Illustration Artist Quotes

The modern artist is working with space and time and expressing his feelings rather than illustrating.

Inking is meditation in liquid form...

Allowing artist-illustrators to control the design and content of statistical graphics is almost like allowing typographers to control the content, style, and editing of prose.

This is for everyone who has ever looked at the stars, or gazed from atop a hill, or across the sea and wondered...

The true purpose of illustrated journaling [is] to celebrate your life. No matter how small or mundane or redundant, each drawing and little essay you write to commemorate an event or an object or a place makes it all the more special.

An illustration is an enlargement, and interpretation of the text, so that the reader will comprehend the words better. As an artist, you are always serving the words. You must never illustrate exactly what is written. You must find a space in the text so that the pictures can do the work. Then you must let the words take over where words do it best. It’s a funny kind of juggling act.

Children need to see themselves in books. They need to see their gender. They need to see their color, hair texture, their disability, themselves. Picture books are like many children’s first introduction to the world. Seeing yourself is almost like a message. It’s saying, you matter, you are visible, and you’re valuable

I hope the artist who illustrates this work will take care to do justice to his portrait. Mr. Clive himself, let that painter be assured, will not be too well pleased if his countenance and figure do not receive proper attention.

I never drew a picture of anything that was before me but always from fancy, a sure sign of the absence of artistic eyesight; and I illustrated my lack of real feeling for art by a very early speech: 'Mama,' said I, 'I have drawed a man. Shall I draw his soul now?

He had seen her painted sign by the road: Skin Illustration! Illustration instead of tattoo! Artistic!

faith must believe without discussion, and the stronger it is, the more it keeps silent.

In fact, I do not believe there is an honest man alive without some pretension,

It was an irresistible development of modern illustration (so largely photographic) that borders should be abandoned and the "picture" end only with the paper. This method may be suitable for for photographs; but it is altogether inappropriate for the pictures that illustrate or are inspired by fairy-stories. An enchanted forest requires a margin, even an elaborate border. To print it coterminous with the page, like a "shot" of the Rockies in Picture Post, as if it were indeed a "snap" of fairyland or a "sketch by our artist on the spot", is a folly and an abuse.

I thought that if I couldn’t make a living as an artist, at least I shouldn’t starve. By the time I had finished these studies, I had realized that I simply did not draw well enough to be the kind of artist and illustrator that I wanted to be, and so for two days a week over two years I drew — and drew and drew — from the models in the life classes at Chelsea School of Art. I really found out how people looked and moved and balanced, and though nowadays I almost never use a sketchbook and just make everything up as I go along, it’s those days in the life room that are the back of it all.

In the case of Michel Angelo we have an artist who with brush and chisel portrayed literally thousands of human forms; but with this peculiarity, that while scores and scores of his male figures are obviously suffused and inspired by a romantic sentiment, there is hardly one of his female figures that is so,—the latter being mostly representative of woman in her part as mother, or sufferer, or prophetess or poetess, or in old age, or in any aspect of strength or tenderness, except that which associates itself especially with romantic love. Yet the cleanliness and dignity of Michel Angelo's male figures are incontestable, and bear striking witness to that nobility of the sentiment in him, which we have already seen illustrated in his sonnets.

All the products of one period have something in common; the artists who illustrate the poetry of their generation are the same artists who are employed by the big financial houses. And nothing reminds me so much of the monthly parts of Notre-Dame de Paris, and of various books by Gérard de Nerval, that used to hang outside the grocer's door at Combray, than does, in its rectangular and flowery border, supported by recumbent river-gods, a 'personal share' in the Water Company.

Alice recalled one of the books Dylan had read to her, a collection of Japanese fairytales. In one, a woman artist practiced kintsugi, repairing broken pottery with lacquer mixed with powdered gold. There'd been an illustration of a woman bent over a pile of broken pottery pieces, laid out to fit together, with a fine paintbrush in her hand, its bristles dipped in gold. It had enchanted Alice, the idea that breakage and repair were part of the story, not something to be disdained or disguised.

Art is the reflection of pure emotion and mind, the nature of sensation. An artist illustrates that.

The simultaneous existence and shared residence of such opposite moods and feelings is well-illustrated by Franz Schubert's assertion that whenever he sat down to write songs of love he wrote songs of pain, and whenever he sat down to write songs of pain he wrote songs of love.

Although we couldn’t entertain on the same level we had previously enjoyed, we did have several friends over for dinner and managed to cook some delectable meals. For Mama’s birthday, we made a delicious chilled artichoke soup to accompany a French Provencal chicken dish served with leeks, rice, and John’s special green salad. We poured a classic white Burgundy and topped it off with a frozen lemon souffle. Not too bad for an out-of-work couple with a new baby.

To be an artist means to invite an occupation into your life that requires commitment and hard work, but the rewards and satisfaction you’ll get make the work seem like play. But you have to do it every day.

I cannot waste my time teaching mediocrity," to J. Henry Harper, when he quit teaching an open-to-all illustrating class at Drexel Institute... from Where Your Heart Is...The Story of Harvey Dunn, Artist. page 32.

I always feel the greatest bliss when I recollect those I have caught in my snares, for they generally are insolent, and so self-conceited that they challenge wit. We avenge intellect when we dupe a fool, and it is a victory not to be despised for a fool is covered with steel and it is often very hard to find his vulnerable part. In fact, to gull a fool seems to me an exploit worthy of a witty man.

Happy are those who know how to obtain pleasures without injury to anyone; insane are those who fancy that the Almighty can enjoy the sufferings, the pains, the fasts and abstinences which they offer to Him as a sacrifice, and that His love is granted only to those who tax themselves so foolishly.

- You made me confess the fears that I have. But I will tell you also what I do not fear. I do not fear to be alone or to be spurned for another or to leave whatever I have to leave. And I am not afraid to make a mistake, even a great mistake, a lifelong mistake, and perhaps as long as eternity too.

When I received my glossy black invitation in the mail a few days later, I could feel my heart swell with excitement. “Hef’s Midsummer Night’s Dream Party,” it read. On the front was a beautiful pinup illustration by famed artist Olivia De Berardinis and inside was a small piece of paper with directions. It was like Cinderella finally scoring an invitation to the ball—except instead of arriving by horse-drawn carriage, we would board a shuttle at a UCLA parking garage.

One of my dad’s colleagues said, “She wants to paint with her shit. Maybe we should give her paints.” And it worked.’ Mary Barnes eventually became a celebrated and much-exhibited artist. Her paintings were greatly admired throughout the 1960s and 1970s for illustrating the mad, colourful, painful, exuberant, complicated inner life of a schizophrenic.

Creating a world within the imagination one day at a time through words and colors.

Miss, I'd gladly pay you to remove your clothes.

The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium

Sometimes I defy flower anatomy & other times I try and replicate it intricately!

Sometimes when I am painting large flowers, I imagine that I am the bee.

All the products of one period resemble one another; the artists who illustrate the poetry of their generation are the same artists who are employed by the big financial houses.

Repeated elements encourage comparison of like objects and force our eye to follow from one element to the next, even when those elements only share slight similarities.

Dissimilarity is central to creating variety.

I have had friends who have acted kindly towards me, and it has been my good fortune to have it in my power to give them substantial proofs of my gratitude.

Hatred, in the course of time, kills the unhappy wretch who delights in nursing it in his bosom. Should

Oh, cruel ennui! It must be by mistake that those who have invented the torments of hell have forgotten to ascribe thee the first place among them.

Death is a monster which turns away from the great theatre an attentive hearer before the end of the play which deeply interests him, and this is reason enough to hate it. All

The errors caused by temperament are not to be corrected, because our temperament is perfectly independent of our strength: it is not the case with our character. Heart and head are the constituent parts of character; temperament has almost nothing to do with it, and, therefore, character is dependent upon education, and is susceptible of being corrected and improved. I

Almost all men are over anxious. No sooner do they enter the world than they lose that taste for natural and simple pleasures so remarkable in early life. Every hour do they ask themselves what progress they have made in the pursuit of wealth or honor and on they go as their fathers went before them till weary and sick at heart they look back with a sigh of regret to the golden time of their childhood.

All of Dostoevsky’s heroes question themselves as to the meaning of life. In this they are modern: they do not fear ridicule. What distinguishes modern sensibility from classical sensibility is that the latter thrives on moral programs and the former on metaphysical programs. In Dostoevsky’s novels the question is propounded with such intensity that it can only invite extreme solutions. Existence is illusory or it is eternal. If Dostoevsky were satisfied with this inquiry, he would be a philosopher. But he illustrates the consequences that such intellectual pastimes may have in a man’s life, and in this regard he is an artist.

G. K. Chesterton wrote in Charles Dickens, that The Pickwick Papers was neither a good novel nor a bad novel but in fact ‘not a novel at all.’ He believed it was “something nobler than a novel”. Certainly it was never conceived as a novel but merely as the letterpress to accompany the “cockney sporting plates”. Unfortunately Robert Seymour committed suicide after the first two instalments so the third one was undertaken by Robert Buss whose work Dickens did not like and consequently the task fell to Hablot Knight Browne, who took the name “Phiz” and continued an artistic relationship with Dickens, illustrating many of his novels.

The Yellow House has never left the artist’s estate. Since 1962, it has been held by the Vincent van Gogh Foundation, established by the artist’s nephew, and is permanently housed in the Van Gogh Museum, Amsterdam.

You are kind to painters, and I tell you, the more I think it over, the more I feel that there is nothing more truly artistic than to love people. You will say that then it would be a good thing to do without art and artists.

Trade is slow here. The great dealers sell Millet, Delacroix, Corot, Daubigny, Dupré, a few other masters at exorbitant prices. They do little or nothing for young artists. The second class dealers contrariwise sell those at very low prices.

exchanging pictures with other artists. In one word, with much energy, with a sincere personal feeling of colour in nature I would say an artist can get on here notwithstanding the many obstructions. And I intend remaining here still longer.

The point is that you have here a direct, unmistakable assault on sanity and decency; and even - since some of Dali’s pictures would tend to poison the imagination like a pornographic postcard - on life itself. What Dali has done and what he has imagined is debatable, but in his outlook, his character, the bedrock decency of a human being does not exist. He is as anti-social as a flea. Clearly, such people are undesirable, and a society in which they can flourish has something wrong with it. Now, if you showed this book, with its illustrations, to Lord Elton, to Mr. Alfred Noyes, to The Times leader writers who exult over the “eclipse of the highbrow” - in fact, to any “sensible” art-hating English person - it is easy to imagine what kind of response you would get. They would flatly refuse to see any merit in Dali whatever. Such people are not only unable to admit that what is morally degraded can be æsthetically right, but their real demand of every artist is that he shall pat them on the back and tell them that thought is unnecessary. And they can be especially dangerous at a time like the present, when the Ministry of Information and the British Council put power into their hands. For their impulse is not only to crush every new talent as it appears, but to castrate the past as well. Witness the renewed highbrow-baiting that is now going on in this country and America, with its outcry not only against Joyce, Proust and Lawrence, but even against T. S. Eliot. But if you talk to the kind of person who can see Dali’s merits, the response that you get is not as a rule very much better. If you say that Dali, though a brilliant draughtsman, is a dirty little scoundrel, you are looked upon as a savage. If you say that you don’t like rotting corpses, and that people who do like rotting corpses are mentally diseased, it is assumed that you lack the æsthetic sense. Since “Mannequin rotting in a taxicab” is a good composition. And between these two fallacies there is no middle position, but we seldom hear much about it. On the one side Kulturbolschewismus: on the other (though the phrase itself is out of fashion) “Art for Art’s sake.” Obscenity is a very difficult question to discuss honestly. People are too frightened either of seeming to be shocked or of seeming not to be shocked, to be able to define the relationship between art and morals. It will be seen that what the defenders of Dali are claiming is a kind of benefit of clergy. The artist is to be exempt from the moral laws that are binding on ordinary people. Just pronounce the magic word “Art,” and everything is O.K.

But if Gauguin and his Jewish bankers came tomorrow and asked me for no more than 10 pictures for a society of dealers, and not a society of artists, on my word I do not know if I’d have confidence in it, though I would willingly give 50 to a society of artists.

The descent of sport into spectacle is not unique to the age of genetic engineering. But it illustrates how performance-enhancing technologies, genetic or otherwise, can erode the part of athletic and artistic performance that celebrates natural talents and gifts.

Beneath their strict conventionalisation one could grasp the minute and accurate observation and graphic skill of the artists; and indeed, the very conventions themselves served to symbolise and accentuate the real essence or vital differentiation of every object delineated.

I am of opinion that the only foreboding in which man can have any sort of faith is the one which forbodes evil, because it comes from the mind, while a presentiment of happiness has its origin in the heart, and the heart is a fool worthy of reckoning foolishly upon fickle fortune.

I was fortunate in having Charles Vess, to my mind the finest fairy artist since Arthur Rackham, as the illustrator of Stardust, and many times I found myself writing scenes – a lion fighting a unicorn, a flying pirate ship – simply because I wanted to see how Charles would paint them.

Poor Gauguin has no luck. I am very much afraid that in his case convalescence will last even longer than the fortnight which he has had to spend in bed. My God! Shall we ever see a generation of artists with healthy bodies! Sometimes I am perfectly furious with myself, for it isn’t good enough to be either more or less ill than the rest; the ideal would be a constitution tough enough to live till eighty, and besides that, blood in one’s veins that would be right good blood. It would be some comfort, however, if one could think that a generation of more fortunate artists was to come.

You must not go there in too anemic or enervated a condition, if you set a value on coming out of it stronger. I do not consider it a great misfortune for you to be obliged to be a soldier, but rather as a very serious trial from which you will emerge - if you emerge at all - a very great artist.

But what would Monsieur Tersteeg say about this picture when he said before a Sisley - Sisley, the most discreet and gentle of the impressionists - “I can’t help thinking that the artist who painted that was a little tipsy.” If he saw my picture, he would say that it was delirium tremens in full swing.

I hate death; for, happy or miserable, life is the only blessing which man possesses, and those who do not love it are unworthy of it. If we prefer honour to life, it is because life is blighted by infamy; and if, in the alternative, man sometimes throws away his life, philosophy must remain silent. Oh,

In these times there is a powerful demarcation between the surface and the deep currents of human development. Events and upheavals, which seem more profound than they really are, are happening on the surface. But there is another and deeper change in progress. It is of long, steady persistent growth, very little affected and not at all disturbed by surface conditions. The artist of today should be alive to this deeper evolution on which all growth depends, has depended and will depend. On the surface there is the battle of institutions, the illustration of events, the strife between peoples. On the surface there is propaganda and there is the effort to force opinions. The deeper current carries no propaganda. The shock of the surface upheaval does not deflect it from its course. It is in search of fundamental principle; that basic principle of all, which in degree as it is apprehended points the way to beauty and order, and to the law of nature.

I always feel the greatest bliss when I recollect those I have caught in my snares, for they generally are insolent, and so self-conceited that they challenge wit. We avenge intellect when we dupe a fool, and it is a victory not to be despised for a fool is covered with steel and it is often very hard to find his vulnerable part. In

The private umbrella is father's favorite figure to illustrate the old way when everybody lived for himself and his family. There is a nineteenth century painting at the Art Gallery representing a crowd of people in the rain, each one holding his umbrella over himself and his wife, and giving his neighbors the drippings, which he claims must have been meant by the artist as a satire on his times.

There is such a place as fairyland-but only a few, who remain children at heart, can ever find that fair, lost path again; and blessed are they above mortals. They can bring us tidings from that dear country where we once sojourned and must be evermore exiles. The world calls them its singers and poets and artists and storytellers; but they are just people who have never forgotten the way to fairyland.

I suppose that really I had a training or education not so very different from a lot of other artists and illustrators — it’s just that I didn’t have it in the normal order. When I was at school I liked drawing, and I liked anything to do with humor, and I liked writing too. When I was about fourteen, I was lucky enough to be introduced to a man who both painted pictures and drew cartoons for newspapers and magazines, including Punch, the most famous English humorous magazine at the time. He was called Alfred Jackson and every few months I would take him a collection of my drawings to look at. Now I look back and realize these were in fact lessons or tutorials, and what was especially good about them was that he talked not only about the cartoonists’ drawings in Punch at the time, but also about Michelangelo and Modigliani as well.

Moore has been noted for the number of appositeness, as well as novelty of his similes; and the renown thus acquired is indicial of his deficiency in that noble merit- the noblest of all. No poet thus distinguished was ever richly ideal. Pope and Cowper are instances. Direct similes are of too palpably artificial a character to be artistical. An artist will always contrive to weave his illustrations into the metaphorical form.

A good exercise session leaves an athlete person gasping for air, sweating, and exhausted, and so is writing and drawing for writers and artists, but the brain is what pants and feels exhaustion. Writing and drawing are a great mental effort that equals tiring physical training. When you write and draw, you need to use all your brain muscles to transfer your ideas into the paper. Concentration, knowledge, experience, creativity, imagination, all unite, trying hard to finish a text or an art piece.

There is a striking sketch from the late 1830s by transcendentalist artist and writer Christopher Pearse Cranch that was made to illustrate the concept of the “transparent eye-ball” in Ralph Waldo Emerson’s essay Nature. Emerson felt that nature was the closest we can get to experiencing God, and he believed that in order to truly appreciate nature, you must not only look at it and admire it, but also be able to feel it taking over the senses. The transparent eyeball absorbs—rather than reflects—what it perceives:

Their dancing was simple and expert and reminded her of something one of her art teachers told her about bad artists taking something simple and making it seem complicated while good artists took something very complex and made it seem simple. The couple was an illustration of this rule; the dance seemed barely to qualify for the term--in essence they seemed merely to be walking, slowly in lockstep. They would stop occasionally, the woman led into a simple ocho and then resume their slow, meditative procession. They seemed, to Rosalind's untrained eye, to be under a spell.

Après avoir poussé dans leurs débuts des maîtres contemporains, le marchand de tableaux, homme de progrès, avait tâché, tout en conservant des allures artistiques, d’étendre ses profits pécuniaires. Il recherchait l’émancipation des arts, le sublime à bon marché. Toutes les industries du luxe parisien subirent son influence, qui fut bonne pour les petites choses, et funeste pour les grandes. Avec sa rage de flatter l’opinion, il détourna de leur voie les artistes habiles, corrompit les forts, épuisa les faibles et illustra les médiocres ; il en disposait par ses relations et par sa revue.

A lot of excellent illustrators are working at the moment--especially in fantasy and children's books. It is exciting also to see graphic artists such as Dave McKean, in his film Mirrormask, moving between different media. I also greatly admire the more traditional work of Gennady Spirin and Roberto Innocenti. Kinuko Craft, John Jude Palencar, John Howe, Charles Vess, Brian Froud ... I'll stop there, as the list would get too long. But--in a fit of pride and justified nepotism--I'll add my daughter, Virginia Lee, to the list. Her first illustrated children's book, The Frog Bride [coming out in the U.K. in September, 2007], will be lovely.

Because it wasn’t enough to be accompanied by the beast who scared the crap out of every god in Heaven, Xuanzang was assigned a few more traveling companions. The gluttonous pig-man Zhu Baijie. Sha Wujing, the repentant sand demon. And the Dragon Prince of the West Sea, who took the form of a horse for Xuanzang to ride. The five adventurers, thusly gathered, set off on their— “Holy ballsacks!” I yelped. I dropped the book like I’d been bitten. “How far did you get?” Quentin said. He was leaning against the end of the nearest shelf, as casually as if he’d been there the whole time, waiting for this moment. I ignored that he’d snuck up on me again, just this once. There was a bigger issue at play. In the book was an illustration of the group done up in bold lines and bright colors. There was Sun Wukong at the front, dressed in a beggar’s cassock, holding his Ruyi Jingu Bang in one hand and the reins of the Dragon Horse in the other. A scary-looking pig-faced man and a wide-eyed demon monk followed, carrying the luggage. And perched on top of the horse was . . . me. The artist had tried to give Xuanzang delicate, beatific features and ended up with a rather girly face. By whatever coincidence, the drawing of Sun Wukong’s old master could have been a rough caricature of sixteen-year-old Eugenia Lo from Santa Firenza, California. “That’s who you think I am?” I said to Quentin. “That’s who I know you are,” he answered. “My dearest friend. My boon companion. You’ve reincarnated into such a different form, but I’d recognize you anywhere. Your spiritual energies are unmistakable.” “Are you sure? If you’re from a long time ago, maybe your memory’s a little fuzzy.” “The realms beyond Earth exist on a different time scale,” Quentin said. “Only one day among the gods passes for every human year. To me, you haven’t been gone long. Months, not centuries.” “This is just . . . I don’t know.” I took a moment to assemble my words. “You can’t walk up to me and expect me to believe right away that I’m the reincarnation of some legendary monk from a folk tale.” “Wait, what?” Quentin squinted at me in confusion. “I said you can’t expect me to go, ‘okay, I’m Xuanzang,’ just because you tell me so.” Quentin’s mouth opened slowly like the dawning of the sun. His face went from confusion to understanding to horror and then finally to laughter. “mmmmphhhhghAHAHAHAHA!” he roared. He nearly toppled over, trying to hold his sides in. “HAHAHAHA!” “What the hell is so funny?” “You,” Quentin said through his giggles. “You’re not Xuanzang. Xuanzang was meek and mild. A friend to all living things. You think that sounds like you?” It did not. But then again I wasn’t the one trying to make a case here. “Xuanzang was delicate like a chrysanthemum.” Quentin was getting a kick out of this. “You are so tough you snapped the battleaxe of the Mighty Miracle God like a twig. Xuanzang cried over squashing a mosquito. You, on the other hand, have killed more demons than the Catholic Church.” I was starting to get annoyed. “Okay, then who the hell am I supposed to be?” If he thought I was the pig, then this whole deal was off. “You’re my weapon,” he said. “You’re the Ruyi Jingu Bang.” I punched Quentin as hard as I could in the face.

J. M. W. Turner is regarded by many as Britain’s greatest artist, whose works have become iconic symbols of the Romantic art movement. He became known as ‘the painter of light’, due to his increasing interest in brilliant colours and the contrast between light and dark in his many landscapes and seascapes. Turner was born on 23 April 1775 in London. His father, William Turner (1745-1829), was a barber and wig maker and his mother, Mary Marshall, came from a family of butchers. In 1785, his mother suffered from severe mental illness and was admitted first to St Luke's Hospital for Lunatics in Old Street in 1799 and then Bethlem Hospital in 1800, where she died four years later.

Albert Einstein, considered the most influential person of the 20th century, was four years old before he could speak and seven before he could read. His parents thought he was retarded. He spoke haltingly until age nine. He was advised by a teacher to drop out of grade school: “You’ll never amount to anything, Einstein.” Isaac Newton, the scientist who invented modern-day physics, did poorly in math. Patricia Polacco, a prolific children’s author and illustrator, didn’t learn to read until she was 14. Henry Ford, who developed the famous Model-T car and started Ford Motor Company, barely made it through high school. Lucille Ball, famous comedian and star of I Love Lucy, was once dismissed from drama school for being too quiet and shy. Pablo Picasso, one of the great artists of all time, was pulled out of school at age 10 because he was doing so poorly. A tutor hired by Pablo’s father gave up on Pablo. Ludwig van Beethoven was one of the world’s great composers. His music teacher once said of him, “As a composer, he is hopeless.” Wernher von Braun, the world-renowned mathematician, flunked ninth-grade algebra. Agatha Christie, the world’s best-known mystery writer and all-time bestselling author other than William Shakespeare of any genre, struggled to learn to read because of dyslexia. Winston Churchill, famous English prime minister, failed the sixth grade.

We should expect artists to be more sensitive and more open to abstract thoughts and ideas. If they are more open, they should be capable of tapping into the mystical static that is bouncing around the collective ether. True inspiration is a mystery, and any artist can describe how getting lost in this zone can create a sort of timeless trance where things just flow magically. An artist’s best work comes from a mindless place, unhindered by logic and intellect. This could be the concert violinist standing on stage, or the illustrator hunched over in the corner with a sketchbook. Although it almost always falls short, the Hollywood machine is continually trying to come up with the next UFO-themed product. But where do these ideas come from?

Van Gogh completed two series of still life paintings of sunflowers. The earlier series was executed in Paris in 1887, depicting the flowers lying on the ground, while the second series was undertaken a year later in Arles, portraying bouquets of sunflowers in a vase. Van Gogh had hoped to welcome and impress his artist friend Gauguin with a Sunflowers work, which he hung in the guestroom of his Yellow House where Gauguin stayed. In a letter to his brother Theo, van Gogh wrote, “It is a kind of painting that rather changes in character, and takes on a richness the longer you look at it. Besides, you know, Gauguin likes them extraordinarily. He said to me among other things, ‘That...it’s...the flower.’ You know that the peony is Jeannin’s, the hollyhock belongs to Quost, but the sunflower is somewhat my own.

Now, as it were, the Olympic magic mountain reveals itself and shows us its roots. The Greek knew and felt the terror and horrors of existence: in order to be able to live at all, he must have placed in front of him the gleaming dream birth of the Olympians. That immense distrust of the titanic forces of nature, that Moira [Fate]enthroned mercilessly above everything which could be known, that vulture of the great friend of man, Prometheus, that fatal lot of wise Oedipus, that family curse on the House of Atreus, which compelled Orestes to kill his mother, in short, that entire philosophy of the woodland god, together with its mythical illustrations, from which the melancholy Etruscans died off — that was overcome time after time by the Greeks, or at least hidden and removed from view, through the artistic middle world [Mittelwelt] of the Olympians.

Vincent’s House in Arles (The Yellow House) This painting depicts the right wing of 2 Place Lamartine, Arles, France — the house van Gogh rented in May 1888. The window on the first floor near the corner with both shutters open is the artist’s guest room, where Gauguin lived for nine weeks later in the same year. Behind the next window, with one shutter closed, is van Gogh’s bedroom. Van Gogh depicts the restaurant, where he used to have his meals, in the building painted pink close to the left edge of the painting. To the right side of the Yellow House, the Avenue Montmajour runs down to the two railway bridges. The first line, with a train just passing, served the local connection to Lunel, which is on the opposite bank of the river Rhône. Sadly, the building was severely damaged in a bombing raid by the Allies on June 25, 1944 and was later demolished.

Several years ago, I was invited to deliver a lecture on art and literature to the Tinworth Historical Society. While searching in the attic for a treatise of mine written during my student days at the Sorbonne, I came upon a large, dust-and-cobweb-covered trunk bearing the initials W.W. which I had never before noticed. Inside were stacks of paper tied in neat bundles and a large quantity of fascinating memorabilia - faded flowers, old invitations, scraps of satin, velvet and lace, postage stamps, jewelry, postcards from foreign capitals. The variety was endless. As I examined several bundles of paper more carefully, I realized I was holding a collection of drawings by Amelia Woodmouse, a promising young artist and a member of the family who had lived in the house at the turn of the century. From the delightful portraits and paintings depicting the life around her, and the accumulation of personal mementos, it was obvious that the artist had begun her collection in order to compile a family album, which for some reason, sadly, she never completed.

A lovely home atmosphere is one of the flowers of the world, than which there is nothing more tender, nothing more delicate, nothing more calculated to make strong and just the natures cradled and nourished within it. Those who have never experienced such a beneficent influence will not understand wherefore the tear springs glistening to the eyelids at some strange breath in lovely music. The mystic chords which bind and thrill the heart of the nation, they will never know. Hurstwood’s residence could scarcely be said to be infused with this home spirit. It lacked that toleration and regard without which the home is nothing. There was fine furniture, arranged as soothingly as the artistic perception of the occupants warranted. There were soft rugs, rich, upholstered chairs and divans, a grand piano, a marble carving of some unknown Venus by some unknown artist, and a number of small bronzes gathered from heaven knows where, but generally sold by the large furniture houses along with everything else which goes to make the “perfectly appointed house.

... The influence of the Pre-Raphaelites was felt less through their paintings than through a book, The Poems of Tennyson, edited by Moxon and wonderfully illustrated by Rossetti and Millais. The influence on Maeterlinck stems less from the poems themselves than from the illustrations. The revival of illustrated books in the last two years of the century derives from this Tennyson, the books printed at William Morris' press, the albums of Walter Crane. These last two and the ravishing little books for children by Kate Greenaway were heralded by Huysmans as early as 1881. Generally speaking, it is the English Aesthetic Movement rather than the Pre-Raphaelites which influenced the Symbolists, a new life-style rather than a school of painting. The Continent, passing through the Industrial Revolution some fifty years after England, found valuable advice on how to escape from materialism on the other side of the Channel. Everything that one heard about the refinements practised in Chelsea enchanted Frenchmen of taste: furniture by Godwin, open-air theatricals by Lady Archibald Campbell, the Peacock Room by Whistler, Liberty prints. As the pressure of morality was much less pronounced in France than in England, the ideal of Aestheticism was not a revolt but a retreat towards an exquisite world which left hearty good living to the readers of the magazine La Vie Parisienne ('Paris Life') and success to the readers of Zola. If one could not write a beautiful poem or paint a beautiful picture, one could always choose materials or arrange bouquets of flowers. Aesthetic ardour smothered the anglophobia in the Symbolist circle. The ideal of a harmonious life suggested in Baudelaire's poem L' Invitation au Voyage seemed capable of realization in England, whose fashions were brought back by celebrated travellers: Mallarmé after 1862, Verlaine in 1872. Carrière spent a long time in London, as did Khnopff later on. People read books by Gabriel Mourey on Swinburne, and his Passé le Détroit ('Beyond the Channel') is particularly important for the artistic way of life ... Thus England is represented in this hall of visual influences by the works of Burne-Jones and Watts, by illustrated books, and by objets d'art ...

p.cm. Includes indexes.ISBN-13: 978-0-7360-6278-7 (soft cover) ISBN-10: 0-7360-6278-5 (soft cover) 1. Hatha yoga.2. Human anatomy.I.Title.RA781.7. K356 2007 613.7’046--dc22 2007010050 ISBN-10: 0-7360-6278-5 (print) ISBN-13: 978-0-7360-6278-7 (print) ISBN-10: 0-7360-8218-2 (Adobe PDF) ISBN-13: 978-0-7360-8218-1 (Adobe PDF) Copyright © 2007 by The Breathe Trust All rights reserved. Except for use in a review, the reproduction or utilization of this work in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including xerography, photocopying, and recording, and in any information storage and retrieval system, is forbidden without the written permission of the publisher. Acquisitions Editor: Martin Barnard Developmental Editor: Leigh Keylock Assistant Editor: Christine Horger Copyeditor: Patsy Fortney Proofreader: Kathy Bennett Graphic Designer: Fred Starbird Graphic Artist: Tara Welsch Original Cover Designer: Lydia Mann Cover Revisions: Keith Blomberg Art Manager: Kelly Hendren Project Photographer: Lydia Mann Illustrator (cover and interior): Sharon Ellis Printer: United Graphics Human Kinetics books are available at special discounts for bulk purchase. Special editions or book excerpts

Completed in Arles late in 1888 and now housed in the National Gallery, London, this painting depicts the artist’s humble chair and pipe. The work was completed shortly after Gauguin’s departure from the Yellow House. The two artists had quarrelled bitterly, causing Gauguin to write to Theo, “The incompatibility of both our characters means that Vincent and I cannot live together peacefully. It is imperative that I leave.” Vincent was devastated, seeing his dreams of establishing an artists’ commune with Gauguin shatter and disappear. In response, he painted his and Gauguin’s empty chairs, symbolising the loneliness and isolation that he felt. Van Gogh’s wooden chair is more modest, with the pipe and tobacco adding to its humble image; whilst Gauguin’s more elaborate chair, holding a book and candle, suggests learning and ambition. Van Gogh’s choice of colours for his chair include yellow and violet, hinting at daylight and a metaphorical idea of hope for the future. In contrast, Gauguin’s chair is depicted in darker colours of red and green, which along with the candle, enforce the idea of night-time. Together, the pictures represent day and night, with the painting of Gauguin’s chair suggesting that the absent friend had brought light and happiness to van Gogh’s evenings.

The poetical term fête galante refers to a new genre of paintings and drawings that blossomed in the early 18th century during the [French] Regency period (1715-1723) and whose central figure was Jean-Antoine Watteau (1684-1721). Inspired by images of bucolic merrymaking in the Flemish tradition, Watteau and his followers created a new form, with a certain timelessness, characterised by greater subtlety and nuance. These depict amorous scenes in settings garlanded with luxuriant vegetation, real or imaginary: idealised dancers, women and shepherds are shown engaged in frivolous pursuits or exchanging confidences. The poetical and fantastical atmospheres that are a mark of his work are accompanied by a quest for elegance and sophistication characteristic of the Rococo movement, which flourished during the Age of Enlightenment, evidenced in his flair for curved lines and light colours. The flexibility of the fête galante theme proved to be an invitation to experimentation and innovation, and the genre was to inspire several generations of artists, occupying a central place in French art throughout the 18th century. Works by other highly creative painters, such as François Boucher (1703-1770) and Jean-Honoré Fragonard (1732-1806), illustrate their very personal visions of the joys of the fête galante as first imagined by Watteau.

Before art school, I approached art as though it illustrated social relations and history, upholding or denouncing the political status quo. During my years in art school I increasingly concentrated on visual meaning, on how artwork looked—its composition, its color, its artist’s style, as separate from what it said about society. Critics call a preoccupation with appearance that ignores social meaning formalism, which carries a negative taint these days when formalism divorces art from the power relations surrounding its creation and circulation. Coming from the Left, I began as an anti-formalist. But as a maker of art, I moved toward formalism as I sought to discover processes of how art was made, a move prompted by the neglect of the formal qualities of the work of black artists, assumed to be important only according to the degree to which it critiqued American racism. Where Romare Bearden had figured in my mind as celebrating blackness and black Harlem, I now investigated how he made his work, step by step, how he decided what to depict and how to depict it. I was now seeing my father’s prized Sharecropper, by Elizabeth Catlett, which he bought from her in her studio in Mexico, less as a salute to black workers and more as a masterly lino print. From the opposite starting point, my relationship to Warhol encapsulated my trajectory.

This is why, where art is concerned, the most interesting thing would be to infiltrate the spongiform encephalon of the modern spectator, For this is where the mystery lies today: in the brain of the receiver, at the nerve centre of this servility before 'works of art'. What is the secret of it? In the complicity between the mortification 'creative artists' inflict on objects and themselves, and the mortification consumers inflict on themselves and their mental faculties. Tolerance for the worst of things has clearly increased considerably as a function of this general state of complicity. Interface and performance - these are the two current leitmotifs. In performance, all the forms of expression merge - the plastic arts, photography, video, installation, the interactive screen. This vertical and horizontal, aesthetic and commercial diversification is henceforth part of the work, the original core of which cannot be located. A (non-) event like The Matrix illustrates this perfectly: this is the very archetype of the global installation, of the total global fact: not just the film, which is, in a way, the alibi, but the spin-offs, the simultaneous projection at all points of the globe and the millions of spectators themselves who are inextricably part of it. We are all, from a global, interactive point of view, the actors in this total global fact.

Linguistic and musical sound systems illustrate a common theme in the study of music-language relations. On the surface, the two domains are dramatically different. Music uses pitch in ways that speech does not, and speech organizes timbre to a degree seldom seen in music. Yet beneath these differences lie deep connections in terms of cognitive and neural processing. Most notably, in both domains the mind interacts with one particular aspect of sound (pitch in music, and timbre in speech) to create a perceptually discretized system. Importantly, this perceptual discretization is not an automatic byproduct of human auditory perception. For example, linguistic and musical sequences present the ear with continuous variations in amplitude, yet loudness is not perceived in terms of discrete categories. Instead, the perceptual discretization of musical pitch and linguistic timbre reflects the activity of a powerful cognitive system, built to separate within-category sonic variation from differences that indicate a change in sound category. Although music and speech differ in the primary acoustic feature used for sound category formation, it appears that the mechanisms that create and maintain learned sound categories in the two domains may have a substantial degree of overlap. Such overlap has implications for both practical and theoretical issues surrounding human communicative development. In the 20th century, relations between spoken and musical sound systems were largely explored by artists. For example, the boundary between the domains played an important role in innovative works such as Schoenberg's Pierrot Lunaire and Reich's Different Trains (cf. Risset, 1991). In the 21st century, science is finally beginning to catch up, as relations between spoken and musical sound systems prove themselves to be a fruitful domain for research in cognitive neuroscience. Such work has already begun to yield new insights into our species' uniquely powerful communicative abilities.

Interestingly enough, creative geniuses seem to think a lot more like horses do. These people also spend a rather large amount of time engaging in that favorite equine pastime: doing nothing. In his book Fire in the Crucible: The Alchemy of Creative Genius, John Briggs gathers numerous studies illustrating how artists and inventors keep their thoughts pulsating in a field of nuance associated with the limbic system. In order to accomplish this feat against the influence of cultural conditioning, they tend to be outsiders who have trouble fitting into polite society. Many creative geniuses don’t do well in school and don’t speak until they’re older, thus increasing their awareness of nonverbal feelings, sensations, and body language cues. Einstein is a classic example. Like Kathleen Barry Ingram, he also failed his college entrance exams. As expected, these sensitive, often highly empathic people feel extremely uncomfortable around incongruent members of their own species, and tend to distance themselves from the cultural mainstream. Through their refusal to fit into a system focusing on outside authority, suppressed emotion, and secondhand thought, creative geniuses retain and enhance their ability to activate the entire brain. Information flows freely, strengthening pathways between the various brain functions. The tendency to separate thought from emotion, memory, and sensation is lessened. This gives birth to a powerful nonlinear process, a flood of sensations and images interacting with high-level thought functions and aspects of memory too complex and multifaceted to distill into words. These elements continue to influence and build on each other with increasing ferocity. Researchers emphasize that the entire process is so rapid the conscious mind barely registers that it is happening, let alone what is happening. Now a person — or a horse for that matter — can theoretically operate at this level his entire life and never receive recognition for the rich and innovative insights resulting from this process. Those called creative geniuses continuously struggle with the task of communicating their revelations to the world through the most amenable form of expression — music, visual art, poetry, mathematics. Their talent for innovation, however, stems from an ability to continually engage and process a complex, interconnected, nonlinear series of insights. Briggs also found that creative geniuses spend a large of amount of time “doing nothing,” alternating episodes of intense concentration on a project with periods of what he calls “creative indolence.” Albert Einstein once remarked that some of his greatest ideas came to him so suddenly while shaving that he was prone to cut himself with surprise.

God Is The Artist Of Your Landscape Will things always work out in the way you hope and want? Of course not! You are not the illustrator of your life painting. God has all the hues and brush strokes worked out. The painting He is creating, thanks to the struggle He has given you, is a masterpiece.

When you cultivate love and kindness in your heart, everything around you becomes love and kindness.

Writing, as most art, is considered to be essentially superfluous. Who is an artist before a surgeon? Or a scientist? But the fact that tyrants and political forces of every age have been threatened by art again and again, condemned it as degenerate or poisonous, and have silenced, brutalized, or murdered artists because of their work only serves to illustrate how significant art is, that it is our one greatest power. I would even go so far as to say that the tyrant ‘understands’ art more than the devotee, for the latter is generally too ‘pious’ and adoring, almost like a simple-minded believer overwrought by faith who simply loves and finds everything ‘great,’ whereas the former suffers the transformative threat of art more, is even endangered by it, hence their terror.

I've been strongly influenced, in technique as well as subject matter, by some of the early 20th-century book illustrators — Arthur Rackham and Edmund Dulac in particular, Burne-Jones and other Pre-Raphaelites, and the Arts-&-Crafts movement they engendered. I'm continually inspired by Rembrandt, Breughel (I've wondered whether his brilliant "Tower of Babel" had inspired Tolkien's description of Minas Tyrith), Hieronymous Bosch, Albrecht Durer, and Turner; it's not necessarily that they influence my work in any particular direction, more that their example raises my spirits, re-affirms my belief in the power of images to move and delight us, and shows me how much further I have to go, how much is possible. Having visited Venice and Florence for the first time, I am besotted with the Italian Renaissance artists — Botticelli, Bellini, da Vinci and others. Their work is calm, controlled, and yet each face and landscape contains such passion. In Botticelli's paintings, every pebble and every leaf is rendered with a religious devotion; there is reverence inherent in paying such close attention to every stone, turning painting itself into a form of worship, an act of prayer.

If an artist is not only he who sings or paints, but he whow express himself by words or illustrations then I can consider myself as one.

The Art and Life of Jean Varda makes clear that Varda, better known today as an outlandish character than as a serious artist, was in fact both. Stroman cuts through the myths that Varda created about himself, while celebrating them at the same time. A lively book, deeply researched, well illustrated." David Weinstein, CA-Modern Magazine | Eichler Network

The wonderful thing about Moab is that everything happens in a story-book setting, with illustrations by Maxfield Parrish and Wyeth and Joe Coll, and all the rest of them, whichever way you look. Imagine a blue sky—so clear-blue and pure that you can see against it the very feathers in the tails of wheeling kites, and know that they are brown, not black. Imagine all the houses, and the shacks between them, and the poles on which the burlap awnings hang, painted on flat canvas and stood up against that infinite blue. Stick some vultures in a row along a roof-top—purplish—bronze they’ll look between the tiles and sky. Add yellow camels, gray horses, striped robes, long rifles, and a searching sun-dried smell. And there you have El-Kerak, from the inside. From any point along the broken walls or the castle roof you can see for fifty miles over scenery invented by the Master-Artist, with the Jordan like a blue worm in the midst of yellow-and-green hills twiggling into a turquoise sea. The villains stalk on-stage and off again sublimely aware of their setting. The horses prance, the camels saunter, the very street-dogs compose themselves for a nap in the golden sun, all in perfect harmony with the piece. A woman walking with a stone jar on her head (or, just as likely, a kerosene can) looks as if she had just stepped out of eternity for the sake of the picture. And not all the kings and kaisers, cardinals and courtezans rolled into one great swaggering splurge of majesty could hold a candle to a ragged Bedouin chief on a flea-bitten pony, on the way to a small-town mejlis.

they illustrated an unacknowledged truth about contemporary writing: reporters, editors and artists in Britain, America and most of Europe are not afraid of politicians. They are frightened of Islamists, and do not run cartoons that might offend them. They are frightened of oligarchs and CEOs, and worry about libel and the ability of the wealthy to bend the ear of their proprietors. But they are not frightened about leaking the secrets or criticising the actions of elected governments.

Denmark was the world’s largest exporter of beer in 1972. An illustration showed how Ålborg’s infrastructure was likely to look in 1990: subway, a raised monorail around a city that the artist seemed to have modeled on something taken from the Liseberg Amusement Park. Mass transport by helicopter. Winter envied that era’s faith in the future.

Here are to be seen all the varied colors which Bierstadt and Church endeavor to represent in their mountain scenery. A journey across and around them on foot and upon horseback will well repay the tourist or artist. The air is pure and fragrant, and as exhorting as the purist wine; the climate entrancingly mild; the sky clear, and blue as the most beautiful sapphire, with here and there clouds of rarest loveliness, presenting to the eye the richest commingling of bright and varied colors; delightful odors are constantly being wafted by; while forests, filled with the mockingbird, the colibri, the hummingbird, and the thrush, constantly put forth a joyful chorus, and all combine to fill the soul with visions of delight and enhance the perfection and glory of the creation. Strong indeed must be the unbelief which can here contemplate nature in all her purity and glory, and unawed by the sublimity of this closely-connected testimony, question either the Divine origin or purpose of the beautiful firmament.

The intelligence professional’s passion to collect everything possible is nicely illustrated in an NYPD report under the rubric “Secret,” and beneath a blacked-out box that may have contained notes from an infiltrator. The censored document declares ominously in large type: “LOCAL ACTIVIST GROUP TO USE ART MURALS IN ORDER TO SPREAD PEACE MESSAGE; GROUP MAY USE DIRECT ACTION METHODS IN CONJUNCTION WITH STREET THEATRE.” It describes the organization as “a collective of artists dedicated to using artwork to spread the word of peace.” It uses “murals, banners, posters, and street theatre during its actions.

FROM JACKSON TO HILLARY The full story, however, is told in Steve Inskeep’s recent book Jacksonland, which I will rely on for my subsequent account. “Jackson managed national security affairs in a way that matched his interest in land development,” Inskeep notes. “He shaped his real estate investments to complement his official duties, and performed his official duties in a way that benefited his real estate interests.”16 As Inskeep shows, typically Jackson would set his eye on a large tract of Indian territory. Then, even before chasing the Indians off that territory, Jackson would send surveyors in to assess the land in terms of its real estate value. Jackson would then alert his cronies, and together they would make a bid to purchase that real estate. In this way Jackson became a Tennessee plantation magnate and one of the largest slave owners in his home state. Jackson was a ruthless con artist who became fabulously wealthy by trading on his political office. Sound familiar? His career illustrates the familiar Democratic story of leaders making sure that when there are spoils to be distributed, the lion’s share goes to them. Obviously not all Democrats use their political positions to get rich, but a number of them, from Jackson himself to Lyndon Johnson to Bill Clinton, certainly did. Jackson’s true modern counterpart—as you have probably figured out by now—is Hillary Clinton. Their stories are closely parallel. If Hillary started out “dead broke,” as she claims she did, after her husband’s presidency, so did Jackson begin with nothing as an orphan. Neither of them became successful through starting and running a successful business. Rather, they cashed in on their political influence. Just as Jackson made money on land deals stemming from his success as a general, Hillary too figured out ways to enrich herself through her government positions, becoming fabulously wealthy in just a few years.

The artist used houses and barns and land along the Connecticut River as his subjects.” Just as Ben Morrison had used the island and the brook. “Did Nason know your grandmother?” “Yes. She said he was the most poetic artist in America. She meant it literally. Some of his prints illustrated books

The stories in part one illustrate the first three Bush-Vail rules: 1. Separate the phases • Separate your artists and soldiers • Tailor the tools to the phase • Watch your blind side: nurture both types of loonshots (product and strategy) 2. Create dynamic equilibrium • Love your artists and soldiers equally • Manage the transfer, not the technology: be a gardener, not a Moses • Appoint, and train, project champions to bridge the divide 3. Spread a system mindset • Keep asking why the organization made the choices that it did • Keep asking how the decision-making process can be improved • Identify teams with outcome mindsets, and help them adopt system mindsets

1. Self-depreciation. You have heard dozens of people say, “I would like to be a doctor (or an executive or a commercial artist or in business for myself) but I can’t do it.” “I lack brains.” “I’d fail if I tried.” “I lack the education and/or experience.” Many young folks destroy desire with the old negative self-depreciation. 2. “Security-itis.” Persons who say, “I’ve got security where I am” use the security weapons to murder their dreams. 3. Competition. “The field is already overcrowded,” “People in that field are standing on top of each other” are remarks which kill desire fast. 4. Parental dictation. I’ve heard hundreds of young people explain their career choice with “I’d really like to prepare for something else, but my parents want me to do this so I must.” Most parents, I believe, do not intentionally dictate to their children what they must do. What all intelligent parents want is to see their children live successfully. If the young person will patiently explain why he or she prefers a different career, and if the parent will listen, there will be no friction. The objectives of both the parent and the young person for the young person’s career are identical: success. 5. Family responsibility. The attitude of “It would have been wise for me to change over five years ago, but now I’ve got a family and I can’t change,” illustrates this kind of desire murder weapon.