Index Card Quotes

I’m only marginally qualified to be giving advice at all. My body mass index is certainly not ideal, I frequently use my debit card to buy things that cost less than three dollars because I never have cash on me, and my bedroom is so untidy it looks like vandals ransacked the Anthropologie Sale section. I’m kind of a mess.

You're crazy, Dylan. Oh, my God, you proposed marriage with index cards? No one else in the world would do that. Yes. Yes, Yes! If you ask me a thousand times, then every single time I'll say yes.

But I'm different now than I was then. Just like I was different at the end of the trip than I'd been in the beginning. And I'll be different tomorrow than i am today. And what that means is that i can never replicate that trip. Even if I went to the same places and met the same people, it would'nt be the same. My experience would'nt be the same. To me, that's what traveling should be about. Meeting people, learning to not only appreciate a different culture, but really enjoy it like a local, following whatever impulse strikes you. So how could I recommend a trip to someone else, if I don't even know what to expect? My advice would be to make a list of places on some index cards, shuffle them, and pick any fice at random. Then just . . . go and see what happens. If you have the right mind-set, it does'nt matter where you end up or how much money you brought. It'll be something you'll remember forever.

Is it also true that you drank to excess?” Isobel asked, flipping to the next index card. Poe scoffed at the question, his response simply “Nyeh.” Varen’s head snapped so quickly toward her father that Isobel was surprised the sunglasses hadn’t flown off. “Well, sometimes,” Poe corrected himself. Shifting, he stooped in his seat. Varen’s stare remained. “Often,” Poe growled, angling away, pulling his already tight jacket around himself even tighter.

There was nothing medieval people liked better, or did better, than sorting out and tidying up. Of all our modern inventions I suspect that they would most have admired the card index.

On my way out to my car the next morning, I see an index card taped to my front door. It says, "Everything will be okay." It's written in my dad's handwriting. He must have driven over in the middle of the night to leave this message for me. I believe him.

I hear a new tone when acquaintances ask how I am, a tone I have not before noticed and find increasing distressing, even humiliating: these acquaintances seem as they ask impatient, half concerned, half querulous, as if no longer interested in the answer. As if all too aware that the answer will be a complaint. I determine to speak, if asked how I am, only positively. I frame the cheerful response. What I believe to be the cheerful response as I frame it emerges, as I hear it, more in the nature of a whine. Do not whine, I write on an index card. Do not complain. Work harder. Spend more time alone.

Our memories are card-indexes consulted and then put back in disorder by authorities whom we do not control.

I read a lot of books. Here are the books I'm using for my 9/11 project. [Wright gestures to three six-foot-long shelves of books.] As I read them I highlight certain passages. Then I have an assistant write down each quote on an index card and note where it came from.

Some people, I am told, have memories like computers, nothing to do but punch the button and wait for the print-out. Mine is more like a Japanese library of the old style, without a card file or an indexing system or any systematic shelf plan. Nobody knows where anything is except the old geezer in felt slippers who has been shuffling up and down those stacks for sixty-nine years. When you hand him a problem he doesn't come back with a cartful and dump it before you, a jackpot of instant retrieval. He finds one thing, which reminds him of another, which leads him off to the annex, which directs him to the east wing, which sends him back two tiers from where he started. Bit by bit he finds you what you want, but like his boss who seems to be under pressure to examine his life, he takes his time.

The next morning, when I went in to the bathroom to brush my teeth, I noticed the index card over the sink. RIGHT FAUCET DRIPS EASILY, it said. TIGHTEN WITH WRENCH AFTER USING. And then there was an arrow, pointing down to where a small wrench was tied with bright red yarn to one of the pipes. This is crazy, I thought. But that wasn't all. In the shower, HOT WATER IS VERY HOT! USE WITH CARE was posted over the soap dish. And on the toilet: HANDLE LOOSE. DON'T YANK. (As if I had some desire to do that.) The overhead fan was clearly BROKEN, the tiles by the door were LOOSE so I had to WALK CAREFULLY. And I was informed, cryptically, that the light over the medicine cabinet works, BUT ONLY SOMETIMES.

Mr. O'Donnell was at the library counter, performing the sort of grim rituals librarians perform with index cards and stumpy pencils and those rubber stamps with columns of rotating numbers. "Ms. Auerbach! What will it be today? Camus? Cervantes?" "Actually I'm looking for a book of poetry by Emily Dickinson" He paused somberly, toying with the twirled tip of his mustache. No matter how seriously librarians are engaged in their work, they are always glad to be interrupted when the theme is books. It makes no difference to them how simple the search is or how behind on time either of you might be running - they consider all queries scrupulously. They love to have their knowledge tested. They lie in wait, they will not be rushed.

Father emptied a card file for Margot and me and filled it with index cards that are blank on one side. This is to become our reading file, in which Margot and I are supposed to note down the books we’ve read, the author and the date.

Behavior that Christians would never support in any other context suddenly becomes perfectly acceptable, even praiseworthy, simply because the state has declared that a war is under way. (That’s what Voltaire meant when he said, “It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.”)

No one forces you to buy a Twinkie. But governments do force you to fight in their wars and pay for their bailouts.

As Ludwig von Mises puts it in this seminal book, modern man “must free himself from the habit, just as soon as something does not please him, of calling for the police.

We’re being attacked for what we do in the Islamic world, not for who we are or what we believe in or how we live.

The war was fought to prevent the secession, not to free the slaves. People who took up arms in the South did so because they were being invaded.

If you want to stop the war machine, you’ll have to go after the money machine.

a society that hopes to foster both justice and prosperity needs to discourage wealth acquisition via the political means and encourage it through the economic means.

I was a library loyalist, paper was always superior, and flipping through the index cards made me feel industrious.

Inside was a stack of bills and an index card that just said ‘ I’m not dealing with this again. Buy some fucking clothes. -W

I got to a state where phrases like "the Good, the True, and the Beautiful" filled me with a kind of suppressed indignation, because they stood for the big sin of Platonism: the reduction of all reality to the level of pure abstraction, as if concrete, individual substances had no essential reality of their own, but were only shadows of some remote, universal, ideal essence filed away in a big card-index somewhere in heaven, while the demi-urges milled around the Logos piping their excitement in high, fluted, English intellectual tones.

It's like you're born and they put eggs and index cards and fish in a blender, and you have to drink it. Every sip is worse, but you have to keep going every day. The last sip is horrible and then the glass is empty, and life's over.

Grief is like that: One minute you think you know the rules and it's one card, one emotion at a time, the next, the deck explodes all around you.

The greatest gains against poverty in the United States occurred when government was least involved.

If the federal government is an addict, then the Federal Reserve System is its enabler.

The economy which prefers fictitious money to real, is, at best, like that which prefers a leaky ship to a sound one.

The State then uses this monopoly to wield power over the inhabitants of the area and to enjoy the material fruits of that power.

the people who attacked Mr. Paul are much more concerned with staying in power than they are with protecting my family and yours.

Since the Fed was established in 1913 the dollar has lost 95 percent of its value.

society degenerates into a condition of low-intensity civil war, with each pressure group anxious to secure legislation aimed at enriching itself at the expense of the rest of society.

Arsène Lupin, the eccentric gentleman who operates only in the chateaux and salons, and who, one night, entered the residence of Baron Schormann, but emerged empty-handed, leaving, however, his card on which he had scribbled these words: “Arsène Lupin, gentleman-burglar, will return when the furniture is genuine.

The thought became clear and clean: it would take just some small strokes of pen to transfer these doodled drafts onto the official blue index cards and he could pepper the dictionary with false entries. Thousands of them—cuckoos-in-the-nest, changeling words, easily overlooked mistakes. He could define parts of the world that only he could see or for which he felt responsible.

Pip let the old maybe-dandelion maybe-nothing remnant fall from her hand to the floor and returned to her index cards. "I see queer gets a look-in," she said after a while. "That's one of the first words I looked up when I got the job." "That's the gay agenda for you. Find your people," Pip said.

Write the words "The FIve Senses" on an index card and tack it to a bulletin board above your desk. You should have a bulletin board above your desk, if at all possible. Some place where you can tack images, quotes, postcards, scraps of thoughts and ideas that will help remind you of you you are and what you're doing.

Capitalism stands its trial before judges who have the sentence of death in their pockets. They are going to pass it, whatever the defense they may hear; the only success a victorious defense can possibly produce is a change in the indictment.

Twenty years ago, as I was completing my freshman year in college, I was a full-blown neoconservative. Except I didn’t know it. Having concluded that I was not a leftist, I simply decided by process of elimination that I must be a Rush Limbaughian.

Was U.S. entry into World War I such an act of genius that criticizing it is necessarily perverse?

The issue is whether the orders are morally acceptable or not, and that question is not answered by anti-intellectual demands of obedience.

The dot-com and housing bubbles can both be explained by artificial credit expansion, say such economists.

what remotely educated or even half-conscious living being could consider John McCain a fit candidate for anything?

state says it is. It will provide services you do not want, will never use, and may even find morally repugnant, and then tell you what you must pay for them.

Communism brought out the worst in human nature, and crippled people’s ability or ambition to participate in a market economy.

America’s poor are better off than much of the European middle class today, and better off than the American middle class of the 1950s.

Most arguments about income inequality are based on static analysis.

we should abolish the Fed altogether, since in the view of these economists it is entirely superfluous to a market economy.

The dollar has lost over 95 percent of its value since the Fed was created.

We need sweeping, systemic changes, carried out by a real supporter of the free market who sees the whole picture, not trivial tinkering by some empty suit.

Whatever happens, we’ll all meet in that great card-index in the sky.

Remember, God is in this crisis. Ask him to give you an index card–sized plan, two or three steps you can take today.

The Russian-born novelist's writing habits were famously peculiar. Beginning in 1950, he composed first drafts in pencil on ruled index cards, which he stored in long file boxes. Since Nabokov claimed, he pictured an entire novel in complete form before he began writing it, this method allowed him to compose passages out of sequence, in whatever order he pleased...

social media addict? This is a very real problem—so much so that researchers from Norway developed a new instrument to measure Facebook addiction called the Bergen Facebook Addiction Scale.[3] Social media has become as ubiquitous as television in our everyday lives, and this research shows that multitasking social media can be as addictive as drugs, alcohol, and chemical substance abuse. A large number of friends on social media networks may appear impressive, but according to a new report, the more social circles a person is linked to, the more likely the social media will be a source of stress.[4] It can also have a detrimental effect on consumer well-being because milkshake-multitasking interferes with clear thinking and decision-making, which lowers self-control and leads to rash, impulsive buying and poor eating decisions. Greater social media use is associated with a higher body mass index, increased binge eating, a lower credit score, and higher levels of credit card debt for consumers with many close friends in their social network—all caused by a lack of self-control.[5] We Can Become Shallow

Walter Benjamin, in his prescient 1923 essay “One Way Street,” said a book was an outdated means of communication between two boxes of index cards. One professor goes through books, looking for tasty bits he can copy onto index cards. Then he types his index cards up into a book, so other professors can go through it and copy tasty bits onto their own index cards. Benjamin’s joke was: Why not just sell the index cards? I guess that’s why we trade mix tapes. We music fans love our classic albums, our seamless masterpieces, our Blonde on Blondes and our Talking Books. But we love to pluck songs off those albums and mix them up with other songs, plunging them back into the rest of the manic slipstream of rock and roll. I’d rather hear the Beatles’ “Getting Better” on a mix tape than on Sgt. Pepper any day. I’d rather hear a Frank Sinatra song between Run-DMC and Bananarama than between two other Frank Sinatra songs. When you stick a song on a tape, you set it free.

No oppressive government can survive if it has to use force to get people to obey its commands. What government must do is get the people to buy in, to voluntarily support their own oppressors, or the system will collapse.

were.” Over time, though, Edgar stopped bringing index cards to dinner parties. He still considers himself an introvert, but he grew so deeply into his extroverted role that telling anecdotes started to come naturally to him. Indeed,

believe You’re my healer. I believe You are all I need. I believe You’re my portion. I believe You’re more than enough for me. Jesus You’re all I need. So I stood there with tears, hands raised, trusting Jesus to be enough. As I reduce, He is enough. As I simplify, He is enough. He is my portion where food and clothes and comfort fall woefully short. He can heal me from greed and excess, materialism and pride, selfishness and envy. While my earthly treasures and creature comforts will fail me, Jesus is more than enough. In my privileged world where “need” and “want” have become indistinguishable, my only true requirement is the sweet presence of Jesus. So I wrote my offering on an index card and left it: “All of me.

Another example I used in the article, I got from watching the old movie Gandhi. The British – who are basically very moral people – were willing to assault Indians who just wanted to make salt in their own country. The movie dramatizes the scene of British soldiers striking down defenseless people. Why? Why would ordinarily decent human beings do that? Well, they wouldn’t, unless they could be convinced that what they were doing was not oppressing an indigenous population, but upholding the rule of law.

The biggest anachronism, usually, in a historical movie is, again, the author doesn’t want to be thought to in any way share the social conventions or whatever of the time, so there’s always this auctorial alter ego. So you have a movie set in the 1830s where you’ll have a female character who has the attitudes of a twenty-first-century screenwriter. And that to me is a true anachronism.

If you wish to experience your System 2 working at full tilt, the following exercise will do; it should bring you to the limits of your cognitive abilities within 5 seconds. To start, make up several strings of 4 digits, all different, and write each string on an index card.

We needed a man to repair the machines, to keep them going and everything. And the army was always going to send this fellow they had, but he was always delayed. Now, we always were in a hurry. Everything we did, we tried to do as quickly as possible. In this particular case, we worked out all the numerical steps that the machines were supposed to do—multiply this, and then do this, and subtract that. Then we worked out the program, but we didn’t have any machine to test it on. So we set up this room with girls in it. Each one had a Marchant: one was the multiplier, another was the adder. This one cubed—all she did was cube a number on an index card and send it to the next girl. We went through our cycle this way until we got all the bugs out. It turned out that the speed at which we were able to do it was a hell of a lot faster than the other way, where every single person did all the steps. We got speed with this system that was the predicted speed for the IBM machine. The only difference is that the IBM machines didn’t get tired and could work three shifts. But the girls got tired after a while.

If we are inclined to forget how much there is in the world besides that which we anticipate, then works of art are perhaps a little to blame, for in them we find at work the same process of simplification or selection as in the imagination. Artistic accounts include severe abbreviations of what reality will force upon us. A travel book may tell us, for example, that the narrator journeyed through the afternoon to reach the hill town of X and after a night in its medieval monastery awoke to a misty dawn. But we never simply 'journey through an afternoon'. We sit in a train. Lunch digests awkwardly within us. The seat cloth is grey. We look out the window at a field. We look back inside. A drum of anxieties resolves in our consciousness. We notice a luggage label affixed to a suitcase in a rack above the seats opposite. We tap a finger on the window ledge. A broken nail on an index finger catches a thread. It starts to rain. A drop wends a muddy path down the dust-coated window. We wonder where our ticket might be. We look back at the field. It continues to rain. At last, the train starts to move. It passes an iron bridge, after which it inexplicably stops. A fly lands on the window And still we may have reached the end only of the first minute of a comprehensive account of the events lurking within the deceptive sentence 'He journeyed through the afternoon'. A storyteller who provides us with such a profusion of details would rapidly grow maddening. Unfortunately, life itself often subscribes to this mode of storytelling, wearking us out with repetitions, misleading emphases[,] and inconsequential plot lines. It insists on showing us Burdak Electronics, the safety handle in the car, a stray dog, a Christmas card[,] and a fly that lands first on the rim and then the centre of a laden ashtray. Which explains the curious phenomenon whereby valuable elements may be easier to experience in art and in anticipation than in reality. The anticipatory and artistic imaginations omit and compress; they cut away the periods of boredom and direct our attention to critical moments, and thus, without either lying or embellishing, they lend to life a vividness and a coherence that it may lack in the distracting woolliness of the present.

[Isaiah] preached to the masses only in the sense that he preached publicly. Anyone who liked might listen; anyone who liked might pass by. He knew that the Remnant would listen; and knowing also that nothing was to be expected of the masses under any circumstances, he made no specific appeal to them, did not accommodate his message to their measure in any way, and did not care two straws whether they heeded it or not. As a modern publisher might put it, he was not worrying about circulation or about advertising. Hence, with all such obsessions quite out of the way, he was in a position to do his level best, without fear or favor, and answerable only to his august Boss.

Finally, Magnus looked up, his gaze direct. “Do you not find me handsome, Andromeda?” “I haven’t noticed, sir.” Magnus had been holding the cards between his thumb and middle finger, pressing on them with his index, and at my words he pressed too hard and the cards scattered on the floor. He gave me a look that was part glare, part marvel.

Ron Paul is crazy,” the guardians of respectable opinion assured us. What they really meant was that Ron Paul defied traditional political categories and advanced positions outside the Clinton-to-Romney continuum. People whose minds have been formed in ideological prison camps for 12 years have learned to confine themselves within an approved range of possibilities. Tax me 35 percent or tax me 40 percent, but don’t raise the possibility that taxation itself may be a moral issue rather than just a matter of numbers. Either bomb or starve that poor country, but don’t tell me there might be a third option. The Fed should loosen or the Fed should tighten, but don’t tell me our money supply doesn’t need to be supervised by a central planner. As always, confine yourself to the three square inches of intellectual terrain the New York Times has graciously allotted to you.

In the nineteenth century there was no such thing as “retirement,

stock market as measured by the Dow did decrease 25% between 1969 and 1971

The whole system is overseen by the government-created Federal Reserve System, which presides over a system-wide cartel.

Unchecked power is an invitation to tyranny.

Marx set forth a classic statement of inherent class antagonism on the market

Reagan has become the Right’s Obama: a man whose every action is to be treated as ipso facto brilliant, perhaps even divinely inspired.

in all of the world of Islam, the masses now regard the United States as their arrogant adversary;

Nisbet could find much to disturb a traditional conservative even in the rhetoric of Ronald Reagan: “President Reagan’s deepest soul is not Republican-conservative but New Deal-Second World War Democrat. Thus his well noted preference for citing FDR and Kennedy as noble precedents for his actions rather than Coolidge, Hoover, or even Eisenhower. The word ‘revolution’ springs lightly from his lips, for anything from tax reform to narcotics prosecution. Reagan’s passion for crusades, moral and military, is scarcely American-conservative.

The lingering effects of war can inspire callousness even after the guns have fallen silent. Many of us have seen the notorious clip from 60 Minutes in which Madeleine Albright, then U.S. ambassador to the United Nations and soon to be U.S. Secretary of State, declared that the price of half a million dead children as a result of the sanctions against Iraq during the 1990s had been “worth it.

The true theory of our constitution is surely the wisest & best, that the states are independent as to everything within themselves, & united as to everything respecting foreign nations. Let the general government be reduced to foreign concerns only, and let our affairs be disentangled from those of all other nations, except as to commerce, which the merchants will manage the better, the more they are left free to manage for themselves, and our general government may be reduced to a very simple organization, & a very unexpensive one; a few plain duties to be performed by a few servants….

Why does she [Borowski] rail against other women’s choices? Surely a core libertarian value is neutrality between different conceptions of the good?” Actually, no. I replied: “The core libertarian value is nonaggression. ‘Neutrality between different conceptions of the good’ has nothing to do with libertarianism. If you were truly neutral between different conceptions of the good, you wouldn’t be arguing against Julie’s conception of the good.

But I’m different now than I was then. Just like I was different at the end of the trip than I’d been at the beginning. And I’ll be different tomorrow than I am today. And what that means is that I can never replicate that trip. Even if I went to the same places and met the same people, it wouldn’t be the same. My experience wouldn’t be the same. To me, that’s what traveling should be about. Meeting people, learning to not only appreciate a different culture, but really enjoy it like a local, following whatever impulse strikes you. So how could I recommend a trip to someone else, if I don’t even know what to expect? My advice would be to make a list of places on some index cards, shuffle them, and pick any five at random. Then just… go and see what happens. If you have the right mind-set, it doesn’t matter where you end up or how much money you brought. It’ll be something you’ll remember forever.

Imagine how safe it would feel to know that no one could ever commit a crime of violence and go unnoticed, ever again. Imagine what it would mean to us to know – know for certain – that the plane or the bus we’re travelling on is properly maintained, that the teacher who looks after our children doesn’t have ugly secrets. All it would cost is our privacy, and to be honest who really cares about that? What secrets would you need to keep from a mathematical construct without a heart? From a card index? Why would it matter? And there couldn’t be any abuse of the system, because the system would be built not to allow it. It’s the pathway we’re taking now, that we’ve been on for a while.

Everything is 'smart' now. The library cataloging system is smart, classification and indexing information entered into a uniform online database. People wept and lamented the loss of the old cards, then forgot them. They pretty much forget everything they weep over and lament. Clop-clop of hooves on the street. The humble art of carrying a block of ice up the stairs, pincered by a pair of tongs. Rotary phones and 33 rpm records. Stamp-pad ink and poster paint.

To me, that's what traveling should be about. Meeting people, learning to not only appreciate a different culture, but really enjoy it like a local, follow whatever impulse strikes you. My advice would be to make a list of laces on some index cards shuffle them, and pick any five a random. Then just go and see what happens. If you have the right mind-set, it doesn't matter where you end up or how much money you have brought. It'll be something you'll remember forever.

Kevin Sussman: When people talk about what Jim was like on set… while he had a lot of fun, he was the one that had the most work. Every episode he had these frickin’ monologues with all this jargon, and so much of what I remember about hanging out on the set—which was mostly like hanging out with your friends at summer camp—was Jim constantly walking around with a big stack of index cards going over his lines. I used to think to myself, Holy cow, he’s doing this every episode.

imperialism has always been something of a losing proposition, especially in the modern international system, and our ruling class’s attempt to nation-build the world in their own image is doomed to failure and to creating one disaster after another….

In an interview, the creator of the popular London A–Z Street Atlas described how she momentarily lost possession of 23,000 index cards out of a window thanks to a sudden gust of wind. Many of those hand-completed cards flew onto the top of a bus as it sped down Holborn High Street. This explains the absence of the entry for Trafalgar Square in the first edition. I had no idea whether this anecdote was true or not. I never checked, but David made a very compelling narrator for forgivable editors’ oversights.

About fifteen years ago a conservative columnist wrote that Americans are faced with a choice between the Stupid Party and the Evil Party. And that once in a while the two parties get together and do something that’s both stupid and evil, and that’s called bipartisanship.

Lemons had us write on index cards the different activities (or modules) that we usually did in class, one per card. That was the first time I had written out a list of my teaching modules—an activity that was eye-opening enough on its own. Then she asked us to consider an upcoming class, and to think about what we wanted students to accomplish during it. Finally, she had us take the cards and use them to build that class period. It was a fascinating visual activity to put the cards in different orders, seeing how each of them would lead to

Emptiness was an index. It recorded the incomprehensible chronicle of the metropolis, the demographic realities, how money worked, the cobbled-together lifestyles and roosting habits. The population remained at a miraculous density, it seemed to him, for the empty rooms brimmed with evidence, in the stragglers they did or did not contain, in the busted barricades, in the expired relatives on the futon beds, arms crossed over their chests in ad hoc rites. The rooms stored anthropological clues re: kinship rituals and taboos. How they treated their dead. The rich tended to escape. Entire white-glove buildings were devoid, as Omega discovered after they worried the seams of and then shattered the glass doors to the lobby (no choice, despite the No-No Cards). The rich fled during the convulsions of the great evacuation, dragging their distilled possessions in wheeled luggage of European manufacture, leaving their thousand-dollar floor lamps to attract dust to their silver surfaces and recount luxury to later visitors, bowing like weeping willows over imported pile rugs. A larger percentage of the poor tended to stay, shoving layaway bureaus and media consoles up against the doors. There were those who decided to stay, willfully uncomprehending or stupid or incapacitated by the scope of the disaster, and those who could not leave for a hundred other reasons - because they were waiting for their girlfriend or mother or soul mate to make it home first, because their mobility was compromised or a relative was debilitated, crutched, too young. Because it was too impossible, the enormity of the thought: This is the end. He knew them all from their absences.

You will need 12 index cards and the pen/pencil of your choice. Draw one panel per card, spending no more than 3–4 minutes per card. Do not use any words. Draw the following scenarios: (A) The beginning of the world; (B) The end of the world; (C) A self-portrait, including your entire body; (D) Something that happened at lunchtime (or breakfast, if it’s still morning); (E) An image from a dream you had recently; (F) Something that happened in the middle of the world’s existence, i.e., between drawings A and B; (G) What happened right after that?; (H) Something that happened early this morning; (I) Something that has yet to happen; (J) Pick any of the above panels and draw something that happened immediately afterward; (K) Draw a “riff” on panel J; for example, a different perspective, another character’s viewpoint, something that happened off-panel, or a close-up on some detail or aspect of the drawing; (L) Finally, draw something that has absolutely nothing to do with anything else you have drawn in the other panels. Spread the 12 panels out in front of you. Try to create a comic strip by choosing 4 of the panels in any order.

When the pain and anguish were lifted from Jordan’s shoulders, she made a new life. When the pain and anguish were lifted from Hennessy‘s, there was nothing of her left. She was nothing but the shit other people stepped in. Jordan was the real Jordan Hennessy. Jordan was always trying to make herself better, and Hennessy was always trying to keep from being unhappy. Jordan was succeeding at her task and Hennessy was drowning. She’d lost her childhood ability to make art that kept people awake. She’d probably killed Ronan Lynch by shutting down the ley line. Jordan had escaped her, and Hennessy was glad for her. “Hennessy,” prompted Farooq-Lane. As her eyes burned, Hennessy swiped a thin, bleeding splash of red on one of the index cards, and then, with the marker, suggested the lines needed to show it was an anatomical heart, bleeding paint. Beneath it, she just had time to jot angrily: OF FUCKING COURSE. Her heart was broken, that was why she was really upset, her heart was broken, broken, broken because Hennessy wanted so badly to be as good at living as Jordan was and she never even got close. She flicked the index card across the table at Farooq-Lane. The mouse woke up.

Caplan writes:   My study of personality psychology makes me one of the doubters. On the popular Myers-Briggs personality test, there is a huge Thinking-Feeling gap between men and women. For men, the breakdown is roughly 60% Thinking, 40% Feeling. For women, the breakdown is roughly 30% Thinking, 70% Feeling.

To be attacked by a Gore Vidal, or an H.L. Mencken, one of the great wordsmiths of American criticism, while surely unpleasant, must have been oddly exhilarating for the poor souls on the receiving end. I, on the other hand, have the more dubious and prosaic distinction of being a regular target of Ian Millhiser.

Why don’t you make a set of oracle cards for Tamsy to use?” Gwyneth suggested, steering our family ship out of troubled waters. “You can put your special pictures on one side, and write their meaning on the other.” She set a pile of index cards on the table, along with a pot of colored pencils and crayons. “Like what?” Becca said, clambering onto a nearby stool. “Things that hold meaning,” Gwyneth said. “Colors, books, food, songs. Anything you like. There’s no right or wrong.” I wondered if all the Proctor decks had started this way, with a child drawing out their inner hopes and fears and refining them over a lifetime until they sang with power and insight.

I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day. Actually, the experience of the Lager with its frightful iniquity confirmed me in my nonbelief. It has prevented me, and still prevents me, from conceiving of any form of providence or transcendent justice . . . I must nevertheless admit that I experienced (and again only once) the temptation to yield, to seek refuge in prayer. This happened in October 1944, in the one moment in which I lucidly perceived the imminence of death . . . naked and compressed among my naked companions with my personal index card in hand, I was waiting to file past the ‘commission’ that with one glance would decide whether I should go immediately into the gas chamber or was instead strong enough to go on working. For one instance I felt the need to ask for help and asylum; then, despite my anguish, equanimity prevailed: one does not change the rules of the game at the end of the match, nor when you are losing. A prayer under these conditions would have been not only absurd (what rights could I claim? and from whom?) but blasphemous, obscene, laden with the greatest impiety of which a nonbeliever is capable. I rejected the temptation: I knew that otherwise were I to survive, I would have to be ashamed of it.” —FROM PRIMO LEVI: THE DROWNED AND THE SAVED (1986)

ED ABBEY’S FBI file was a thick one, and makes for engrossing reading. The file begins in 1947, when Abbey, just twenty and freshly back from serving in the Army in Europe, posts a typewritten notice on the bulletin board at the State Teachers College in Pennsylvania. The note urges young men to send their draft cards to the president in protest of peacetime conscription, exhorting them to “emancipate themselves.” It is at that point that Abbey becomes “the subject of a Communist index card” at the FBI, and from then until the end of his life the Bureau will keep track of where Abbey is residing, following his many moves. They will note when he heads west and, as acting editor of the University of New Mexico’s literary magazine, The Thunderbird, decides to print an issue with a cover emblazoned with the words: “Man will never be free until the last king is strangled with the entrails of the last priest!” The quote is from Diderot, but Abbey thinks it funnier to attribute the words to Louisa May Alcott. And so he quickly loses his editorship while the FBI adds a few more pages to his file. The Bureau will become particularly intrigued when Mr. Abbey attends an international conference in defense of children in Vienna, Austria, since the conference, according to the FBI, was “initiated by Communists in 1952.” Also quoted in full in his files is a letter to the editor that he sends to the New Mexico Daily Lobo, in which he writes: “In this day of the cold war, which everyday [sic] shows signs of becoming warmer, the individual who finds himself opposed to war is apt to feel very much out of step with his fellow citizens” and then announces the need to form a group to “discuss implications and possibilities of resistance to war.

Above the doors it reads, ELIZEBETH SMITH FRIEDMAN, PIONEER OF INTELLIGENCE-LED POLICING. These things happened for two reasons: because women went looking for Elizebeth’s ghost, and because her ghost was making noise in the archives. She was there inside the Marshall Library, rattling the doors of the vault, and she was in the “government tombs,” the National Archives, where her records from the Invisible War were finally declassified. The ghost also cried out from unexpected places. Three of the index cards in William’s collection contain brief, verifiably true comments about how J. Edgar Hoover and the FBI took credit for feats of spycatching actually performed by Elizebeth and the coast guard. These comments were obviously written by Elizebeth—William wasn’t in a position to know. Each card is a knife slipped between the ribs of Hoover, Elizebeth’s patient revenge.

For all my biographical projects I have kept a box of lives. A box of index cards containing the details—name, occupation, dates, place of residence and any other piece of information that seems relevant—of all the significant people in the life of my subject. I never quite know what to make of my boxes of lives. Depending on my mood they either strike me as a memorial to gladden the dead (“Look!” I imagine them saying as they peer through the glass at me. “She’s writing us down on her cards! And to think we’ve been dead two hundred years!”) or, when the glass is very dark and I feel quite stranded and alone this side of it, they seem like little cardboard tombstones, inanimate and cold, and the box itself is as dead as the cemetery. Miss Winter’s cast of characters was very small, and as I shuffled them in my hands their sparse flimsiness dismayed me. I was being given a story, but as far as information went, I was still far short of what I needed. I took a blank card and began to write.

This is in response to Thatcher’s statement that “there’s no such thing as society.” So these progressives are going to show her! Naturally, they interpret her perfectly defensible statement in the most inane and uncharitable way possible. Why, we’ll show her there really is society, by helping our fellow man! But that was exactly her point. There is no such thing as an abstract, disembodied blob called “society.” All that exists are individuals, and it is up to those individuals – not “society” – to perform the great works of charity and civilization.

A conservative recognizes a hierarchy of concerns: I owe my children, my neighbors, and my co-religionists much more than I owe anyone in Iraq or anywhere else. Cicero, like so many figures in our classical past, held that “the union and fellowship of men will be best preserved if each receives from us the more kindness in proportion as he is more closely connected with us.” The Bible confirms the wisdom of the ancients, instructing us that “if any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel” (1 Tim. 5:8).

Of all the misapplications of the word “conservative” in recent memory, Nisbet wrote in the 1980s, the “most amusing, in an historical light, is surely the application of ‘conservative’ to…great increases in military expenditures.… For in America throughout the twentieth century, and including four substantial wars abroad, conservatives had been steadfastly the voices of non-inflationary military budgets, and of an emphasis on trade in the world instead of American nationalism. In the two World Wars, in Korea, and in Viet Nam, the leaders of American entry into war were such renowned liberal-progressives as Woodrow Wilson, Franklin Roosevelt, Harry Truman and John F. Kennedy. In all four episodes conservatives, both in the national government and in the rank and file, were largely hostile to intervention; were isolationists indeed.

Less extreme leftists have been no less enthusiastic for war’s potential to transform the home front, Nisbet added. Leftist intellectuals were practically unanimous in favoring U.S. entry into World War I since they understood the opportunity it presented for institutional change at home. Wartime economic planning, they were convinced, would help to erode Americans’ conservative beliefs in the limits of government and the inviolability of private property. The experience of wartime planning never entirely faded from the national consciousness, and certainly not from that of the Left. When the Depression came, the Left jumped at the chance to revive the spirit of government planning it had so assiduously cultivated during the Great War. The rallying cry was “We planned in war”; now, therefore, we shall plan in peace. War symbolism was ubiquitous in the imagery adopted by Franklin Roosevelt’s New Deal. “In terms of frequency of use of such symbols by the national government,” wrote Nisbet, “not even Hitler’s Germany outdid our propagandists.

Marlboro Man had to spend the rest of Thanksgiving weekend weaning the calves that had been born the previous spring, and since I was clearly feeling better, I no longer had a get-out-of-jail (or sleep-in-till-nine) card to use. He woke me up that Saturday morning by poking my ribs with his index finger. A groan was all I could manage. I pulled the covers over my head. “Time to make the doughnuts,” he said, peeling back the covers. I blinked my eyes. The room was still dark. The world was still dark. It wasn’t time for me to get up yet. “Doughnuts…huh?” I groaned, trying to lie as still as I could so Marlboro Man would forget I was there. “I don’t know how.” “It’s a figure of speech,” he said, lying down next to me. Make the doughnuts? What? Where was I? Who was I? I was disoriented. Confused. “C’mon,” he said. “Come wean calves with me.” I opened my eyes and looked at him. My strapping husband was fully clothed, wearing Wranglers and a lightly starched blue plaid shirt. He was rubbing my slightly chubby belly, something I’d gotten used to in the previous few weeks. He liked touching my belly. “I can’t,” I said, sounding wimpy. “I’m…I’m pregnant.” I was pulling out all the stops. “Yep, I know,” he said, his gentle rub turning back into a poke again. I writhed and wriggled and squealed, then finally relented, getting dressed and heading out the door with my strapping cowboy.