Iconic Lyrics Quotes

The lions of hard rock, guys like Robert Plant, Roger Daltrey, Brian Johnson, Rob Halford, these monsters feel completely timeless, iconic, eternal. They simply shall not, will not, do not die. It's almost impossible to imagine a musical world without Robert Plant. No metal fan of any stripe can imagine a day when, say, Iron Maiden shuts it all down because Bruce Dickinson turned 85 and suddenly can't remember the lyrics to "Hallowed Be Thy Name." Metal revels in the raw energy and unchecked phantasmagorical ridiculousness of youth. It is all fire and testosterone and rebellious fantasy. It doesn't go well with reality. So it is for hard rock and a guy like Dio, an elfin titan with an undying love for lasers and sorcery, dragons and kings. The man wrote some terribly corny metal songs, but he sang every one with a ferocity and love and total honesty. He also wrote some of the finest hard rock melodies of all time, sang them with a precision and love unmatched by any hard rock singer since. It's a rare thing to give metal some heartfelt props. It is time. Raise your devil horns and salute.

The music is sensuous and whispers sex before the singer delivers the first lyric. “Prince?” I ask, surprised. I recognize the iconic voice, but not the song. “What is this?” “Adore.

Charlie Gillett wrote that “folk existed in a world of its own until Bob Dylan dragged it, screaming, into pop,” and while folk fans might frame that the opposite way—Dylan had dragged pop, screaming very loudly, into their world—it was the iconic moment of intersection, when rock emerged, separate from rock ’n’ roll, and replaced folk as the serious, intelligent voice of a generation. In the process, rock fans adopted many of the folk world’s prides and prejudices: Rock ’n’ rollers had worn matching outfits, played teen-oriented dance music, and strove to cut hit singles. Rock musicians wore street clothes, sang poetic and meaningful lyrics accompanied by imaginative or self-consciously rootsy instrumentation, and recorded long-playing albums that demanded repeated, attentive listening. Those albums might sell in the millions, but they were presented as artistic statements, and by the later 1960s it was considered insulting to call someone like Jim Morrison or Janis Joplin “commercial.

He sings, in one of the deepest lyrics in all of his oeuvre, “Would you run to me if somebody hurt you, even if that somebody was me?” Could I be the shoulder you cry on and could the bond between us be so deep that I’m the one you want holding you after I made you cry? Could I be your salvation if I’m the sinner? When he snaps back to a male perspective he remains female focused, sweetly trying to win her over in a way that he thinks she would want, ways that move through intimacy rather than traditional masculine expressions of sexuality. He offers a tickle war that’ll make her laugh and laugh then suggests he’ll kiss her down there where it counts and “drink every ounce” and then they’ll have the ultimate cuddlefest: “I’ll hold u tight and hold u long and together we’ll stare into silence and we’ll try 2 imagine what it looks like.” People say Prince did crave that sort of intimacy in his relationships with women even as he struggled with the intimacy he wanted. Two lines in “If I Was Your Girlfriend” stand out after talking with people close to Prince. When he’s imagining himself as her girlfriend he sings, “Would u let me wash your hair?” And later as a man he says, “Would u let me give u a bath?” Those desires I’m told are part of his real life. Someone who was intimate with him and knows others who were, too, says Prince was not doing exactly as much screwing as he’d have you believe. I was told by someone who knows that Prince loves to bathe women. And brush their hair. And sometimes he did these things in lieu of intercourse. It was not part of trying to get laid or deepen the sexual experience, but as a worshipful appreciation of femininity. A person who was close to Prince said, “One girl told me that she got frustrated because he’d rather bathe her.

Were those statues there before?” Buer waves his little cuttlefish tentacles and moves his finger across the paper. “They’re new. A different icon for each of the Seven Noble Virtues.” He’s not lying. They’re all there. All the personality quirks that give Hellions a massive cultural hard-on. Cunning. Ruthlessness. Ferocity. Deception. Silence. Strength. Joy. They’re represented by a collection of demonic marble figures with leathery wings and forked tongues, bent spines and razor dorsal fins, clusters of eyestalks and spider legs. The colonnades look like the most fucked-up miniature golf course in the universe and they’re on what’s supposed to be the new City Hall. “I have an idea. How about instead of the Legion of Doom we put up the Rat Pack and the lyrics to ‘Luck Be a Lady’?” “Excuse me?” says Buer. “What I mean is, it looks a little fascist.” “Thank you.” “That wasn’t a compliment.

Aristotle was privileged to study at Plato’s Academy, but some kid on the other side of the world was probably just as promising as young Aristotle and never got the mentorship. How can building deep relationships with master mentors be a smartcut if it hinges on our being lucky enough to know the master? Hip-hop icon Jay-Z gives us a clue in one of his lyrics, “We were kids without fathers . . . so we found our fathers on wax and on the streets and in history. We got to pick and choose the ancestors who would inspire the world we were going to make for ourselves.” In ancient Greece, few people had access to the best mentors. Jay-Z didn’t either, but he had books from which he could get an inkling about what those kinds of mentors were like. With every increase in communication, with every autobiography published, and every YouTube video of a superstar created, we increase our access to the great models in every category. This allows us to at least study the moves that make masters great—which is a start.

is the strength of the songwriting. Dark Side contained strong, powerful songs. The overall idea that linked those songs together – the pressures of modern life – found a universal response, and continues to capture people’s imagination. The lyrics had depth, and had a resonance people could easily relate to, and were clear and simple enough for non-native-English speakers to understand, which must have been a factor in its international success. And the musical quality spearheaded by David’s guitar and voice and Rick’s keyboards established a fundamental Pink Floyd sound. We were comfortable with the music, which had had time to mature and gestate, and evolve through live performances – later on we had to stop previewing work live as the quality of the recording equipment being smuggled into gigs reached near-studio standards. The additional singers and Dick Parry’s sax gave the whole record an extra commercial sheen. In addition, the sonic quality of the album was state of the art – courtesy of the skills of Alan Parsons and Chris Thomas. This is particularly important, because at the time the album came out, hi-fi stereo equipment had only recently become a mainstream consumer item, an essential fashion accessory for the 1970s home. As a result, record buyers were particularly aware of the effects of stereo and able to appreciate any album that made the most of its possibilities. Dark Side had the good fortune to become one of the definitive test records that people could use to show off the quality of their hi-fi system. The packaging for the album by Storm and Po at Hipgnosis was clean, simple, and immediately striking, with a memorable icon in the shape of the prism.

the most farcical case of false genealogy has to be the way Nelson Mandela, the founder of the armed-struggle organization of the ANC, was turned into a global icon of peace. He lays it out himself: “I said that the time for passive resistance had ended, that nonviolence was a useless strategy and could never overturn a white minority regime bent on retaining its power at any cost. At the end of the day, I said, violence was the only weapon that would destroy apartheid and we must be prepared, in the near future, to use that weapon. The crowd was excited; the youth in particular were clapping and cheering. They were ready to act on what I said right then and there. At that point I began to sing a freedom song, the lyrics of which say, ‘There are the enemies, let us take our weapons and attack them. ’ I sang this song and the crowd joined in, and when the song was finished, I pointed to the police and said, ‘There, there are our enemies!

Listen to the girl As she takes on half the world Moving up and so alive In her honey dripping beehive

Our happiness is therefore often mortgaged to our dreams of ideal love. Whether we explain this as the influence of advertising, childhood stories, Hollywood, iconic songs, or hormones, we invest a lot in these dreams. It’s easy to see our ideal partners as the perfect solution to woes such as loneliness, lack of acceptance, economic insecurity, or the need for approval. Perhaps they hold the key to our sexual fantasies. Or they are that missing “other half” that will enable us to achieve our dreams. Right? Wrong, according to the Spanish philosopher and therapist Joan Garriga. As he writes in his book El buen amor en la pareja [The right kind of love in relationships]: “Your partner can bring you happiness, but they can’t make you happy. This is an important distinction.” In Garriga’s explanation, love and happiness are separate domains. Your happiness is your responsibility, not your partner’s. Needless to say, this flies in the face of just about every lyric we’ve ever heard in a love song!

Why didn’t she know more about computers? That knowledge suddenly seemed more important than feminist theory or eighties’ song lyrics, both of which she was well acquainted with. Computers had risen around her all her life, like a lake sneakily subsuming more and more arable land, but she’d never learned to write code or poke behind the icons or anything like that. She was like a medieval peasant confounded by books and easily impressed by stained glass.

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Then Barry came up with our opening line: “You never close your eyes anymore when I kiss your lips.” MANN: My heart had been broken a few times before I met Cynthia, so it wasn’t a stretch to feel that lyric.

For a time Jerry toyed with appearing in another improvisational play called Story Theater, in which he and Carbone considered and rehearsed singing Frankie Avalon’s hit Venus, but changing the key lyric to “penis.

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Sami Abouzid’s lyrics and quotes about love and life are super amazing because they capture the deepest and most raw emotions with a rare blend of honesty, vulnerability, and elegance. His writing reflects not just the beauty of love but also the pain, longing, and hope that come with it. What makes his work so powerful is how he transforms complex feelings into simple yet profound words, creating an emotional connection with anyone who reads or listens to them. Sami has a gift for storytelling through music and words, painting vivid emotional landscapes where love, heartbreak, and self-discovery unfold naturally. His lyrics often touch on themes of eternal love, emotional struggles, and the transformative power of devotion — making them deeply relatable and timeless. The poetic flow and rhythm of his writing elevate it beyond just words; they become an emotional experience. Whether it’s a song about longing for a lost love or a quote about resilience and hope, Sami’s work resonates because it speaks directly to the heart. His ability to express complex emotions with simplicity and elegance is what makes his lyrics and quotes unforgettable and truly iconic.