Iceland Quotes

The fact that a cloud from a minor volcanic eruption in Iceland—a small disturbance in the complex mechanism of life on the Earth—can bring to a standstill the aerial traffic over an entire continent is a reminder of how, with all its power to transform nature, humankind remains just another species on the planet Earth.

Are you saying that you people knew about these amorophobots all the time?" "Of course we did. They attacked us in Iceland. Remember?" "No. I was unconscious.

I was worst to the one I loved best.

Blíndur er bóklaus ma∂ur. Blind is a man without a book.

I belong where there are mountains and snow and clear, crisp blue skies.

Hodges has read there are wells in Iceland so deep you can drop a stone down them and never hear the splash. He thinks some human souls are like that.

Few people take an interest in Iceland, but in those few the interest is passionate.

The problem with driving around Iceland is that you’re basically confronted by a new soul-enriching, breath-taking, life-affirming natural sight every five goddamn minutes. It’s totally exhausting.

Icy glares from vampires are far icier than icy glares from people and when the vampire giving you an icy glare is originally from Iceland, you're confronted with the archetypal origin of the term, and you shouldn't be surprised if your core body temperature drops a few degrees.

Depression hangs over me as if I were Iceland.

There is no more sagacious animal than the Icelandic horse. He is stopped by neither snow, nor storm, nor impassable roads, nor rocks, glaciers, or anything. He is courageous, sober, and surefooted. He never makes a false step, never shies. If there is a river or fjord to cross (and we shall meet with many) you will see him plunge in at once, just as if he were amphibious, and gain the opposite bank.

Loss of reputation and the regard of our fellow persons is in any society, from Iceland to Malaysia, a terrible blow to the spirit. It is worse than being penniless and more cutting than the blades of enemies.

There's no one on the island telling them they're not good enough, so they just go ahead and sing and paint and write.

It was not hard to believe a beautiful woman capable of murder, Margret thought.As it says in the sagas, Opt er flago i fogru skinni. A witch often has fair skin.

People are always asking me about eskimos, but there are no eskimos in Iceland.

Neither mine nor other people's prospects seem particularly pleasing just at the moment, and I have fantasies of going to Iceland, never to return. As it is, I tell myself not to remember the past, not to hope or fear for the future, and not to think in the present, a comprehensive program that will undoubtedly have very little success.

We all need new ideas, images, and experiences far more than we need new stoves or cars or computers.

NOTHING APPLIES, I print with the magnetized IBM pencil. What does apply, they ask later, as if the word "nothing" were ambiguous, open to interpretation, a questionable fragment of an Icelandic rune.

Lovers have lived so long with giants and elves, they won't believe again in their own size.

In the bare room under the old library on the hill in the town at the tip of the small peninsula on the cold island so far from everything else, I lived among strangers and birds.

What a man does shows what he really believes.

DEAR DI­ARY You are greater than the Bible And the Con­fer­ence of the Birds And the Up­an­ishads All put to­geth­er You are more se­vere Than the Scrip­tures And Ham­mura­bi’s Code More dan­ger­ous than Luther’s pa­per Nailed to the Cathe­dral door You are sweet­er Than the Song of Songs Might­ier by far Than the Epic of Gil­gamesh And braver Than the Sagas of Ice­land I bow my head in grat­itude To the ones who give their lives To keep the se­cret The dai­ly se­cret Un­der lock and key Dear Di­ary I mean no dis­re­spect But you are more sub­lime Than any Sa­cred Text Some­times just a list Of my events Is holi­er than the Bill of Rights And more in­tense

The Icelanders are the most intelligent race on earth, because they discovered America and never told anyone.

We're in His hands." Abby muttered the words she and Phil had said before they left for Iceland. "May God protect us all. He always does." Her breath caught, and she turned to face the horizon with a brimming heart. "He always has.

Vont er þeirra ránglæti, verra þeirra réttlæti.

Contemporary fantasists all bow politely to Lord Tennyson and Papa Tolkien, then step around them to go back to the original texts for inspiration--and there are a lot of those texts. We have King Arthur and his gang in English; we've got Siegfried and Brunhild in German; Charlemagne and Roland in French; El Cid in Spanish; Sigurd the Volsung in Icelandic; and assorted 'myghtiest Knights on lyfe' in a half-dozen other cultures. Without shame, we pillage medieval romance for all we're worth.

If ever I hear again of any lapse from a proper standard of infantile decorum, I shall ask for your transference to a Sub-Centre–preferably to Iceland. Good morning.

So before we sent his ashes up to Iceland, Duke suggested that we have a little wake for Oslo at Ur-Place. Where else?

Although the mortality rate was erratic, ranging from one fifth in some places to nine tenths or almost total elimination in others, the overall estimate of modern demographers has settled—for the area extending from India to Iceland—around the same figure expressed in Froissart’s casual words: “a third of the world died.

The origins of the word 'anger' were tied closely to physical suffering. 'Anger' was first an 'affliction', as meant by the Old Icelandic angr, and then a 'painful, cruel, narrow' state, as meant by the Old English enge, which in term came from the Latin angor, which meant 'strangling, anguish, distress'. Anger was a chokehold. Anger did not empower you. It sat on your chest; it squeezed your ribs until you felt trapped, suffocated, out of options. Anger simmered, then exploded. Anger was constriction, and the consequent rage a desperate attempt to breathe.

In any case, the goal is the same: to connect.

That we leave our homes, that we step through our doors to the world, that we travel our whole lives not because we want to collect exotic T-shirts, not because we want to consume foreign adventure the same Western way we consume plastic and Styrofoam and LCD TVs and iPads, but because it has the power to renew us—not the guarantee, not the promise, just the possibility. Because there are places our imaginations can never construct for us, and there are people who we will never meet but we could and we might. It reminds us that there is always reason to begin again.

It’s said to be the same all over the world, in all seven seas. Islands are matriarchies of a kind seldom seen on land. The men – as Iceland’s president Vigdís Finnbogadóttir remarked on one occasion when the subject arose – the men flee to their own preferred landscape, which is the sea.

The Greek word for "return" is nostos. Algos means "suffering." So nostalgia is the suffering caused by an unappeased yearning to return. To express that fundamental notion most Europeans can utilize a word derived from the Greek (nostalgia, nostalgie) as well as other words with roots in their national languages: añoranza, say the Spaniards; saudade, say the Portuguese. In each language these words have a different semantic nuance. Often they mean only the sadness caused by the impossibility of returning to one's country: a longing for country, for home. What in English is called "homesickness." Or in German: Heimweh. In Dutch: heimwee. But this reduces that great notion to just its spatial element. One of the oldest European languages, Icelandic (like English) makes a distinction between two terms: söknuour: nostalgia in its general sense; and heimprá: longing for the homeland. Czechs have the Greek-derived nostalgie as well as their own noun, stesk, and their own verb; the most moving, Czech expression of love: styska se mi po tobe ("I yearn for you," "I'm nostalgic for you"; "I cannot bear the pain of your absence"). In Spanish añoranza comes from the verb añorar (to feel nostalgia), which comes from the Catalan enyorar, itself derived from the Latin word ignorare (to be unaware of, not know, not experience; to lack or miss), In that etymological light nostalgia seems something like the pain of ignorance, of not knowing. You are far away, and I don't know what has become of you. My country is far away, and I don't know what is happening there. Certain languages have problems with nostalgia: the French can only express it by the noun from the Greek root, and have no verb for it; they can say Je m'ennuie de toi (I miss you), but the word s'ennuyer is weak, cold -- anyhow too light for so grave a feeling. The Germans rarely use the Greek-derived term Nostalgie, and tend to say Sehnsucht in speaking of the desire for an absent thing. But Sehnsucht can refer both to something that has existed and to something that has never existed (a new adventure), and therefore it does not necessarily imply the nostos idea; to include in Sehnsucht the obsession with returning would require adding a complementary phrase: Sehnsucht nach der Vergangenheit, nach der verlorenen Kindheit, nach der ersten Liebe (longing for the past, for lost childhood, for a first love).

Wir sind alle ein bisschen gestorben in diesem Krieg, glaube ich. Wie meine Mutter immer gesagt hat. Krieg tötet alle, auch die, die ihn überleben.

Letting the banks go bust instead of perpetually bailing them out is the right way to go.Iceland Did It Right; All others are doing it wrong.

The thing I need most in this world is a long, hot shower, but what I get instead is a trickle of warm water followed by a blast of Icelandic cold

Facts and Observations #1 If people think you’re dishonored, it’s no different from actually having been dishonored, except you still don’t know anything. #2 When you’ve been ruined, there are only two options: death or marriage. #3 Since I am gravely healthy, the first option isn’t likely. #4 On the other hand, ritual self-sacrifice in Iceland cannot be ruled out. #5 Lady Berwick advises marriage and says Lord St. Vincent is “bred to the bill.” Since she once made the same remark about a stud horse she and Lord Berwick bought for their stable, I have to wonder if she’s looked in his mouth. #6 Lord St. Vincent reportedly has a mistress. #7 The word “mistress” sounds like a cross between mistake and mattress. “We’ve

The northern sky, dark over the sea, is mottled with green that spreads like spilt paint… The green and white reach towards each other and then lunge away like opposing magnets forced together. I tread water, and watch.

(Interviews Ntozake Shange) “What do you think an artist’s job is?” “To keep our sensibilities alive, so we aren’t numb by our struggles to survive. That’s what I think our job is right now.

THE GENESIS OF THIS BOOK was a desire to find out what were the effects on society of the most lethal disaster of recorded history—that is to say, of the Black Death of 1348–50, which killed an estimated one third of the population living between India and Iceland.

A remarkably consistent finding, starting with elementary school students, is that males are better at math than females. While the difference is minor when it comes to considering average scores, there is a huge difference when it comes to math stars at the upper extreme of the distribution. For example, in 1983, for every girl scoring in the highest percentile in the math SAT, there were 11 boys. Why the difference? There have always been suggestions that testosterone is central. During development, testosterone fuels the growth of a brain region involved in mathematical thinking and giving adults testosterone enhances their math skills. Oh, okay, it's biological. But consider a paper published in science in 2008. The authors examined the relationship between math scores and sexual equality in 40 countries based on economic, educational and political indices of gender equality. The worst was Turkey, United States was middling, and naturally, the Scandinavians were tops. Low and behold, the more gender equal the country, the less of a discrepancy in math scores. By the time you get to the Scandinavian countries it's statistically insignificant. And by the time you examine the most gender equal country on earth at the time, Iceland, girls are better at math than boys. Footnote, note that the other reliable sex difference in cognition, namely better reading performance by girls than by boys doesn't disappear in more gender equal societies. It gets bigger. In other words, culture matters. We carry it with us wherever we go.

Norway, Iceland, Australia, Canada, Sweden, Switzerland, Belgium, Japan, the Netherlands, Denmark, and the United Kingdom are among the least religious societies on [E]arth. According to the United Nations' Human Development Report (2005) they are also the healthiest, as indicated by life expectancy, adult literacy, per capita income, educational attainment, gender equality, homicide rate, and infant mortality. Insofar as there is a crime problem in Western Europe, it is largely the product of immigration. Seventy percent of the inmates of France's jails, for instance, are Muslim. The Muslims of Western Europe are generally not atheists. Conversely, the fifty nations now ranked lowest in terms of the United Nations' [H]uman [D]evelopment [I]ndex are unwaveringly religious. Other analyses paint the same picture: the United States is unique among wealthy democracies in its level of religious adherence; it is also uniquely beleaguered by high rates of homicide, abortion, teen pregnancy, sexually transmitted disease, and infant mortality. The same comparison holds true within the United States itself: Southern and Midwestern states, characterized by the highest levels of religious literalism, are especially plagued by the above indicators of societal dysfunction, while the comparatively secular states of the Northeast conform to European norms.

Hodges has read there are wells in Iceland so deep you can drop a stone down them and never hear the splash. He thinks some human souls are like that. Things like bum fighting are only halfway down such wells.

...Bhutan all but bases its identity upon its loneliness, and its refusal to b assimilated into India, or Tibet, or Nepal. Vietnam, at present, is a pretty girl with her face pressed up against the window of the dance hall, waiting to be invited in; Iceland is the mystic poet in the corner, with her mind on other things. Argentina longs to be part of the world it left and, in its absence, re-creates the place it feels should be its home; Paraguay simply slams the door and puts up a Do Not Disturb sign. Loneliness and solitude, remoteness and seclusion, are many worlds apart.

The origins of the word anger were tied closely to physical suffering. Anger was first an ‘affliction’, as meant by the Old Icelandic angr, and then a ‘painful, cruel, narrow’ state, as meant by the Old English enge, which in turn came from the Latin angor, which meant ‘strangling, anguish, distress’. Anger was a chokehold. Anger did not empower you. It sat on your chest; it squeezed your ribs until you felt trapped, suffocated, out of options. Anger simmered, then exploded. Anger was constriction, and the consequent rage a desperate attempt to breathe. And rage, of course, came from madness.

We have a little Icelandic Club in Oxford called the ‘Kólbitar’: 38 which means (literally) ‘coal-biters’, i.e. an Icelandic word for old cronies who sit round the fire so close that they look as if they were biting the coals.

There was a man named Ingjald who lived on Hefne, an islandin Halgoland in the north. He was a worthy farmer and went raiding by summer but did not stir during the winters.” (Vatnsdaela Saga)

My books are a subject of much discussion. They pour from shelves onto tables, chairs and the floor, and Chaz observes that I haven’t read many of them and I never will. You just never know. One day I may — need is the word I use — to read Finnegans Wake, the Icelandic sagas, Churchill’s history of the Second World War, the complete Tintin in French, 47 novels by Simenon, and By Love Possessed.

Snarling an oath from an Icelandic saga, I reclaimed my place at the head of the queue. "Oy!" yelled a punk rocker, with studs in his cranium. "There's a fackin' queue!" Never apologize, advises Lloyd George. Say it again, only this time, ruder. "I know there's a 'fackin' queue'! I already queued in it once and I am not going to queue in it again just because Nina Simone over there won't sell me a ruddy ticket!" A colored yeti in a clip-on uniform swooped. "Wassa bovver?" "This old man here reckons his colostomy bag entitles him to jump the queue," said the skinhead, "and make racist slurs about the lady of Afro-Caribbean extraction in the advance-travel window." I couldn't believe I was hearing this.

To reach Greenland, turn left at the middle of Norway, keep so far north of Shetland that you can only see it if the visibility is very good, and far enough south of the Faroes that the sea appears half way up the mountain slopes. As for Iceland, stay so far to the south that you only see its flocks of birds and whales. So, ROUGHLY PARAPHRASED, run the navigational directions in an Icelandic manual of the Middle Ages,

think, for example, has a higher suicide rate: countries whose citizens declare themselves to be very happy, such as Switzerland, Denmark, Iceland, the Netherlands, and Canada? or countries like Greece, Italy, Portugal, and Spain, whose citizens describe themselves as not very happy at all? Answer: the so-called happy countries. It’s the same phenomenon as in the Military Police and the Air Corps. If you are depressed in a place where most people are pretty unhappy, you compare yourself to those around you and you don’t feel all that bad. But can you imagine how difficult it must be to be depressed in a country where everyone else has a big smile on their face?2 Caroline Sacks’s decision to evaluate herself, then, by looking around her organic chemistry classroom was not some strange and irrational behavior. It is what human beings do. We compare ourselves to those in the same situation as ourselves, which means that students in an elite school—except, perhaps,

Hilmar owns many books, even by Icelandic standards. The other day, when he came home with a wheelbarrowful, his five-year-old daughter looked him in the eye and implored, “Please, Daddy, please, no more books!” Hilmar has a stock answer to those who criticize his excessive book buying. “It is never a waste of time to study how other people wasted time.

Who has ever wandered through such forests, in a length of many miles, in a boundless expanse, without a path, without a goal, amid their monstrous shadows, their sacred gloom, without being filled with deep reverence for the sublime greatness of Nature above all human agency, without feeling the grandeur of the idea which forms the basis of Vidar’s essence?

We thought it was drops of dew and kissed cold tears from the crossgrass.

Many are brave but do not redden their sword in the chest of another.

It was as if her life had been brought to a full stop: she couldn't look forward, couldn't picture what tomorrow night bring.

...nothing is true that cannot be proven--and therefore, it's not true.

Better to be shoeless than bookless.

Butler had an excuse for not being in Iceland that would hold up in any court of law and possibly even on a note for teacher.

Maybe she could just move to Iceland. Iceland might be far enough to escape the humiliation, but probably not. Dammit. She’d kissed a perfect stranger, just accosted him on her doorstep. And… now her heart hurt. Maybe an impending heart attack would explain her behavior.

This is surely the most significant of the elements that Tolkien brought to fantasy.... his arranged marriage between the Elder Edda and "The Wind in the Willows"--big Icelandic romance and small-scale, cozy English children's book. The story told by "The Lord of the Rings" is essentially what would happen if Mole and Ratty got drafted into the Nibelungenlied.

Part came from Lane, and part from D.H. Lawrence; Gide, though I didn't know it then, gave part. They taught me to express my deep abhorrence If I caught anyone preferring Art To Life and Love and being Pure-in-heart. I lived with crooks but seldom was molested; The Pure-in-heart can never be arrested.

If I could go back in time I'd make the same choice in a snap. And yet, there remains my sister life. All the other things I could have done instead. I wouldn't know what I couldn't know until I became a mom, and so I'm certain there are things I don't know because I can't know because I did. Who would I have nurtured had I not been nurturing my two children over these past seven years? In what creative and practical forces would my love have been gathered up? What didn't I write because I was catching my children at the bottoms of slides and spotting them as they balanced along the tops of low brick walls and pushing them endlessly in swings? What did I write because I did? Would I be happier and more intelligent and prettier if I had been free all this time to read in silence on a couch that sat opposite of Mr. Sugar's? Would I complain less? Has sleep deprivation and the consumption of an exorbitant number of Annie's Homegrown Organic Cheddar Bunnies taken years off my life or added years onto it? Who would I have met if I had bicycled across Iceland and hiked around Mongolia and what would I have experienced and where would that have taken me? I'll never know, and neither will you of the life you don't choose. We'll only know that whatever that sister life was, it was important and beautiful and not ours. It was the ghost ship that didn't carry us. There's nothing to do but salute it from the shore.

Let me write about an Icelandic road trip; a running man; backflashes galore; and slowly disclose what it is he’s running from. Bring him to Ásbyrgi; mention how the ravine was formed by a slammed-down hoof of Odin’s horse. Mention how it’s the Parliament of the Hidden Folk. Have him stare at the rock faces until the rock’s faces stare back. Breathe deep the resinous tang of the spruces. Let him meet a ghost from his past. Hear the bird, luring me in, ever deeper ever tighter circles. Where are you? There. On the toadstool-frilled tree stump.

Here, just below the Earth’s summit, there are towns and villages, a tangle of human lives, in the shadow of Arctic eschatology.

That damned volcano

A Norðfjörður rövid fjord, alig egy habozásnyi, viszont ezer méternél is magasabb hegyek veszik körül, némelyikük pereme borotvaéles, és hasadékaik kiáltáshoz hasonlatosak.

There must be a better reason to travel, a better way of travelling, than the hoarding of sights your friends haven’t seen.

A good book could transport her far, far away, to a different world, another country, another culture, where the climate was warmer and life was easier.

Better to go barefoot than without books

You must sit down to speak this language, It is so heavy you can't be polite or chatter in it. For once you have begun a sentence, the whole course of your life is laid out before you" -quoted in "The Geography of Bliss

He used his intellect as he used his legs: to carry him somewhere else. He studied astrology, astronomy, botany, chemistry, numerology, fortification, divination, organ building, metallurgy, medicine, perspective, the kabbala, toxicology, philosophy, and jurisprudence. He kept his interest in anatomy and did a dissection whenever he could get hold of a body. He learned Arabic, Catalan, Polish, Icelandic, Basque, Hungarian, Romany, and demotic Greek.

You see something beautiful and you can’t believe your eyes. Someone tells you something about…the natural beauty of Iceland…people bathing in thermal springs, among geysers…in fact you’ve seen it in pictures, but still you say you can’t believe it…Although obviously you believe it…Exaggeration is a form of polite admiration…You set it up so the person you’re talking to can say: it’s true…And then you say: incredible. First you can’t believe it and then you think it’s incredible.

The ultimate reason behind that conservative outlook of the Greenlanders may have been the same as the reason to which my Icelandic friends attribute their own society’s conservatism. That is, even more than the Icelanders, the Greenlanders found themselves in a very difficult environment. While they succeeded in developing an economy that let them survive there for many generations, they found that variations on that economy were much more likely to prove disastrous than advantageous. That was good reason to be conservative.

We Szekelys have a right to be proud, for in our veins flows the blood of many brave races who fought as the lion fights, for lordship. Here, in the whirlpool of European races, the Ugric tribe bore down from Iceland the fighting spirit which Thor and Wodin gave them, which their Berserkers displayed to such fell intent on the seaboards of Europe, ay, and of Asia and Africa too, till the peoples thought that the werewolves themselves had come. Here, too, when they came, they found the Huns, whose warlike fury had swept the earth like a living flame, till the dying peoples held that in their veins ran the blood of those old witches, who, expelled from Scythia had mated with the devils in the desert. Fools, fools!

a small nation resembles a big family and likes to describe itself that way. In the language of the smallest European people, in Icelandic, the term for "family" is fjölskylda; the etymology is eloquent: skylda means "obligation"; fjöl means "multiple." Family is thus "a multiple obligation." Icelanders have a single word for "family ties": fjölskyldubönd: "the cords (bönd) of multiple obligations." Thus in the big family that is a small country, the artist is bound in multiple ways, by multiple cords. When Nietzsche noisily savaged the German character, when Stendhal announced that he preferred Italy to his homeland, no German or Frenchman took offense; if a Greek or a Czech dared to say the same thing, his family would curse him as a detestable traitor.

It's a pity we don't whistle at one another, like birds. Words are misleading. I am always trying to forget words. That is why I contemplate the lilies of the field, but in particular the glacier. If one looks at the glacier for long enough, words cease to have any meaning on God's earth.

So where did you go, Holly?” Rafiq never tires of this conversation, no matter how often we do it. “Everywhere,” says Lorelei, being brave and selfless. “Colombia, Australia, China, Iceland, Old New York. Didn’t you, Gran?” “I did, yes.” I wonder what life in Cartagena, in Perth, in Shanghai is like now. Ten years ago I could have streetviewed the cities, but the Net’s so torn and ragged now that even when we have reception it runs at prebroadband speed. My tab’s getting old, too, and I only have one more in storage. If any arrive via Ringaskiddy Concession, they never make it out of Cork City. I remember the pictures of seawater flooding Fremantle during the deluge of ’33. Or was it the deluge of ’37? Or am I confusing it with pictures of the sea sluicing into the New York subway, when five thousand people drowned underground? Or was that Athens? Or Mumbai? Footage of catastrophes flowed so thick and fast through the thirties that it was hard to keep track of which coastal region had been devastated this week, or which city had been decimated by Ebola or Ratflu. The news turned into a plotless never-ending disaster movie I could hardly bring myself to watch.

The boys asked themselves, naturally, if they could kill someone. Geraint had been brought up on tales of knights-at-arms and Icelandic warriors, but he did not imagine blood. Charles had disappointed his father by taking no pleasure in foxhunting or shooting. He rather thought he could not. Philip was not really listening to the conversation. He was looking at the juxtaposition of textures in the grass, the flowers, and the silks, and the very rapid colour changes that were taking place as the sky darkened. Browning and vanishing of red, efflorescence and deepening of blues. Tom imagines the thud and suck of a bomb, the flying stone and mortar, and could not quite imagine the crushing or burning of flesh. He thought of his own skull and his own ribs. Bone under skin and tendons. No one was safe

Pastor Jón: God has the virtue that one can locate Him anywhere at all, in anything at all. Embi: In a nail, for instance? Pastor Jón, verbatim: In school debates the question was sometimes put whether God was not incapable of creating a stone so heavy that He couldn't lift it. Often I think the Almighty is like a snow bunting abandoned in all weathers. Such a bird is about the weight of a postage stamp. Yet he does not blow away when he stands in the open in a tempest. Have you ever seen the skull of a snow bunting? He wields this fragile head against the gale, with his beak to the ground, wings folded close to his sides and his tail pointing upwards; and the wind can get no hold on him, and cleaves. Even in the fiercest squalls the bird does not budge. He is becalmed. Not a single feather stirs. Embi: How do you know the bird is the Almighty, and not the wind? Pastor Jón: Because the winter storm is the most powerful force in Iceland, and the snow bunting is the feeblest of all God's conceptions.

But consider a paper published in Science in 2008.1 The authors examined the relationship between math scores and sexual equality in forty countries (based on economic, educational, and political indices of gender equality; the worst was Turkey, the United States was middling, and, naturally, the Scandinavians were tops). Lo and behold, the more gender equal the country, the less of a discrepancy in math scores. By the time you get to the Scandinavian countries, it’s statistically insignificant. And by the time you examine the most gender-equal country on earth at the time, Iceland, girls are better at math than boys.

This was different. It had synths droning and sending saltwater waves under my feet. It had drumbeats bursting like fireworks, rumbling the furniture out of place, and then a crazy, irregular, disharmonious, spiral crescendo of pure electric noise, like a typhoon dragging our bodies into it. It featured brass orchestras and choirs of mermaids and a piano in Iceland, all of them right there, visible, touchable, in Axton House. It shook us, fucked us, suspended us far above the reach of Help bouncing on his hind legs. It spoke of magenta sunsets and plastic patio chairs growing moss under summer storms rolling on caterpillar tracks. It sprinkled a bokeh of car lights rushing through night highways and slapped our faces like the wind at a hundred and twenty miles an hour. It pictured Niamh playing guitar, washed up naked on a beach in Fiji.

To put it slightly differently, small sovereign nations, like Iceland, have choices to make within the broader constraints created for them by nature and by the rest of humanity. However limited these choices might be, Iceland’s body politic retains absolute authority to hold their elected officials accountable for the decisions they have reached within the nation’s exogenous constraints, and to strike down every piece of legislation that it has decided upon in the past. (...) In this sense, small, powerless Iceland continues to enjoy full sovereignty while the comparatively omnipotent European Union has been stripped of all forms of sovereignty.

There was almost certainly a genetic contribution to Einstein’s dopaminergic traits. One of his two sons became an internationally recognized expert on hydraulic engineering. The other was diagnosed with schizophrenia at the age of twenty, and died in an asylum. Large population studies have also found a genetic component of a dopaminergic character. An Icelandic study that evaluated the genetic profile of over 86,000 people discovered that individuals who carried genes that placed them at greater risk for either schizophrenia or bipolar disorder were more likely to belong to a national society of actors, dancers, musicians, visual artists, or writers.

Alcoa, the biggest aluminum company in the country, encountered two problems peculiar to Iceland when, in 2004, it set about erecting its giant smelting plant. The first was the so-called hidden people—or, to put it more plainly, elves—in whom some large number of Icelanders, steeped long and thoroughly in their rich folkloric culture, sincerely believe. Before Alcoa could build its smelter it had to defer to a government expert to scour the enclosed plant site and certify that no elves were on or under it. It was a delicate corporate situation, an Alcoa spokesman told me, because they had to pay hard cash to declare the site elf-free, but, as he put it, “we couldn’t as a company be in a position of acknowledging the existence of hidden people.

The snow grew deeper as we laboured down the hill. The land was a flat white pall, spread out like rumpled wool. Into the distance stretched the solid sea, sullen and murky beneath the ice. The sea will trick a man, seeming frozen and steadfast on the surface, but under the white crust, the black water gulps greedily at the breathing world above. In time, I knew, despite everything that had happened, the sun would rise and the light would glitter off the ice, like shards of glass. The world would glow.

Those who want peace must open their mouths wider than others. Peace is a basic human right, and as long as wars are still being waged around the world, we cannot in good conscience count ourselves to be worthy members of the highly civilized species Homo sapiens. We should set ourselves the goal of establishing specific peace zones, and expanding and extending them over the whole world.

A chill wind blew across the frozen water. There was no marker to show where the land ended and the sea began, except for the blocks of solid sea, where the water had frosted over, shifted, then frozen again. Tiny slabs of ice squatted, stacked like tombstones. We walked out onto the crusted water. The ice groaned under our feet, the rumble of an Arctic bear, warning as the dark water beneath shifted. We stopped. My heart beat in my throat. I waited for the crack of the ice, the roar of the water. The world held its breath.

On average, odd years have been the best for me. I’m at a point where everyone I meet looks like a version of someone I already know. Without fail, fall makes me nostalgic for things I’ve never experienced. The sky is molting. I don’t know if this is global warming or if the atmosphere is reconfiguring itself to accommodate all the new bright suffering. I am struck by an overwhelming need to go to Iceland. Despite all awful variables, we are still full of ideas as possible as unsexed fruit. I was terribly sorry to be the one to explain to the first graders the connection between the sunset and pollution. On Venus you and I are not even a year old. Then there were two skies. The one we fly through and the one we bury ourselves in. I appreciate my wide beveled spatula which fulfills the moment I realized I would grow up and own such things. I am glad I do not yet want sexy bathroom accessories. Such things. In the story we were together every time. On his wedding day, the stone in his chest not fully melted but enough. Sometimes I feel like there are birds flying out of me.

Og nú heldur hann þeir svensku séu ekki jafngáfaðir og hann. Ég skal segja þér: þeir eru gáfaðri en hann, þeir eru svo gáfaðir að einginn kraftur fær þá til að trúa því að það samsafn af lúsugum betlurum norðrí raskati, sem kallar sig íslendinga og nú eru bráðum allir dauðir guðisélof, hafi skrifað fornsögurnar.

For some reason I just want to mention another German artist I like a lot. Imi Knoebel. He once described hiding in an attic during the bombing of Dresden and how the flashes of bombs filled a triangular shaped window in the room he was in and the experience contributed to his love of simple shapes. Is that love or merely imprinting. It was simple and strong and one is forced in a way to see the world the way it IS shaped. Art becomes a momory more than anything else. A kind of chooser. It shows how we were touched.

Odin’s wisdom is embodied in Hávamál (‘The Sayings of the High One’), a collection of anonymous Viking Age gnomic verses supposed to have been composed by Odin and preserved in a single thirteenth century Icelandic manuscript. Hávamál is not concerned with metaphysical questions, only with the kind of pragmatic common-sense wisdom valued by practical people. Cultivate friendships, never take hospitality for granted and repay gifts with gifts. Do not make enemies unnecessarily or pick foolish fights. On campaign, keep your weapons close to hand. Do not drink too much mead or ale, it robs a man of his wits. If you do not know what you are talking about, keep quiet: it is better to listen. Exercise caution in business and always beware of treachery and double dealing. Always deal honestly yourself except with your enemies: deceive them if you can. The advice is sometimes contradictory: Hávamál berates the coward who thinks he will live forever if he avoids fighting while also declaring that it is better to be a live dog than a dead lion.

For all these reasons (...) working class intellectuals like big words and their sentence formation is excessively ornate. It's what they think of as 'smart'. Pomposity. It's an embarrassing condition of being unsophisticated and not knowing what is truly smart which is simplicity and modernism; certainly it was twenty years ago that I learned to write. But the working class person is above all afraid to seem dumb so in acting 'smart' and footnoting everything they betray the insecurity and weightiness of the unexperienced conclusion, which is an imitation of what writers are like. In general I think writers are not smart. They are something else and each writer can fill in a word here, but smart is not what that word is.

Poem of the day 1. nóvember 2010: Tunglskin Og vatnið starir, starir köldum augum á stirndan himin yfir bleikum tindum. Og inn í dalnum dökkir skuggar trjánna við dapra geilsa tunglsins stíga dans. Og yfir sandinn, langar óraleiðir, lýsir tunglið spor þín, þreytti maður, og bregður köldum, annarlegum glampa á andlit þitt. Ég sé þig hverfa, hverfa inn í skuggann. Og yfir öllu vakir þögnin - þögnin.

I wish you could simply extirpate violence and war from the world, abolish all the armed forces, and destroy all the bombs. But this is probably not very realistic. Ultimately, everyone has to start with themselves. Many want to be active somewhere else, at best in a country where they don't currently live. But what's the point, if there's no peace in your own life? So be at peace with yourself. And how? Through peaceful dealings with others. Start by ensuring peace at home before you go out into the world. Or work for peace in both spheres. You can't be working for a peace camp in the Middle East during the day and then in the evening have a quarrel with your family over the phone.

ultimately, most of us would choose a rich and meaningful life over an empty, happy one, if such a thing is even possible. “Misery serves a purpose,” says psychologist David Myers. He’s right. Misery alerts us to dangers. It’s what spurs our imagination. As Iceland proves, misery has its own tasty appeal. A headline on the BBC’s website caught my eye the other day. It read: “Dirt Exposure Boosts Happiness.” Researchers at Bristol University in Britain treated lung-cancer patients with “friendly” bacteria found in soil, otherwise known as dirt. The patients reported feeling happier and had an improved quality of life. The research, while far from conclusive, points to an essential truth: We thrive on messiness. “The good life . . . cannot be mere indulgence. It must contain a measure of grit and truth,” observed geographer Yi-Fu Tuan. Tuan is the great unheralded geographer of our time and a man whose writing has accompanied me throughout my journeys. He called one chapter of his autobiography “Salvation by Geography.” The title is tongue-in-cheek, but only slightly, for geography can be our salvation. We are shaped by our environment and, if you take this Taoist belief one step further, you might say we are our environment. Out there. In here. No difference. Viewed that way, life seems a lot less lonely. The word “utopia” has two meanings. It means both “good place” and “nowhere.” That’s the way it should be. The happiest places, I think, are the ones that reside just this side of paradise. The perfect person would be insufferable to live with; likewise, we wouldn’t want to live in the perfect place, either. “A lifetime of happiness! No man could bear it: It would be hell on Earth,” wrote George Bernard Shaw, in his play Man and Superman. Ruut Veenhoven, keeper of the database, got it right when he said: “Happiness requires livable conditions, but not paradise.” We humans are imminently adaptable. We survived an Ice Age. We can survive anything. We find happiness in a variety of places and, as the residents of frumpy Slough demonstrated, places can change. Any atlas of bliss must be etched in pencil. My passport is tucked into my desk drawer again. I am relearning the pleasures of home. The simple joys of waking up in the same bed each morning. The pleasant realization that familiarity breeds contentment and not only contempt. Every now and then, though, my travels resurface and in unexpected ways. My iPod crashed the other day. I lost my entire music collection, nearly two thousand songs. In the past, I would have gone through the roof with rage. This time, though, my anger dissipated like a summer thunderstorm and, to my surprise, I found the Thai words mai pen lai on my lips. Never mind. Let it go. I am more aware of the corrosive nature of envy and try my best to squelch it before it grows. I don’t take my failures quite so hard anymore. I see beauty in a dark winter sky. I can recognize a genuine smile from twenty yards. I have a newfound appreciation for fresh fruits and vegetables. Of all the places I visited, of all the people I met, one keeps coming back to me again and again: Karma Ura,

The national curriculum for the Swedish preschool is twenty pages long and goes on at length about things like fostering respect for one another, human rights, and democratic values, as well as a lifelong desire to learn. The document's word choices are a pretty good clue to what Swedish society wants and expects from toddlers and preschoolers. The curriculum features the word "play" thirteen times, "language" twelve times, "nature" six times, and "math" five times. But there is not a single mention of "literacy" or "writing." Instead, two of the most frequently used words are "learning" (with forty-eight appearances) and "development" (forty-seven). The other Scandinavian countries have similar early childhood education traditions. In Finland, formal teaching of reading doesn't start until the child begins first grade, at age seven, and in the Finnish equivalent of kindergarten, which children enroll in the year they turn six, teachers will only teach reading if a child is showing an interest in it. Despite this lack of emphasis on early literacy, Finland is considered the most literate country in the world, with Norway coming in second, and Iceland, Denmark, and Sweden rounding out the top five, according to a 2016 study by Central Connecticut State University. John Miller, who conducted the study, noted that the five Nordic countries scored so well because "their monolithic culture values reading.

In a sky swarming with uncountable stars, clouds endlessly flowing, and planets wandering, always and forever there has been just one moon and one sun. To our ancestors, these two mysterious bodies reflected the female and the male essences. From Iceland to Tierra del Fuego, people attributed the Sun’s constancy and power to his masculinity; the Moon’s changeability, unspeakable beauty, and monthly cycles were signs of her femininity. To human eyes turned toward the sky 100,000 years ago, they appeared identical in size, as they do to our eyes today. In a total solar eclipse, the disc of the moon fits so precisely over that of the sun that the naked eye can see solar flares leaping into space from behind. But while they appear precisely the same size to terrestrial observers, scientists long ago determined that the true diameter of the sun is about four hundred times that of the moon. Yet incredibly, the sun’s distance from Earth is roughly four hundred times that of the moon’s, thus bringing them into unlikely balance when viewed from the only planet with anyone around to notice.22 Some will say, “Interesting coincidence.” Others will wonder whether there isn’t an extraordinary message contained in this celestial convergence of difference and similarity, intimacy and distance, rhythmic constancy and cyclical change. Like our distant ancestors, we watch the eternal dance of our sun and our moon, looking for clues to the nature of man and woman, masculine and feminine here at home.

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.