Iblis Quotes

We've searched our database for all the quotes and captions related to Iblis. Here they are! All 39 of them:

Matthew, hopped up on a nearby occasional table said, “The last time I saw you shocked was when that Iblis demon was sending Christopher love letters.” “I have a dark charm,” said Christopher sadly.
Cassandra Clare (Chain of Gold (The Last Hours, #1))
I'm seven hundred years old, Alexander. I know when something isn't going to work. You won't even admit I exist to your parents." Alec stared at him. "I thought you were three hundred! You're seven huundred years old?" "Well," Magnus amended, "eight hundred. But I dont look it. Anyway, you're missing the point. The point is-" But Alec never found out what the point was because at that moment a dozen more Iblis demons flooded into the square. He felt his jaw drop. "Damn it." Magnus followed his gaze. the demons were already fanning out into a half circle around them, their yellow eyes glowing. "Way to change the subject, Lightwood.
Cassandra Clare (City of Glass (The Mortal Instruments, #3))
Alec?" Magnus was staring at him. He had dispatched the remaining Iblis demons, and the square was empty but for the two of them. "Did you just- did you just save my life?" Alec knew he ought to say something like, Of course, because I'm a Shadowhunter and that's what we do, or That's my job. Jace would have said something like that. Jace always knew the right thing to say. But the words that actually came out of Alec's mouth where quite different- and sounded petulant, even to his own ears. "You never called me back," he said. "I called you so many times and you never called me back." Magnus looked at Alec as if he'd lost his mind. "Your city is under attack," he said. "The wards have broken, and the streets are full of demons. And you want to know why I haven't called you?
Cassandra Clare (City of Glass (The Mortal Instruments, #3))
Saya percaya setiap manusia dapat mewujudkan surga, neraka, berlaku seperti malaikat, dan menjadi iblis itu sendiri.
Dee Lestari (Supernova: Ksatria, Puteri, dan Bintang Jatuh)
Manusia Indonesia tidak jera ditangkap sebagai koruptor, tetapi berpikir besok harus lebih matang strategi korupsinya. Mereka melakukan hal-hal melebihi saran setan dan ajaran iblis, pada saat yang sama bersikap melebihi Tuhan dan Nabi
Emha Ainun Nadjib
Bana Lord Kar deme.' Cüce bir kaşını kaldırdı. 'Sana iblis denmesini mi tercih edersin? Sözleriyle seni incitebileceklerini onlara hissettirirsen alaylarından asla kurtulamazsın. Eğer sana bir isim vermeye kalkıyorlarsa, ismi al ve kendine mal et. Böylece, seni bir daha onunla yaralayamazlar.
George R.R. Martin (A Game of Thrones (A Song of Ice and Fire, #1))
Aku harus tabah, kubisikkan pada diri sendiri. Takkan ada yang menolong kau! Semua setan dan iblis sudah mengepung aku.
Pramoedya Ananta Toer
Iblis tidak berjarak dengan diri kita, dengan karakter budaya, politik dan pasar sejarah kita. Malah Tuhan yang jaraknya cenderung semakin menjauh dari kita, kecuali pas kita perlukan untuk memperoleh keuntungan atau mentopengi muka. Akan tetapi dalam kehidupan kita Iblis bukan fakta. Ia hanya simbol. Idiom. Icon. Hanya abstraksi untuk menuding “kambing hitam”. Atau Tuhan kita perlukan untuk kapitalisasi karier, bisnis pendidikan, usaha dagang sedekah dan industri zakat, kostum religi perbankan dan bermacam-macam lagi dusta liberal penyelenggaraan kapitalisme kita.
Emha Ainun Nadjib
İblis: "Müzik her ne kadar Hristiyanlık tarafından kullanılıp geliştirilse de, aynı zamanda reddedildi ve şeytani bir alan olarak dışlandı-işte görüyorsun. Müzik fevkalade teolojik bir mesele; tıpkı günah gibi, benim gibi...
Thomas Mann (Doctor Faustus)
Yalnız insanlar çok okur, buna karşılık az konuşup az dinlerler. Yaşam onlar için gizemli bir olgudur, böylelerinin mistik bir yapısı vardır, olmadık yerde iblis görürler.
Anton Chekhov (A Doctor's Visit: Short Stories)
Memang berita mutasi tidak pernah menarik perhatianku; pengangkatan, pemecatan, perpindahan, pensiunan. Tak ada urusan! Kepriyayian bukan duniaku. Peduli apa iblis diangkat jadi mantri cacar atau diberhentikan tanpa hormat karena kecurangan? Duniaku bukan jabatan, pangkat, gaji dan kecurangan. Duniaku bumi manusia dengan persoalannya.
Pramoedya Ananta Toer (Bumi Manusia (Tetralogi Buru, #1))
kata penduduk palestina, israel itu adalah hewan peliharaan iblis di bumi, yg dilepas untuk memburu ladang mereka. menurut saya ungkapan itu masih cukup santun. lebih tepatnya mereka adalah keledai2 neraka.
firman nofeki
Confident, assertive, wily. Angel of Justice. Angel of Vengeance. The Trickster. The Iblis. I was the devil’s advocate, and my job was to provide much–needed balance. How ironic that the very concept I scorned was what I was meant to create.
Debra Dunbar (Angel of Chaos (Imp #6))
Aku iblis penangkup angkasa malam. Kau iblis pembaca rahasia gemintang
Hendri Teja (Iblis-Iblis Capres)
The greatest things in the universe often required a big bang. And as the Iblis, it was my job to light the fuse.
Debra Dunbar (Angel of Chaos (Imp #6))
Sejak jaman Nabi memang sudah ada hamba-hamba iblis. Maling. Siapa heran ada maling selama iblis ada? Tapi malingpun butuh kehormatan, semakin dia tidak punya kehormatan diri.
Pramoedya Ananta Toer (Gadis Pantai)
Jannaah, dan Jahannam perbedzaannya antara langit dan bumi, begitu juga cinta dan murka; hidup dan mati, iblis dan manusia; Insaanul Kamiil dan Illaahi; Dia dan dunia, keni'matan dan kebas kaku; Nur, dan nokhta; Dzahir dan Bathin; mengenali diri empunya Diri, dan ilm' jasaad, Nafas & Usul Azali
AainaA-Ridtz
Katakanlah para iblis membangunkanku sebuah istana megah, aku tak ingin menjadi rajanya jika bukan kau yang mendampingiku sebagai ratunya. Rongga hatiku merongrong serupa gorong-gorong yang dibanjiri limbah kerelaan yang palsu.
Alfin Rizal
The true Sufi cannot utter any prayer beginning with the word 'I,' for example: 'I want to know Thee better.' For to do this presupposes that there are two beings: the Sufi and Allah. This is the greatest sin. Iblis cried, 'Ana khayrun minhu! (I am better than he is!') The personal pronoun 'I' is the classic Sufi symbol for pride in its extreme form.
Laurence Galian (The Sun at Midnight: The Revealed Mysteries of the Ahlul Bayt Sufis)
Orang Melayu memang dari dulu tidak berubah. Jika malas mengaji memerah buku mencari ilmu, semua kepelikan akan dituduh sihir.
Teme Abdullah (Empayar 2: Hikayat Mukjizat Daripada Iblis)
Inilah kesetiaan yang sebenar. Bukan membenarkan segala yang disuap oleh seseorang yang dianggap sebagai ketua, tetapi mengkaji kesahihannya dengan pandangan keadilan. Yang buruk dinasihati, yang baik dihargai.
Teme Abdullah (Empayar 2: Hikayat Mukjizat Daripada Iblis)
Setan-setan kecil itu bisa saja tumbuh menjadi malaikat, dan juga sebaliknya. Tapi kita bisa jadi keduanya.
nom de plume
Tawaret : Aku menakui-nakuti iblis, meskipun tidak semahir kau, Bes. Bes : Kau cukup menakutkan. Tawaret mendesah penuh cinta.
Rick Riordan (The Throne of Fire (The Kane Chronicles, #2))
I’m the Iblis. There’s a sword, and it’s magical, and I can locate demons.” It was total bullshit, but I’m not good at making stuff up on the fly.
Debra Dunbar (Devil's Paw (Imp, #4))
Would it … would it be possible for me to speak with them?” “No,” the secondary said. In his exalted position, Iblis Ginjo was unaccustomed to hearing such a response.
Brian Herbert (The Machine Crusade (Legends of Dune, #2))
Dude," said Hassan softly. "Khanzeer." (Arabic:Pig) "Matha, al-khanazeer la yatakalamoon araby?" Colin asked. (Arabic: What, pigs don't speak Arabic?" "That's no pig," answered Hassan in Enlgish. "That's a goddamned monster." The pig stopped its rotting and looked up at them. "I mean. Wilbur is a fugging pig. Babe is a fugging pig. That thing was birthed from the loins of Iblis." (Arabic: Satan) It was clear now the pig could see them. Colin could see the black in its eyes. "Stop cursing. The feral hog shows a remarkable understanding of human speech, especially profane speech," he mumbled, quoting from the book. "That's a bunch of bullshit," Hassan said, and then the pig took two lumbering steps towards them, and Hassan said, "Okay. Or not. Fine. No cursing. Listen. Satan Pig. We're cool. We don't want to shoot you. The guns are for show, dude." "Stand up so he knows we're bigger than he is," Colin said. "Did you read that in the book?" Hassan asked as he stood. "No, I read it in a book about grizzly bears." "We're gonna get gored to death by a feral fugging hog and your best strategy is to pretend it's a grizzly bear?
John Green (An Abundance of Katherines)
Tapi suatu saat nanti dia mungkin akan semiskin tikus karena membelanjakan semua uangnya untuk membeli buku. Aku takut dia juga tak akan ragu menjual jiwanya jika ada iblis yang bisa memberikan buku yang diinginkannya
Cornelia Funke
Kaum awam daripada umat ini, bahkan penganut semua agama samawi pasti mengetahui dengan jelas bahawa Allah tidak disembah dengan cara mengutuk seorang kafir, meski orang yang paling kafir sekalipun, bahkan tidak disembah dengan cara mengutuk iblis terkutuk yang telah diusir dari rahmat Allah, dalam bentuk wirid khusus untuk mendekatkan diri kepada Allah, sebagaimana yang dilakukan oleh kaum Syiah Rafidhah ketika melaknati Abu Bakar dan Umar.
علي محمد الصلابي (فكر الخوارج والشيعة في ميزان أهل السنة والجماعة)
That's no pig," answered Hassan in English. "That's a goddamned monster." The pig stopped its rotting and looked up at them. "I mean. Wilbur is a fugging pig. Babe is a fugging pig. That thing was birthed from the loins of Iblis." (Arabic: Satan)
John Green (An Abundance of Katherines)
When you uncork a bottle of mature fine wine, what you are drinking is the product of a particular culture and tradition, a particular soil, a particular climate, the weather in that year, and the love and labour of people who may since have died. The wine is still changing, still evolving, so much so that no two bottles can ever be quite the same. By now, the stuff has become incred- ibly complex, almost ethereal. Without seeking to blaspheme, it has become something like the smell and taste of God.
Neel Burton (The Concise Guide to Wine and Blind Tasting)
Tetaplah bangga menjadi manusia. Kalaupun kalian ngotot menjadi hewan, jadilah hewan peliharaan yang jinak dan setia pada tuanmu. Tuan itu bernama manusia. Dan jika kalian ngotot menjadi malaikat, jadilah malaikat yang nakal. Malaikat yang setia menggoda iblis untuk kembali sujud pada tuannya. Tuan itu bernama manusia.
djas M pu ([AMNESIA] Back to Future)
Kenapa kami menolak? Mungkin karena hati kami adalah Acong, pernah merasakan bagaimana difitnah, diringkus, dan sekarang, dikhianati kawan sejalan
Hendri Teja (Iblis-Iblis Capres)
Oysa keçiyi çöle sürüklemenin ve törenle kayalıktan aşağı atmanın gereksizliğini fark etmek için bakışlarımızı dürüstçe kendi içimize çevirmemiz yetecektir.
Susanna Tamaro (Ogni angelo è tremendo)
Fear, so often confused with respect, could never grant true power. The ones who follow out of fear were in a constant search for a way out.
Nero Seal (Iblis’ Affliction (Reapers #1))
She suspected that Iblis Ginjo was a dangerous, duplicitous man, but saw no one more qualified to take the Jihad where it needed to go. For his own reasons, he did, after all, espouse the same cause as her Sorceresses: the utter annihilation of thinking machines. Iblis would, however, require the closest sort of scrutiny and would have to be handled with excruciating care.
Brian Herbert (The Machine Crusade (Legends of Dune, #2))
Musa datang untuk membenahi kerusakan akhlak ini. Dan Musa mesti berkali-kali tersungkur sebab dia coba mempersembahkan cahaya kebenaran yang serbaasing bagi kaum yang terlanjur mengakrabi kegelapan
Hendri Teja (Iblis-Iblis Capres)
bedenlerin olmadığı bir kavgaya hazırlanman gerekiyor, her durumda karşı koymayı başarabileceğin, soyut bir kavgaya, diğerlerinin aksine düşe kalka öğrenilen bir kavgaya. kusurların mı, telaşa gerek yok. düşüncesizlik edip onları düzelteyim deme. sonra yerlerine ne koyacaksın ki? güçsüzlüğünü olduğu gibi sakla. yeni güç kazanmaya çalışma, hele senin için olmayan güçler, sana göre tasarlanmamış güçler, doğanın seni başka şeylere hazırlarken senden kaçındığı güçler söz konusuysa… birinin gelip senin içinde yüzmesine, senin içine yerleşmesine, senin içine alçı dökmesine izin veriyorsun ve sen hala kendin olmak istiyorsun! yanlışlarının sonuna kadar git, en azından bazı yanlışlarının, tam olarak hangi tür yanlış olduğunu iyice gözlemlemene imkan verecek biçimde. bunu yapmazsan, yarı yolda durursan, körlemesine gidersin ve tüm yaşamın boyunca hep aynı tür yanlışları tekrarlarsın, bazıları da çıkar buna senin “kaderinmiş” der. düşmanı, ki bu aslında kendi yapındır, zorla, açığa çıksın. eğer kendi kaderini değiştiremdiysen, o zaman kiralık bir daire olabilirsin yalnızca. çok erken akıllı oldukları için aptallar. sen ise uyum göstermek için acele etme. yedekte hep bir uyumsuzluk sakla. insanları hiç derinden tanımadın. onları gerçekten gözlemlemedin, hatta onları sonuna kadar sevmedin veya onlardan sonuna kadar nefret etmedin. sen yalnızca sayfaları şöyle bir karıştırmakla yetindin. öyleyse senin de sayfalarını karıştırmalarına ve birkaç yapraktan ibaret olmaya razı ol. anımsa, kazanan her kazandığında kaybeder. kendi küçük dünyanda hep daha fazla hüzmetkarım oldu diye düşünürken, muhtemelen sen daha fazla hizmetkar oluyorsun. kimin? neyin? eh işte artık ara, ara! bir şey yakaladıysan ister istemez daha fazlasına sahip olmuşsun demektir. bu fazlalıktan hiç şüphe duymuyorsun ve hakkında hiçbir şey bilmiyorsun, aradan uzun bir zaman geçmeden de bilmeyeceksin. belki tüm bir dönem geçtikten sonra da bilmeyeceksin. o zaman çok geç olacak. evet, çok geç. rahat olabilirsin, içinde berraklık kalmış. tek bir yaşamda her şeyi kirletememişsin. kendi kendine bulaşıcısındır, bunu anımsa. senin sana galip gelmesine izin verme. meleğinin sıkıcı hale gelmesi, seni bir iblis seçmeye zorladı, o da seni şeytanlaştırandan başkası değildir. onu iyi seçtin mi? olması gerektiği gibi şeytansıdır; ama şeytanın gücü senin cılız gücünle ille de orantısız değildir. göz kulak ol ona, sıkıca sarılırlar, bunu biliyorsun değil mi? eğer bir kara kurbağası italyanca konuşabiliyorsa, zamanla neden fransızca konuşmasın niye konuşmasın? aptallık edip kendini göstermiş olsan dahi, sakin ol, onlar seni görmediler. bir insanın yaşamın da taşıyabileceği duygu yükü sonsuz değildir. Üstelik çoğu insan da çabucak sona varır. daha da vahim olanı, senin hissedebileceklerinin yelpazesi sınırlı bir açıklığa sahiptir. büyük zahmetle, büyük riskler alarak ya da şansın yardımıyla ya da büyük kurnazlıkla bu yelpazeyi bazı kereler biraz daha açmayı başarabilirsin, o da belli bir süre için. ama doğanın yelpazesi öyle yapılmıştır ki, eğer sürekli dikkat etmezsen, fazla geçmeden daralır, ta ki kapanıncaya kadar. her allahın günü batan için ne yolcu gemisine ne de yolunu şaşırmış bir buzula ihtiyaç vardır, batmak, ilelebet batmak için. sahne düzenine ihtiyaç yoktur. ne titanic ne atlantis. eşlik yok, görecek bir şey de yok. yalnızca batıyorsun. elde, kalptekinden daha fazla şefkat, kalpte de davranıştan daha fazla şefkat bulunur. ona ait hareketleri bul. onun arzuladığı ve seni yeniden biçimleyecek hareketleri. elin dansı. şu andaki ve uzaktaki etkilerini gözlemle. bu çok önemlidir, özellikle hiç elleriyle hareket etmeyen bir insan olmuşsan. sende eksik olan buydu, boşu boşuna dışarıda aradıkların, incelemelerde ve derlemelerde değil. tanımsızca ele dön.
Henri Michaux
Jika saintis telah mengajar kita mengenai cakrawala, jirim dan jisim yang dapat kita saksikan dengan pancaindera kita sendiri, para rasul mendidik kita mengenai perkara-perkara yang ghaib. Kalau ahli teknologi telah memudahkan urusan-urusan kehidupan kita, para rasul mendidik kita mengenai matlamatnya. Jikalau para pedagang telah memberikan kita untung dan laba, para rasul mendidik kita mengenai “perniagaan yang akan menyelamatkan kamu daripada azab yang maha pedih...” (al-Saff, 61: 10). Jika para petani telah menanam makanan keperluan kita, para rasul mendidik kita bahawa dunia ini ladang akhirat; manusia hanya menyemai dan memupuk kebaikan atau keburukan di dunia, kebahagiaan sarmadi atau kesengsaraan tragis akan dituai di akhirat. Kalau arkitek telah mereka-bentuk dan jurutera mereka-bina bangunan, para rasul mendidik kita mengenai pembentukan dan pembinaan serta penyempurnaan sakhsiah insan. Jikalau seniman telah mencipta karya seni yang halus dan indah, para rasul telah mendidik kita mengenai pemerindahan jiwa itu sendiri. Jika tentera telah mempertahankan keselamatan negara kita, para rasul mendidik kita untuk menjadi laskar yang mempertahankan kubu kalbu dan benteng jiwa dari rasukan serangan gerombolan musuh nyata manusia, iaitulah Iblis, shaitan dan bala tentera mereka, la‘natullahu ‘alayhim.
Mohd Sani Badron
The nature of God understood in Islam is not the same as the conceptions of God understood in the various religious traditions of the world; nor is it the same as the conceptions of God understood in Greek and Hellenistic philosophical tradition; nor as the conceptions of God understood in Western philosophical or scientific tradition; nor in that of Occidental and Oriental mystical traditions. The apparent similarities that may be found between their various conceptions of God with the nature of God understood in Islam cannot be interpreted as evidence of identity of the One Universal God in their various conceptions of the nature of God; for each and everyone of them serves and belongs to a different conceptual system, which necessarily renders the conception as a whole or the super system to be dissimilar with one another.... Nor is there a 'transcendent unity of religions', if by 'unity' is meant 'oneness' or 'sameness'; and if by 'unity' is not meant 'oneness' or 'sameness', then there is plurality or dissimilarity of religions even at the level of transcendence. If it is conceded that there is plurality or dissimilarity at that level, and that by 'unity' is meant 'interconnectedness of parts that constitute a whole', so that the 'unity' is the interconnection of the plurality or dissimilarity of religions as of parts constituting a whole, then it follows that at the level of ordinary existence, in which mankind is subject to the limitations of humanity and the material universe, any one religion is incomplete in itself, is in itself inadequate to realize its purpose, and can only realize its purpose, which is true submission to the One Universal God without associating with him any partner, rival, or like, at the level of transcendence. But religion is meant to realize its purpose precisely at the level of existence in which mankind is subject to the limitations of humanity and the material universe and not when mankind is not subject to these limitations as the term 'transcendent' conveys. If 'transcendent' is meant to refer to an ontological condition not included under any of the ten categories, God is, strictly speaking, not the God of religion (i.e. ilah) in the sense that there could be such a thing as a 'unity' of religions at that level. At that level God is recognized as rabb, not as ilah; and recognizing Him as rabb does not necessarily imply oneness or sameness in the proper acknowledgement of the truth that is recognized, since Iblis also recognized God as rabb and yet did not properly acknowledge Him. Indeed, all of Adam's progeny have already recognized Him as rabb at that level. But mankind's recognition of Him as such is not true unless followed by proper acknowledgement at that level in which He is known as ilah. And proper acknowledgement at the level in which He is known as ilah consists in not associating Him with any partner, rival, or like, and in submitting to Him in the manner and form approved by Him and shown by His sent Prophets.
Syed Muhammad Naquib al-Attas (Prolegomena to the Metaphysics of Islam)