Imaginary Girl Quotes

He leaned forward to inspect her closer. "Is that all hair?" ... Sudden, overwhelming panic clawed up Cress's throat. With a squeak, she ducked out of view of the camera and scrambled beneath the desk. Her back struck the wall with a thud that rattled her teeth. She crouched there, skin burning hot and pulse thundering as she took in the room before her— the room that he was now seeing too, with the rumpled bedcovers and the mustached man on all the screens telling her to grab her imaginary partner and swing them around. "Wha—where'd she go?" Thorne's voice came to her through the screen. "Honestly, Thorne." A girl. Linh Cinder? "Do you ever think before you speak?" "What? What did I say?" "'Is that all hair?'" "Did you see it? It was like a cross between a magpie nest and ball of yarn after it's been mauled by a cheetah." A beat. Then, "A cheetah?" "It was the first big cat that came to mind.

Most people, in the end, really are all on their own.

Just because it's imaginary doesn't mean it isn't real.

Ruby’s stories didn’t have morals. They meant one thing in the light and one thing in the dark and another thing entirely when she was wearing sunglasses.

There was something to be said for the bodiless feeling that came after the cold. Something I would always remember. When you forget how bad it hurts, you feel so free.

This is how I know blood is meaningless family connections are a lot like old gum -you don't have to keep chewing. You can always spit it out and stick it under the table. You can walk away.

Joan of Arc came back as a little girl in Japan, and her father told her to stop listening to her imaginary friends. Elvis was born again in a small village in Sudan, he died hungry, age 9, never knowing what a guitar was. Michelangelo was drafted into the military at age 18 in Korea, he painted his face black with shoe polish and learned to kill. Jackson Pollock got told to stop making a mess, somewhere in Russia. Hemingway, to this day, writes DVD instruction manuals somewhere in China. He’s an old man on a factory line. You wouldn’t recognise him. Gandhi was born to a wealthy stockbroker in New York. He never forgave the world after his father threw himself from his office window, on the 21st floor. And everyone, somewhere, is someone, if we only give them a chance.

Oh." He sat in confused silence for a few seconds. "Can I ask you a very serious question?" "I rather you didn't," I said. He stared straight into my eyes. "If you were an animal, what animal would you be?" WAIT, WHAT? "Wait, what?" "It's a classic icebreaker." "If I were an ANIMAL...?" He faked a sigh and checked an imaginary watch. "Your inability to answer the question doesn't bode well for-" "I refuse to answer that," I said. "On the grounds that it's probably the stupidest thing I've ever been asked." He stared at me, frowning. "I hear your subconscious saying MONKEY.

Something I would always remember. When you forget how bad it hurts, you feel so free.

I was an echo of her.

...I sat there in the boat under her stars and her moon gated on all sides by the mountains watching the last bits of her breath float up and away.

He took her in his arms and kissed her-kissed her the way he'd been longing to kiss her since he first laid eyes on her, kissed her not like a romance novel hero or a Shadowhunter warrior or some imaginary character from the past, but like Simon Lewis kissing the girl he loved more than anything in the world.

In reality I was a pencil drawing of a photocopy of a Polaroid of my sister- you could see the resemblance in a certain light if you were seeking it out because I told you first if you were being nice.

Here, in a seed, is a cyborg: A bleeding girl, dragging a knife through the sand. An imaginary girl who dreams of becoming trash.

My daughter described her imaginary friend Lily as a girl who was always covered in blood. Lily is the name of the little girl who died in an accidental hit-and-run I was responsible for.

All money is imaginary," answered the Calcatrix simply. "Money is magic everyone agrees to pretend is not magic.

They will all vanish at the same time, like the millions of images that lay behind the foreheads of the grandparents, dead for half a century, and of the parents, also dead. Images in which we appeared as a little girl in the midst of beings who died before we were born, just as in our own memories our small children are there next to our parents and schoolmates. And one day we’ll appear in our children’s memories, among their grandchildren and people not yet born. Like sexual desire, memory never stops. It pairs the dead with the living, real with imaginary beings, dreams with history.

I stared at the creased map on my wall, the thin green line connecting all the places I had read about. There they were, all the cities of my imaginary future, held together with tape and marker and pins. In six months, a lot had changed. There was no thin green line that could lead me to my future anymore. Just a girl.

It was then that I began to write. Writing helps when you can't talk to your friends; it wasn't that my friends were untrustworthy, it's just that I would never discuss something that was hardly real as though it were really real. Often people do this, forcing friends into authenticating an imaginary life.

Once upon a time, I was a little girl with a mom and a dad and a sister, and the only monsters in the world were imaginary. Then I became one of the monsters.

Balance, Chlo … Give and take. Push and pull. You for her, her for you. I think they're mad that I tried to have it both ways to keep you alive and her, too.

The Three of them were beautiful, in the way all girls of that age are beautiful. It can't be helped, that sort of beauty, nor can it be conserved; it's a freshness, a plumpness of the cells, that's unearned and temporary, and that nothing can replicate. None of them was satisfied with it, however; already they were making attempts to alter themselves into some impossible, imaginary mould, plucking and pencilling away at their faces. I didn't blame them, having done the same once myself.

Sometimes you need more than one way to reach the outside

She has several imaginary conversations with him and two imaginary arguments.

She walked down the basement steps. She saw an imaginary framed photo seep into the wall - a quiet-smiled secret. No more than a few meters, it was a long walk to the drop sheets and the assortment of paint cans that shielded Max Vandenburg. She removed the sheets closest to the wall until there was a small corridor to look through. The first part of him she saw was his shoulder, and through the slender gap, she slowly, painfully, inched her hand in until it rested there. His clothing was cool. He did not wake. She could feel his breathing and his shoulder moving up and down ever so slightly. For a while, she watched him. Then she sat and leaned back. Sleepy air seemed to have followed her. The scrawled words of practice stood magnificently on the wall by the stairs, jagged and childlike and sweet. They looked on as both the hidden Jew and the girl slept, hand to shoulder. They breathed. German and Jewish lungs.

All money is imaginary," answered the Calcatrix simply. "Money is magic everyone agrees to pretend is not magic. Observe! You treat it like magic, wield it like magic, fear it like magic! Why should a body with more small circles of copper or silver or gold than anyone else have an easy life full of treats every day and sleeping in and other people bowing down? The little circles can't get up and fight a battle or make a supper so splendid you get full just by looking at it or build a house of a thousand gables. They can do those things because everyone agrees to give them power. If everyone agreed to stop giving power to pretty metals and started giving it to thumbnails or mushroom caps or roof shingles or first kisses or tears or hours or puffin feathers, those little circles would just lay there tarnishing in the rain and not making anyone bow their noses down to the ground or stick them up in the air.

Sure. I would go. Balloon or bus or thumb out onthe highway

All writers are insecure, the male ones especially. It's well known. Why else would they spend so much time on make-believe? They're only happy in their imaginary worlds, because that's where they're in charge - where they're God. Did you know that Hemingway's mother dressed him as a girl until he was six years old?" I was not offended by Claudia's glib psychological theory. Like many glib psychological theories, it struck me as fundamentally correct.

If I could have one friend, just one in all the world, I know that I would not seek out a boy or pretty girl. The friend I’d dare to choose to stand by me each day would be a dragon fierce enough to scare the world away.

... but when I asked where the extra doors led,Ruby smiled and said sometimes you need more than oneway to reach the outside...

The little girl’s sense of secrecy that developed at prepuberty only grows in importance. She closes herself up in fierce solitude: she refuses to reveal to those around her the hidden self that she considers to be her real self and that is in fact an imaginary character: she plays at being a dancer like Tolstoy’s Natasha, or a saint like Marie Leneru, or simply the singular wonder that is herself. There is still an enormous difference between this heroine and the objective face that her parents and friends recognise in her. She is also convinced that she is misunderstood: her relationship with herself becomes even more passionate: she becomes intoxicated with her isolation, feels different, superior, exceptional: she promises that the future will take revenge on the mediocrity of her present life. From this narrow and petty existence she escapes by dreams.

A few of the guests, who had the misfortune of being too near the windows, were seized and feasted on at once. When Elizabeth stood, she saw Mrs. Long struggle to free herself as two female dreadfuls bit into her head, cracking her skull like a walnut, and sending a shower of dark blood spouting as high as the chandeliers. As guests fled in every direction, Mr. Bennet's voice cut through the commotion. "Girls! Pentagram of Death!" Elizabeth immediately joined her four sisters, Jane, Mary, Catherine, and Lydia in the center of the dance floor. Each girl produced a dagger from her ankle and stood at the tip of an imaginary five-pointed star. From the center of the room, they began stepping outward in unison - each thrusting a razor-sharp dagger with one hand, the other hand modestly tucked into the small of her back.

I rely on a backbone of books and, for the most part, it's enough to keep me quiet, half-drugged with dreams of imaginary worlds.

I read a book one day and my whole life was changed” starts Orhan Pamuk to his famous and brilliantly written book: The New Life. Some books just strike you with the very first sentence, and generally those are the ones that leave a mark in your memory and soul, the ones that make you read, come back many years later and read again, and have the same pleasure each time. I was lucky enough to have a father who was passionate about literature, so passionate that he would teach me how to read at the age of five. The very first book he bought for me was “The Little Black Fish” by Samad Behrangi. After that I started reading his other books, and at that age I had already owned a small Behrangi collection. Recently I was talking with a Persian friend about how Behrangi and his books changed my life. A girl, from another country, from kilometeters away, around the same time was also reading Behrangi’s books, and creating her own imaginary worlds with his rich and deep characters, and intense stories.

We set limits for ourselves all the time. This imaginary line that you're positive you won't ever cross. An action that you are positive you would never do, no matter what. But what we don't consider when we draw our line is a change in our situation. An action that you were sure last week you wouldn't do suddenly becomes a viable option this week because the situation has drive you to it. Then you move your limit line and talk yourself into believing this new line will never be crossed. A man will take a stand and proclaim "I would never lie to my wife." But what if he maxes out their credit card because of his internet porn addiction? The line gets moved. I'm sure if you ask any mother or father they would not hesitate in harming or even killing someone who was about to do the same to their child. The line gets moved. A girl who is so consumed by the pain and empty ache of loneliness will be drive to do anything, no matter how degrading she thinks it is, because she wants to numb the chronic pain. The line gets moved. The line keeps moving and moving until one day you realize you're limitless. If you are being completely honest with yourself, there is absolutely nothing you wouldn't do if the situation required you to cross another line.

I've got my full rucksack pack and it's spring, I'm going to go Southwest to the dry land, to the long lone land of Texas and Chihuahua and the gay streets of Mexico night, music coming out of doors, girls, wine, weed, wild hats, viva! What does it matter? Like the ants that have nothing to do but dig all day, I have nothing to do but what I want and be kind and remain nevertheless uninfluenced by imaginary judgments and pray for the light.

She smelled of deep, dark things and untold secrets and all of what she was keeping from me.

Green is a smart choice—good for an imaginary girl or an imaginary boy. And the season isn’t at all relevant with imaginary children. <

What’s left of what your body was —once the girl with bare shoulder blades , giggling, once the girl galloping an imaginary horse, once the girl sleeping in her sequined red dress— was now ash in a jar. Grains of bone. But then, I knew it wasn’t you anymore. You were somewhere more.

Eurydice" It’s more like the sound a doe makes when the arrowhead replaces the day with an answer to the rib’s hollowed hum. We saw it coming but kept walking through the hole in the garden. Because the leaves were bright green & the fire only a pink brushstroke in the distance. It’s not about the light—but how dark it makes you depending on where you stand. Depending on where you stand his name can appear like moonlight shredded in a dead dog’s fur. His name changed when touched by gravity. Gravity breaking our kneecaps just to show us the sky. We kept saying Yes— even with all those birds. Who would believe us now? My voice cracking like bones inside the radio. Silly me. I thought love was real & the body imaginary. But here we are—standing in the cold field, him calling for the girl. The girl beside him. Frosted grass snapping beneath her hooves.

The prophet said, "Be ye imitators of God as dear children." How would I imitate God? Well, we are told that God calls things that are not seen as though they were seen, and the unseen becomes seen. This is the way the girl called forth praise and kindness from her employer. She carried on an imaginary conversation with her employer from the premise that he had praised her work, and he did.

I’m a dork, I know. A tomboy dork. Growing up, I was the girl watching ants build their homes while most of my friends were playing dolls. I created tangible mud pies while they sipped imaginary tea.

I kissed his cheek. "My King." I swooped into the courtly curtsy he'd taught me as a girl, regally kicking an imaginary train aside as I turned to go. He was laughing silently as I left. For a moment I saw that spark again. I did not say goodbye.

I shake my head and rub the bridge of my nose. "There's a whole lot more at stake here than just my happiness, so I'll let the doctors do whatever tests they want and answer any questions they have. But after that we save the world. And then we move on, okay?

They forgot who she was: Something fantastic we could never explain. Someone better and bolder than every one of us. Someone to paint murals and build bridges for. Someone worth every ounce of our love. Someone powerful, but in the end not powerful enough.

By that point, of course, the girl no longer misses the doll. He has given her something else instead, and by the time those three weeks are up, the letters have cured her of her unhappiness. She has the story, and when a person is lucky enough to live inside a story, to live inside an imaginary world, the pains of this world disappear. For as long as the story goes on, reality no longer exists.

You are the strangest girl I've ever met," he said, like he thought I was joking. He picked up his water bottle and gave me a sideways glance. "Have you ever kissed anybody?" he asked, and took a sip. I smirked. "There aren't a whole lot of opportunities in the digital world. I did practice on my hand once. It didn't do anything for me." Justin coughed on the water he was swallowing and I slapped my hand over my mouth. "Did I just say that out loud?" I mumbled. He was half coughing, half laughing. "Yes, you did," he managed to say. "Delete, delete, delete," I said, and pushed an imaginary button in the air. "I really miss that feature." "No, that's the good stuff. People always want to delete the good stuff." His eyes lit up. "That's a cool idea, though. What would you say, right now, if you could immediately delete it, so no one read it?

She had an invisible friend, a giant stuffed bear she called Ben. What kind of kid has an imaginary friend that’s a stuffed animal? She collected hair ribbons and arranged them in alphabetical order by color name. She was the kind of girl who exploited her cuteness with such joy you couldn’t begrudge her.

A freak has a real human body. A monster's body is imaginary. The monster is a space in which we consider the boundaries of the acceptable.

She didn't like the habit boys had of coming up with elaborate reasons for why a girl didn't want to date them, and then using those imaginary excuses as weapons against her.

Girls who see something worth saving and never stop to notice that the boy doesn’t want to be saved.

I focus on my favorite daydream, the one where I return from London at the end of the summer and am all glamorous and drop-dead gorgeous and every girl in my school is completely jealous when Quinn McKeyan asks me to Fall Homecoming because he can’t resist my charm. Hey, it’s my daydream. I can dream what I want to. The thing is, Quinn’s face keeps getting replaced in my head by Dante’s. Since I’ve had a mad crush on Quinn from the time we started kindergarten all the way through our junior year last year, that’s saying something. Every daydream I’ve had for eleven years has been of him. I’m a very loyal daydreamer. And I suddenly feel like I’m cheating on my imaginary boyfriend, a boy who happens to be real, but who has been dating my best friend Becca for the past two years. And no. Becca has no idea that I’m secretly in love with her boyfriend. It’s the one secret that I’ve kept from her.

Both religion and socialism thus glorify weakness and need. Both recoil from the world as it is: tough, unequal, harsh. Both flee to an imaginary future realm where they can feel safe. Both say to you: Be a nice boy. Be a good little girl. Share. Feel sorry for the little people. And both desperately seek someone to look after them—whether it be God or the State.

Feeling intensely the shopkeeper's impatience at his free use of a place of business for profitless shelter, Auberon had begun staring at the various bottles, and at last bought the rum because the girl on its label, in a peasant blouse, arms full of green cane-stalks, reminded him of Sylvie; or rather seemed to him what Sylvie would look like if she were imaginary.

In both runs, Curtain Time attempted to play to the same sizable audience that had made The First Nighter Program a radio powerhouse. It had a theater setting, announcements that the curtain was “about to go up,” and the same fare, generally bubbly boy-girl romances. There was an usher in the later run, who called out “Tickets, please, thank you, sir,” and escorted “theatergoers” to their imaginary seats in “seventh row center, seats seven and eight.” The announcer, Myron Wallace, became famous decades later as the tough TV reporter on 60 Minutes.

Polarization is just one of many ways group membership can change an individual. Perhaps the most striking effect of group membership is that it can modify individuals’ perceptions of themselves. Unable to separate their personal introspection from the ways they believe other people perceive them, teenagers may have what psychologists call an “imaginary audience,” meaning they believe that other people are just as attuned to their appearance and behavior as they are (cue any pimple cream commercial). These perceptions can affect various aspects of their lives. For example, psychologists found that when Asian girls were subtly reminded about their Asian identity, they performed better on math tests. When they were subtly reminded about their gender, however, they performed worse.

Why do I get the feeling our relationship is backwards?” Ryn asks as he wanders into my room, shrugs his jacket off, and hangs it over the back of my desk chair. “Isn’t it usually the girl who always wants to talk about feelings and the guy who bottles everything up inside?” “I don’t bottle things up,” I shoot back. Well, there is an imaginary box I like to hide things in, but that’s different. “Right.

THE TRUTH IS BORN IN STRANGE PLACES Joan of Arc came back as a little girl in Japan, and her father told her to stop listening to her imaginary friends. Elvis was born again in a small village in Sudan, he died hungry, age 9, never knowing what a guitar was. Michelangelo was drafted into the military at age 18 in Korea, he painted his face black with shoe polish and learned to kill. Jackson Pollock got told to stop making a mess, somewhere in Russia. Hemingway, to this day, writes DVD instruction manuals somewhere in China. He’s an old man on a factory line. You wouldn’t recognise him. Gandhi was born to a wealthy stockbroker in New York. He never forgave the world after his father threw himself from his office window, on the 21st floor. And everyone, somewhere, is someone, if we only give them a chance.

Settling” is a coarse way of saying “adjusting my expectations,” and I think that gets a bad rap. Dude, I would rather settle than be “chronically unfulfilled due to my outsize desires.” I don’t mean that you should marry someone you hate just because they won’t go away, but I do think it’s worth examining what you actually want while being honest about what is important to you. Then it won’t feel like such a compromise, you know? On top of that, it’s totally unfair to make a flesh-and-bone person compete against an imaginary ideal that was imprinted on you when you were too young to understand what was happening. Shit, growing up I wanted to marry the Beast from Beauty and the Beast. A strong, virile creature who read tons of books and could fuck up a wolf ? Yes please! Sign me up! I could’ve lain awake every night waiting for Mufasa to save me from a wildebeest stampede in a gorge, but do I climb into bed next to a fucking lion? No, bitch, because I am realistic. Instead, I married this person who makes her own kombucha and charges her crystals under the new moon. Girl, adapt!

I reach the center of the problem: in all the crossroads real and imaginary, there is no Road of Return. It is possible to come back to a place, but there’s no undoing the transformation that happens once the heart has chosen to leave.

The constant vision of this imaginary happiness helped me to bear the ruining of my real happiness. With a woman who does not love us, as with someone who has died, the knowledge that there is nothing left to hope for does not prevent us from going on waiting.

Did all his trouble, then, simply boil down to that? Just complicated, unmanly whinings; poor-little-rich-girl stuff? Was he no more than a loafer using his idleness to invent imaginary woes? A spiritual Mrs Wititterly? A Hamlet without poetry? Perhaps. And if so, did that make it any more bearable? It is not the less bitter because it is perhaps one’s own fault, to see oneself drifting, rotting, in dishonour and horrible futility, and all the while knowing that somewhere within one there is the possibility of a decent human being.

Everybody gets mean stuff on the Internet, Mom. You shouldn’t take it so seriously. Just ignore them. They’ll go away.” That, I think, is a maddening thing to say on so many levels. As if the Internet is a fantasy world, inhabited by imaginary people. As if we’re ordinary people in the first place. And most of all, it’s such a young male thing to say, this automatic assumption of safety. Women, even girls of Lanny’s age, don’t think that way. Parents don’t. Older people don’t. It reveals a certain blind, entitled ignorance to how dangerous the world really is.

Ninety-nine people out of a hundred, I suppose, would have been frightened out of their wits by the very first of his ugly shapes, and would have taken to their heels at once. For, one of the hardest things in this world is, to see the difference between real dangers and imaginary ones.

But nobody’s perfect. So it makes you feel like... like they don’t know you at all, and they never could. They just like this imaginary perfect girl in their head, you know? And if they did figure out what you were really like, then maybe they wouldn’t like it so much. So even though someone thinking you’re perfect may sound good, it’s not.

Sometimes the degree of imaginative thought can lead to an interest in fiction, both as a reader and author. Some children, especially girls, with Asperger’s syndrome can develop the ability to use imaginary friends, characters and worlds to write quite remarkable fiction. This could lead to success as an author of fiction for children or adults.

He was scowling. "What the hell? If I had a daughter and she was dating a guy like me, I'd take him out back and threaten him with a shotgun to make sure he treated her right." Kit's mouth fell open. "You?" "Yeah." He folded his arms, his scowl growing heavier. "Jeez, Kit, he didn't even tell me to be good to you. That's bullshit." Realizing he was dead serious, she bit the inside of her cheek to keep from smiling. "Where did you pick up this chivalrous instinct?" "My father," he said, the sneer that usually accompanied any mention of Robert St. John missing from his voice. "He's a son of a bitch, but he brought me up to look after any women under my care." "Under your care?" Kit raised an eyebrow. "Chauvinistic much?" He shrugged. "Yeah, well, maybe it is, but I'm not changing. My imaginary daughters are never dating musicians. Ever." Stomach somersaulting at the idea of little girls with Noah's features and talent, she shook her head. "Noah St. John, bad boy of rock and concerned father of imaginary daughters. Hell hath frozen over and become an ice rink.

The most expansive and notable way that I’ve diverged from Sarah’s record is through her imaginary relationship with the fictional character of Hetty Handful. From the moment I decided to write about Sarah Grimké, I felt compelled to also create the story of an enslaved character, giving her a life and a voice that could be entwined with Sarah’s. I felt I couldn’t write the novel otherwise, that both of their worlds would have to be represented here. Then I came upon a tantalizing detail. As a girl, Sarah was given a young slave named Hetty to be her waiting maid. According to Sarah, they became close. Defying the laws of South Carolina and her own jurist father who had helped to write those laws, Sarah taught Hetty to read, for which they were both severely punished. There,

beginning to desecrate some of the womanliest attributes of a woman's character. She was living in bad society; and, imaginary though it was, its influence affected her, for she was feeding heart and fancy on dangerous and unsubstantial food, and was fast brushing the innocent bloom from her nature by a premature acquaintance with the darker side of life, which comes soon enough to all of us.

The three of them were beautiful, in the way all girls of that age are beautiful. It can't be helped, that sort of beauty, nor can it be conserved; it's a freshness, a plumpness of the cells, that;s unearned and temporary, and that nothing can replicate. None of them was satisfied with it, however; already they were making attempts to alter themselves, to improve and distort and diminish, to cram themselves into some impossible, imaginary mould, plucking and pencilling away at their faces. I didn't blame them, having done the same once myself.

Second daughter walks outside where everything smells like a ghost. She leaves without her red cloak, without her father's ax, without breadcrumbs for the path home. She has only her proud virginity that clangs like a bell, her will to escape like an egg slipping free and her curiosity, that strange puss, the part of her brain hat claws toward the dark. In the night, in the black fringe of the forest, she could be anyone. She could be the witch sipping boy-blood, the doctor scraping lichen for his collection, the girl who runs and runs and runs.

The Story Girl was written in 1910 and published in 1911. It was the last book I wrote in my old home by the gable window where I had spent so many happy hours of creation. It is my own favourite among my books, the one that gave me the greatest pleasure to write, the one whose characters and landscape seem to me most real. All the children in the book are purely imaginary. The old "King Orchard" was a compound of our old orchard in Cavendish and the orchard at Park Corner. "Peg Bowen" was suggested by a half-witted, gypsy-like personage who roamed at large for many years over the Island and was the terror of my childhood.

Stop overthinking, Tessie, just enjoy the moment.” He winks and dips his head so that our foreheads are pressed together intimately along with our bodies. “What . . .” I start but he places a finger over my lips. “Enjoy the moment,” he repeats. I do listen to him this time. Cole doesn’t move his face even an inch because if he did, then our lips would definitely brush up and the idea terrifies me, almost as much as it strangely seems to exhilarate me. I look into his eyes trying to work out what secrets lie in their sapphire-like depths. The distance between us is becoming almost imaginary and there’s a thin line we need to cross before everything changes.

You ever choked? You know what I mean, fumbled at the goal line, stuck your foot in your mouth when you were trying to ask that girl on a date, had a brain freeze on the final exam you were totally prepared for, lipped out a three-foot putt to win the golf tournament, or been paralyzed by the feeling of “Oh my god life can’t get any better, do I really deserve this?” I have. What happens when we get that feeling? We clench up, get short of breath, self-conscious. We have an out-of-body experience where we observe ourselves in the third person, no longer present, now not doing well what we are there to do. We become voyeurs of our moment because we let it become bigger than us, and in doing so, we just became less involved in it and more impressed with it. Why does this happen? It happens because when we mentally give a person, place, or point in time more credit than ourselves, we then create a fictitious ceiling, a restriction, over the expectations we have of our own performance in that moment. We get tense, we focus on the outcome instead of the activity, and we miss the doing of the deed. We either think the world depends on the result, or it’s too good to be true. But it doesn’t, and it isn’t, and it’s not our right to believe it does or is. Don’t create imaginary constraints. A leading role, a blue ribbon, a winning score, a great

Two fears alternate in marriage, of loneliness and of bondage. The dread of loneliness being keener than the fear of bondage, we get married. For one person who fears being thus tied there are four who dread being set free. Yet the love of liberty is a noble passion and one to which most married people secretly aspire, -- in moments when they are not neurotically dependent -- but by then it is too late; the ox does not become a bull, not the hen a falcon. The fear of loneliness can be overcome, for it springs from weakness; human beings are intended to be free, and to be free is to be lonely, but the fear of bondage is the apprehension of a real danger, and so I find it all the more pathetic to watch young men and beautiful girls taking refuge in marriage from an imaginary danger, a sad loss to their friends ad a sore trial to each other. First love is the one most worth having, yet the best marriage is often the second, for we should marry only when the desire for freedom be spent; not till then does a man know whether he is the kind who can settle down. The most tragic breakings-up are of those couples who have married young and who have enjoyed seven years of happiness, after which the banked fires of passion and independence explode -- and without knowing why, for they still love each other, they set about accomplishing their common destruction.

Ivette dug into my wooden jewelry box and pulled out a gold chain with a white daisy on it. "Well this just screams out 'I'm a little girl,' so forget this one." Next, she picked out a silver necklace with a small cross. "Oh, no, we can't make you holy and untouchable. You'll never get your first kiss that way." I blushed and nervously started to giggle. "Can you picture it?" She draped the chain around her neck and swayed to imaginary music. "Hi, Manuel. Oh, of course I'd like to dance, but be careful if you hold me too close, because not only is my mother chaperoning, God is watching and you'll be sent straight to hell." Ivette couldn't hold back her laughter. "No, this is definitely not the right necklace!

Who was this strange girl? And what was she talking about? “I think you’re mistaking me for someone else,” Samantha said, trying to be polite. “No.” The girl shook her head and smiled. “You’re Samantha, Tracy’s,” she paused, “imaginary friend.” Did she just say imaginary friend? Sam stopped swinging. She wasn’t in the mood for practical jokes. “Listen, I don’t know what kind of prank you’re trying to pull, but I have to go get Tracy.” Sam hopped off the swing and started walking away. “It’s no prank, Samantha. You’re an imaginary friend. My name’s Jessica, and I’m here to take you to the Land of Imagination until you’re needed by another child,” Jessica called after her. Sam stopped. She turned back to Jessica, not knowing if she should feel sorry for this girl or be angry with her. All she

Quickly I find another surprise. The boys are wilder writers — less careful of convention, more willing to leap into the new. I start watching the dozens of vaguely familiar girls, who seem to have shaved off all distinguishing characteristics. They are so careful. Careful about their appearance, what they say and how they say it, how they sit, what they write. Even in the five-minute free writes, they are less willing to go out from where they are — to go out there, where you have to go, to write. They are reluctant to show me rough work, imperfect work, anything I might criticize; they are very careful to write down my instructions word by word. They’re all trying themselves on day by day, hour by hour, I know — already making choices that will last too unfairly long. I’m surprised to find, after a few days, how invigorating it all is. I pace and plead for reaction, for ideas, for words, and gradually we all relax a little and we make progress. The boys crouch in their too-small desks, giant feet sticking out, and the girls perch on the edge, alert like little groundhogs listening for the patter of coyote feet. I begin to like them a lot. Then the outlines come in. I am startled at the preoccupation with romance and family in many of these imaginary futures. But the distinction between boys and girls is perfectly, painfully stereotypical. The boys also imagine adventure, crime, inventions, drama. One expects war with China, several get rich and lose it all, one invents a time warp, another resurrects Jesus, another is shot by a robber. Their outlines are heavy on action, light on response. A freshman: “I grow populerity and for the rest of my life I’m a million air.” [sic] A sophomore boy in his middle age: “Amazingly, my first attempt at movie-making won all the year’s Oscars. So did the next two. And my band was a HUGE success. It only followed that I run the country.” Among the girls, in all the dozens and dozens of girls, the preoccupation with marriage and children is almost everything. They are entirely reaction, marked by caution. One after the other writes of falling in love, getting married, having children and giving up — giving up careers, travel, college, sports, private hopes, to save the marriage, take care of the children. The outlines seem to describe with remarkable precision the quietly desperate and disappointed lives many women live today.

Listen, Misaki. In this world, there is an evil organization. Its name is N.H.K. N.H.K. is a huge organization that spans the entire globe. They're an evil, secret society, and they're the ones who put us through this pain. It's all the N.H.K.'s fault. After this, if anything bad happens around you, it's all the N.H.K.'s doing. Everything is the N.H.K.'s fault! For starters, the name N.H.K. itself is simply a coincidence. The actual name doesn't matter at all. If you don't like "N.H.K.", you can call it whatever you want. If you wish, you can even call it Satan. Or call it the evil God. It all means the same thing. It's true. The names don't matter at all. They're just a set of sounds. An imaginary enemy torturing you: That is the real essence of N.H.K. For example, take that girl from my high school literature club. To her, it could signify the 'Nihon Hiyowa Kyokai', as her own weakness continually defeated her. She was weak in both mind and spirit. [...] In the case of Misaki, N.H.K. means 'Nihon Hikan Kyokai'. Because of the misfortunes you were born with, Misaki, you saw everything in a pessimistic way. Please, forgive me for being alive. Don't hate me. You were always were self-defeating like that. Then, my own N.H.K... Well, it's actually the N.H.K.'s fault that I became a hikikomori, just as it's their fault that you suffer, Misaki. That's the truth. I learned this through a certain technique. I fought with them. I've been fighting them for a long time, but it's no use anymore. I've finally fallen victim to them, and they'll kill me before long. But Misaki, you're fine. You must live on, in health.

Aunt Maxie giggled. ‘What can he be thinking about so hard?’ ‘Best not to know,’ his mother said. She tsked. ‘One day that boy’ll go too far.’ ‘Something serious. Look at him. He can’t even hear us talking about him. What can it be?’ ‘Complex numbers,’ Garvie said, without taking his eyes off the table. ‘Oh.’ With a suspicious glance at her son, Garvie’s mother asked Aunt Maxie about the new locl convenience store, and they settled into a conversation about the scandalous rising prices of food. Garvie carried on thinking. a + bi, where i has the property i squared = -1. The product of a real number and an imaginary number. You don’t compute complex numbers, you rotate them. You move them into an imaginary dimension and the answer is an unexpected jolt from the blue. ‘Garvie? Garvie?’ He looked up at his aunt. ‘Alex is lying,’ he said.

How many times we hear or read of reflections upon the abnormal condition of women, and upon what they ought to be. But these are only vain words. The education of women results from the real and not imaginary view which the world entertains of women’s vocation. According to this view, the condition of women consists in procuring pleasure and it is to that end that her education is directed. From her infancy she is taught only those things that are calculated to increase her charm. Every young girl is accustomed to think only of that. As the serfs were brought up solely to please their masters, so woman is brought up to attract men. It cannot be otherwise. But you will say, perhaps, that that applies only to young girls who are badly brought up, but that there is another education, an education that is serious, in the schools, an education in the dead languages, an education in the institutions of midwifery, an education in medical courses, and in other courses. It is false. Every sort of feminine education has for its sole object the attraction of men.

Documentaries     All My Loved Ones, directed by Matej Minac, 1999.     As If It Were Yesterday, directed by Myriam Abramowicz and Esther Hoffenberg, 1980.     The Flat, directed by Arnon Goldfinger, 2012.     Four Seasons Lodge, directed by Andrew Jacobs, 2008.     Generation War (Our Mothers, Our Fathers in the original German), directed by Philipp Kadelbach, 2013.     Hidden Children, directed by John Walker, 1994.     Hitler’s Children, directed by Chanoch Ze’evi, 2011.     Image Before My Eyes, directed by Josh Waletzky, 1981.     Imaginary Witness, directed by Daniel Anker, 2004.     Inheritance, directed by James Moll, 2006.     A Life Apart: Hasidism in America, directed by Menachem Daum and Oren Rudavsky, 1997.     The Nazi Officer’s Wife, directed by Liz Garbus, 2003.     Torn, directed by Ronit Krown Kertsner, 2011.     Triumph of the Will, directed by Leni Riefenstahl, 1935. Features     Defiance, directed by Edward Zwick, 2008.     In Darkness, directed by Agnieszka Holland, 2011.     Inside Hana’s Suitcase, directed by Larry Weinstein, 2002.     The Pianist, directed by Roman Polanski, 2002.     Sarah’s Key, directed by Gilles Paquet-Brenner, 2010.     Schindler’s List, directed by Steven Spielberg, 1993.     A Year of the Quiet Sun, directed by Krzysztof Zanussi, 1984.

So in a different version of my life, I had a bicycle. My father gave it to me when I was a little girl. And I could use this bicycle to find lost things. I would ride it across an imaginary covered bridge, and the bridge would always take me wherever I needed to go. Like once my mother lost a bracelet and I rode my bike across this bridge and came out in New Hampshire, forty miles away from home. And the bracelet was there, in a restaurant called Terry’s Primo Subs. With me so far?” “Imaginary bridge, superpowered bike. Got it.” “Over the years I used my bicycle and the bridge to find all kinds of things. Missing stuffed animals or lost photos. Things like that. I didn’t go ‘finding’ often. Just once or twice a year. And as I got older, even less. It started to scare me, because I knew it was impossible, that the world isn’t supposed to work that way. When I was little, it was just pretend. But as I got older, it began to seem crazy. It began to frighten me.” “I’m surprised you didn’t use your special power to find someone who could tell you there was nothing wrong with you,” Lou said. Her eyes widened and lit with surprise, and Lou understood that in fact she had done just that. “How did you—” she began. “I read a lot of comics. It’s the logical next step,” Lou said. “Discover magic ring, seek out the Guardians of the Universe. Standard operating procedure. Who was it?” “The bridge took me to a librarian in Iowa.” “It would be a librarian.

So what did you and Landon do this afternoon?” Minka asked, her soft voice dragging him back to the present. Angelo looked up to see that Minka had already polished off two fajitas. Damn, the girl could eat. “Landon gave me a tour of the DCO complex. I did some target shooting and blew up a few things. He even let me play with the expensive surveillance toys. I swear, it felt more like a recruiting pitch to get me to work there than anything.” Minka’s eyes flashed green, her full lips curving slightly. Damn, why the hell had he said it like that? Now she probably thought he was going to come work for the DCO. Even if he wanted to, he couldn’t, not after just reenlisting for another five years. The army wasn’t the kind of job where you could walk into the boss’s office and say, “I quit.” Thinking it would be a good idea to steer the conversation back to safer ground, he reached for another fajita and asked Minka a question instead. “What do you think you’ll work on next with Ivy and Tanner? You going to practice with the claws for a while or move on to something else?” Angelo felt a little crappy about changing the subject, but if Minka noticed, she didn’t seem to mind. And it wasn’t like he had to fake interest in what she was saying. Anything that involved Minka was important to him. Besides, he didn’t know much about shifters or hybrids, so the whole thing was pretty damn fascinating. “What do you visualize when you see the beast in your mind?” he asked. “Before today, I thought of it as a giant, blurry monster. But after learning that the beast is a cat, that’s how I picture it now.” She smiled. “Not a little house cat, of course. They aren’t scary enough. More like a big cat that roams the mountains.” “Makes sense,” he said. Minka set the other half of her fourth fajita on her plate and gave him a curious look. “Would you mind if I ask you a personal question?” His mouth twitched as he prepared another fajita. He wasn’t used to Minka being so reserved. She usually said whatever was on her mind, regardless of whether it was personal or not. “Go ahead,” he said. “The first time we met, I had claws, fangs, glowing red eyes, and I tried to kill you. Since then, I’ve spent most of the time telling you about an imaginary creature that lives inside my head and makes me act like a monster. How are you so calm about that? Most people would have run away already.” Angelo chuckled. Not exactly the personal question he’d expected, but then again Minka rarely did the expected. “Well, my mom was full-blooded Cherokee, and I grew up around all kinds of Indian folktales and legends. My dad was in the army, and whenever he was deployed, Mom would take my sisters and me back to the reservation where she grew up in Oklahoma. I’d stay up half the night listening to the old men tell stories about shape-shifters, animal spirits, skin-walkers, and trickster spirits.” He grinned. “I’m not saying I necessarily believed in all that stuff back then, but after meeting Ivy, Tanner, and the other shifters at the DCO, it just didn’t faze me that much.” Minka looked at him with wide eyes. “You’re a real American Indian? Like in the movies? With horses and everything?” He laughed again. The expression of wonder on her face was adorable. “First, I’m only half-Indian. My dad is Mexican, so there’s that. And second, Native Americans are almost nothing like you see in the movies. We don’t all live in tepees and ride horses. In fact, I don’t even own a horse.” Minka was a little disappointed about the no-horse thing, but she was fascinated with what it was like growing up on an Indian reservation and being surrounded by all those legends. She immediately asked him to tell her some Indian stories. It had been a long time since he’d thought about them, but to make her happy, he dug through his head and tried to remember every tale he’d heard as a kid.

All day long the red squirrels came and went, and afforded me much entertainment by their manoeuvres. One would approach at first warily through the shrub-oaks, running over the snow crust by fits and starts like a leaf blown by the wind, now a few paces this way, with wonderful speed and waste of energy, making inconceivable haste with his “trotters,” as if it were for a wager, and now as many paces that way, but never getting on more than half a rod at a time; and then suddenly pausing with a ludicrous expression and a gratuitous somerset, as if all the eyes in the universe were fixed on him,—for all the motions of a squirrel, even in the most solitary recesses of the forest, imply spectators as much as those of a dancing girl,—wasting more time in delay and circumspection than would have sufficed to walk the whole distance,—I never saw one walk,— and then suddenly, before you could say Jack Robinson, he would be in the top of a young pitch-pine, winding up his clock and chiding all imaginary spectators, soliloquizing and talking to all the universe at the same time,—for no reason that I could ever detect, or he himself was aware of, I suspect. At length he would reach the corn, and selecting a suitable ear, frisk about in the same uncertain trigonometrical way to the top-most stick of my wood-pile, before my window, where he looked me in the face, and there sit for hours, supplying himself with a new ear from time to time, nibbling at first voraciously and throwing the half-naked cobs about; till at length he grew more dainty still and played with his food, tasting only the inside of the kernel, and the ear, which was held balanced over the stick by one paw, slipped from his careless grasp and fell to the ground, when he would look over at it with a ludicrous expression of uncertainty, as if suspecting that it had life, with a mind not made up whether to get it again, or a new one, or be off; now thinking of corn, then listening to hear what was in the wind. So the little impudent fellow would waste many an ear in a forenoon; till at last, seizing some longer and plumper one, considerably bigger than himself, and skilfully balancing it, he would set out with it to the woods, like a tiger with a buffalo, by the same zig-zag course and frequent pauses, scratching along with it as if it were too heavy for him and falling all the while, making its fall a diagonal between a perpendicular and horizontal, being determined to put it through at any rate;—a singularly frivolous and whimsical fellow;—and so he would get off with it to where he lived, perhaps carry it to the top of a pine tree forty or fifty rods distant, and I would afterwards find the cobs strewn about the woods in various directions.

She stayed with buses after that, getting off only now and then to walk so she'd keep awake. What fragments of dreams came had to do with the post horn. Later, possibly, she would have trouble sorting the night into real and dreamed. At some indefinite passage in night's sonorous score, it also came to her that she would be safe, that something, perhaps only her linearly fading drunkenness, would protect her. The city was hers, as, made up and sleeked so with the customary words and images (cosmopolitan, culture, cable cars) it had not been before: she had safe-passage tonight to its far blood's branchings, be they capillaries too small for more than peering into, or vessels mashed together in shameless municipal hickeys, out on the skin for all but tourists to see. Nothing of the night's could touch her; nothing did. The repetition of symbols was to be enough, without trauma as well perhaps to attenuate it or even jar it altogether loose from her memory. She was meant to remember. She faced that possibility as she might the toy street from a high balcony, roller-coaster ride, feeding-time among the beasts in a zoo-any death-wish that can be consummated by some minimum gesture. She touched the edge of its voluptuous field, knowing it would be lovely beyond dreams simply to submit to it; that not gravity's pull, laws of ballistics, feral ravening, promised more delight. She tested it, shivering: I am meant to remember. Each clue that comes is supposed to have its own clarity, its fine chances for permanence. But then she wondered if the gemlike "clues" were only some kind of compensation. To make up for her having lost the direct, epileptic Word, the cry that might abolish the night. In Golden Gate Park she came on a circle of children in their nightclothes, who told her they were dreaming the gathering. But that the dream was really no different from being awake, because in the mornings when they got up they felt tired, as if they'd been up most of the night. When their mothers thought they were out playing they were really curled in cupboards of neighbors' houses, in platforms up in trees, in secretly-hollowed nests inside hedges, sleeping, making up for these hours. The night was empty of all terror for them, they had inside their circle an imaginary fire, and needed nothing but their own unpenetrated sense of community. They knew about the post horn, but nothing of the chalked game Oedipa had seen on the sidewalk. You used only one image and it was a jump-rope game, a little girl explained: you stepped alternately in the loop, the bell, and the mute, while your girlfriend sang: Tristoe, Tristoe, one, two, three, Turning taxi from across the sea… "Thurn and Taxis, you mean?" They'd never heard it that way. Went on warming their hands at an invisible fire. Oedipa, to retaliate, stopped believing in them.

To those who have looked at Rome with the quickening power of a knowledge which breathes a growing soul into all historic shapes, and traces out the suppressed transitions which unite all contrasts, Rome may still be the spiritual centre and interpreter of the world. But let them conceive one more historical contrast: the gigantic broken revelations of that Imperial and Papal city thrust abruptly on the notions of a girl who had been brought up in English and Swiss Puritanism, fed on meagre Protestant histories and on art chiefly of the hand-screen sort; a girl whose ardent nature turned all her small allowance of knowledge into principles, fusing her actions into their mould, and whose quick emotions gave the most abstract things the quality of a pleasure or a pain; a girl who had lately become a wife, and from the enthusiastic acceptance of untried duty found herself plunged in tumultuous preoccupation with her personal lot. The weight of unintelligible Rome might lie easily on bright nymphs to whom it formed a background for the brilliant picnic of Anglo-foreign society; but Dorothea had no such defence against deep impressions. Ruins and basilicas, palaces and colossi, set in the midst of a sordid present, where all that was living and warm-blooded seemed sunk in the deep degeneracy of a superstition divorced from reverence; the dimmer but yet eager Titanic life gazing and struggling on walls and ceilings; the long vistas of white forms whose marble eyes seemed to hold the monotonous light of an alien world: all this vast wreck of ambitious ideals, sensuous and spiritual, mixed confusedly with the signs of breathing forgetfulness and degradation, at first jarred her as with an electric shock, and then urged themselves on her with that ache belonging to a glut of confused ideas which check the flow of emotion. Forms both pale and glowing took possession of her young sense, and fixed themselves in her memory even when she was not thinking of them, preparing strange associations which remained through her after-years. Our moods are apt to bring with them images which succeed each other like the magic-lantern pictures of a doze; and in certain states of dull forlornness Dorothea all her life continued to see the vastness of St. Peter's, the huge bronze canopy, the excited intention in the attitudes and garments of the prophets and evangelists in the mosaics above, and the red drapery which was being hung for Christmas spreading itself everywhere like a disease of the retina. Not that this inward amazement of Dorothea's was anything very exceptional: many souls in their young nudity are tumbled out among incongruities and left to "find their feet" among them, while their elders go about their business. Nor can I suppose that when Mrs. Casaubon is discovered in a fit of weeping six weeks after her wedding, the situation will be regarded as tragic. Some discouragement, some faintness of heart at the new real future which replaces the imaginary, is not unusual, and we do not expect people to be deeply moved by what is not unusual. That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel's heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.

All four figures skidded to a halt. Three sets of eyes widened in recognition. “You!” Kevin was the first to respond, pointing an accusing finger at the blond kitsune. “You’re the fop who kept hitting on my mate!” “And you’re that human who thinks he’s hot shit when he’s really not!” “Hey! That’s rude!” The kitsune deadpanned. “So is calling me a fop.” “Aw, whatever,” Kevin dismissed the man. “You are a fop. I mean, just look at your hair.” A tick mark appeared on the kitsune’s forehead. “What’s wrong with my hair?” “Nothing, nothing at all… if you’re a girl, that is.” “Oh, that does it. I’m not usually one for fighting a human, but you’ve pissed me off, kid.” The kitsune rolled up his imaginary sleeves… and then he paused. “Wait a minute. Did you say mate?” That’s when his eyes landed on Lilian in her hybrid form. Kitsune are very vain creatures. They are naturally drawn to beauty. While what is and is not beautiful is subjective, there are some things that can be considered universally beautiful. Iris is a perfect example of this, and so is Lilian. Kevin gained several throbbing veins on his forehead when he noticed the blond fox’s lecherous gaze. “Stop-ogling-my-mate-you-damn-pervert-kick!” “Buaf!

Katie Maurice was a little girl like myself, and I loved her dearly. I would stand before that door and prattle to Katie for hours, giving and receiving confidences. In especial, I liked to do this at twilight, when the fire had been lit and the rooms and its reflections were a glamour of light and shadow.

I don’t know what made me think of this…oh, oh, I actually do know. My mom and I got here a little early tonight, so I went over to the, uh…the Foot Locker, just to look around, kill time…and you know how they have all the different sections for the different kinds of sneakers, like a running section, a basketball section, etc.…So I saw this sign for cross-training sneakers, and that’s what made me think of this…I don’t know if you guys have ever run into people who do this cute sort of thing when you’re talking to them, where if you say, “XYZ,” they’ll say, “You’re XYZ”…I knew this girl who used to do it all the time…like I’d say something like “There’s a hegemonic imperative in cross-training,” and she’d say, “You’re a hegemonic imperative in cross-training.” Or we’d be out at a restaurant, and I’d say, “That pasta looks like a bowl of infant foreskins,” and she’d say, “You’re a bowl of infant foreskins.” So once, the Imaginary Intern said to me—and I don’t remember what the context was—but he said that “memory (and, in a sense, autobiography) is like a rash that blossoms and fades,” and I said to him, “You’re like a rash that blossoms and fades.” And then, after he was gone, I realized that he actually was like a rash that had blossomed and faded…an ache that time won’t assuage.

Because now you have all of this regret over foolishly telling your most intimate family secret to a flighty and impulsive girl like me.” “You think I regret revealing my deepest secret to a mere human that I’ve known for only six weeks?” “You know virtually nothing about me,” Jezebella reminded me. “Yes. I do think that you regret telling me your secret.” “You’re wrong, Jezebella.” “I think you regret that you did not just let me ignorantly blather on about imaginary vampires and make myself look foolish, irrational, and crazy.” “You don’t know anything. I do not regret revealing my family secret to an immature teenage girl that I hardly know.

The eldest daughter of a family is always addressed as ‘Miss’ followed by her surname, e.g. Jane, the eldest Bennet girl, is ‘Miss Bennet’. The younger daughters are addressed as ‘Miss’ followed by their first name and surname, e.g. ‘Miss Elizabeth Bennet’. It is most impolite to address a lady or gentleman by their Christian name unless you are a close relative. In Emma, Miss Woodhouse is appalled by Mrs Elton’s overfamiliarity – she calls Mr Knightley ‘Knightley’ and Jane Fairfax by her full name, instead of ‘Miss Fairfax’: ‘Heavens! Let me not suppose that she dares go about Emma Woodhouse-ing me! But, upon my honour, there seem no limits to the licentiousness of that woman’s tongue!’ Frank Churchill, too, Jane’s secret fiancé, is upset when he hears ‘“Jane”… bandied between the Eltons, with all the vulgarity of needless repetition, and all the insolence of imaginary superiority.

Sam knew she couldn't stay here forever. She couldn't really be happy like this. So she pictured Tracy's face in her mind to give her strength, and she walked over to the swings. They weren't normal swings. They weren't attached to anything. The seats just hung there in the air as if by magic. Sam sat down next to a girl she'd seen before. "Hi," Sam said. "Hi. I'm Tasha. You're new, right?" "Yeah. I've only had one… charge." The word was still difficult to say. "Ah, I remember what that was like." Tasha smiled and Sam could see she was remembering something. "For me it was Emily. She was the youngest of five kids, and the only girl. That's why she needed me. We had tea parties and pajama parties. We painted each other's toenails. I never thought I'd get over losing her. I came here and watched the others get called off by new friends. And before I knew it, I wanted the same to thing to happen to me. I wanted to have what I had with Emily again." "Did you get it?" Sam asked. Tasha shook her head. "No. Every charge is different. They need us for different reasons so the relationship is never really the same. And of course, your first charge is always special since that's the friend who created you.

Gandhi wrote: ‘I seem to have detected a flaw in me which is unworthy of a votary of truth and ahimsa. I am going through a process of self-introspection, the results of which I cannot foresee. I find myself for the first time during the past 50 years in a Slough of Despond.’ One wonders what readers of the press statement made of this decidedly odd interpolation. To them, the cause, manifestation and the precise nature of this flaw was left unelaborated. Gandhi’s close disciples knew the details; and the labours of the editors of his Collected Works have since made them public for us to examine it. Here is what happened. On 14 April 1938, Gandhi awoke with an erection; and despite efforts to contain his excitement, had a masturbatory experience. He was sleeping alone, and it was decades since he had been aroused in such a way. The details of the incident were kept from his ‘political’ followers such as Jawaharlal Nehru, but discussed with the spiritual followers who had stayed with him in Sabarmati and Segaon. To one Gujarati ashramite he wrote that ‘I was in such a wretched and pitiable condition that in spite of my utmost efforts I could not stop the discharge though I was fully awake.... After the event, restlessness has become acute beyond words. Where am I, where is my place, and how can a person subject to passion represent non-violence and truth?’ To Mira, Gandhi wrote in a language even more vivid in its self-abasement: ‘That dirty, degrading, torturing experience of 14th April shook me to bits and made me feel as if I was hurled by God from an imaginary paradise where I had no right to be in my uncleanliness.’ To his other close woman disciple, Amrit Kaur, Gandhi spoke of ‘an unaccountable dissatisfaction with myself’. But he had not lost faith, and was resolved to overcome the memory of his failure. ‘The sexual sense is the hardest to overcome in my case,’ he remarked. ‘It has been an incessant struggle. It is for me a miracle how I have survived it. The one I am engaged in may be, ought to be, the final struggle.’ Gandhi had taken a vow of brahmacharya, as far back as 1906. He thought sex was necessary only for procreation, and rejected the idea that sex might be pleasurable in and of itself. In his writings and speeches, he had often spoken of the importance of the preservation and husbanding of sperm, which he termed ‘the vital fluid’. After this (to him) shocking experience, how could Gandhi best control his passions, best preserve and husband that vital fluid? Several ashramites (Amrit Kaur among them) thought he should avoid close physical contact with women, especially younger women. He should abandon ashram girls as supports while walking (he rested his hands on their shoulders to propel his frail frame along), and discontinue the practice of having his nails cut or his body massaged by women disciples. Gandhi was not convinced of the sagacity of this advice. He had, he reminded one disciple, not ‘advocated total avoidance of innocent contact between the two sexes and I have had a certain measure of success in this’. To Amrit Kaur, he insisted that ‘it is not the woman who is to blame. I am the culprit. I must attain the required purity.’ Gandhi had wanted to write about the experience of 14 April in Harijan, baring to the world his failure and lack of self-control. He discussed this with Rajagopalachari, who was then in Segaon. Rajaji dissuaded him from making his experience public. Afterwards, Rajaji wrote to his son-in-law Devadas, who was also Gandhi’s son. The Mahatma, he said, was deeply worried ‘that he was still unable to overcome the reflex action of his flesh. He discovered, it seems, one day and he was so shocked and felt so unworthy that he was deceiving people and he wrote an article about it for publication in Harijan, which, thank God, I have stopped, after a very quarrelsome hour'.

You ever choked? You know what I mean, fumbled at the goal line, stuck your foot in your mouth when you were trying to ask that girl on a date, had a brain freeze on the final exam you were totally prepared for, lipped out a three-foot putt to win the golf tournament, or been paralyzed by the feeling of “Oh my god life can’t get any better, do I really deserve this?” I have. What happens when we get that feeling? We clench up, get short of breath, self-conscious. We have an out-of-body experience where we observe ourselves in the third person, no longer present, now not doing well what we are there to do. We become voyeurs of our moment because we let it become bigger than us, and in doing so, we just became less involved in it and more impressed with it. Why does this happen? It happens because when we mentally give a person, place, or point in time more credit than ourselves, we then create a fictitious ceiling, a restriction, over the expectations we have of our own performance in that moment. We get tense, we focus on the outcome instead of the activity, and we miss the doing of the deed. We either think the world depends on the result, or it’s too good to be true. But it doesn’t, and it isn’t, and it’s not our right to believe it does or is. Don’t create imaginary constraints. A leading role, a blue ribbon, a winning score, a great idea, the love of our life, euphoric bliss, who are we to think we don’t deserve these fortunes when they are in our grasp? Who are we to think we haven’t earned them? If we stay in process, within ourselves, in the joy of the doing, we will never choke at the finish line. Why? Because we aren’t thinking of the finish line, we’re not looking at the clock, we’re not watching ourselves on the Jumbotron performing. We are performing in real time, where the approach is the destination, and there is no goal line because we are never finished. When Bo Jackson scored, he ran over the goal line, through the end zone, and up the tunnel . The greatest snipers and marksmen in the world don’t aim at the target, they aim on the other side of it. When we truly latch on to the fact that we are going to die at some point in time, we have more presence in this one. Reach beyond your grasp, have immortal finish lines, and turn your red light green, because a roof is a man-made thing.

There is a phenomenon known as “paradoxical undressing” that affects those dying of hypothermia. Freezing to death, people tear off their clothing as they’re overcome by imaginary heat. Lost in blizzards , on snowy mountains, in frozen forests, their bodies become convinced that they’re burning, not freezing. Honestly, I’m so shy that I find most contact with people deeply unsettling, but songs - the alive kind in the air, injected with evil from the Doghouse - mean that I’m burning with sound, not frozen with fear. ’Cause they’re my way down to where we all are. I didn’t ask ask to go down to where we all are, but as it turns out, I’m a member of a deeply social species in which the only truths worth speaking are the most naked. In other words, I had planned on wearing all my clothes into these freezing woods - songs ask me to wear none. But way beyond stripping off clothes, the musical kind of paradoxical undressing strips you down to your bones. And as it turns out, we all have pretty fucking similar bones. Who knew?

The vast and ambitious project of the girls for going to the country — the country or the sea-side — some one, they did not care which, of those beautiful unknown beatific regions out of London, which were to them all fairyland and countries of magic. We suppose nobody ever did enjoy the sea breezes as Agnes and Marian Atheling, in their little white bed-chamber, enjoyed the imaginary gale upon the imaginary sands, which they could perceive brightening the cheek of Mamma, and tossing about the curls of the twin-babies, at any moment of any night or day. This was to be the grand triumph of the time when Agnes came into her fortune, though even Mamma as yet had not heard of the project;

In every way the early Salem symptoms conformed to those of Elizabeth Knapp, the Goodwin children, and the two young women to whose bedsides Mather rushed post-Salem. We will never know what felled the girls, whether it had more to do with their souls or their chores, with parental attention or inattention. The prickling sensations, the twitching, stammering, and grimacing, the ulcerated skin and twisted limbs, the curled tongues and convex backs, the deliriums, the “furious invectives against imaginary individuals” do however conform precisely to what nineteenth-century neurologist Jean-Martin Charcot, with Freud following him, termed hysteria. Where the seventeenth-century authority saw the devil, we tend to recognize an overtaxed nervous system; what an earlier age called hysteria we term conversion disorder, the body literally translating emotions into symptoms. When sublimated, distress will manifest physically, holding the body hostage. Charcot’s drawings of convulsing hysterics agree in every detail with the scenes that left Deodat Lawson reeling.

imaginary world over the actual one, at which the adolescent excels already. It was probably no accident that the best-educated village girls participated most ardently in the crisis.

My head feels like it's starting to rattle with words bouncing around inside it like balls. Every time Moscow, Nick, Baylee, or Metamorphosis hit the side, my entire body jolts with excitement. Every time Nat and Annabel make contact, I feel like I'm about to implode with guilt and anxiety. And every time the Alexa ball bounces, I feel like vomiting. But it's too late. I've made my choice. So I spend the rest of the evening making an imaginary box in my head. And into this box I put all of the balls. I close the lid. And then I lock it up and temporarily misplace the key.