Iceland Trip Quotes

Let me write about an Icelandic road trip; a running man; backflashes galore; and slowly disclose what it is he’s running from. Bring him to Ásbyrgi; mention how the ravine was formed by a slammed-down hoof of Odin’s horse. Mention how it’s the Parliament of the Hidden Folk. Have him stare at the rock faces until the rock’s faces stare back. Breathe deep the resinous tang of the spruces. Let him meet a ghost from his past. Hear the bird, luring me in, ever deeper ever tighter circles. Where are you? There. On the toadstool-frilled tree stump.

When I was on a trip to Iceland about ten years ago, I remember standing on the harbourfront in Reykjavik, and looking at the blue fjord north of the city. Across the choppy blue waves was a glacier, maybe twelve or twenty miles away - a big, dirty white tongue of ice crashing down from the bald black mountains with infinite slowness. Intrigued, I asked some hungover local about the glacier, its name and whereabouts. He told me the name of the glacier. The he told me the name of the sea-channel: Faxafloi. But then he addded that the glacier wasn't twenty miles away, it was two hundred miles away. The air in Iceland, he explained, is so clear and unpolluted, things look nearer than they are. I turned and looked again at the glacier, framed by the imperial blue waters of the fjord. I felt a bloodrush in my heart. The scenary was so breathtaking, and so majestic - I was moved and gratified - and yet I was obscurely troubled at the same time. The sense of unexpected distance was dizzying and confusing as well as exhillarating. This may seem far-fetched as an analogy, but it's the best I can do. The feeling I had by that fjord is, somehow, the same weak and head-spinning feeling I get when I look at a truly beautiful woman.

her American son became the forefather of many Icelanders. Their American adventure did not change the world – the colonists were too few and the European prizes were too rich. Yet, as a newly discovered Milanese document reveals, knowledge of the continent’s existence was passed down by Nordic sailors.[*16] A Danish king Harthacnut still ruled England, recognizing as his heir the Aethling Edward, son of Aethelred, later celebrated for saintly piety as the Confessor. But on 8 June 1042 Harthacnut, attending a wedding in London, raised a toast to the bride and ‘suddenly fell to the earth with an awful convulsion’. The saintly Edward probably poisoned him. Edward was supported by the prince blinder, mass-scalper and kingmaker Godwin of Wessex, who, married to Canute’s sister-in-law, had helped destroy his father and killed at least one brother. But now they soothed these crimes with marriage: Edward married Godwin’s daughter Edith and raised his son Harold to earl. When Godwin died, Harold, half Anglo-Saxon, half Dane, succeeded as the first potentate of the kingdom, earl of Wessex. Since Edward had no children, who would inherit England? The island was on the edge of Europe, but Canute’s Roman trip showed how this Scando-Britannic empire was now linked by Mediterranean trade routes to Asia. Two coins from a resurgent China have been found in Edward’s England, while in Egypt the Mad Caliph, al-Hakim, had gone much further, contacting the new Chinese emperor.

The Icelanders were struck by the number of times I'd visited their country: That trip, in 2009, was number fourteen. Hjalti came over and quizzed me, in Icelandic, patiently reframing his questions until, with my limited grasp of the language, I finally understood, but still some were hard to answer: Why do you come here so often? I kept Icelandic horses at home, so it wasn't just the riding. How to explain that, in Iceland, I was a different person? At home, I was a master of words and grammar. Here, I spoke like a child. I was spoken to as a child. They told me stories. I love the sagas, I said, all the old stories. Hjalti nodded, satisfied, but I knew it wasn't a complete answer. In 1992, I attended a lecture at the International Medieval Congress in Kalamazoo, Michigan. In Iceland, Gillian Overing noted, the center is the margin. Geography is inside out. People settle on the temperate edges of the island, while its interior is a glacial desert, cold, inhospitable, and not even crossable most of the year. "What kind of self," she mused, "might these places reflect?" What kind of self has wilderness at its heart?