Indian Wedding Quotes

If I began to draw myself away from you we’d still be like two mixed colors of paint impossible to separate.

Feeling scared yet? Want to go somewhere safe?" "It won't help, will it? We'd just run into Godzilla or the Vampire from Hell. Trouble just follows you around." "Hey, Trouble. Let's find out what your mysterious Indian wanted us to know.

Marriage is not kick-boxing, it's salsa dancing.

I just wanted to be an ordinary girl, married to a man who would provide me with a municipal tap, and three meals a day, while I cooked and cleaned for him.

Did I mention Indian weddings last seven days? There are prison sentences that run shorter than Indian weddings.

You're a wrestler, right, Jake?" Dad asked, passing Jake more saag. My parents were in an Indian food phase. The evening's entree consisted of limp spinach. God forbid we'd throw a few burgers on the grill and just have a barbecue when guests came over. Jake gave the bright green, mushy contents a wary glance but accepted the bowl. "Yeah. I wrestle. I'm captain this year." "How Greco-Roman of you," Lucius said dryly, lifting a glob of spinach and letting it drip, slowly, from his fork. "Grappling about on mats.

.. but I know somebody must be thinking about us because if they weren't we'd just disappear just like those Indians who used to climb the pueblos. Those Indians disappeared with food still cooking in the pot and air waiting to be breathed and they turned into birds or dust or the blue of the sky or the yellow of the sun. There they were and suddenly they were forgotten for just a second and for just a second nobody thought about them and then they were gone.

Che abandoned his first wife, Hilda, a Peruvian woman of Indian extraction, for a taller, blonder trophy wife (also named Aleida). Their 1959 wedding in Havana was the social event of the year and featured Raul Castro as "best man." After he married Aleida, Che would continue to "upgrade" his women, taking the worldly Tamara "Tania" Bunke, born of German parents in Argentina, as his mistress.

We were hockey gypsies, heading down another gravel road every weekend, plowing into the heart of that magnificent northern landscape. We never gave a thought to being deprived as we travelled, to being shut out of the regular league system. We never gave a thought to being Indian. Different. We only thought of the game and the brotherhood that bound us together off the ice, in the van, on the plank floors of reservation houses, in the truck stop diners where if we'd won we had a little to splurge on a burger and soup before we hit the road again. Small joys. All of them tied together, entwined to form an experience we would not have traded for any other. We were a league of nomads, mad for the game, mad for the road, mad for ice and snow, an Arctic wind on our faces and a frozen puck on the blade of our sticks.

BOMBAY WAS CENTRAL, had been so from the moment of its creation: the bastard child of a Portuguese-English wedding, and yet the most Indian of Indian cities. In Bombay all Indias met and merged. In Bombay, too, all-India met what-was-not-India, what came across the black water to flow into our veins. Everything north of Bombay was North India, everything south of it was the South. To the east lay India’s East and to the west, the world’s West. Bombay was central; all rivers flowed into its human sea. It was an ocean of stories; we were all its narrators, and everybody talked at once.

There was too much opinion in this country, too many sob stories. Nobody wanted to put a lid on anything; everyone wanted to say it all, about everything. If you as much as said hello to someone on a train or a plane, you were in for the unexpurgated memoirs. Nehru in 1947 had declared us a nation finding utterance - but in fifty years the utterance had become a mad clamour, a crazed babble, an unending howl. We were a nation of Scheherzades, afraid we'd die if, for a moment, we shut up. For myself, I'd mastered a face of steel, and an inscrutable nod. It did not always shut everyone up, but it did to some extent dam the ghastly flow.

If Indian weddings for Indian people are the furthest from “fun,” trips to India for Indian people are the furthest from “vacation.” When I told my friends about the upcoming trip, everyone purred about what a great time I’d have, told me to take a lot of photos, told me to eat everything. But if you’re going to India to see your family, you’re not going to relax, you’re not going to have a nice time. No, you’re going so you can touch the very last of your bloodline, to say hello to the new ones and goodbye to the older ones, since who knows when you’ll visit again. You are working.

Call me Ishmael. Some years ago--never mind how long precisely--having little or no money in my purse, and nothing particular to interest me on shore, I thought I would sail about a little and see the watery part of the world. It is a way I have of driving off the spleen and regulating the circulation. Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off--then, I account it high time to get to sea as soon as I can. This is my substitute for pistol and ball. With a philosophical flourish Cato throws himself upon his sword; I quietly take to the ship. There is nothing surprising in this. If they but knew it, almost all men in their degree, some time or other, cherish very nearly the same feelings towards the ocean with me. There now is your insular city of the Manhattoes, belted round by wharves as Indian isles by coral reefs--commerce surrounds it with her surf. Right and left, the streets take you waterward. Its extreme downtown is the battery, where that noble mole is washed by waves, and cooled by breezes, which a few hours previous were out of sight of land. Look at the crowds of water-gazers there. Circumambulate the city of a dreamy Sabbath afternoon. Go from Corlears Hook to Coenties Slip, and from thence, by Whitehall, northward. What do you see?--Posted like silent sentinels all around the town, stand thousands upon thousands of mortal men fixed in ocean reveries. Some leaning against the spiles; some seated upon the pier-heads; some looking over the bulwarks of ships from China; some high aloft in the rigging, as if striving to get a still better seaward peep. But these are all landsmen; of week days pent up in lath and plaster--tied to counters, nailed to benches, clinched to desks. How then is this? Are the green fields gone? What do they here? But look! here come more crowds, pacing straight for the water, and seemingly bound for a dive. Strange! Nothing will content them but the extremest limit of the land; loitering under the shady lee of yonder warehouses will not suffice. No. They must get just as nigh the water as they possibly can without falling in. And there they stand--miles of them--leagues. Inlanders all, they come from lanes and alleys, streets and avenues--north, east, south, and west. Yet here they all unite. Tell me, does the magnetic virtue of the needles of the compasses of all those ships attract them thither? Once more. Say you are in the country; in some high land of lakes. Take almost any path you please, and ten to one it carries you down in a dale, and leaves you there by a pool in the stream. There is magic in it. Let the most absent-minded of men be plunged in his deepest reveries--stand that man on his legs, set his feet a-going, and he will infallibly lead you to water, if water there be in all that region. Should you ever be athirst in the great American desert, try this experiment, if your caravan happen to be supplied with a metaphysical professor. Yes, as every one knows, meditation and water are wedded for ever.

I Missed His Book, But I Read His Name" Though authors are a dreadful clan To be avoided if you can, I'd like to meet the Indian, M. Anantanarayanan. I picture him as short and tan. We'd meet, perhaps, in Hindustan. I'd say, with admirable elan , "Ah, Anantanarayanan -- I've heard of you. The Times once ran A notice on your novel, an Unusual tale of God and Man." And Anantanarayanan Would seat me on a lush divan And read his name -- that sumptuous span Of 'a's and 'n's more lovely than "In Xanadu did Kubla Khan" -- Aloud to me all day. I plan Henceforth to be an ardent fan of Anantanarayanan -- M. Anantanarayanan.

Mom once snuck me into a casino. We were going on vacation to Crater Lake and we stopped at a resort on an Indian reservation for the buffet lunch. Mom decided to do a bit of gambling, and I went with her while Dad stayed with Teddy, who was napping in his stroller. Mom sat down at the dollar blackjack tables. The dealer looked at me, then at Mom, who returned his mildly suspicious glance with a look sharp enough to cut diamonds followed by a smile more brilliant that any gem. The dealer sheepishly smiled back and didn’t say a word. I watched Mom play, mesmerized. It seemed like we were in there for fifteen minutes but then Dad and Teddy came in search of us, both of them grumpy. It turned out we’d been there for over an hour. The ICU is like that.

Hockey is like the universe, Saul,” he said one day. “When you stand in the dark and look up at it, you see the placid fire of stars. But if we were right in the heart of it, we’d see chaos. Comets churning by. Meteorites. Star explosions. Things being born, things dying. Chaos, Saul. But that chaos is organized. It’s harnessed. It’s controlled. What you can’t see under all the action, the speed, the mayhem, is the great spirit of this game. That’s what makes you so extraordinary. You have that spirit within you.

I hated this new breed of pacifist Indian revolutionary. So often they acted like we were all just good friends who happened to disagree about something, and that once the issue was resolved – obviously in their favour – we’d go back to taking tea and being the best of chums. It made punching them in the face morally difficult.

Takes them less than a week to run the Line thro’ somebody’s House. About a mile and a half west of the Twelve-Mile Arc, twenty-four Chains beyond Little Christiana Creek, on Wednesday, April 10th, the Field-Book reports, “At 3 Miles 49 Chains, went through Mr. Price’s House.” “Just took a wild guess,” Mrs. Price quite amiable, “where we’d build it,— not as if my Husband’s a Surveyor or anything. Which side’s to be Pennsylvania, by the way?” A mischievous glint in her eyes that Barnes, Farlow, Moses McClean and others will later all recall. Mr. Price is in Town, in search of Partners for a Land Venture. “Would you Gentlemen mind coming in the House and showing me just where your Line does Run?” Mason and Dixon, already feeling awkward about it, oblige, Dixon up on the Roof with a long Plumb-line, Mason a-squint at the Snout of the Instrument. Mrs. Price meantime fills her Table with plates of sour-cherry fritters, Neat’s-Tongue Pies, a gigantick Indian Pudding, pitchers a-slosh with home-made Cider,— then producing some new-hackl’d Streaks of Hemp, and laying them down in a Right Line according to the Surveyors’ advice,— fixing them here and there with Tacks, across the room, up the stairs, straight down the middle of the Bed, of course, . . . which is about when Mr. Rhys Price happens to return from his Business in town, to find merry Axmen lounging beneath his Sassafras tree, Strange Stock mingling with his own and watering out of his Branch, his house invaded by Surveyors, and his wife giving away the Larder and waving her Tankard about, crying, “Husband, what Province were we married in? Ha! see him gape, for he cannot remember. ’Twas in Pennsylvania, my Tortoise. But never in Maryland. Hey? So from now on, when I am upon this side of the House, I am in Maryland, legally not your wife, and no longer subject to your Authority,— isn’t that right, Gents?” “Ask the Rev,” they reply together,

At some point, economists must study the Business Family Wedding Gift Economy. It is an extraordinary, closed bubble. What happens is this: a woman marries into a conservative Indian business family. She may well be energetic and bright, but there’s no place for her at work, nor can she work elsewhere. So, instead, she’s urged to ‘take up something’. Scented candles, usually. Sometimes kurta design. Or necklaces, or faux-Rajasthani coffee tables. She then becomes a ‘success’, because every other woman in the family buys her candles as wedding presents, at hideously inflated prices. In return, she buys their kurtas as wedding presents. Eventually, everyone is buying everyone else’s hideous creations at hideously high prices, and nobody can ever tell anyone else their stuff sucks, and that nobody really likes the smell of lavender anyway. The most amazing thing is, this is not a very different economy from the one their husbands are in.

When Sweetu wasn’t being reduced to merely existing as a bride, as a piece of meat to be handled and prodded, to have decorative contraptions stuck into her skull, her interests were otherwise unexpressed. She rarely complained, hardly asked for anything, and maybe that’s because Indian girls grow up going to weddings and we watch the procedure and we know our roles: be demure, don’t complain, cry but don’t scream, get tea for anyone older than you, and calmly meet expectations.

I fall in love with one special hat, but it happens to be on the head of the old Indian who is waiting on us. It is an old black hat, broken with white lines where it must have been crumpled and stepped on and kicked, and its brim droops like a hound's ear all along one side, but it is a wonderful hat, a magic hat. D'Artagnan wore a hat like that when he came up from Gascony, and Don Quixote wore a hat like that when he went home at last. Around the crown its owner has placed a thin silver band, as simply made as a wedding ring. They do look long-married, the old man and his black hat.

I lay in my sleeping bag, aching all over; and fervently hoped humans never made it to Mars. We didn’t deserve a new world; we’d just wreck it all over again. As a kid I’d genuinely believed that the discovery of alien life, whether sentient beings or microbes, would change lives, incite a revolution near-holy in its repercussions . At the very least people would be kinder to each other, knowing we’re all of a kind, earthlings every one, whether Turkish or Armenian, Indian or Pakistani, Tibetan or Uyghur or Han Chinese. We’d collectively awaken to the fact that we’re all lost in this mystery together.

Violence is on every page of our history.” Max mops up his gazpacho soup with a crust. “Brave settlers massacring Indians. Some days we’d cheat them with worthless treaties, but mostly it was massacres. Slavery. Work for me for nothing till the day you die, or I’ll kill you now. The Civil War. We industrialized violence. We mass-produced it, years before Ford. Years before the trenches of Flanders. Gettysburg! Fifty thousand deaths in a single day. The Klan. Lynchings. The Frontier. Hiroshima. The Teamsters. War! We need war like the French need cheese. If there’s no war, we’ll concoct one. Korea. Vietnam. America’s that junkie outside the hotel, only heroin’s not the drug we’re hooked on. No, sir.

I’ve never associated America with violence,” says Elf. “Violence is on every page of our history.” Max mops up his gazpacho soup with a crust. “Brave settlers massacring Indians. Some days we’d cheat them with worthless treaties, but mostly it was massacres. Slavery. Work for me for nothing till the day you die, or I’ll kill you now. The Civil War. We industrialized violence. We mass-produced it, years before Ford. Years before the trenches of Flanders. Gettysburg! Fifty thousand deaths in a single day. The Klan. Lynchings. The Frontier. Hiroshima. The Teamsters. War! We need war like the French need cheese. If there’s no war, we’ll concoct one. Korea. Vietnam. America’s that junkie outside the hotel, only heroin’s not the drug we’re hooked on. No, sir.

Dan was not to be deterred. “Yeah. We see it all the time. It's one of the things that surprises white people when they first come to a reservation. A lot of the kids don't look like Indians. Some of them are blond, like Eugene, or redhead. Some have blue eyes. That bothers white people. We can see it. You talk different to those kids. They aren't real Indians to you. “Every Indian notices this. Those kids are Indians to us, but not to you. Since your people first came over here we have been taking white people and letting them live with us. They have become Indians and we think that's fine. But it drives you crazy. “In the old days, during all the fighting, people would be captured, or we'd find someone without a home — you know, there were a lot of kids without parents — their parents were killed in accidents or maybe in the Civil War.” “Maybe by Indians,” I said. I was getting irritable. “Yeah. Maybe by Indians,” Dan answered. He would not take the bait. “We took those kids and those other people and let them live with us. We made them Indians.

I like rainbows. We came back down to the meadow near the steaming terrace and sat in the river, just where one of the bigger hot streams poured into the cold water of the Ferris Fork. It is illegal – not to say suicidal – to bathe in any of the thermal features of the park. But when those features empty into the river, at what is called a hot pot, swimming and soaking are perfectly acceptable. So we were soaking off our long walk, talking about our favorite waterfalls, and discussing rainbows when it occurred to us that the moon was full. There wasn’t a hint of foul weather. And if you had a clear sky and a waterfall facing in just the right direction… Over the course of a couple of days we hked back down the canyon to the Boundary Creek Trail and followed it to Dunanda Falls, which is only about eight miles from the ranger station at the entrance to the park. Dunanda is a 150-foot-high plunge facing generally south, so that in the afternoons reliable rainbows dance over the rocks at its base. It is the archetype of all western waterfalls. Dunenda is an Indian name; in Shoshone it means “straight down,” which is a pretty good description of the plunge. ... …We had to walk three miles back toward the ranger station and our assigned campsite. We planned to set up our tents, eat, hang our food, and walk back to Dunanda Falls in the dark, using headlamps. We could be there by ten or eleven. At that time the full moon would clear the east ridge of the downriver canyon and would be shining directly on the fall. Walking at night is never a happy proposition, and this particular evening stroll involved five stream crossings, mostly on old logs, and took a lot longer than we’d anticipated. Still, we beat the moon to the fall. Most of us took up residence in one or another of the hot pots. Presently the moon, like a floodlight, rose over the canyon rim. The falling water took on a silver tinge, and the rock wall, which had looked gold under the sun, was now a slick black so the contrast of water and rock was incomparably stark. The pools below the lip of the fall were glowing, as from within, with a pale blue light. And then it started at the base of the fall: just a diagonal line in the spray that ran from the lower east to the upper west side of the wall. “It’s going to happen,” I told Kara, who was sitting beside me in one of the hot pots. Where falling water hit the rock at the base of the fall and exploded upward in vapor, the light was very bright. It concentrated itself in a shining ball. The diagonal line was above and slowly began to bend until, in the fullness of time (ten minutes, maybe), it formed a perfectly symmetrical bow, shining silver blue under the moon. The color was vaguely electrical. Kara said she could see colors in the moonbow, and when I looked very hard, I thought I could make out a faint line of reddish orange above, and some deep violet at the bottom. Both colors were very pale, flickering, like bad florescent light. In any case, it was exhilarating, the experience of a lifetime: an entirely perfect moonbow, silver and iridescent, all shining and spectral there at the base of Dunanda Falls. The hot pot itself was a luxury, and I considered myself a pretty swell fellow, doing all this for the sanity of city dwellers, who need such things more than anyone else. I even thought of naming the moonbow: Cahill’s Luminescence. Something like that. Otherwise, someone else might take credit for it.

claque, aka canned laughter It’s becoming increasingly clear that there’s nothing new under the sun (a heavenly body, by the way, that some Indian ascetics stare at till they go blind). I knew that some things had a history—the Constitution, rhythm and blues, Canada—but it’s the odd little things that surprise me with their storied past. This first struck me when I was reading about anesthetics and I learned that, in the early 1840s, it became fashionable to hold parties where guests would inhale nitrous oxide out of bladders. In other words, Whip-it parties! We held the exact same kind of parties in high school. We’d buy fourteen cans of Reddi-Wip and suck on them till we had successfully obliterated a couple of million neurons and face-planted on my friend Andy’s couch. And we thought we were so cutting edge. And now, I learn about claque, which is essentially a highbrow French word for canned laughter. Canned laughter was invented long before Lucille Ball stuffed chocolates in her face or Ralph Kramden threatened his wife with extreme violence. It goes back to the 4th century B.C., when Greek playwrights hired bands of helpers to laugh at their comedies in order to influence the judges. The Romans also stacked the audience, but they were apparently more interested in applause than chuckles: Nero—emperor and wannabe musician—employed a group of five thousand knights and soldiers to accompany him on his concert tours. But the golden age of canned laughter came in 19th-century France. Almost every theater in France was forced to hire a band called a claque—from claquer, “to clap.” The influential claque leaders, called the chefs de claque, got a monthly payment from the actors. And the brilliant innovation they came up with was specialization. Each claque member had his or her own important job to perform: There were the rieurs, who laughed loudly during comedies. There were the bisseurs, who shouted for encores. There were the commissaires, who would elbow their neighbors and say, “This is the good part.” And my favorite of all, the pleureuses, women who were paid good francs to weep at the sad parts of tragedies. I love this idea. I’m not sure why the networks never thought of canned crying. You’d be watching an ER episode, and a softball player would come in with a bat splinter through his forehead, and you’d hear a little whimper in the background, turning into a wave of sobs. Julie already has trouble keeping her cheeks dry, seeing as she cried during the Joe Millionaire finale. If they added canned crying, she’d be a mess.

Chicago's Loop is a few acres of skyscrapers encircled by elevated train tracks like an iron wedding ring on the upthrust hand of a giant. A place of big business and little people, of smoke and noise and confusion beyond Babel, where there is satisfaction for every appetite and a cure for every disease. The Indians lost it a long time ago. The Indians were never luckier.

At that point in time, Gokul Rajaram was a legendary éminence grise in the ad-tech world. The so-called godfather of AdSense, Google’s secondary gold mine after AdWords, Gokul was a constant presence on the conference circuit, and an omnipresent adviser or investor in just about every advertising technology company worth talking about. He too had come to Facebook via a small acqui-hire, though really that had been just a career breather between his time at Google and his hiring at Facebook. University at the Indian Institute of Technology (IIT), followed by an American MBA, he was your standard-issue Indian techie, and probably that country’s most valuable export after steel and Tata Motors. “What’s the first thing you would change about Facebook Ads if we hired you?” There was about as much polish and prologue to Gokul as that of a North Korean diplomat. “I’d build a conversion-tracking system. It’s unbelievable you don’t have one yet.” A conversion-tracking system is software that tells you if an advertisement has worked in driving a conversion (or “sale” in marketing-speak), and lets you retweak your marketing campaigns based on performance. An ads system without conversion tracking is like a car without rearview mirrors; nay, it’s like a car without even rear or side windows. All you can see is forward, merrily driving along, not even understanding what’s behind you or what you just ran over. It’s a danger to yourself and others, and it was a sign of just how out-of-touch Facebook Ads management was that this somehow never got prioritized. From Gokul’s smile the conclusion was clearly . . . right answer! And so the conversation went, traversing various potential aspects of the Facebook Ads system, and what the company needed to build. It was a giddy Gokul—I’d soon learn he was almost always giddy—who escorted me out the door. The boys and I had arrived separately, assuming we’d get out at different times, and separately did we go back to the GrokPad. There, we compared notes. MRM and Argyris weren’t exactly rousing in their reviews of the experience. In fact, it was clear that the fascist vibe the company gave off had very much rubbed them the wrong way. They had never really liked Facebook, as either product or company, going back to our visits to their developer events. The daylong hazing had done nothing to charm them.

So how do my election law offenses compare to those of leading progressives? Well, let’s see. Senate Majority Leader Harry Reid took $31,000 in late 2013 from his campaign funds to buy jewelry for his granddaughter Ryan Elisabeth Reid’s wedding. In his campaign year-end report, Reid tried to hide his granddaughter’s relationship to him by simply listing the transaction as a “holiday gift” to one “Ryan Elisabeth.” The impression Reid sought to convey was that he was buying gifts for his supporters. When it came to light that Reid had funneled campaign money to his granddaughter, Reid agreed to repay the money, but waxed indignant at continuing questions from reporters. “As a grandparent,” he fumed, “I say enough is enough.” Although Reid’s case involves obvious corruption, the Obama administration has neither investigated nor prosecuted a case against this stalwart Obama ally.6 Bill Clinton, you may recall, had his own campaign finance controversy. Following the 1996 election, the Democratic National Committee was forced to return $2.8 million in illegal and improper donations, most of it from foreign sources. Most of that money was raised by a shady Clinton fundraiser named John Huang. Huang, who used to work for the Lippo Group, an Indonesian conglomerate, set up a fundraising scheme for foreign businessmen seeking special favors from the U.S. government to meet with Clinton, in exchange for large sums of money. A South Korean businessman had dinner with President Clinton in return for a $250,000 donation. Yogesh Gandhi, an Indian businessman who claimed to be related to Mahatma Gandhi, arranged to meet Clinton in the White House and be photographed receiving an award in exchange for a $325,000 contribution. Both donations were returned, but again, no official investigation, no prosecutions.7

OK, so more fascinating discoveries. This one thanks to Yujiro Hashi. There was a time when the Japanese equivalent for ‘the whole world’ was ‘the three countries.’ So, instead of saying ‘You are the most beautiful person in the whole world,’ they would have said, ‘You are the most beautiful person in the three countries,’ although the import would be the same. The fascinating part is that the three countries referred to are Japan itself, China and India. That was the whole world according to the Japanese mental map of the time. The phrase (now antiquated) is: san goku ichi no xxx, i.e. ‘the best xxx in the three countries (whole world). San goku ichi no hana-yom or the most beautiful bride in the world, is an expression still used at weddings.

The lie [is] that we're here to uplift our poor black brothers instead of to rob them. I suppose it's a natural enough lie. But it corrupts us, it corrupts us in ways you can't imagine. There's an everlasting sense of being a sneak and a liar that torments us and drives us to justify ourselves night and day. It's at the bottom of half our beastliness to the natives. We Anglo-Indians could be almost bearable if we'd only admit that we're thieves and go on thieving without any humbug.

Everything was fine, more than fine, before he stepped into the picture,” Kunal says. “We were on our way to planning our wedding, our lives, and then he comes and shits all over it.

wish my Dinesh would just settle down already. These kids now just keep swiping right or swiping left or doing other good-for-nothing things. When I ask him, he has the audacity to say, ‘Mom, you just want to plan a wedding.’ Now when was that considered a crime?

Indian weddings pretty much guarantee that a stampede of overbearing, opinionated aunties will be poised and ready to trample everyone with their unsolicited advice on everything.

Everybody has room next to us. no one comes to resurrect us. we have room for brides for grooms in the tight places no one comes to say you’re too many. no one. complains of crowding. too understanding with the living we breed like field rabbits per square meter we breathe the same air. crowns of viruses. faraway emperors when we dreamed with a thousand eyes a thousand feet. given what we were no one thought we’d be used against ourselves only the ground bulges at its ends. all on top of each other we make love under pressure in all sorts of positions undiscovered by the kama sutra. we liquefy we ooze dandelion syrup through all our holes. sometimes we think we’re breaking into indian hemp flowers our faces melt down our mouths are parched. we laugh at ourselves from our diaphragms. (in english by Diana Manole)

As children, we played cowboys and Indians through the fields and forests, looking for foes as though being set upon was the worst we’d face. As children we found horseshoes, dusty hidden treasures buried in dirt, and we’d take them home and hang them on our walls alongside our Farrah and football posters. Innately we knew that someday we’d grow out of this, so mornings and afternoons we’d carry on, content, a real word in our small vocabulary.

Ugh!” exclaimed the cow with a little shiver. “I know how that is! Nothing makes me more nervous than to have something watching me and not saying anything. I remember, when the rats used to live in our barn, that old Simon used to sit in his hole and just watch me without moving a whisker. Just did it to make me nervous. But excuse me, Freddy; I didn’t mean to mention the rats.” “Oh, that’s all right,” said the pig. “I don’t mind. Though I must confess I don’t know just what to do about them. It’s the only case so far that has given me much trouble.” “Nasty creatures!” exclaimed the cow. “If I could just get up in that loft, I’d show ’em!” “I wish you could,” said Freddy. “You could just pick the train up on one horn and walk off with it. But the stairs are too narrow. No, I’ve got to think out something else. Oh, I’ll get an idea sooner or later.” “That’s it,” said Mrs. Wiggins. “Ideas! You’ve got to have ’em to be a detective. And I can’t remember when I had my last one. But land sakes, there must be some way of getting the train. Couldn’t you tie a rope on it and pull it out?” “H’m,” said Freddy thoughtfully, “that’s an idea.” “An idea!” exclaimed the cow. “Gracious, Freddy, that isn’t an idea; it’s just something I thought of.” “It’s an idea all the same,” said the pig, “and a good one. But we’d have to do it quick, or they’d gnaw the rope in two. Come on, walk back to the barn with me and talk it over. I’d like to get at it tonight if I can.” So they strolled back, talking so earnestly that they never noticed that they were being rather clumsily shadowed by half a dozen animals of assorted sizes who dodged behind trees and darted across open places like Indians on the war-path. Mrs. Wiggins was so excited to find that she had really had an idea after all, and so flattered that Freddy was actually asking for her advice, that she hardly looked where she was going, and Alice remarked to Emma as they passed: “I’ve rarely seen Mrs. Wiggins so animated. She looks quite flushed.” “Humph!” replied Emma, who was a little upset that day because her Uncle Wesley had scolded her for eating minnows—“Humph! It always goes to her head when she gets a little attention!” Jinx was up in the loft where he spent much of his time now, though there was very little he could do there but watch the train make its periodic trips to the grain-box and back and listen to the insults and ribald songs that the rats shouted at him. He came down at once when Freddy called him, and went into conference with the pig and the cow. And when they finally separated to go to supper, they had decided on a plan. There was a door in the loft through which Mr.

The lion landed in the snow well below the outcrop, at least thirty feet below where he’d been lying on the tree branch. The same as jumping from the roof of a three-story building. I saw him just as he hit, disappearing in an explosion of soft snow. Before I could picture how broken he would be, he erupted from the snow in another leap that covered twenty feet, straight down the side of the hill we’d toiled up. His body began to ball up in mid-air and he crashed down into the snow again, only to reappear a moment later, stretched out and bounding. In a few seconds he was into the bottom of the draw and out of sight.

Corn, beans, and squash are as constantly wedded in Indian cooking today as they were in the past. Sometimes meat is added: for the early Indians that meat would often have been puppy.

Before Sutter, native people had heeded the cycle of the seasons, time was infinite, and life's rhythms were unchanging. Now, for at least part of their lives, some Indians were wedded to a concept that proclaimed that time was limited and that it had economic value. The clang of Sutter's bell announced that time was money, that it marched onward, and that it waited for no man, including Indians in the 1840s.

Montreal October 1704 Temperature 55 degrees “Remember how in Deerfield there was nobody to marry? Remember how Eliza married an Indian? Remember how Abigail even had to go and marry a French fur trader without teeth?” Mercy had to laugh again. It was such a treat to laugh with English friends. “Your man doesn’t have teeth?” “Pierre has all his teeth. In fact, he’s handsome, rich and an army officer. But what am I to do about the marriage?” Sarah was not laughing. She was shivering. “I do not want that life or that language, Mercy, and above all, I do not want that man. If I repeat wedding vows, they will count. If I have a wedding night, it will be real. I will have French babies and they will be Catholic and I will live here all my life.” Sarah rearranged her French scarf in a very French way and Mercy thought how much clothing mattered; how changed they were by what they put on their bodies. “The Catholic church won’t make you,” said Mercy. “You can refuse.” “How? Pierre has brought his fellow officers to see me. His family has met me and they like me. They know I have no dowry, but they are being very generous about their son’s choice. If I refuse to marry Pierre, he and the French family with whom I live will be publicly humiliated. I won’t get a second offer of marriage after mistreating this one. The French family will make me a servant. I will spend my life waiting on them, curtseying to them, and saying ‘Oui, madame.’” “But surely ransom will come,” said Mercy. “Maybe it will. But what if it does not?” Mercy stared at her feet. Her leggings. Her moccasins. What if it does not? she thought. What if I spend my life in Kahnawake? “What if I stay in Montreal all my life?” demanded Sarah. “A servant girl to enemies of England.” The world asks too much of us, thought Mercy. But because she was practical and because there seemed no way out, she said, “Would this Frenchman treat you well?” Sarah shrugged as Eben had over the gauntlet, except that when Eben shrugged, he looked Indian, and when Sarah shrugged, she looked French. “He thinks I am beautiful.” “You are beautiful,” said Eben. He drew a deep breath to say something else, but Nistenha and Snow Walker arrived beside them. How reproachfully they looked at the captives. “The language of the people,” said Nistenha in Mohawk, “is sweeter to the ear when it does not mix with the language of the English.” Mercy flushed. This was why she had not been taken to Montreal before. She would flee to the English and be homesick again. And it was so. How she wanted to stay with Eben and Sarah! They were older and would take care of her…but no. None of the captives possessed the freedom to choose anything or take care of anyone. It turned out that Eben Nims believed otherwise. Eben was looking at Sarah in the way every girl prays some boy will one day look at her. “I will marry you, Sarah,” said Eben. “I will be a good husband. A Puritan husband. Who will one day take us both back home.” Wind shifted the lace of Sarah’s gown and the auburn of one loose curl. “I love you, Sarah,” said Eben. “I’ve always loved you.” Tears came to Sarah’s eyes: she who had not wept over her own family. She stood as if it had not occurred to her that she could be loved; that an English boy could adore her. “Oh, Eben!” she whispered. “Oh, yes, oh, thank you, I will marry you. But will they let us, Eben? We will need permission.” “I’ll ask my father,” said Eben. “I’ll ask Father Meriel.” They were not touching. They were yearning to touch, they were leaning forward, but they were holding back. Because it is wrong? wondered Mercy. Or because they know they will never get permission? “My French family will put up a terrible fuss,” said Sarah anxiously. “Pierre might even summon his fellow officers and do something violent.” Eben grinned. “Not if I have Huron warriors behind me.

The Connecticut River March 2, 1704 Temperature 10 degrees “My theory,” said Eben, “is that being a captive is an honor for the strong and the uncomplaining.” Sarah and Mercy considered this. “Then why is Ruth alive? She complains all day long,” said Sarah. “But she isn’t sobbing,” Mercy pointed out, “and she isn’t actually complaining. She’s calling them names. She attacked her own Indian this afternoon, did you see? She was going to stab him with his own knife.” They giggled. It was scary to watch Ruth, and impossible not to. Instead of a blow to the head, though, Ruth was usually given food. It wasn’t a method anybody else wanted to try. “But Eliza doesn’t fit your theory, Eben,” said Mercy. “She hasn’t spoken since they killed Andrew. If you let go her arm, she stops walking. Yet they’re patient with her.” “I admit Eliza isn’t brave,” said Eben. “She’s in a stupor. Maybe they respect her for caring about her husband so deeply.” Mercy had never liked thinking about Eliza marrying an Indian. But what was her own future now? Would she, would Sarah, would Ruth, end up marrying an Indian? The image of Ruth Catlin agreeing to obey an Indian as her lawfully wedded husband made Mercy laugh.

St. Lawrence River May 1705 Temperature 48 degrees “You know what is happening with Eben, don’t you?” “Will he marry Sarah?” Mercy asked excitedly. “We don’t know how it worked out. Tell us.” “Father Meriel will honor Sarah’s decision to accept Eben. I guess it’s going to be quite an event. The French family does not accept Sarah’s decision, and they’re going ahead with their wedding plans. Eben’s Indian family are going ahead with their wedding plans. There’s going to be one bride, two grooms and a lot of armed men.” Ebenezer was laughing about it. Mercy certainly hoped it was safe to laugh. “I don’t think anybody will actually fight,” said Ebenezer. “Father Meriel will straighten it out.

Mercy had never liked thinking about Eliza marrying an Indian. But what was her own future now? Would she, would Sarah, would Ruth, end up marrying an Indian? The image of Ruth Catlin agreeing to obey an Indian as her lawfully wedded husband made Mercy laugh.

The New England wilderness March 1, 1704 Temperature 10 degrees She had no choice but to go to him. She set Daniel down. Perhaps they would spare Daniel. Perhaps only she was to be burned. She forced herself to keep her chin up, her eyes steady and her steps even. How could she be afraid of going where her five-year-old brother had gone first? O Tommy, she thought, rest in the Lord. Perhaps you are with Mother now. Perhaps I will see you in a moment. She did not want to die. Her footsteps crunched on the snow. Nobody spoke. Nobody moved. The Indian handed Mercy a slab of cornmeal bread, and then beckoned to Daniel, who cried, “Oh, good, I’m so hungry!” and came running, his happy little face tilted in a smile at the Indian who fed him. “Mercy said we’d eat later,” Daniel confided in the Indian. The English trembled in their relief and the French laughed. The Indian knelt beside Daniel, tossing aside Tommy’s jacket and dressing Daniel in warm clean clothing from another child. Nobody in Deerfield owned many clothes, and if she permitted herself to think about it, Mercy would know whose trousers and shirt these were, but she did not want to think about what dead child did not need clothes, so she said to the Indian, “Who are you? What’s your name?” He understood. Putting the palm of his hand against his chest, he said, “Tannhahorens.” She could just barely separate the syllables. It sounded more like a duck quacking than a real word. “Tannhahorens,” he said again, and she repeated it after him. She wondered what it meant. Indian names had to make a picture. She smiled carefully at the man she had thought was going to burn her alive as an example and said, “I’ll be right back, Tannhahorens.” She took a few steps away, and when he did nothing, she ran to her family. Her uncle swept her into his arms. How wonderful his scratchy beard felt! How strong and comforting his hug! “My brave girl,” he whispered, kissing her hair. “Mercy, they won’t let me help you.” In a voice as childish and puzzled as Daniel’s, he added, “They won’t let me help your aunt Mary, or Will and Little Mary either. I tried to help your brothers and got whipped for it.” He stammered: Uncle Nathaniel, whose reading choices from the Bible were always about war, and whose voice made every battle exciting. He needed her comfort as much as she needed his. “Uncle Nathaniel,” she said, “if I had done better, Tommy and Marah--” “Hush,” said her uncle. “The Lord set a task before you and you obeyed. Daniel is your task. Say your prayers as you march.” In a tight little pack behind Uncle Nathaniel stood her three living brothers. How small and cold they looked. Sam lifted his chin to encourage his sister and said, “At least we’re together. Do the best you can, Mercy. So will we.” They stared at each other, the two closest in age, and Mercy thought how proud their mother would be of Sam. “Mercy,” cried her brother John, panicking, “you have to go! Go fast,” he said urgently. “Your Indian is pointing at you.” Tannhahorens was watching her but not signaling. He isn’t angry, thought Mercy. I don’t have to be afraid, but I do have to return. “Find out your Indian’s name,” she said to her brothers. “It helps. Call him by name.” She took the time to hug and kiss each brother. How narrow their little shoulders; how thin the cloth that must keep them from freezing. She had to go before she wept. Indians did not care for crying. “Be strong, Uncle Nathaniel,” she said, touching the strange collar around his neck. “Don’t tug it,” he said wryly. “It’s lined with porcupine quill tips. If I don’t move at the right speed, the Indians give my leash a twitch and the needles jab my throat.” The boys laughed, pantomiming a hard jerk on the cord, and Mercy said, “You’re all just as mean as you ever were!” “And alive,” said Sam. When they hugged once more, she felt a tremor in him, deep and horrified, but under control.

The New England wilderness March 1, 1704 Temperature 10 degrees The Indian next to Mr. Williams interrupted him roughly. “We kill. You tell.” Mr. Williams ceased to pray. “Joe Alexander escaped last night,” he said. “If anyone else tries to escape, they will burn the rest of us alive.” Burn alive? Burn innocent women and children because one young man flew from their grasp? Her Indian stood some distance away amid the other warriors. He was now wearing a vivid blue cloth coat of European design. In one hand he held his French flintlock, and over his shoulder hung his bow and a full otter-skin quiver--actually, the entire dead otter, complete with face and feet. His coat hung open to show a belt around his waist, from which hung his tomahawk and scalping knife. His skin was not red after all, but the color of autumn. Burnished chestnut. His shaved head gleamed. He looked completely and utterly savage. He might sorrow for a dead brother warrior, but grief would make him more likely to burn a captive, not less likely. Mercy imagined kindling around her feet, a stake at her back, her flesh charring like a side of beef. Beside her, Eben seemed almost to faint. Mercy had the odd thought that she, an eleven-year-old girl, might be stronger than he, a seventeen-year-old boy. The English were silent, entirely able to believe they might be burned. The first person to move was Mercy’s Indian. Sharply raising one hand, bringing the eyes of all upon him, he pointed to Mercy Carter. She was frozen with horror. His finger beckoned. There could be no mistake. The meaning was come. There was no speech and no movement from a hundred captives and three hundred enemies. It was the French Mercy hated at that moment. How could they stand by and let other whites be burned alive? She had no choice but to go to him. She set Daniel down. Perhaps they would spare Daniel. Perhaps only she was to be burned. She forced herself to keep her chin up, her eyes steady and her steps even. How could she be afraid of going where her five-year-old brother had gone first? O Tommy, she thought, rest in the Lord. Perhaps you are with Mother now. Perhaps I will see you in a moment. She did not want to die. Her footsteps crunched on the snow. Nobody spoke. Nobody moved. The Indian handed Mercy a slab of cornmeal bread, and then beckoned to Daniel, who cried, “Oh, good, I’m so hungry!” and came running, his happy little face tilted in a smile at the Indian who fed him. “Mercy said we’d eat later,” Daniel confided in the Indian. The English trembled in their relief and the French laughed.

The Connecticut River March 2, 1704 Temperature 10 degrees “My theory,” said Eben, “is that being a captive is an honor for the strong and the uncomplaining.” Sarah and Mercy considered this. “Then why is Ruth alive? She complains all day long,” said Sarah. “But she isn’t sobbing,” Mercy pointed out, “and she isn’t actually complaining. She’s calling them names. She attacked her own Indian this afternoon, did you see? She was going to stab him with his own knife.” They giggled. It was scary to watch Ruth, and impossible not to. Instead of a blow to the head, though, Ruth was usually given food. It wasn’t a method anybody else wanted to try. “But Eliza doesn’t fit your theory, Eben,” said Mercy. “She hasn’t spoken since they killed Andrew. If you let go her arm, she stops walking. Yet they’re patient with her.” “I admit Eliza isn’t brave,” said Eben. “She’s in a stupor. Maybe they respect her for caring about her husband so deeply.” Mercy had never liked thinking about Eliza marrying an Indian. But what was her own future now? Would she, would Sarah, would Ruth, end up marrying an Indian? The image of Ruth Catlin agreeing to obey an Indian as her lawfully wedded husband made Mercy laugh. “And they let Sally Burt live,” Sarah went on, “and she’s about to give birth right on the trail. They’re letting her husband walk with her, and he’s the only one they let do that.” Sally’s courage was inspiring. Eight months pregnant, big as a horse, and she bounded along like a twelve-year-old boy. She had even taken part in the snowball fight. “I’m having this baby,” she had said when Mercy complimented her. “It’s my first baby, I know it’s going to be a boy, I know he’ll be strong and healthy, and I know I will be a good mother. That’s that.” In Mercy’s opinion, Sally Burt was holding her husband up and not the other way around. If she could be half as brave as Sally Burt, she would be satisfied.

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Time to cut the cake, newlyweds." Caroline ushers us over to the sweet little two-tier cake, round and covered in white fondant with what appear to be traditional henna tattoo patterns drawn on it in pale gold. We take the mother-of-pearl-handled knife, apparently the one Caroline and Carl used at their wedding, and, his hand on mine, cut a small slice. We feed each other a generous bite, marveling at the tender almond cake with the poached apricots and white chocolate mousse, light-as-air buttercream scented with vanilla and orange blossom water.

Henry had bought a Phillies hat as we'd gotten off the subway at Broad and had tucked his substantial ponytail over the adjustable strap in the back. He could have been from Philadelphia; he could have been a very large Indian from Philadelphia, but he could have been from Philadelphia. I was blending in even better. I had left my hat at the hospital on Lena Moretti's head, had purchased a natty fitted cap and a vast red-satin jacket from the Broad Street vendo, and now approached the major league ballpark looking like a British phone box.

Amy, I want you to listen to me.  To be practical here.  You may, even as we speak, be carrying a child that will be a bastard if I do not wed you and give it its proper name.  Perhaps I, with both my physical and moral shortcomings, am not fit to marry you, perhaps I am repeating my previous mistake, but damn it, I cannot bear the thought of your raising a baby without a husband, a child without a father.  I cannot bear the thought that I have taken your virginity and left you a ruined woman.  And I cannot bear any more weight upon my conscience.  I swear, I cannot." "But Charles, isn't that the same reason why you wanted to marry Juliet?  Because she, too, was with child?  It was a mistake then, Charles, and it would be a mistake now, because you're not sure you loved her, and we know that you do not love me!" "Amy —" "Besides that, it would never work because you're Quality, and I'm —" "Don't say it," he warned, growing angry. "Not Quality," she finished.  "You're the son of a duke, I'm the daughter of an Indian, and besides, I can't marry you anyhow because if I did, then there'd be no one here to take care of my family.  There'd be no one to watch over Sylvanus and make sure he had proper meals and clean clothing, no one to find his spectacles when he misplaces them, no one to help him with his sermons." "Amy, your family does not appreciate you!  They do not appreciate you one iota as much as I would!" "Charles, I can't do it!" she cried forlornly.  "It just wouldn't be right!" She

Caroline has laid out a beautiful spread, which is a combination of some of my favorite things that she has cooked, and traditional Sikh wedding dishes provided by Jag's friends. There is a whole roasted beef tenderloin, sliced up with beautiful brioche rolls for those who want to make sandwiches, crispy brussels sprouts, potato gratin, and tomato pudding from Gemma's journal. The savory pudding was one of the dishes from Martha's wedding, which gave me the idea for this insanity to begin with, so it seemed appropriate. I actually think Gemma would strongly approve of this whole thing. And she certainly would have appreciated the exoticism of the wonderful Indian vegetarian dishes, lentils, fried pakoras, and a spicy chickpea stew. From what I can tell, Gemma was thrilled anytime she could get introduced in a completely new cuisine, whether it was the Polish stonemason introducing her to pierogi and borsht, or the Chinese laundress bringing her tender dumplings, or the German butcher sharing his recipe for sauerbraten. She loved to experiment in the kitchen, and the Rabins encouraged her, gifting her cookbooks and letting her surprise them with new delicacies. Her favorite was 'With a Saucepan Over the Sea: Quaint and Delicious Recipes from the Kitchens of Foreign Countries,' a book of recipes from around the world that Gemma seemed to refer to frequently, enjoying most when she could alter one of the recipes to better fit the palate of the Rabins. Mrs. Rabin taught her all of the traditional Jewish dishes they needed for holiday celebrations, and was, by Gemma's account, a superlative cook in her own right. Off to the side of the buffet is a lovely dessert table, swagged with white linen and topped with a small wedding cake, surrounded by dishes of fried dough balls soaked in rosewater syrup and decorated with pistachios and rose petals, and other Indian sweets.

Anyway, you never know, she might turn out to be right. Maybe you will meet someone at the wedding.’ I groan loudly. I’ve fantasised about meeting The One at weddings since I was fifteen. We’d bump into each other on the dance floor, my bangle would get caught on the sleeve of his kurta and in the process of untangling ourselves, he would fall in love with the way a faint blush bloomed across my perfect cheekbones. Cheekbones that neither fifteen-year-old Sunny, nor indeed thirty-year-old Sunny, possessed. Bollywood has a lot to answer for – especially heightening the romantic expectations of shy, chubby Indian teenagers from Gravesend.

We still say the Urdu word —ab-o-hawa, water and wind—for weather. We’d never deny a beautiful phrase. We say pani, as Bangladeshi Muslims, the word for water used throughout North India and Pakistan. West Bengali Indians use jol or pani, interchanging the words depending on whom they’re speaking to. Bangladeshi Hindus will say jol, distinguishing themselves from the Muslim majority. Both words can be traced back to Sanskrit, paniyam the word for drinkable; jala the word for water. Language, down to a single word or phrase, might reveal whether we were Muslim or Hindu, starting with all our separate words for water, bathing, hello, goodbye.

The river loomed large in the mythology of the New World. The Indians called it Mother of All Waters, Big Greasy, Beyond Age, and River of the Falls. White men called it the Flaming Sword, Old High Wide and Handsome, Big Muddy, and Old Man River. In the north, where it wasn’t so impressive, it was known as Miserable Wretched Dirty Water River, No-Account Creek You Can Step Right Over, and a Norse name that we’d rather not translate. The river even had a secret name, that it babbled to itself in a language that no man could understand.

UNCONVENTIONAL DESTINATION WEDDING LOCALES Destination Wedding Jan 6 This wedding season, fall in love with endearing unconventional destination wedding locales Theme Weavers Designs Since all the travel restrictions have been lifted, destination weddings are back in vogue. However, the pandemic has led to a major paradigm shift. In this case, Indian couples are looking into hidden gems to take on as their wedding destination, instead of opting for an international location. With the rich cultural heritage and a myriad of local traditions, it has been observed by industry insiders that couples feel closer to their past and history after getting married in a regional wedding destination. At the same time, it is a very cumbersome task to find the perfect wedding destination - it has to be perfectly balanced in terms of the services it offers as well as having breathtaking views. This wedding season, choose something offbeat, by opting for an unexplored destination, that is both visually appealing and has a romantic vibe to them. Start off your wedding journey with an auspicious location. Rishikesh, on the banks of the holy river Ganges is one of the most sacred places a couple can tie the knot. This tiny town’s interesting traditions, picturesque locales, and ancient customs make this one of the most underrated places to get married in india. Perfect for a riverside wedding in extravagant outdoor tents, this wedding season, it is high time Rishikesh gets the hype it deserves. “The Glasshouse on the Ganges,” is one of the most stunning places to get married. While becoming informed travellers, this place is interred with a vast and vibrant cultural history. It offers an extremely unique experience as it revitalises ruined architectural wonders for the couple to tour or get married in, making it a heartwarming and wonderful experience for all those who are involved. Steep your wedding party in the lap of nature, in Naukuchiatal, Nainital, Uttarakhand. This place is commonly referred to as “treasure of natural beauty,” where it offers mesmerising natural spectacles for a couple to get married in a gorgeous outdoor ceremony. Away from the hustle and bustle of the urban jungles that have slowly been taking over the Indian subcontinent, this location provides a much needed breath of fresh air. This location also provides much needed reprieve from the fast paced lifestyle that we live, making a wedding a truly relaxing affair. As this is a quaint hill station, surrounded with lush greens, there are numerous ideas to create a natural and sustainable wedding. The most distinguishing feature of this location is the nine-cornered lake, situated 1,220 m above sea level. There is something classic and timeless about the Kerala backwaters. This location is enriching and chock full of unique cultural traditions. With spectacular and awe-inspiring views of the backwaters, Kumarakom in Kerala easily qualifies as one of the top wedding destinations in india. Just like Naukuchiatal, this space is a study in serenity, where it is far away from the noisy streets and bazaars. Perfect for a cozy and intimate wedding, the Kerala backwaters are a gorgeous choice for couples who are opting for a socially distant wedding, along with having a lot of indigenous flora and fauna. Punctuated with the salty sea and the sultry air, the backwaters in Kerala are an underrated gem that presents couples with a unique wedding location that is perfect for a historical and regal wedding. The beaches of Goa and the forts of Rajasthan are a classic for a reason, but at the same time, they can get boring. Couples have been exploring more underrated wedding locations in order to experience the diverse local cultures of India that can also host their weddings

Since you're so quick with the texts, you could have provided me with a little help when I was negotiating the price of my sherwani. I can't believe how badly Deepa tried to rip me off." "Are you sulking?" She stared at him, incredulous. "The big venture capitalist who just closed the company's fourth fund at $350 million is sulking because he was bested at negotiating the purchase of a traditional Indian wedding outfit for a fake wedding that will last ten minutes by a frail sixty-year-old woman for whom English is a second language." "She wasn't frail.

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To me, most Indian weddings seemed like time travel. The groom arrives on a horse, departs in a car.

Thirty minutes later, we reached the rocky Anjuna beach and parked the bike. We walked for five minutes and reached a shack called Curlies. We sat on adjacent easy chairs, both of us facing the Arabian Sea. I removed my sneakers to rest my feet on the sandy floor of Curlies. ‘Beer?’ Brijesh said. ‘Sure,’ I said. He asked a waiter to bring us two Kingfishers. Two tables away, I saw another Indian couple. The girl wore red and white bangles on both hands, a wedding chudaa; they had just gotten married. Must be their honeymoon. They held hands, but it seemed a little awkward. Arranged marriage, maybe. I looked at Brijesh. We would be a married couple too by this weekend. Brijesh smiled as he handed me a half-pint Kingfisher bottle. ‘What did you tell your folks?’ Brijesh said. ‘I told Aditi didi that I am going for a walk with you.’ ‘They don’t know you are at Anjuna?’ ‘No,’ I said, ‘mom will freak out.’ I sipped my beer. We watched the sun go down. A young singer at Curlies sang and played the guitar. The Goan sunset became even more poignant with the music. The singer sang Justin Bieber’s song, Sorry. Is it too late now to say sorry? Yeah, I know that I let you down

Like everything else we'd eaten tonight, it took the ordinary to an extraordinary place- I tasted a thousand fluttering roses and a rain of sugar and the soft, spongy texture of the dumpling itself.

The Big Fat Indian Wedding is a celebration to beat all celebrations in the life of Indians. Amita Nigam Sahaya's book is a sensitive, deeply researched and poignant meditation on the celebration, the planning, the complexities, the sociology, the clash between tradition and modernity, and the enduring appeal of this pivotal event.

Indians have the happiest weddings and saddest marriages.

They’re a lot bigger than the last ones,” I say. “Yeah, they must be four weeks old. She must have dropped this litter early. Can you sit with your legs out to hold them?” Without a subterranean den, we had to coral them somehow. Inside the copse, there is barely room to move. I drop down to a sitting position with my legs splayed out, and the pups wiggle en masse against my thigh. Their noses press against my pant leg. They calm down and begin to nuzzle into each other. Dirt streaks their coats, which range from coal to warm gray. Their heads are covered in dense auburn fur, and all of them have now closed their milky-gray eyes. I stare at them in disbelief at the thought that, not so long ago, settlers threw dynamite into wolf puppy dens. Their muzzles appear foreshortened and out of proportion to the long and wide jaws they will grow into one day. Something compels one pup to move closer and closer to me until the little wolf wedges its nose firmly into my groin. The other pups trail behind it, tunneling between each other and pawing their way over one another until all four are piled together between my legs. I try not to think about the fact that suddenly I am a temporary nursemaid to some of the world’s rarest wolves while their mother likely paces a few dozen yards away. Adjusting the puppies is futile, as they seem hardwired to nuzzle their way into the warmest, tightest spot they can find. The brambles, while thick on the outside, form a natural opening in the middle that is just large enough for a wolf to circle around in. The mother had dug a very shallow earthen dish - only a few inches deep - to keep her babies in. “Doesn’t seem like much of a den,” I remark. “I thought we’d find another big hole in the ground.” “It varies,” Ryan says. “Sometimes we find them in these bowl depressions, usually where the woods are thicker and the ground is flatter, like here. But sometimes they’re in holes. When the ground is sloped, they’ll dig back into the slope. That’s the most typical kind of den. But we’ve found them in storm culverts, too. It’s all over the map.” Ryan sets to work pulling out rubber gloves, blood-sample supplies and ID chips. Chris snaps and cracks his way to us. He crawls through the copse and curses at the dense vegetation. Finally, he reaches the inner sanctum, where there is barely enough room to sit Indian style jammed up against Ryan’s legs and mine. Roomy for a wolf, maybe, but cramped for three human adults. “What a sorry little den,” Chris remarks. He glances at the scratched-out dirt bed and porous brush overhead. Rain drips through, wetting our heads. “Is she nearby?” “Somewhere over there.” Ryan gestures behind us. “She’s not going far, though, you can be sure of that. These guys squealed their guts out.

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Sometimes, predictability and tradition please expectant guests rather than erratic invention and experiments that could fail. ALL INDIAN WEDDINGS HAVE several things in common: noise, food, music, and color. This is why Indians who live in America or any other part of the world go back home to get married. It would be hard to duplicate the color and happy chaos that surrounds an Indian wedding anywhere else in the world.

That means Peter must have wanted to tell him something. Was it something he wanted him to do?” “Probably. The question is, what was it? And who helped Beasley?” They stared at one another. “Come on, Sara, think! If Peter was able to figure it out, we should be able to.” “That’s not true. He is a little older and more experienced than we are and, since he’s at the Yard, he may have information that we don’t have.” “That’s so. And I suppose we ought to allow for the possibility that he may be just a little smarter than we are.” “What are you saying?” said Sara with pretended incredulity. “I know,” said Andrew, smiling. “I don’t really think that’s possible either, but . . . you know what? Tomorrow, just for fun, I’d like to see if we can’t do a little more about this—either find Beasley or figure out what it is Peter wants Sean to do.” “Peter won’t like it. That’s probably why he didn’t want us around when he talked to Sean.” “He didn’t tell us to stay out of it, did he?” “He probably thought we’d have sense enough to know that without his saying anything about it. Those Thugs sound like an awfully scary crew. Still, I suppose if we’re careful . . .

But it wasn’t our fault,” said Sara. “Of course not,” said Wyatt scathingly. “You were on board the launch for a tour of the canal system, which leaves London Bridge every hour on the hour!” “You’re being sarcastic because you’re angry,” said Andrew patiently, “but it really wasn’t our fault. We were on the launch because we’d been kidnapped.” “Kidnapped where and when?” “At Beasley’s shop this morning.” “What were you doing there?” “Looking for Sean.” “Why?” Andrew hesitated, glancing at Sara. They were standing just outside the warehouse—he, Sara, Wyatt, Beasley, and, somewhat surprisingly, Captain Clemson. The reason he hesitated was that Wyatt might have a right to be angry at this point. And then, again surprisingly, Clemson spoke up. “Excuse me, inspector,” he said. “I don’t want to interfere, but they weren’t on the launch of their own free will. The Indians had them in the house and brought them along.” “Is he a friend of yours?” Sara asked Wyatt, looking at Clemson. “In a way,” said Wyatt. “But he seems to be a friend of yours, too, trying to find excuses for your being in a place where you shouldn’t have been." “Look, we all know why you’re so angry, inspector,” said Beasley. “It’s because you like this pair of rapscallions—as who doesn’t—and you were worried about them. But I suspect things wouldn’t have worked out as nicely as they did if it wasn’t for them. I’ll bet they were the ones who spotted us from the house.” “You don’t say! And what do you want me to do about it—give them each a medal?” “No,” said Andrew, playing on the fact that Wyatt was speaking a little more moderately. “All we want is for you not to be quite so angry with us.” “And of course let us know what’s been going on,” said Sara. “Exactly what’s been happening and why.” “You would want to know that,” said Wyatt dryly. “And you’ll remember everything I say, and the next time it’ll be even harder to keep you out of any case you get within a mile of.

harlots by the religious fathers in their black robes while the Indian men who refrain from women are called upright and extremely moral! They don’t understand that a man is expected to be able to ignore the promptings of his male needs while a woman has the right to satisfy her curiosity about men, even the one she will marry, before she is wedded for life. Our marriages are much happier than those of the French.

The heroic nationalists have started fading into the background making way for the political traders and greedy bureaucrats. World changes, but in the North East it has changed at faster paces and not for the better. I should also make it clear that the mainstream of the Meitei society, though alienated, were wedded to the historical and cultural ties with India. Most of them had welcomed the merger with India. Only a few obscurantist and revivalists dreamt of returning to the golden days of Meitei kingdom. Besides the stalwarts like Dwijamani Dev Sharma I had encountered staunch Indian nationalists in Moirang Koireng Singh, H.Nilomani Singh, R.K Ranabir Singh, R.K.Birachandra Singh and a couple of CPI leaders, amongst whom Meghachandra Singh deserves special mention. The redoubtable journalist L. Joychandra Singh too played a prominent role in spite of humiliation heaped upon him by Baleshwar Prasad.

Inside he can barely stand still from the ants crawling up his toes, ankles and shins. But stand still he must. He had arrived here intoxicated with the idea of bringing down a great city at midnight. It had been his father’s dream to ransack Nagapattinam, the jewel of the Indian Ocean. The promise of it had loomed out of the sea, like one of those tottering cakes made of flour and sugar served in his village at weddings.

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Men don’t have a reason any more. No one wants us. Why should they? What can we do? We have no job, no home to go to. It’s been taken away. Small wonder then that all that is left for us is to turn in upon ourselves, to clutch at the few things that give us meaning, hope. Money is one thing. Football is another. Football with money does it big time. But football is made up by men like us now, not like men of my father’s years. They have no idea who they are, where they are meant to go either. Call it sport. There was sport to it once, where sport was the point. The point now? What is the point, exactly, of this beautiful game? See them on the pitch, biting each other, pulling at each other’s shirts, kicking and scratching, flying tackles, jabs in the elbow, feigning injuries, bellowing obscenities at the ref: see them later, off the pitch, urinating in hotel plant pots, wrecking Indian takeaways, abusing shop owners, brawling in night clubs, gang-banging under-age groupies, punching unwilling women in the face; see them beating their wives, breaking their girlfriends’ arms, standing outside their ghastly houses with their Doric columns and Lamborghinis, driving to each other’s hideous celebrity-strewn weddings. Be worthless now, that’s all you can be. The age of the bully is upon us.