I Refer To Everybody As The Bear Quotes

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The fire petered out so Foucault suggested that he chop some wood. As he walked to the woodpile we could see him from the porch. David warned him about the large rattlesnakes that were around, but this did not deter Foucault in the slightest. After selecting some choice pieces, Foucault chopped the wood with great alacrity. Everybody unabashedly gawked in astonishment, as if to say, How is it that an esteemed Parisian intellectual can learn to chop wood with such dexterity? One could not imagine a Voltaire or Sartre accomplishing such as task so readily. 'But I am just an ordinary man,' I heard Michel say to John, who had gone out to help him. Subsequently, the Bear Canyon bad called him Country Joe Foucault, referring, I suppose, to his down-to-earth manner and skills.
Simeon Wade (Foucault in California [A True Story—Wherein the Great French Philosopher Drops Acid in the Valley of Death])
Franklin conceded error in printing the line. He knew what “black gowns” referred to, although he said he had never encountered “sea hens” before. Could he do the thing over, he would refuse to print the notice. “However, ’tis done and cannot be revoked.” In his defense he adduced some mitigating factors: that he harbored no ill will toward those allegedly slandered, and in fact claimed customers and friends among the Anglican clergy; that he had printed more than a thousand advertisements since opening shop, and this was the first that had given such offense; that if he had intended injury against the clergy, this was an exceedingly foolish way to accomplish it, as the backlash demonstrated; and—not incidentally—“that I got five shillings by it” and “that none who are angry with me would have given me so much to let it alone.” He recited a fable illustrating his predicament: A certain well-meaning man and his son were travelling towards a market town, with an ass which they had to sell. The road was bad, and the old man therefore rid [rode], but the son went afoot. The first passenger they met asked the father if he was not ashamed to ride by himself and suffer the poor lad to wade along through the mire; this induced him to take up his son behind him. He had not travelled far when he met others, who said they were two unmerciful lubbers to get both on the back of that poor ass, in such a deep road. Upon this the old man gets off and let his son ride alone. The next they met called the lad a graceless, rascally young jackanapes to ride in that manner through the dirt while his aged father trudged along on foot; and they said the old man was a fool for suffering it. He then bid his son come down and walk with him, and they travelled on leading the ass by the halter; till they met another company, who called them a couple of senseless blockheads for going both on foot in such a dirty way when they had an empty ass with them, which they might ride upon. The old man could bear no longer. My son, he said, it grieves me much that we cannot please all these people. Let us throw the ass over the next bridge, and be no farther troubled with him. Franklin noted that should the old man have been seen acting on this resolution, he would have been judged even more the fool for trying to please everyone. “Therefore, though I have a temper almost as complying as his, I intend not to imitate him in this last particular. I consider the variety of humours among men, and despair of pleasing everybody; yet I shall not therefore leave off printing. I shall continue my business. I shall not burn my press and melt my letters.
H.W. Brands (The First American: The Life and Times of Benjamin Franklin)