Iblis Quotes

Matthew, hopped up on a nearby occasional table said, “The last time I saw you shocked was when that Iblis demon was sending Christopher love letters.” “I have a dark charm,” said Christopher sadly.

I'm seven hundred years old, Alexander. I know when something isn't going to work. You won't even admit I exist to your parents." Alec stared at him. "I thought you were three hundred! You're seven huundred years old?" "Well," Magnus amended, "eight hundred. But I dont look it. Anyway, you're missing the point. The point is-" But Alec never found out what the point was because at that moment a dozen more Iblis demons flooded into the square. He felt his jaw drop. "Damn it." Magnus followed his gaze. the demons were already fanning out into a half circle around them, their yellow eyes glowing. "Way to change the subject, Lightwood.

Alec?" Magnus was staring at him. He had dispatched the remaining Iblis demons, and the square was empty but for the two of them. "Did you just- did you just save my life?" Alec knew he ought to say something like, Of course, because I'm a Shadowhunter and that's what we do, or That's my job. Jace would have said something like that. Jace always knew the right thing to say. But the words that actually came out of Alec's mouth where quite different- and sounded petulant, even to his own ears. "You never called me back," he said. "I called you so many times and you never called me back." Magnus looked at Alec as if he'd lost his mind. "Your city is under attack," he said. "The wards have broken, and the streets are full of demons. And you want to know why I haven't called you?

Saya percaya setiap manusia dapat mewujudkan surga, neraka, berlaku seperti malaikat, dan menjadi iblis itu sendiri.

Manusia Indonesia tidak jera ditangkap sebagai koruptor, tetapi berpikir besok harus lebih matang strategi korupsinya. Mereka melakukan hal-hal melebihi saran setan dan ajaran iblis, pada saat yang sama bersikap melebihi Tuhan dan Nabi

Bana Lord Kar deme.' Cüce bir kaşını kaldırdı. 'Sana iblis denmesini mi tercih edersin? Sözleriyle seni incitebileceklerini onlara hissettirirsen alaylarından asla kurtulamazsın. Eğer sana bir isim vermeye kalkıyorlarsa, ismi al ve kendine mal et. Böylece, seni bir daha onunla yaralayamazlar.

Aku harus tabah, kubisikkan pada diri sendiri. Takkan ada yang menolong kau! Semua setan dan iblis sudah mengepung aku.

Iblis tidak berjarak dengan diri kita, dengan karakter budaya, politik dan pasar sejarah kita. Malah Tuhan yang jaraknya cenderung semakin menjauh dari kita, kecuali pas kita perlukan untuk memperoleh keuntungan atau mentopengi muka. Akan tetapi dalam kehidupan kita Iblis bukan fakta. Ia hanya simbol. Idiom. Icon. Hanya abstraksi untuk menuding “kambing hitam”. Atau Tuhan kita perlukan untuk kapitalisasi karier, bisnis pendidikan, usaha dagang sedekah dan industri zakat, kostum religi perbankan dan bermacam-macam lagi dusta liberal penyelenggaraan kapitalisme kita.

İblis: "Müzik her ne kadar Hristiyanlık tarafından kullanılıp geliştirilse de, aynı zamanda reddedildi ve şeytani bir alan olarak dışlandı-işte görüyorsun. Müzik fevkalade teolojik bir mesele; tıpkı günah gibi, benim gibi...

Yalnız insanlar çok okur, buna karşılık az konuşup az dinlerler. Yaşam onlar için gizemli bir olgudur, böylelerinin mistik bir yapısı vardır, olmadık yerde iblis görürler.

Memang berita mutasi tidak pernah menarik perhatianku; pengangkatan, pemecatan, perpindahan, pensiunan. Tak ada urusan! Kepriyayian bukan duniaku. Peduli apa iblis diangkat jadi mantri cacar atau diberhentikan tanpa hormat karena kecurangan? Duniaku bukan jabatan, pangkat, gaji dan kecurangan. Duniaku bumi manusia dengan persoalannya.

kata penduduk palestina, israel itu adalah hewan peliharaan iblis di bumi, yg dilepas untuk memburu ladang mereka. menurut saya ungkapan itu masih cukup santun. lebih tepatnya mereka adalah keledai2 neraka.

Confident, assertive, wily. Angel of Justice. Angel of Vengeance. The Trickster. The Iblis. I was the devil’s advocate, and my job was to provide much–needed balance. How ironic that the very concept I scorned was what I was meant to create.

Aku iblis penangkup angkasa malam. Kau iblis pembaca rahasia gemintang

The greatest things in the universe often required a big bang. And as the Iblis, it was my job to light the fuse.

Sejak jaman Nabi memang sudah ada hamba-hamba iblis. Maling. Siapa heran ada maling selama iblis ada? Tapi malingpun butuh kehormatan, semakin dia tidak punya kehormatan diri.

Jannaah, dan Jahannam perbedzaannya antara langit dan bumi, begitu juga cinta dan murka; hidup dan mati, iblis dan manusia; Insaanul Kamiil dan Illaahi; Dia dan dunia, keni'matan dan kebas kaku; Nur, dan nokhta; Dzahir dan Bathin; mengenali diri empunya Diri, dan ilm' jasaad, Nafas & Usul Azali

Katakanlah para iblis membangunkanku sebuah istana megah, aku tak ingin menjadi rajanya jika bukan kau yang mendampingiku sebagai ratunya. Rongga hatiku merongrong serupa gorong-gorong yang dibanjiri limbah kerelaan yang palsu.

The true Sufi cannot utter any prayer beginning with the word 'I,' for example: 'I want to know Thee better.' For to do this presupposes that there are two beings: the Sufi and Allah. This is the greatest sin. Iblis cried, 'Ana khayrun minhu! (I am better than he is!') The personal pronoun 'I' is the classic Sufi symbol for pride in its extreme form.

Orang Melayu memang dari dulu tidak berubah. Jika malas mengaji memerah buku mencari ilmu, semua kepelikan akan dituduh sihir.

Justru karena aku sadar, aku bukanlah malaikat. Terlalu banyak iblis di dalam diriku, dan aku tak hendak menyangkal kebusukan dan kehinaanku sendiri. Aku tidak akan membanggakan kualitas yang tidak layak aku miliki. Aku tidak berhak mengharap apa yang tak pantas aku terima. Namun aku tetap berusaha untuk menjadi baik. Bahkan sekiranya aku ini adalah perwujudan dari setan, penghulu iblis sendiri sekalipun, apakah aku tak berhak untuk menerima pengampunan dan kemurahan hati Tuhan Yang Maha Pengasih?

Inilah kesetiaan yang sebenar. Bukan membenarkan segala yang disuap oleh seseorang yang dianggap sebagai ketua, tetapi mengkaji kesahihannya dengan pandangan keadilan. Yang buruk dinasihati, yang baik dihargai.

Mudah sekali untuk menjatuhkan penilaian, ketika kita membaca hal hal seperti ini; kisah kisah percintaan ala buku stensil murahan. Cerita yang banyak mengumbar romansa dan hubungan perkelaminan. Wanita wanita penjelmaan iblis. Laki laki perkasa yang hanya bisa dilihat dalam film film biru. Manusia manusia lapar yang menuruti naluri seperti binatang. Laki laki tanpa otak yang merasa dirinya normal. Perempuan perempuan gatal tanpa imajinasi dan rasa malu. Bisa jadi kita telah terjerembab dalam kisah roman picisan. Penulis penulis gagu, novelis novelis tanpa visi yang terganggu kepribadiannya. Yang seenaknya kencing di pinggir jalan. Yang menghancurkan harga diri pembacanya lewat kata kata vulgar. Yang menyia nyiakan bakatnya untuk segelas khamar murahan. Yang tak berpikir untuk apa dia menulis selain untuk mengumbar hasratnya dan memuaskan egonya sendiri.

Setan-setan kecil itu bisa saja tumbuh menjadi malaikat, dan juga sebaliknya. Tapi kita bisa jadi keduanya.

Tawaret : Aku menakui-nakuti iblis, meskipun tidak semahir kau, Bes. Bes : Kau cukup menakutkan. Tawaret mendesah penuh cinta.

I’m the Iblis. There’s a sword, and it’s magical, and I can locate demons.” It was total bullshit, but I’m not good at making stuff up on the fly.

Would it … would it be possible for me to speak with them?” “No,” the secondary said. In his exalted position, Iblis Ginjo was unaccustomed to hearing such a response.

Kamu tak bisa mencerca iblis," ia tersenyum mencemooh. " Ia ada dalam pikiranmu. Ia ada dalam dirimu!

Talk is based on the assumption that you can get somewhere if you keep putting one word after another. —IBLIS GINJO, notes in the margin of a stolen notebook

Dude," said Hassan softly. "Khanzeer." (Arabic:Pig) "Matha, al-khanazeer la yatakalamoon araby?" Colin asked. (Arabic: What, pigs don't speak Arabic?" "That's no pig," answered Hassan in Enlgish. "That's a goddamned monster." The pig stopped its rotting and looked up at them. "I mean. Wilbur is a fugging pig. Babe is a fugging pig. That thing was birthed from the loins of Iblis." (Arabic: Satan) It was clear now the pig could see them. Colin could see the black in its eyes. "Stop cursing. The feral hog shows a remarkable understanding of human speech, especially profane speech," he mumbled, quoting from the book. "That's a bunch of bullshit," Hassan said, and then the pig took two lumbering steps towards them, and Hassan said, "Okay. Or not. Fine. No cursing. Listen. Satan Pig. We're cool. We don't want to shoot you. The guns are for show, dude." "Stand up so he knows we're bigger than he is," Colin said. "Did you read that in the book?" Hassan asked as he stood. "No, I read it in a book about grizzly bears." "We're gonna get gored to death by a feral fugging hog and your best strategy is to pretend it's a grizzly bear?

Tapi suatu saat nanti dia mungkin akan semiskin tikus karena membelanjakan semua uangnya untuk membeli buku. Aku takut dia juga tak akan ragu menjual jiwanya jika ada iblis yang bisa memberikan buku yang diinginkannya

Kaum awam daripada umat ini, bahkan penganut semua agama samawi pasti mengetahui dengan jelas bahawa Allah tidak disembah dengan cara mengutuk seorang kafir, meski orang yang paling kafir sekalipun, bahkan tidak disembah dengan cara mengutuk iblis terkutuk yang telah diusir dari rahmat Allah, dalam bentuk wirid khusus untuk mendekatkan diri kepada Allah, sebagaimana yang dilakukan oleh kaum Syiah Rafidhah ketika melaknati Abu Bakar dan Umar.

That's no pig," answered Hassan in English. "That's a goddamned monster." The pig stopped its rotting and looked up at them. "I mean. Wilbur is a fugging pig. Babe is a fugging pig. That thing was birthed from the loins of Iblis." (Arabic: Satan)

When you uncork a bottle of mature fine wine, what you are drinking is the product of a particular culture and tradition, a particular soil, a particular climate, the weather in that year, and the love and labour of people who may since have died. The wine is still changing, still evolving, so much so that no two bottles can ever be quite the same. By now, the stuff has become incred- ibly complex, almost ethereal. Without seeking to blaspheme, it has become something like the smell and taste of God.

Tetaplah bangga menjadi manusia. Kalaupun kalian ngotot menjadi hewan, jadilah hewan peliharaan yang jinak dan setia pada tuanmu. Tuan itu bernama manusia. Dan jika kalian ngotot menjadi malaikat, jadilah malaikat yang nakal. Malaikat yang setia menggoda iblis untuk kembali sujud pada tuannya. Tuan itu bernama manusia.

Kenapa kami menolak? Mungkin karena hati kami adalah Acong, pernah merasakan bagaimana difitnah, diringkus, dan sekarang, dikhianati kawan sejalan

Oysa keçiyi çöle sürüklemenin ve törenle kayalıktan aşağı atmanın gereksizliğini fark etmek için bakışlarımızı dürüstçe kendi içimize çevirmemiz yetecektir.

Fear, so often confused with respect, could never grant true power. The ones who follow out of fear were in a constant search for a way out.

She suspected that Iblis Ginjo was a dangerous, duplicitous man, but saw no one more qualified to take the Jihad where it needed to go. For his own reasons, he did, after all, espouse the same cause as her Sorceresses: the utter annihilation of thinking machines. Iblis would, however, require the closest sort of scrutiny and would have to be handled with excruciating care.

Musa datang untuk membenahi kerusakan akhlak ini. Dan Musa mesti berkali-kali tersungkur sebab dia coba mempersembahkan cahaya kebenaran yang serbaasing bagi kaum yang terlanjur mengakrabi kegelapan

bedenlerin olmadığı bir kavgaya hazırlanman gerekiyor, her durumda karşı koymayı başarabileceğin, soyut bir kavgaya, diğerlerinin aksine düşe kalka öğrenilen bir kavgaya. kusurların mı, telaşa gerek yok. düşüncesizlik edip onları düzelteyim deme. sonra yerlerine ne koyacaksın ki? güçsüzlüğünü olduğu gibi sakla. yeni güç kazanmaya çalışma, hele senin için olmayan güçler, sana göre tasarlanmamış güçler, doğanın seni başka şeylere hazırlarken senden kaçındığı güçler söz konusuysa… birinin gelip senin içinde yüzmesine, senin içine yerleşmesine, senin içine alçı dökmesine izin veriyorsun ve sen hala kendin olmak istiyorsun! yanlışlarının sonuna kadar git, en azından bazı yanlışlarının, tam olarak hangi tür yanlış olduğunu iyice gözlemlemene imkan verecek biçimde. bunu yapmazsan, yarı yolda durursan, körlemesine gidersin ve tüm yaşamın boyunca hep aynı tür yanlışları tekrarlarsın, bazıları da çıkar buna senin “kaderinmiş” der. düşmanı, ki bu aslında kendi yapındır, zorla, açığa çıksın. eğer kendi kaderini değiştiremdiysen, o zaman kiralık bir daire olabilirsin yalnızca. çok erken akıllı oldukları için aptallar. sen ise uyum göstermek için acele etme. yedekte hep bir uyumsuzluk sakla. insanları hiç derinden tanımadın. onları gerçekten gözlemlemedin, hatta onları sonuna kadar sevmedin veya onlardan sonuna kadar nefret etmedin. sen yalnızca sayfaları şöyle bir karıştırmakla yetindin. öyleyse senin de sayfalarını karıştırmalarına ve birkaç yapraktan ibaret olmaya razı ol. anımsa, kazanan her kazandığında kaybeder. kendi küçük dünyanda hep daha fazla hüzmetkarım oldu diye düşünürken, muhtemelen sen daha fazla hizmetkar oluyorsun. kimin? neyin? eh işte artık ara, ara! bir şey yakaladıysan ister istemez daha fazlasına sahip olmuşsun demektir. bu fazlalıktan hiç şüphe duymuyorsun ve hakkında hiçbir şey bilmiyorsun, aradan uzun bir zaman geçmeden de bilmeyeceksin. belki tüm bir dönem geçtikten sonra da bilmeyeceksin. o zaman çok geç olacak. evet, çok geç. rahat olabilirsin, içinde berraklık kalmış. tek bir yaşamda her şeyi kirletememişsin. kendi kendine bulaşıcısındır, bunu anımsa. senin sana galip gelmesine izin verme. meleğinin sıkıcı hale gelmesi, seni bir iblis seçmeye zorladı, o da seni şeytanlaştırandan başkası değildir. onu iyi seçtin mi? olması gerektiği gibi şeytansıdır; ama şeytanın gücü senin cılız gücünle ille de orantısız değildir. göz kulak ol ona, sıkıca sarılırlar, bunu biliyorsun değil mi? eğer bir kara kurbağası italyanca konuşabiliyorsa, zamanla neden fransızca konuşmasın niye konuşmasın? aptallık edip kendini göstermiş olsan dahi, sakin ol, onlar seni görmediler. bir insanın yaşamın da taşıyabileceği duygu yükü sonsuz değildir. Üstelik çoğu insan da çabucak sona varır. daha da vahim olanı, senin hissedebileceklerinin yelpazesi sınırlı bir açıklığa sahiptir. büyük zahmetle, büyük riskler alarak ya da şansın yardımıyla ya da büyük kurnazlıkla bu yelpazeyi bazı kereler biraz daha açmayı başarabilirsin, o da belli bir süre için. ama doğanın yelpazesi öyle yapılmıştır ki, eğer sürekli dikkat etmezsen, fazla geçmeden daralır, ta ki kapanıncaya kadar. her allahın günü batan için ne yolcu gemisine ne de yolunu şaşırmış bir buzula ihtiyaç vardır, batmak, ilelebet batmak için. sahne düzenine ihtiyaç yoktur. ne titanic ne atlantis. eşlik yok, görecek bir şey de yok. yalnızca batıyorsun. elde, kalptekinden daha fazla şefkat, kalpte de davranıştan daha fazla şefkat bulunur. ona ait hareketleri bul. onun arzuladığı ve seni yeniden biçimleyecek hareketleri. elin dansı. şu andaki ve uzaktaki etkilerini gözlemle. bu çok önemlidir, özellikle hiç elleriyle hareket etmeyen bir insan olmuşsan. sende eksik olan buydu, boşu boşuna dışarıda aradıkların, incelemelerde ve derlemelerde değil. tanımsızca ele dön.

Her halükarda bunun, öncelikle insanları olduklarından daha iyi yaratmamış olan, sonra, her şey istisnasız onun eseri olduğu ve hiçbir şey ondan gizli kalmadığı için, düşeceklerini mutlaka bilmesi gereken bir tuzağı onlara hazırlamış olan bir yaratıcı tarafından önceden görülmesi gerekirdi. Dolayısıyla o günaha mahkum, zayıf, iradesiz bir soyu yoktan varlığa davet etmiş ve bunu da sonsuz azap ve işkenceye terk etmek için yapmıştır. Son olarak şu da var ki her türlü saldırı ve tecavüze karşı, hatta düşmanını sevmeye kadar, sabır ve bağışlayıcılığı buyuran Tanrı, kendisini bunların hiçbiriyle bağlı görmemekte, hatta tersini yapmaktadır. Her şeyin ebediyen sona erip defterinin dürüldüğü dünyanın sonunda gerçekleşen bir ceza ne ıslahı ne de caydırmayı hedefleyebilir ve bu yüzden sadece intikamdan ibarettir. Bu açıdan düşünüldüğünde bütün insan soyu, kimsenin nedenini bilmediği takdir ve lütuf sayesinde kurtarılmış çok küçük bir azınlık dışında, doğrudan ebedi azap ve lanet için yaratılmış ve kesin olarak ona mahkum edilmiş görünür. Fakat bunlar bir tarafa, sanki Kadir-i Mutlak, dünyayı İblis ele geçirsin diye yaratmış gibidir ki bu durumda hiç yaratmamış olsaydı çok daha iyi olurdu.

PERCAKAPAN DUA DUNIA Dari sepasang ranting aku pernah mendengar percakapan yang seperti ini; Bukankah tak ada yang bersua dulu untuk apa yang kita kehendaki kini? Bagaimana menghadirkan cinta ketika waktu tiba tiba berhenti? Bila cinta tak lagi memiliki ketulusan, apakah hati mesti berkorban? Kepada siapa hati mesti berserah, ketika semua wajah telah berpaling? Saat tak ada makhluk lain yang bakal peduli. Lalu siapa yang akan menimbang semua kesedihan yang ditinggalkannya? Ia yang sejenak mempertanyakan Tuhan ada di mana? Ketika andai tak pernah jadi mungkin. Dan mungkin tak pernah hadir sebagai kenyataan. Menunggu, ya cuma menunggu sampai seseorang atau malaikat atau iblis barangkali akan menyapanya kembali. Hari ini, esok atau entah kapan? Saat musim menghentikan semua ritualnya. Bersikeras membalut luka luka waktu yang diciptakannya sendiri. Waktu yang jadi gamang dan kehilangan arah. Waktu yang tak lagi menuju ke masa depan. Saat biji tak lagi bertunas, daun tak kunjung gugur, ranting tetap menghijau, kuncup tak mampu mekar dan pohon berhenti menua. Tak ada yang berubah kecuali dirinya. Terjerat pada kenisbian waktu. Semacam relativitas, sebuah semesta lain yang tak terlukiskan.

Jika saintis telah mengajar kita mengenai cakrawala, jirim dan jisim yang dapat kita saksikan dengan pancaindera kita sendiri, para rasul mendidik kita mengenai perkara-perkara yang ghaib. Kalau ahli teknologi telah memudahkan urusan-urusan kehidupan kita, para rasul mendidik kita mengenai matlamatnya. Jikalau para pedagang telah memberikan kita untung dan laba, para rasul mendidik kita mengenai “perniagaan yang akan menyelamatkan kamu daripada azab yang maha pedih...” (al-Saff, 61: 10). Jika para petani telah menanam makanan keperluan kita, para rasul mendidik kita bahawa dunia ini ladang akhirat; manusia hanya menyemai dan memupuk kebaikan atau keburukan di dunia, kebahagiaan sarmadi atau kesengsaraan tragis akan dituai di akhirat. Kalau arkitek telah mereka-bentuk dan jurutera mereka-bina bangunan, para rasul mendidik kita mengenai pembentukan dan pembinaan serta penyempurnaan sakhsiah insan. Jikalau seniman telah mencipta karya seni yang halus dan indah, para rasul telah mendidik kita mengenai pemerindahan jiwa itu sendiri. Jika tentera telah mempertahankan keselamatan negara kita, para rasul mendidik kita untuk menjadi laskar yang mempertahankan kubu kalbu dan benteng jiwa dari rasukan serangan gerombolan musuh nyata manusia, iaitulah Iblis, shaitan dan bala tentera mereka, la‘natullahu ‘alayhim.

The nature of God understood in Islam is not the same as the conceptions of God understood in the various religious traditions of the world; nor is it the same as the conceptions of God understood in Greek and Hellenistic philosophical tradition; nor as the conceptions of God understood in Western philosophical or scientific tradition; nor in that of Occidental and Oriental mystical traditions. The apparent similarities that may be found between their various conceptions of God with the nature of God understood in Islam cannot be interpreted as evidence of identity of the One Universal God in their various conceptions of the nature of God; for each and everyone of them serves and belongs to a different conceptual system, which necessarily renders the conception as a whole or the super system to be dissimilar with one another.... Nor is there a 'transcendent unity of religions', if by 'unity' is meant 'oneness' or 'sameness'; and if by 'unity' is not meant 'oneness' or 'sameness', then there is plurality or dissimilarity of religions even at the level of transcendence. If it is conceded that there is plurality or dissimilarity at that level, and that by 'unity' is meant 'interconnectedness of parts that constitute a whole', so that the 'unity' is the interconnection of the plurality or dissimilarity of religions as of parts constituting a whole, then it follows that at the level of ordinary existence, in which mankind is subject to the limitations of humanity and the material universe, any one religion is incomplete in itself, is in itself inadequate to realize its purpose, and can only realize its purpose, which is true submission to the One Universal God without associating with him any partner, rival, or like, at the level of transcendence. But religion is meant to realize its purpose precisely at the level of existence in which mankind is subject to the limitations of humanity and the material universe and not when mankind is not subject to these limitations as the term 'transcendent' conveys. If 'transcendent' is meant to refer to an ontological condition not included under any of the ten categories, God is, strictly speaking, not the God of religion (i.e. ilah) in the sense that there could be such a thing as a 'unity' of religions at that level. At that level God is recognized as rabb, not as ilah; and recognizing Him as rabb does not necessarily imply oneness or sameness in the proper acknowledgement of the truth that is recognized, since Iblis also recognized God as rabb and yet did not properly acknowledge Him. Indeed, all of Adam's progeny have already recognized Him as rabb at that level. But mankind's recognition of Him as such is not true unless followed by proper acknowledgement at that level in which He is known as ilah. And proper acknowledgement at the level in which He is known as ilah consists in not associating Him with any partner, rival, or like, and in submitting to Him in the manner and form approved by Him and shown by His sent Prophets.

Kami mengemis bukan karena ingin mencari uang. Kami mengemis karena kami dilahirkan menjadi pengemis.

Hanya Tuhan yang Mahatahu, dan saya pesimis Dia mau berpihak pada iblis-iblis pemerintah

Aku membaca orang-orang perasa, mereka yang siap mengobarkan pergolakan-pergolakan besar untuk merebut pulang anak yang diculik pada tujuh puluh tahun silam. Pergolakan-pergolakan yang bertumpu pada rasa insaf kalau keluh-kesah sudah tak memadai, kalau amarah yang kosong bakal dianggap sepi

Kalbusia? Satu negeri yang sudah bisa bikin pesawat terbang, tapi tetap menyangka mobil impor lebih keren

Iblis was the first False Salafi, a literalist whose obsessive misunderstanding of monotheism and of the avoidance of idolatry took him far from spiritual wisdom.

Love and the Eyes A believer may come to know the reality of another person either through his or her face, or through his or her words. God says: And if We wish, We could show them to you, then you would recognise them by their mark. And you will certainly recognise them by [their] tone of speech, and God knows your deeds. (Muhammad, 47:30) And the Messenger of God (s.a.w.) said: ‘Beware the insight of the believer, for he [or she] sees by the light of God.’ [148] This is generally the case with the believers, but there is something special—a great mystery—about a person’s eyes which may: (1) express love; or (2) engender love in the beholder himself or herself [149] , or (3) engender love in the one who looks into their eyes. In other words, love may: (1) be seen by others in a person’s eyes; (2) ‘enter’ a person through his or her eyes into his or her soul and heart as they look at someone else, or (3) cause another person to love them as a result of a meeting of the eyes—of ‘eye-contact’. God alludes to all of this with His words: He knows the treachery of the eyes and what the breasts hide. (Ghafir, 40:19) Thus the eyes betray love in the soul and heart, and make it plain to see; and the eyes can also cause love to grow, when there is prolonged eye-contact. This allows us to understand the two Hadiths: Ibn Mas’ud and Hudhayfah both reported that the Messenger of God (s.a.w.) said: ‘The glance of the eye is a poison dart fired by Iblis [the Devil]; whosoever leaves it through fear of Me, I shall replace it for him with a faith whose sweetness he shall experience in his heart.’ [150] And ‘Ali bin Abi Talib (a.s.) reported that the Messenger of God (s.a.w.) said: ‘O ‘Ali, do not follow one glance with another, for you are permitted the first one but not the second.’ [151] Conversely, when Mughirah ibn Shu’bah wanted to ask for a woman’s hand in marriage, the Messenger of God (s.a.w.) said to him: ‘Look upon her, for it is more likely that you will bond with each other.’ [152] This explains the importance of lowering one’s gaze [153] , which God commands the believers to do, with His words: Tell believing men to lower their gaze and to guard their private parts. That is purer for them. Truly God is Aware of what they do. / And tell believing women to lower their gaze and to guard their private parts, and not to display their adornment except for what is apparent, and let them draw their veils over their bosoms and not reveal their adornment, except to their husbands or their fathers, or their husbands’ fathers, or their sons, or their husbands’ sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or what their right hands own, or such men who are dependant, not possessing any sexual desire, or children who are not yet aware of women’s private parts. And do not let them thump with their feet to make known their hidden ornaments. And rally to God in repentance, O believers, so that you might be successful. (Al-Nur, 24:30-31) Similarly, God warns His Messenger (s.a.w.) as follows: And do not extend your glance toward what We have given to some pairs among them to enjoy, [as] the flower of the life of this world that We may try them thereby.

Gubernur Jenderal Reael yang nisbi terkenal lunak dan manusiawi itu, oleh para Paduka Tuan XVII di negeri Belanda telah diganti oleh seorang jago kelahi muda, Yapiri Sokuna (Jan Pieterszoon Coen) yang menurut keterangan orang-orang Banten dan Inglis, tidak kenal ampun. Namanya, menurut para pedagang Jawa, Mur-Jangkung. Menurut orang orang Banten ia dipanggil dengan nama Yampir Songkun. Menurut orang orang Inglis bahkan lain sama sekali: Jiyon Kuun. Siapa yang benar sajalah. Mungkin namanya cuma sederhana : Iblis sajalah.

The quranic Iblis is a creature of fire, he is nār, not nūr.

Well, the 'origin story' for Malak Tâwus is almost exactly the same as the Muslim myth about Iblis, the djinn they later call Shaytan—but Yezidi revere Malak Tâwus for refusing to submit to Adam, while Muslims believe that Iblis's refusal to submit was what made him fall out of grace with Allah. From our point of view, God praised Malak Tâwus for refusing to serve something made out of dust, because he was made from God's own light; instead of punishing him, God made the Peacock Angel His own representative on earth, telling him to dole out responsibilities, blessings, and bad luck as he saw fit. And we can't question him, because he's beyond good and evil—good and evil are human qualities.

The Prophet said to the jinni: “This is the stride of a jinni, as well as the tone of his voice!” The jinni replied: “My name is Hamah ibn Laqqis ibn Iblis.” The Prophet said: “Only two generations separate you from him [Iblis].” He replied: “True.” The Prophet asked: “How long have you lived?” The jinni replied: “Almost all of time. I was a small boy when Abel was killed. I believed in Noah and repented at his hands after I stubbornly refused to submit to his call, until he wept and wept. I am indeed a repentant—God keep me from being among the ignorant! I met the prophet Hud and believed in his call. I met Abraham, and I was with him when he was thrown in the fire. I was with Joseph, too, when his brothers hurled him into the well—I preceded him to its bottom. I met the prophet Shu‘ayb, and Moses and Jesus the son of Mary, who told me: ‘If you meet Muhammad, tell him Jesus salutes thee!’ Now I’ve delivered his message to you, and I believe in you.” The Prophet said: “What is your desire, O Hamah?” He said: “Moses taught me the Torah, Jesus the Gospels, can you teach me the Qur’an?” So the Prophet taught him the Qur’an.

Satan in Islam “…Satan is an enemy to you…. He only invites his adherents that they may become companions of the blazing fire.”  Quran 35:6 ~ Satan was one of the Jinn.[13]  He was the best among them and elevated to a high position. ~ Allah cursed Satan when he did not bow down before Adam. ~ The Quran talks about Iblis (Satan) as a physical being created from fire. ~ He is a rebellious creature who touches every human at birth so that they will commit evil acts.

Pikiran yang menganggur adalah bengkel bagi iblis

Pikiran yang menganggur adalah bengkel bagi iblis.

Is a religion real if it costs nothing and carries no risk? —IBLIS GINJO, note in the margin of a stolen notebook

Every endeavor is a game, is it not? —IBLIS GINJO, Options for Total Liberation

Patience is a weapon best wielded by one who knows his specific target. —IBLIS GINJO, Options for Total Liberation

One of the greatest problems in our universe is how to control procreation, and the energy hidden in it. You can drag humans around by this energy, making them do things they would never imagine themselves capable of. The energy—call it love, lust, or any number of terms—must have an outlet. Bottle it up and it gets very dangerous. —IBLIS GINJO, Options for Total Liberation

The far-reaching demands of religion must accord with the macro-cosmic requirements of the smallest community. —IBLIS GINJO, The Landscape of Humanity

There is no clear division between Gods and Men—one blends softly casual into the other. —IBLIS GINJO, Options for Total Liberation

Most histories are written by the winners of conflicts, but those written by the losers—if they survive—are often more interesting. —IBLIS GINJO, The Landscape of Humanity

Whether we are rich, poor, strong, weak, intelligent, or stupid, the thinking machines treat us as nothing more than meat. They do not understand what humans really are. —IBLIS GINJO, early planning for the Jihad

Fanaticism is always a sign of repressed doubt. —IBLIS GINJO, The Landscape of Humanity

Apa yang tengah terjadi pada umat manusia? Apakah perang membuat kami jadi Iblis atau sudah membangunkan Iblis yang bersembunyi di hati kami?

Kötülüğün giydiği elbise ne olursa olsun, kötülüğü kim yaparsa yapsın bu, kötülüğün iblisin marifeti olduğu gerçeğini değiştirmez. İblisin ise merak edilecek bir yanı yoktur.

Hasan Basri He advised some of his students admonishing them about avoiding the state of being proud. He said: 1) Do not deceive yourself into becoming too proud because you are in a good or righteous environment, for there is no place that is better than Paradise, and our father, Adam, experienced there what is known to all. 2) Do not become proud merely because you worship often, for consider what happened to Iblis (Satan) after he spent a great deal of time worshipping. 3) Do not think yourself great because you have met with righteous people, for there is no man more righteous than the Prophet (Peace and Blessings of Allah be upon him), yet the disbelievers and hypocrites did not benefit by simply knowing him.

Jangan pernah berhenti mengharap padaNya. Jangan sesekali buat iblis tertawa gembira!

Do, re, mi, fa, sol, si." Bir melek sürekli bu notaları söylüyor. Bir iblis durmaksızın tekrarlıyor: "La, la, la, la, la, la." Piyanoda kuzenim ve, Chopin'den "Marche Funebre*

Allah only applied "between His two hands" to Adam as a mark of honour, and so He said to Iblis, "What prevented you prostrating to what I created with My two Hands?" (38:76) That is none other than the union in Adam of the two forms - the form of the universe and the form of the Real: and they are the two hands of Allah. Iblis is only a fragment of the universe and does not possess this comprehensive quality. It is because of this quality that Adam was a khalif. Had he not had the form of the One who appointed him khalif, he would not have been khalif. If there were not in him all that is in the world, and what his flocks, over whom he is khalif, demand of him because of their dependence on him (and he must undertake all they need from him) he would not have been khalîf over them.

Gagadan başka bir şeyiniz yokken alayla sırıtmak imkânsız olmalıydı ama papağan bunu yine de başardı. "Hani geceleyin gelirler ve seninle tutkulu bir şekilde şey..." "Duymuştum," dedi Rincewind. "Acayip tehlikeli şeylermiş." Papağan başını yana yatırdı. "Ama hiç başaramadı. Çağırabildiği tek şey, bir migrener oldu." "O ne?" "Her gece gelip 'başım ağrıyor' diyen bir iblis.

Rumah terpencil di pinggiran sawah itu dan cupang merah di lehermu, bagaimana engkau bisa menjelaskannya? Apakah itu bentuk kekerasan pada diri sendiri? Bagaimana aku bisa melindungi dirimu dari kejahatan yang aku ciptakan? Hatiku telah mengeras seperti batu. Otakku mengerut lisut seperti walnut. Penuh dengan ulat dan kebusukan. Aku tak mampu lagi mengenali hasratku sendiri. Ingatan mengabur seperti malam menjelang pagi. Langit gelap tertelan mimpi. Cahaya putih di mana mana. Apa yang engkau rencanakan untuk mengelabui sang waktu? Menidurkan diriku dalam buaian gelombang. Erangan demi erangan. Tangan yang mencekik lehernya sendiri. Kelam mimpi yang menikam mati. Layar lap top berkedip mengisahkan kebohongan yang lama menghantuiku. Gambaran brutal pembunuhan keji. Gadis kecil yang aku cintai. Rembulan mata hatiku. Engkau atau aku yang sebenarnya? Siapa dari kita yang sesungguhnya iblis? Kita berdua adalah pembunuh dengan jubah yang sama. Engkau alibi sempurna bagi keberadaanku, demikian pula sebaliknya. Hidup adalah neraka walau hanya sekejap.

Wisdom is able to change human perception and make dreams come true!

According to Hebrew traditions, demons preferred to haunt isolated, remote, or unclean places: ruins, the desert, latrines.1 They are far from harmless and will attack both man and beast. They cause both physical and mental illnesses and are especially dreadful at night. In Islamic traditions, the shayātīn (satans) and djinn hide in caves, swamps, mountains, valleys, thickets, and deserts.2 In fact, they had been banished by God, and the angels who carried out His sentence drove them into the “confines of the isles.” Iblis, the prince of the djinn, asked God for a meeting place and He gave them the crossroads and marketplaces.

Religion, time and time again, brings down empires, rotting them from within. —IBLIS GINJO, early planning for the Jihad

Life is a banquet of unexpected flavors. Sometimes you like the taste, sometimes you don’t. —IBLIS GINJO, Options for Total Liberation

Dalam dunia bawah tanah, utang budi adalah cemeti yang bisa mengubah manusia menjadi iblis atau mengubah setan menjadi malaikat

Apa yang engkau ucapkan mungkin benar..." desisnya sambil menatap ke arah perempuan itu dengan pandangan mata bengis. "Bukan Tuhan yang hadir di sini, melainkan iblis." Ia lalu mengangkat tongkat besi itu dan menghunjamkannya bertubi tubi.

Kamu tahu siapa yang ada di luar sana," bisiknya. "Kamu tahu apa yang akan ia perbuat. Jangan undang iblis masuk ke dalam rumah!

You are fucking trouble...

Perempuan Bernama Jen Waktu kau ijinkan aku masuk ke dalam pikiranmu, ada yang tiba-tiba terlintas; mengapa laut dan awan dan hujan diciptakan hanya untuk mengekalkan kepedihan? Semacam kontradiksi yang sulit untuk dimengerti. Tapi barangkali, dari lirik lagu yang pelan-pelan kau nyanyikan aku bisa menafsirkannya sedikit, bahwa semua yang hadir dalam dirimu tak lain adalah upaya untuk melawan takdir. Kau hanya berusaha untuk bisa memberi makna pada diri sendiri. Agar engkau bisa dengan mudah menitikkan air mata yang akan melepaskan penderitaanmu dari semua rahasia yang terkunci. Hulu mata air di mana sengsaramu mengalir. Walau tak kutahu mengapa seseorang menganggap dirimu sebagai jelmaan iblis dan bukannya malaikat? Hanya karena kau berikan semacam kenikmatan kepada semua orang yang nyaris mati karena rasa hausnya atas makna kebahagiaan yang ternyata sia-sia belaka. Tapi bukankah semua orang menanggung dosanya sendiri? Dari sejak mula pertama kutahu namamu, kau tak menyembunyikan apa-apa selain perasaan yang berlebihan kepada dunia ini. Sedangkan aku tak ingin membenci ataupun mencintaimu, Jen. Dan biarlah selamanya demikian.

Iblis:

Pangea split so now we're filled in a fit of pique. We brim with lust, spirit willing, but the flesh is weak. Consumed by greed, shoving everything down our throat. Sloth a cottonseed, weaving us, we are a coat. Zeal reveals our hearts conceal a deep and endless pit. Grudge we hold against the world, she owes us every bit. Iblis sees humanity's impending aftermath. So now my friend, a gift he gives, its ink is wrath.

Jika kau mengulangi berbagai latihan dengan susah payah dan mendapatkan manfaat disiplin dalam praktik serta latihan, tindakan akan ada dalam tubuh serta kakimu, bukan pikiranmu. Dengan menjaga jarak dari latihan, kau tidak akan melawannya, dan kau akan melakukan setiap teknik dengan bebas. Pada titik ini, kau tidak akan tahu di mana pikiranmu berada, dan tak ada iblis atau pun kekuatan suci yang mampu menemukannya.

Pikirkan 'nihareem' padang pasir, bidadari-bidadari iblis ini membingungkan pelancong yanh letih, membelokannya dari jalannya dengan lampu-lampu terang mereka pada malam hari. Tertipu, mengira dia telah menemukan sebuah kota atau penginapan, pasir yang luas, mati kehausan atau tenggelam dalam pasir hisap - Hakim Mehdad

Sometimes, to get love, 'Azāzīl needs to become Iblis.

As the symbols reveal their knowledge, the Luciferian should utilize and bravely command and encircle the powers which are accessed via the Deific Masks as we understand them. A Muslim epithet of Shaitan is Maliku’l-Quwat, meaning Lord of Power. Iblis is not for Luciferians a symbol of “evil”, the Adversary motivates, challenges and inspires those bearing the Black Flame to become via Apotheosis. We are symbolically the new Nephilim, born of the Spirit and Earth and balanced between both with the potential to govern our inner and outer existence. Luciferians utilize some Sufi techniques. A theory of Sufism is that man is incomplete, part-animalistic and partspirit. The rituals of Sufi practice are devoted to making the seeker “pure”, becoming essentially “one” with the Infinite. That is Right-Hand Path thought, unity with an imagined “God” or governing force. Luciferians agree that man and woman in the initiated state are incomplete, often ruled by animalistic urges with a weakened will and little discipline to guide with the mind or spiritual nature. Luciferians seek a balance and “Infernal Union” between flesh and spirit to ignite our path to self-excellence. We reject “oneness” with the delusions of monotheistic creating tyrants and their priests. This is a hard path, full of struggle and challenges: Left-Hand Path creates Gods and Goddesses who are aware of their complete ability to shape their life. In summary, if the technique can be applied from our philosophical approach, use it!