do a re-write on Jaws author Peter Benchley’s script for the film version of his novel. Sackler’s main contribution to the story was the back story that the shark fisherman, Quint, derived his hatred for sharks from having survived the sinking of the U.S.S. Indianapolis in July of 1945 (in the film, Quint errantly states the date as “June the 29th, 1945”).

And as if by magic - and it may have been magic, for I believe America is the land of magic, and that we, we now past Americans, were once the magical people of it, waiting now to stand to some unguessable generation of the future as the nameless pre-Mycenaean tribes did to the Greeks, ready, at a word, each of us now, to flit piping through groves ungrown, our women ready to haunt as laminoe the rose-red ruins of Chicago and Indianapolis when they are little more than earthen mounds, when the heads of the trees are higher than the hundred-and-twenty-fifth floor - it seemed to me that I found myself in bed again, the old house swaying in silence as though it were moored to the universe by only the thread of smoke from the stove.

But I had a good uncle, my late Uncle Alex. He was my father’s kid brother, a childless graduate of Harvard who was an honest life-insurance salesman in Indianapolis. He was well-read and wise. And his principal complaint about other human beings was that they so seldom noticed it when they were happy. So when we were drinking lemonade under an apple tree in the summer, say, and talking lazily about this and that, almost buzzing like honeybees, Uncle Alex would suddenly interrupt the agreeable blather to exclaim, “If this isn’t nice, I don’t know what is.” So I do the same now, and so do my kids and grandkids. And I urge you to please notice when you are happy, and exclaim or murmur or think at some point, “If this isn’t nice, I don’t know what is.

The writing style which is most natural for you is bound to echo the speech you heard when a child. English was the novelist Joseph Conrad's third language, and much of that seems piquant in his use of English was no doubt colored by his first language, which was Polish. And lucky indeed is the writer who has grown up in Ireland, for the English spoken there is so amusing and musical. I myself grew up in Indianapolis, where common speech sounds like a band saw cutting galvanized tin, and employs a vocabulary as unornamental as a monkey wrench. In some of the more remote hollows of Appalachia, children still grow up hearing songs and locutions of Elizabethan times. Yes, and many Americans grow up hearing a language other than English, or an English dialect a majority of Americans cannot understand. All these varieties of speech are beautiful, just as the varieties of butterflies are beautiful. No matter what your first language, you should treasure it all your life. If it happens not to be standard English, and if it shows itself when you write standard English, the result is usually delightful, like a very pretty girl with one eye that is green and one that is blue. I myself find that I trust my own writing most, and others seem to trust it most, too, when I sound most like a person from Indianapolis, which is what I am. What alternatives do I have? The one most vehemently recommended by teachers has no doubt been pressed on you, as well: to write like cultivated Englishmen of a century or more ago.

Mrs. Indianapolis was in town again. She looked like a can of Sprite in her green and yellow outfit. She always likes to come down to the front desk just to chat. It was 4:04 am and thankfully I was awake and at the front desk when she got off the elevator and walked towards me. 
 “Good morning, Jacob,” she said.
 “My name is Jarod,” I replied.
 “When did you change your name?” “I was born Jarod, and I’ll probably die. Maybe.”
 “You must be new here. You look like a guy named Jacob that used to work at the front desk.”
 “Nope, I’m not new. And there’s no Jacob that’s worked the front desk, nor anybody who looks or looked like me. How can I assist you, Mrs. Indianapolis?”
 “I’d like to inform you that the pool is emitting a certain odor.”
 “What sort of odor?”
 “Bleach.”
 “Ah, that’s what we like to call chlorine. It’s the latest craze in the sanitation of public pools. Between you and me, though, I think it’s just a fad.”
 “Don’t get sassy with me, young man. I know what chlorine is. I expect a clean pool when I go swimming. But what I don’t expect is enough bleach to get the grass stain out of a shirt the size of Kentucky.”
 “That’s not our policy, ma’am. We only use about as much chlorine as it would take to remove a coffee stain the size of Seattle from a light gray shirt the size of Washington.” “Jerry, I don’t usually give advice to underlings, but I’m feeling charitable tonight. So I’ll tell you that if you want to get ahead in life, you have to know when to talk and when not to talk. And for a guy like you, it’d be a good idea if you decided not to talk all the time. Or even better, not to talk at all.”
 “Some people say some people talk too much, and some people, the second some people, say the first some people talk to much and think too little. Who is first and who is second in this case? Well, the customer—that’s you, lady—always comes first.”
 “There you go again with the talking. I’d rather talk to a robot than to you.”
 “If you’d rather talk to a robot, why don’t you just find your husband? He’s got all the personality and charm of a circuit board. Forgive me, I didn’t mean that.”
 “I should hope not!”
 “What I meant to say was fried circuit board. It’d be quite absurd to equate your husband’s banter to a functioning circuit board.”
 “I’m going to have a talk to your manager about your poor guest service.”
 “Go ahead. Tell him that Jerry was rude and see what he says. And by the way, the laundry room is off limits when no lifeguard is on duty.

For many of the men, returning home meant reaching for some kind of “normal” that remained stubbornly out of reach. There wasn’t any notion of “post-traumatic stress” or counseling. Doctors admonished the survivors to just forget about the experience and move on. A good fraction did just that, starting careers as firemen, policemen, salesmen, and engineers. Despite the ministrations of parents and wives, others faltered and stumbled.

How Evolution Came to Indiana In Indianapolis they drive five hundred miles and end up where they started: survival of the fittest. In the swamps of Auburn and Elkhart, in the jungles of South Bend, one-cylinder chain-driven runabouts fall to air-cooled V-4’s, a-speed gearboxes, 16-horse flat-twin midships engines— carcasses left behind by monobloc motors, electric starters, 3-speed gears, six cylinders, 2-chain drive, overhead cams, supercharged to 88 miles an hour in second gear, the age of Leviathan ... There is grandeur in this view of life, as endless forms most beautiful and wonderful are being evolved. And then the drying up, the panic, the monsters dying: Elcar, Cord, Auburn, Duesenberg, Stutz—somewhere out there, the chassis of Studebakers, Marmons, Lafayettes, Bendixes, all rusting in high-octane smog, ashes to ashes, they end up where they started.

For the survivors, the disaster of the Indy is their My Lai massacre or Watergate, a touchstone moment of historic disappointment: the navy put them in harm's way, hundreds of men died violently, and then the government refused to acknowledge its culpability. What's amazing, however, is that these men, unlike contemporary generations who've been disappointed by bad government, are not bitter. Somehow, a majority brushed aside their feelings of rancor and went on to help build the booming postwar American economy of the fifties.

At the secret desert lab, scientists had devised two atomic bomb designs: an implosion type using plutonium, and a gun type using uranium. Parsons’s primary assignment was the assembly of the gun-type uranium bomb. He would actually complete that job inside the belly of the Enola Gay, the B-29 Superfortress that would deliver the bomb to its target. Because B-29s had a proclivity for crashing on takeoff, and because the uranium bomb was so dangerous, Groves decided that the “gadget,” as they called it, must be assembled in the air.

at the moment—and looking for other boats. Kelly advanced the port throttle a notch farther as he turned the wheel, allowing Springer to pivot all the more quickly in the narrow channel, and then he was pointed straight out. He advanced the starboard throttle next, bringing his cruiser to a mannerly five knots as he headed past the ranks of motor and sail yachts. Pam was looking around at the boats, too, mainly aft, and her eyes fixed on the parking lot for a long couple of seconds before she looked forward again, her body relaxing more as she did so. “You know anything about boats?” Kelly asked. “Not much,” she admitted, and for the first time he noticed her accent. “Where you from?” “Texas. How about you?” “Indianapolis, originally, but it’s been a while.” “What’s this?” she asked. Her hands reached out to touch the tattoo on his forearm. “It’s from one of the places I’ve been,” he said. “Not a very nice place.” “Oh, over there.” She understood. “That’s the place.” Kelly nodded matter-of-factly. They were out of the yacht basin now, and he advanced the throttles yet again. “What did you do there?” “Nothing to talk to a lady about,” Kelly replied, looking around from a half-standing position. “What makes you think I’m a lady?” she asked. It caught him short, but he was getting used to it by now. He’d also found that talking to a girl, no matter what the subject, was something that he needed to do. For the first time he answered her smile with one of his own. “Well, it wouldn’t be very nice of me if I assumed that you weren’t.” “I wondered how long it would be before you smiled.” You have a very nice smile, her tone told him. How’s six months grab you? he almost said. Instead he laughed, mainly at himself. That was something else he needed to do. “I’m sorry. Guess I haven’t been very good company.” He turned to look at her again and saw understanding in her eyes. Just a quiet look, very human and feminine, but it shook Kelly. He could feel it happen, and ignored the part of his consciousness that told him that it was something he’d needed badly for months. That was something he didn’t need to hear, especially from himself. Loneliness was bad enough without reflection on its misery. Her hand reached out yet again, ostensibly to stroke the tattoo, but that wasn’t what it was all about. It was amazing how warm her touch was, even under a hot afternoon sun. Perhaps it was a measure of just how cold his life had become. But he had a boat to navigate. There was

In Arizona, being Mexican hadn’t been a big deal. In fact, it was a Mexican kid who had given Celaya his nickname, “Harpo.” The kid said Celaya’s puffy hair looked like Harpo Marx’s, and Celaya had decided to embrace it. But in the Navy, Harpo’s brown skin was a problem. From boot camp on, it seemed to Harpo that Navy recruiters had stacked the ranks with corn-fed rednecks from the middle and southern states. They called him “Pancho” and “wetback” and wanted to know when he was going to crawl back into that hole in Mexico he’d crawled out of. The rednecks didn’t care that Celaya’s family had been in America for four generations.

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Fidel Castro, who always enjoyed sports, promoted programs that helped Cuba become a front-runner in Latin America. The island nation fields outstanding baseball, soccer, basketball and volleyball teams. It also excels in amateur boxing. Believing that sports should be available for everyone, not just the privileged few, the phrase “Sports for all” is a motto frequently used. When Castro took power, he abolished all professional sports. Only amateur baseball has been played in Cuba since 1961. An unexpected consequence of this initiative was that many players discovered that they could get much better deals if they left Cuba. As an attempt to prevent this, Fidel forbade players from playing abroad and if they did leave the island, he would prevent their families from joining them. Originally, many Cuban baseball players played for teams in the American Negro league. This ended when Jackie Robinson was allowed to play with the Brooklyn Dodgers during the late 1940’s. Afterwards, all Cuban baseball players played for the regular leagues regardless of their race. The Negro National League ceased after the 1948 season, and the last All-Star game was held in 1962. The Indianapolis Clowns were the last remaining Negro/Latin league team and played until 1966. Cuban players with greater skill joined the Major League Baseball (MLB) teams. If they defected to the United States directly, they had to enter the MLB Draft. However, if they first defected to another country they could become free agents. Knowing this, many came to the United States via Mexico. In all, about 84 players have defected from Cuba since the Revolution. The largest contract ever given to a defector from Cuba was to Rusney Castillo. In 2014, the outfielder negotiated a seven-year contract with the Boston Red Sox for $72.5 million. Starting in 1999, about 21 Cuban soccer players have defected to the United States. The Cuban government considers these defectors as disloyal and treats their families with disrespect, even banning them from taking part in national sports.

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So in Indianapolis you just . . . corrected their genes and shoved them in a city somewhere? Without factions?

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So, okay,” he said. “Okay. Name some things that you never see in Indianapolis.” “Um. Skinny adults,” I said. He laughed. “Good. Keep going.” “Mmm, beaches. Family-owned restaurants. Topography.” “All excellent examples of things we lack. Also, culture.

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Each day, Internet users share more than 1.8 billion photos, according to a report by venture firm Kleiner Perkins Caufield & Byers. For advertisers, the social media posts that include those photos are more valuable than those with just text because pictures reveal how consumers act "in the wild." "You have a window into their world," said Duncan Alney, CEO of Firebelly Marketing in Indianapolis, which uses Ditto Labs' service. Alney, whose firm represents a beer company, learned from Ditto that people drink beer not just with pub grub but also with healthier snacks like hummus. And that consumers who favor mainstream beers also consume craft brews. Other companies use it to interact with fans. Nissan North America found a photo on Twitter of a baby peeking out from behind a cardboard cutout of a Nissan race car driver. Nissan got the Twitter user's permission and reposted the photo on the company's account, garnering 17 retweets and 37 favorites. The original photo was not tagged with "Nissan," so without Ditto the company never would have found it, said Rob Robinson, a senior specialist in social communications at the automaker.

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NO, I CAN’T AND I WON’T

After twelve years as an NFL head coach—six with the Indianapolis Colts—I know that God has provided me with a significant platform that cannot be measured in sheer numbers alone. We are all role models to someone. Speaking to five thousand people is no more important than quietly teaching one. And as long as our hearts are right, God will honor both endeavors, accomplishing what He will in each setting.

A certain disheveled preacher in downtown Indianapolis shows them his .22 pistol under his corduroy jacket and asks can’t they find a service for normal people, don’t they see his flock is demented.

Why did I think I could have a civil conversation, with a bitch that would lie and say she was having my baby? I should've known she wasn't all there, when she followed me here from Indianapolis.

In fact, the Indianapolis had gotten off three distress signals, and they were received but not acted upon for various reasons. One commanding officer was drunk at the time, while another had told his men not to bother him. A third officer decided against responding to the distress signal for fear it was the work of the Japanese, who might be trying to trick responding ships into a trap. The fact that the distress signals was even received remained classified for decades, and until those records were made public, the Navy denied that the Indianapolis had even sent a single one.

misery, only a change in its source. Eugene explained, “So the day

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the story of a priest from another diocese who came into the Archdiocese of Indianapolis to perform an exorcism without my bishop’s permission.

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Fast-forward two hundred years, and we seem to have lost sight of that spirit of 1776. Case in point: In Indianapolis, a group of students showed copies of the Declaration of Independence to several hundred people and asked them to sign it. Most refused, stating that it sounded rather “dangerous.”58 In July 1975, the People's Bicentennial Commission passed out copies of the Declaration of Independence in downtown Denver without identifying it. Only one in five persons recognized the document. One man remarked, “There is so much of this revolutionary stuff going on now. I can't stand it.

In 1951, 20-year-old [Jim]Jones [of Jonestown massacre fame] began attending gatherings of the Communist Party USA in Indianapolis. He became flustered with harassment during the McCarthy Hearings, particularly regarding an event that he attended with his mother focusing on Paul Robeson, after which she was harassed by the FBI in front of her co-workers for attending. He also became frustrated with the persecution of open and accused communists in the United States, especially during the trial of Julius and Ethel Rosenberg. Jones said he asked himself, "How can I demonstrate my Marxism? The thought was, infiltrate the church." Jones was surprised when a Methodist district superintendent helped him get a start in the church, even though he knew Jones to be a communist.

I take it as no small gesture of solidarity and, more to the point, love, or, even more to the point, tenderness, when the brother working as a flight attendant—maybe about fifty, the beginning of gray in his fade, his American Airlines vest snug on his sturdily built torso—walking backward in front of the cart, after putting my seltzer on my tray table, said, “There you go, man,” and tapped my arm twice, tap tap. Oh let me never cease extolling the virtues, and my adoration of, the warranted familiarity—you see family in that word, don’t you, family?—expressed by a look or tone of voice, or, today on this airplane between Indianapolis and Charlotte (those are real places, lest we forget), a tap—two, tap tap—on the triceps. By which, it’s really a kind of miracle, was expressed a social and bodily intimacy—on this airplane, at this moment in history, our particular bodies, making the social contract of mostly not touching each other irrelevant, or, rather, writing a brief addendum that acknowledges the official American policy, which is a kind of de facto and terrible touching of some of us, or trying to, always figuring out ways to keep touching us—and this flight attendant, tap tap, reminding me, like that, simply, remember, tap tap, how else we might be touched, and are, there you go, man.

I’ve just had enough.” She glared at him. “Enough of you, the kids, of Indianapolis. Of doing the same thing over and over, going nowhere.

Honestly, as if I was the first god who’d ever forgotten he sired a child who was then carried away by a decapitated ghost to be raised by two women in Indianapolis!

a decision can be legally correct and still be unjust.

Not long thereafter, Danny appeared with us for the last time, at Conseco Fieldhouse in Indianapolis on March 20, 2008. In the band we all knew this was it. We wouldn’t see Danny onstage again.

One evening on one of Danny’s short returns to the band, he stepped into my dressing room before the show and sat in the chair opposite me. He basically explained things weren’t looking so good. At one point he seemed to run out of words and, gesturing silently, moved one palm over the other, trying to tell me what I already knew. His eyes filled and finally we sat there looking at each other . . . it’d been thirty-five years. I gave him what assurances I could that might ease his mind. We stood up, held each other for a long moment and went out and played. Not long thereafter, Danny appeared with us for the last time, at Conseco Fieldhouse in Indianapolis on March 20, 2008. In the band we all knew this was it. We wouldn’t see Danny onstage again.

It’s my first time in this place. Maybe like you, though, I’ve been here before—anyone who’s walked through Williamsburg or seen an episode of Girls has. It’s a landscape of under-35s, bristling with locally brewed IPAs, restaurant pop-ups, and new kinds of mustard. And everybody—literally everybody—is flaunting freestyle forearm ink. But tonight I’m not in Williamsburg. I’m in Indianapolis.

In his book, Man’s Search for Meaning, Victor Frankl argued that a life purpose is not some mystical fairy tale, but the reality of every single human being on our planet. What is more, having an understanding of your life’s purpose has life-saving potential. He observed this while being detained in the concentration camps of Nazi Germany. Similar experiences were recounted by the survivors from USS Indianapolis, a United States heavy cruiser that was sunk at the end of the World War II. The need to maintain radio silence meant nobody in naval command knew about the attack until days afterwards. The survivors had several nights in the water before rescue came. They reported that virtually everybody wanted to give up their struggle for life at one point or another. The effort to stay afloat so long was overwhelming. Some did give up and died. But the rest, when tempted to quit the effort, focused on their reasons to keep fighting. They encouraged each other with thoughts of people who depended on them in their civil lives: spouses, parents, siblings, and kids. If someone had no one to live for, others would tell them about those in their future who would surely need them—their future spouses and kids. They had a reason to survive: wanting to be there for others who needed them. Those sailors became committed to fulfill this, and their commitment was enough to keep them alive. A good reason is a magnificent tool. A reason-powered motivation can save your life in more than one way. We’ve seen how a reliance on emotion-filled inspiration derived from others doesn’t ultimately motivate you at all if your core values are not involved. However, that does not mean that emotions won’t help you. Far from it. Just be aware of the limitations of relying on your emotions to power consistent action. Emotions are elusive in their nature, but as long as they last, they can boost your abilities many-fold. Emotions give you the ability to get fired-up to begin something. You’ve probably heard the saying, “Well begun is half done.” Starting is the action that magically produces progress. Consider things you’ve begun in the past. One moment you were doing nothing, so had exactly zero potential to reach your goal. Then you made a decision that you would do this and a surge of enthusiasm moved you forward. You were in motion; you’d started. An infinite ocean of possibilities had opened in front of you. Any decision to start something will have this effect.

Everybody seems to be asleep about what is going on right under our noses. That is, everybody but those farmers who have wakened up on mornings recently to find every Negro over 21 on his place gone— to Cleveland, to Pittsburgh, to Chicago, to Indianapolis.… And while our very solvency is being sucked out beneath us, we go about our affairs as usual. — EDITORIAL, The Macon Telegraph, SEPTEMBER 1916 SELMA,

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Accurate data on shark attacks on World War II servicemen may never be known since medical records did not note them. In fact, the navy was sufficiently concerned about loss of morale that it discouraged public mention of the menace.

Although Indianapolis had a bigger automobile industry than Detroit at the end of the nineteenth century, Detroit would soon steal its thunder by welcoming Eastern Europeans and southern blacks as auto plant workers — a step Indianapolis prohibited through commercial zoning restrictions.

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In 1926, Indianapolis adopted a regulation permitting African Americans to move to a white area only if a majority of its white residents gave their written consent, although the city’s legal staff had advised that the ordinance was unconstitutional.

. And lucky indeed is the writer who has grown up in Ireland, for the English spoken there is so amusing and musical. I myself grew up in Indianapolis, Indiana, where common speech sounds like a band saw cutting galvanized tin, and employs a vocabulary as unornamental as a monkey wrench.

I will explain the main symbols in this book. There is an unappreciated, empty arts center in the shape of a sphere. This is my head as my sixtieth birthday beckons to me. There is a neutron bomb explosion in a populated area. This is the disappearance of so many people I cared about in Indianapolis when I was starting out to be a writer. Indianapolis is there, but the people are gone. Haiti is New York City, where I live now. The neutered pharmacist who tells the tale is my declining sexuality. The crime he committed in childhood is all the bad things I have done.

Truman seethed. “I put it to you,” he railed during a campaign stop in Indianapolis during his famous come-from-behind reelection campaign in 1948. “Is it un-American to visit the sick, aid the afflicted or comfort the dying? I thought that was simple Christianity!

Unlike normal parents, psychopaths do not encourage independence or self-confidence in their children. Instead, they work to undermine the child’s self-esteem, making derogatory comments about their skills or appearance. Any encouragement that a psychopath might offer is for their own ends and they will be the first to take credit for their child’s achievement. The last photo I have of my mother before she was diagnosed with cancer is the one I brought to her hospital room in Indianapolis in which she and my father are standing at my side as I proudly hold up an award for my research in childhood identity theft—work that was born from the decades of paranoia, fear, and financial ruin that she caused.

Unlike normal parents, psychopaths do not encourage independence or self-confidence in their children. Instead, they work to undermine the child’s self-esteem, making derogatory comments about their skills or appearance. Any encouragement that a psychopath might offer is for their own ends and they will be the first to take credit for their child’s achievement. The last photo I have of my mother before she was diagnosed with cancer is the one I brought to her hospital room in Indianapolis in which she and my father are standing at my side as I proudly hold up an award for my research in childhood identity theft—work that was born from the decades of paranoia, fear, and financial ruin that she caused. In it, my mother is so happy that she appears to be laughing.

Somebody behind him in the boxcar said, “Oz.” That was I. That was me. The only other city I’d ever seen was Indianapolis, Indiana.

Eliot, rising from his seat in the bus, beheld the firestorm of Indianapolis. He was awed by the majesty of the column of fire, which was at least eight miles in diameter and fifty miles high. The boundaries of the column seemed absolutely sharp and unwavering, as though made of glass. Within the boundaries, helixes of dull red embers turned in stately harmony about an inner core of white. The white seemed holy.

By the late 1830s, Indianapolis reformers were boasting of sober Fourth of July celebrations, though some of Fort Wayne’s leading citizens, including directors of the branch bank and members of the local temperance society, were carried home drunk on election day in 1836.

There are as many ways to do this as there are to portray characters in the theater. You can be the drunken cowboy from Texas or the wildly animated lady from Taiwan who can’t wait to get her next bet down. You can be Caspar Milquetoast, the nervous accountant from Indianapolis who has already lost too much down the street. Or Miss Spectacular, who draws all the attention to herself, not to how she bets and plays.